CHAPTER XXXII.

THE CHRISTMAS SUNDAY.

This Christmas Sabbath, though marked by no unusual event, was

destined to be a memorable day in the lives of Frank Hemstead and

Charlotte Marsden. A chain of unforeseen circumstances and experiences,

and a sequence of emotions still less understood, had lifted them

higher and higher, until this culminating day was scarcely one of

earthly existence.

Lottie, in her previous life, had been frivolous and selfish;

but her evil resulted from thoughtlessness, rather than from the

deliberate purpose to do wrong. She was the type of multitudes of

her fair sisters, who, with sparkling eyes, look out upon life in

its morning to see only what it offers to them, and not the tasks

it furnishes them for others. Only by experience--only by God's

logic of events--do they find that their happiness is in these

tasks; in unselfish giving and doing.

The world had been at Lottie's feet. It had offered her all that

it has to give to a girl in her station; but when, withdrawn from

it by a day of suffering, she had summed up her treasures, she had

found that she had nothing but remorse. She had been receiving

all her life, and yet had nothing. She would then gladly have

remembered that she had given even one an impulse towards a truer

and happier life. But she could not. Apart from natural impulses of

affection towards kindred and friends, her only thought in regard

to all had been,--How can I make them minister to me and my pleasure?

With tact and skill, enhanced by exceeding beauty, she had exacted

an unstinted revenue of flattery, attention, and even love; and

yet, when, in weakness and pain, she wished the solace of some

consoling memory, she found only an accusing conscience.

This experience conveyed to the practical girl a startling lesson.

With all her faults, she did not belong to the class that is hopeless,

because so weak and shallow. Though her handsome face might often

express much that was unlovely and unwomanly, it ever expressed

mind.

When she, in her turn, like hosts of others, came to realize the

limitations of her being, her weakness and need, she looked around,

instinctively, for help and support. Human teaching presented a

God from whom she shrank in fear and dislike. The Bible revealed

Jesus. When she most felt her need, the Bible presented One whose

eyes overflowed with sympathy, and whose hand was omnipotent. She

instinctively felt, like Mary of old, that, at "His feet," there

were rest and hope.

The feeling was not reached as a mathematician solves an equation,

or a theologian comes to a conclusion, but more after the manner in

which some women and most children will look at a person and say,

"I like him; I'll trust him."

There was nothing incongruous or unnatural in the contemporary love

growing up in her heart for Hemstead, though it is possible that

some may so think. In some minds the ideas of love and passion seem

inseparable, and they regard religion as something far removed.

These are but the right wing of that sinister class who jumble their

passions and religion together, and, in pious jargon and spiritual

double entendre, half conceal and half convey the base meaning of

their hearts. In others, love, or what with them goes by the name,

is equally inseparable from management and match-making, trousseaux

and settlements,--concerns pertaining to earth, and very earthy,

it must be admitted. No doubt many excellent, solid people would

regard Lottie's spiritual condition with grave suspicion, and ask,

disapprovingly, "What business have two such DIFFERENT loves to

be originating in her heart at the same time?" But, in the term

"different," they beg the question. Where is the antagonism? Where

is even the dissimilarity? Are not these two impulses of the heart

near akin, rather? and does not a truer and deeper philosophy of

life teach that love for a human object may be as certainly God's

will as love towards Himself? Have these solid, excellent people

aught to say against the faithful devotion of a wife, or the patient

tenderness of a mother, which are corner-stones of the family, as

the family is the corner-stone of all true civilization? But what

is the origin of the wife's devotion and the mother's tenderness?

These people, surely, are as wist as they are solid. They would

have the day without the dawn.

At any rate, it would appear that Heaven was making the match

between Hemstead and Lottie,--making it as the spring comes on in

northern latitudes, subtilely, imperceptibly, and yet speedily.

Just how or when it came about, they did not know; but when they

met on that Christmas morning, the peace and gladness of an assured

and reciprocal love smiled from each other's eyes. They needed

no explanations. Frank Hemstead's face had ever been as easily

interpreted as his honest words; and he now had taught Lottie's

face to tell the truth. A blessed truth it revealed to him that

Christmas day.

As he entered the pulpit that morning his face was radiant with

the purest human love, as well as love to God. So far from being

incongruous, the one seemed to kindle and intensify the other.

Though his sermon was simplicity itself he spoke as one inspired.

His message now was a gospel, and came to his hearers as the angel's

announcement (which was his text) to the shepherds.

But his closing words were searching, and sent many of his hearers

home thoughtful and conscience-smitten, as well as cheered by the

great hope which Christmas day should ever bring to the world.

"I would gladly correct," he said, "the impression which I fear

was made on some minds last Sabbath. Christ is the embodiment of

Christianity, and His coming to the world was 'tidings of great

joy'; His coming to every sinful heart should be 'tidings of great

joy.' But I fear that I led some to dread His coming, as they would

purgatorial fires. How did the All-powerful One come? As a little,

helpless child, that he might disarm our fears and enlist our

sympathy. How did He live? The humblest among the humble, that no

one on earth should be too lowly to go straight to His side with

his griefs. How did He act? He took little children in His arms,

and blessed them. He laid His hand on the loathsome leper from

whom all shrank. He looked into the glare of the demoniac's eyes:

the demons fled. Then, in meekness, He would offer to enter the

poor wretch's heart, and dwell in what had been the foul abode of

the foulest fiends. When men wept, He, from sympathy, wept with

them, though his next breath changed their mourning into joy. When

man dishonored God, or wronged his fellow-men,--as did the Pharisees,

with their unhallowed traffic in the Temple, their robbery of the

widow and fatherless, their blocking up of the way of life with

their senseless ceremonies, puerile traditions,--no knight in all

the heroic past ever breathed out a more fiery indignation. How

did He die? In such a way that even the thief might be redeemed

and live eternally. He was an ideal man, as well as perfect God.

He was the servant of all, as well as King of kings. Not from his

throne did He stoop to us. He stood at our side, and sustained

fainting humanity with His encircling arm, as a brother. Little

wonder, then, that the angel called the announcement that God had

thus visited His creatures 'good tidings of great joy.'

"But there is a brief word of pointed and searching significance

in this message. The angel said, 'Unto YOU is born a Saviour.'

Is that true of each one of us? Is this Christmas day a mockery,

reminding us of a hope that is not ours,--of a heaven in which

we have no right or part? Does conscience tell us to-day that we

have looked upon the light that shone at Bethlehem with apathetic

eyes, and heard the angel's message with unbelieving hearts, so

that practically no Saviour has been born unto us? Why do you keep

this day as a festival, my hearer? I can tell you why you may. If

you will receive it, the angel's message is to you personally; unto

you is born a Saviour who will forgive your past sin, and shield

you from its consequences,--who will ennoble your future life, and

sustain and comfort you under the inevitable sorrow and suffering

awaiting,--and who will receive you into an eternal and a happy

home at the end of your brief sojourn here. May not this Christmas

pass until each one has received the abiding peace and joy of the

angel's message into the depths of his heart."

After the service, Miss Martell, with glistening eyes, said to

Harcourt, "I am glad you heard that sermon."

"I admit," he replied, with bowed head, "that it is better than my

old philosophy. I think Hemstead must have written it for me."

As the young clergyman helped Lottie into the sleigh, she whispered,

"You wrote that sermon for me."

Both were right. Hemstead had preached Christ, who is God's embodied

truth, meant alike for every human hearty and alike adapted to all.

From Jest to Earnest · 第 32 / 37 章