TO THE PEOPLE.

All ye who form, each in thy mite, the vast

And countless chaos of humanity,

Named, as of use, "The Public," I dispute

No term as base or just, but join thereto

An atom with the motley crowd, resigned,

Of kings, and lords, and people, all as one,

Who hold no claim as critic, seer, or sage,

And spurn the name of Sloth as loathsome to

The ear; who dwell within the pale, and breathe

The air of this delirious age, when pomps

And fashions rage throughout the land, and half

Of all the people know not why they live,

But live to feast on sensual delights,

And deck the body with insipid show;

When they who are not would be great and high;

And, if their fortune doth not bear them on

With the incessant speed they seek, then fraud

Is called to aid, until the bubble bursts,

Because the pressure is beyond the means;

And they are cast, in anguish and despair,

Unto the depths of ruin, there to lie

With jeers of many pouring on to them.

Unto the speech these times give slippery words,

And to the tongue alike a flattering robe;

That falsehood seems like unto sacred truth,

And enmities the bonds of friendship seem.

O rife Perfidity! O Vanity!

O Pride! Great are thy ravages among

This simple race, who for a lucre strive,

And pomp, and gain, with an unquenched thirst;

Whose hand is avaricious, and who hold

No check upon it; but, to swell their store

In overflowing barns, do from the poor

Extort unjust and utmost usury,

Nor scruple have to snatch the morsel from

The widow's mouth, or leave the orphan bare.

When kings and rulers do for glory pant,

Till thousands of their fellow mortals fall,

In dead or wounded, at a single blow

Laid prostrate, thus to feed their evil lust,

Their satiate thirst which can no limit know.

Or it may be for one's offended pride,

Or some imagined insult to avenge

With the outpouring of a people's blood.

Oh! it doth seem an awful thing indeed

That the wild demon should so rage in man,

And that the learning of the present age

Should not advance his wisdom more than now;

But that, with vengeance rising from his path,

He should in heedless haste go driving on

To the dark pits of torture called "Hell."

Arise, ye slothful people! ye who live

In the soft ways of luxury and ease;

Awake and sit in mooted ease no more,

But count the stern realities of life.

Ye who in drowsy slumber have destroyed,

Have slept all these fair golden hours away,

Whose footprints are inscribed upon thy brow,

Think of the marks of sin against thy name,

And say if no reproach doth sting thy soul.

For why was man created? I may deem

It were for nobler purpose than to waste--

To sin and loll in idleness away--

The only life which he shall ever live,

Save in the long and last eternity.

Cast idle sloth and sinfulness away,

All ye who are the people; and, methinks,

When that is done, I see a nobler race

Begin to crown the land with joy and love,

And tranquil, sweet, and fair prosperity.

Power is supreme, and power in unity

Is thine, renown to give or keep, if ye

Are of the few who walk in ways upright,

(For it is joy to think there yet are some

Who to their ways do give an earnest heed),

Or with the crowd, who heed not how they go,

But walk in blindness and in corrupt ways

Unto a death which they will long to shun.

Though foolish ye may deem me thus to come,

And reason say this were a doubtful way

To seek abroad for favor, yet it is

Thy goodly favor which I come to ask;

And I am but a novice, yet will hope

Ye will not that withhold which seemeth just

To give. Fair maidens, more than all, 'tis thine

Approval which I long the most to gain.

Ambition bids me rise, aspiring, bids

Me seek from thee a word of favor, kind;

For ye are more compassionate than man,

And give your judgments in a softer way.

If ye, and if the public, see it fit

To render me a judgment good, then will

My joy be full, and I shall strive anew;

But, if ye give opposing judgment, then

I yield my pen to better hands, and seek

No more to speak, and from the quest of fame

Return to calm seclusiveness again.

King Nimaera.

A Leaf from the Old Forest · 第 47 / 97 题