CHAPTER XXI.

BRINGS US ALL TO THE JOURNEY'S END.

The closing years of Thomas Wanless's life were years of peace. His

strength never came back to him after his daughter's death. Indeed, all

the summer that followed it he was beaten down by his old complaint

rheumatism, but there was no dread of the workhouse and the pauper's

grave upon him now. His boy, Thomas the younger, was prospering in the

New World, where landlordism had not yet grown a curse, and insisted on

sharing his modest wealth with his parents. Had the old man been well he

would probably have sturdily refused this help, but as things were he

bowed his head and took what God had given, thankful to his son,

thankful to Heaven, and rejoicing above all things that his boy--his

three children that remained--were delivered from the life that he

himself had led. But what would his end have been save for this

assistance? Assuredly a pauper's. Nothing could have saved him from that

fate. The doom of the labourer is written. It is part of the recognised

glory of the English constitution that he shall die in misery as he

lives; that if he becomes disabled, his shall be the pauper's dole.

The prosperity of young Thomas rendered Thomas and his wife less

reluctant to let their other children go to Australia. They clung to

them, of course, and would have fain kept them, as it were, within

sight.

Old Mrs. Wanless was heart-broken at the thought of losing Jane, but she

bore her sorrow and made no complaint, when her husband, his own heart

torn with grief, said--"Let the lass go. There is hope for her and her

husband yonder. Here there is none." Jane therefore married her young

gardener in the autumn of the year of Sarah's death, and went away to

join young Thomas in Victoria. And the soldier-boy, Jacob, went with

them. His time of soldiering was not ended, but his brother Thomas

bought him off, and assisted them all to go to the new country. Jacob

was the labourer's prodigal son, and was loved accordingly. While he

soldiered his parents hardly ever saw him, but he spent a couple of

weeks at home before setting sail for Australia; and then the strength

of his nature, its likeness to that of his father, and the trials he had

endured, brought the old man and him very near to each other. Thus the

wrench of parting was keenest for old Thomas in his case, because the

joy had been but a flash of light in a dark existence.

"I will never see your face again," the old man said to his children the

last Sunday evening they passed together. "To your mother and me this

parting will be bitterer than death, because you will live, and we will

never hear your voices nor see you more in this world."

"Oh, father, do not say that," sobbed Jane; "you and mother will come

out to Australia to us, and we'll all live together and be so happy."

"No, my dear, that will never be. Mother and me are too old to move now.

We will stay behind and pray for you. The time will not be long, and we

have hope. Be brave, my children, and be God-fearing, and, I doubt not,

we shall meet in a better world than this."

In this spirit they parted, and henceforth old Thomas Wanless and his

wife were left alone with only the little child that Sarah had

bequeathed to them--alone, but not miserable. As the keen edge of sorrow

blunted, the old people went about the daily avocations as before,

serene in appearance, if often sad in spirit. Thomas never worked again

as he had been doing before he went to London, but he became strong

enough to tend his garden and his allotment carefully, and to do

frequent light jobs for the Scotch tenant of Whitbury farm, whose friend

he became. He was thus living almost up to the time when I first made

his acquaintance.

Then, as his strength of body failed, his mind, as it seemed to me, grew

keener, broader, and more penetrating. He read much, and watched with

close interest the ebb and flow of home politics, looking ever for the

dawn of a better day for the tillers of the soil. When the Warwickshire

labourers broke out in assertion of their right to live, he hailed the

event as an omen of better times. Too wise a man to be carried away by

the notion that single-handed the unlettered, miserable poor could turn

the world upside down, he nevertheless viewed these stirrings among the

dry bones as the beginning of great changes. "I shall not live to see

the land in the hands of those who till it," he would say, "but I can

die in hope now. England will after all be free, and the people will

have their own again. Thank God."

This belief cheered his last years, and added to the joy of his death.

He died in peace with all men, long indeed, ere his hopes for his

fellow-men had seen fruition, but to the last he declared that it was

coming, that blessed revolution when State Churches should be no more,

and squires, and fox-hunters, and game preservers, and all the social

abominations that ground the poor to the dust would be shaken off and

left far behind in the progress of the nation.

Three years have come and gone since I stood by the side of Thomas

Wanless's eldest son at his death-bed, and by his grave. He almost died

of the joy he felt at seeing that son once more, when he had given him

to God as one gives the dead. A paralytic stroke seized him within a few

hours of young Thomas's arrival, and he never fully recovered his

faculties. Within a fortnight a second stroke carried him off, and all

the village mourned. His son and I, surrounded by many mourners, laid

him to rest in the old churchyard beside his children, among his

forgotten forefathers. There now, to be equally forgotten, lay squire,

and parson, and parson's wife, all peacefully sleeping, life's fever

over, its jealousies and petty dignities laid aside for evermore.

And Mrs. Wanless waits still, attended by her grandchild, young Sarah,

now a bright, intelligent, well-educated young woman. When her

grandmother joins Thomas in the last rest of all, she will be taken

across the ocean to these warm-hearted friends far away, and then the

old land will never more see aught of this sturdy peasant stock. But

our statesmen think it a blessing they should go.

THE END.

Transcriber's Notes

Obvious punctuation errors repaired.

Hyphen added: "ditch[-]cutting" (p. 49), "broken[-]hearted" (p. 72),

"well[-]nigh" (p. 171).

Hyphen removed: "house[-]wife" (p. 15), "ear[-]shot" (p. 58),

"dumb[-]founded" (p. 62), "common[-]place" (p. 120), "now[-]a[-]days"

(p. 194), "man[-]kind" (p. 197), "dead[-]house" (p. 210), "out[-]cast"

(p. 219).

p. 2: "tatooed" changed to "tattooed" (our tattooed ancestors)>

p. 27: "enthusiam" changed to "enthusiasm" (the feverish enthusiasm of

inexperience).

p. 27: "portentiously" changed to "portentously" (shook their heads

portentously).

p. 34: "meeeting" changed to "meeting" (the meeting was to be held).

p. 35: "wizzened" changed to "wizened" (Grey wizened faces).

p. 41: "diarymaid" changed to "dairymaid" (the dairymaid will marry).

p. 59: "famalies" changed to "families" (the pleasure their families

would have).

p. 85: "of of" changed to "of" (sobriquet of Methody Tom).

p. 91: "upheavel" changed to "upheaval" (that curious upheaval).

p. 96: "possibilites" changed to "possibilities" (did not consider these

possibilities).

p. 100: "Calvanistic" changed to "Calvinistic".

p. 136: "opportunites" changed to "opportunities" (contrived that his

opportunities).

p. 139: "exited" changed to "excited" (her beauty excited envy).

p. 144: "Mrs. Wanlass" changed to "Mrs. Wanless".

p. 179: "thought" changed to "though" (weary though the old woman was).

p. 181: "charing" changed to "charring" (to go out charring).

p. 188: "ricketty" changed to "rickety" (rickety, filthy, old tenement).

p. 193: "Dury Lane" changed to "Drury Lane".

p. 203: "Waterleo Bridge" changed to "Waterloo Bridge".

p. 203: "mein" changed to "mien" (his obvious superiority of mien).

p. 220: "deil" changed to "devil" and "screached" changed to "screeched"

("What the devil do you want here?" he screeched).

p. 224: "desparing" changed to "despairing" (her despairing looks).

p. 237: "Jone" changed to "Jane".

The Life of Thomas Wanless, Peasant · 第 21 / 21 章