HAÏTA THE SHEPHERD

IN the heart of Haïta the illusions of youth had not been supplanted by

those of age and experience. His thoughts were pure and pleasant, for

his life was simple and his soul devoid of ambition. He rose with the

sun and went forth to pray at the shrine of Hastur, the god of shepherds,

who heard and was pleased. After performance of this pious rite Haïta

unbarred the gate of the fold and with a cheerful mind drove his flock

afield, eating his morning meal of curds and oat cake as he went,

occasionally pausing to add a few berries, cold with dew, or to drink of

the waters that came away from the hills to join the stream in the middle

of the valley and be borne along with it, he knew not whither.

During the long summer day, as his sheep cropped the good grass which the

gods had made to grow for them, or lay with their forelegs doubled under

their breasts and chewed the cud, Haïta, reclining in the shadow of a

tree, or sitting upon a rock, played so sweet music upon his reed pipe

that sometimes from the corner of his eye he got accidental glimpses of

the minor sylvan deities, leaning forward out of the copse to hear; but

if he looked at them directly they vanished. From this—for he must be

thinking if he would not turn into one of his own sheep—he drew the

solemn inference that happiness may come if not sought, but if looked for

will never be seen; for next to the favor of Hastur, who never disclosed

himself, Haïta most valued the friendly interest of his neighbors, the

shy immortals of the wood and stream. At nightfall he drove his flock

back to the fold, saw that the gate was secure and retired to his cave

for refreshment and for dreams.

So passed his life, one day like another, save when the storms uttered

the wrath of an offended god. Then Haïta cowered in his cave, his face

hidden in his hands, and prayed that he alone might be punished for his

sins and the world saved from destruction. Sometimes when there was a

great rain, and the stream came out of its banks, compelling him to urge

his terrified flock to the uplands, he interceded for the people in the

cities which he had been told lay in the plain beyond the two blue hills

forming the gateway of his valley.

“It is kind of thee, O Hastur,” so he prayed, “to give me mountains so

near to my dwelling and my fold that I and my sheep can escape the angry

torrents; but the rest of the world thou must thyself deliver in some way

that I know not of, or I will no longer worship thee.”

And Hastur, knowing that Haïta was a youth who kept his word, spared the

cities and turned the waters into the sea.

So he had lived since he could remember. He could not rightly conceive

any other mode of existence. The holy hermit who dwelt at the head of

the valley, a full hour’s journey away, from whom he had heard the tale

of the great cities where dwelt people—poor souls!—who had no sheep, gave

him no knowledge of that early time, when, so he reasoned, he must have

been small and helpless like a lamb.

It was through thinking on these mysteries and marvels, and on that

horrible change to silence and decay which he felt sure must some time

come to him, as he had seen it come to so many of his flock—as it came to

all living things except the birds—that Haïta first became conscious how

miserable and hopeless was his lot.

“It is necessary,” he said, “that I know whence and how I came; for how

can one perform his duties unless able to judge what they are by the way

in which he was intrusted with them? And what contentment can I have

when I know not how long it is going to last? Perhaps before another sun

I may be changed, and then what will become of the sheep? What, indeed,

will have become of me?”

Pondering these things Haïta became melancholy and morose. He no longer

spoke cheerfully to his flock, nor ran with alacrity to the shrine of

Hastur. In every breeze he heard whispers of malign deities whose

existence he now first observed. Every cloud was a portent signifying

disaster, and the darkness was full of terrors. His reed pipe when

applied to his lips gave out no melody, but a dismal wail; the sylvan and

riparian intelligences no longer thronged the thicket-side to listen, but

fled from the sound, as he knew by the stirred leaves and bent flowers.

He relaxed his vigilance and many of his sheep strayed away into the

hills and were lost. Those that remained became lean and ill for lack of

good pasturage, for he would not seek it for them, but conducted them day

after day to the same spot, through mere abstraction, while puzzling

about life and death—of immortality he knew not.

One day while indulging in the gloomiest reflections he suddenly sprang

from the rock upon which he sat, and with a determined gesture of the

right hand exclaimed: “I will no longer be a suppliant for knowledge

which the gods withhold. Let them look to it that they do me no wrong.

I will do my duty as best I can and if I err upon their own heads be it!”

Suddenly, as he spoke, a great brightness fell about him, causing him to

look upward, thinking the sun had burst through a rift in the clouds; but

there were no clouds. No more than an arm’s length away stood a

beautiful maiden. So beautiful she was that the flowers about her feet

folded their petals in despair and bent their heads in token of

submission; so sweet her look that the humming birds thronged her eyes,

thrusting their thirsty bills almost into them, and the wild bees were

about her lips. And such was her brightness that the shadows of all

objects lay divergent from her feet, turning as she moved.

Haïta was entranced. Rising, he knelt before her in adoration, and she

laid her hand upon his head.

“Come,” she said in a voice that had the music of all the bells of his

flock—“come, thou art not to worship me, who am no goddess, but if thou

art truthful and dutiful I will abide with thee.”

Haïta seized her hand, and stammering his joy and gratitude arose, and

hand in hand they stood and smiled into each other’s eyes. He gazed on

her with reverence and rapture. He said: “I pray thee, lovely maid, tell

me thy name and whence and why thou comest.”

At this she laid a warning finger on her lip and began to withdraw. Her

beauty underwent a visible alteration that made him shudder, he knew not

why, for still she was beautiful. The landscape was darkened by a giant

shadow sweeping across the valley with the speed of a vulture. In the

obscurity the maiden’s figure grew dim and indistinct and her voice

seemed to come from a distance, as she said, in a tone of sorrowful

reproach: “Presumptuous and ungrateful youth! must I then so soon leave

thee? Would nothing do but thou must at once break the eternal compact?”

Inexpressibly grieved, Haïta fell upon his knees and implored her to

remain—rose and sought her in the deepening darkness—ran in circles,

calling to her aloud, but all in vain. She was no longer visible, but

out of the gloom he heard her voice saying: “Nay, thou shalt not have me

by seeking. Go to thy duty, faithless shepherd, or we shall never meet

again.”

Night had fallen; the wolves were howling in the hills and the terrified

sheep crowding about Haïta’s feet. In the demands of the hour he forgot

his disappointment, drove his sheep to the fold and repairing to the

place of worship poured out his heart in gratitude to Hastur for

permitting him to save his flock, then retired to his cave and slept.

When Haïta awoke the sun was high and shone in at the cave, illuminating

it with a great glory. And there, beside him, sat the maiden. She

smiled upon him with a smile that seemed the visible music of his pipe of

reeds. He dared not speak, fearing to offend her as before, for he knew

not what he could venture to say.

“Because,” she said, “thou didst thy duty by the flock, and didst not

forget to thank Hastur for staying the wolves of the night, I am come to

thee again. Wilt thou have me for a companion?”

“Who would not have thee forever?” replied Haïta. “Oh! never again leave

me until—until I—change and become silent and motionless.”

Haïta had no word for death.

“I wish, indeed,” he continued, “that thou wert of my own sex, that we

might wrestle and run races and so never tire of being together.”

At these words the maiden arose and passed out of the cave, and Haïta,

springing from his couch of fragrant boughs to overtake and detain her,

observed to his astonishment that the rain was falling and the stream in

the middle of the valley had come out of its banks. The sheep were

bleating in terror, for the rising waters had invaded their fold. And

there was danger for the unknown cities of the distant plain.

It was many days before Haïta saw the maiden again. One day he was

returning from the head of the valley, where he had gone with ewe’s milk

and oat cake and berries for the holy hermit, who was too old and feeble

to provide himself with food.

“Poor old man!” he said aloud, as he trudged along homeward. “I will

return to-morrow and bear him on my back to my own dwelling, where I can

care for him. Doubtless it is for this that Hastur has reared me all

these many years, and gives me health and strength.”

As he spoke, the maiden, clad in glittering garments, met him in the path

with a smile that took away his breath.

“I am come again,” she said, “to dwell with thee if thou wilt now have

me, for none else will. Thou mayest have learned wisdom, and art willing

to take me as I am, nor care to know.”

Haïta threw himself at her feet. “Beautiful being,” he cried, “if thou

wilt but deign to accept all the devotion of my heart and soul—after

Hastur be served—it is thine forever. But, alas! thou art capricious and

wayward. Before to-morrow’s sun I may lose thee again. Promise, I

beseech thee, that however in my ignorance I may offend, thou wilt

forgive and remain always with me.”

Scarcely had he finished speaking when a troop of bears came out of the

hills, racing toward him with crimson mouths and fiery eyes. The maiden

again vanished, and he turned and fled for his life. Nor did he stop

until he was in the cot of the holy hermit, whence he had set out.

Hastily barring the door against the bears he cast himself upon the

ground and wept.

“My son,” said the hermit from his couch of straw, freshly gathered that

morning by Haïta’s hands, “it is not like thee to weep for bears—tell me

what sorrow hath befallen thee, that age may minister to the hurts of

youth with such balms as it hath of its wisdom.”

Haïta told him all: how thrice he had met the radiant maid, and thrice

she had left him forlorn. He related minutely all that had passed

between them, omitting no word of what had been said.

When he had ended, the holy hermit was a moment silent, then said: “My

son, I have attended to thy story, and I know the maiden. I have myself

seen her, as have many. Know, then, that her name, which she would not

even permit thee to inquire, is Happiness. Thou saidst the truth to her,

that she is capricious for she imposeth conditions that man cannot

fulfill, and delinquency is punished by desertion. She cometh only when

unsought, and will not be questioned. One manifestation of curiosity,

one sign of doubt, one expression of misgiving, and she is away! How

long didst thou have her at any time before she fled?”

“Only a single instant,” answered Haïta, blushing with shame at the

confession. “Each time I drove her away in one moment.”

“Unfortunate youth!” said the holy hermit, “but for thine indiscretion

thou mightst have had her for two.”

Can Such Things Be? · 第 38 / 41 题