TO MADAME M. V. KISELYOV.

MOSCOW,

January 14, 1887.

... Even your praise of “On the Road” has not softened my anger as an

author, and I hasten to avenge myself for “Mire.” Be on your guard, and

catch hold of the back of a chair that you may not faint. Well, I begin.

One meets every critical article with a silent bow even if it is abusive

and unjust--such is the literary etiquette. It is not the thing to answer,

and all who do answer are justly blamed for excessive vanity. But since

your criticism has the nature of “an evening conversation on the steps of

the Babkino lodge” ... and as, without touching on the literary aspects of

the story, it raises general questions of principle, I shall not be sinning

against the etiquette if I allow myself to continue our conversation.

In the first place, I, like you, do not like literature of the kind we are

discussing. As a reader and “a private resident” I am glad to avoid it, but

if you ask my honest and sincere opinion about it, I shall say that it is

still an open question whether it has a right to exist, and no one has yet

settled it.... Neither you nor I, nor all the critics in the world, have

any trustworthy data that would give them the right to reject such

literature. I do not know which are right: Homer, Shakespeare, Lopez da

Vega, and, speaking generally, the ancients who were not afraid to rummage

in the “muck heap,” but were morally far more stable than we are, or the

modern writers, priggish on paper but coldly cynical in their souls and in

life. I do not know which has bad taste--the Greeks who were not ashamed to

describe love as it really is in beautiful nature, or the readers of

Gaboriau, Marlitz, Pierre Bobo. [Footnote: P. D. Boborykin.] Like the

problems of non-resistance to evil, of free will, etc., this question can

only be settled in the future. We can only refer to it, but are not

competent to decide it. Reference to Turgenev and Tolstoy--who avoided the

“muck heap”--does not throw light on the question. Their fastidiousness

does not prove anything; why, before them there was a generation of writers

who regarded as dirty not only accounts of “the dregs and scum,” but even

descriptions of peasants and of officials below the rank of titular

councillor. Besides, one period, however brilliant, does not entitle us to

draw conclusions in favour of this or that literary tendency. Reference to

the demoralizing effects of the literary tendency we are discussing does

not decide the question either. Everything in this world is relative and

approximate. There are people who can be demoralized even by children’s

books, and who read with particular pleasure the piquant passages in the

Psalms and in Solomon’s Proverbs, while there are others who become only

the purer from closer knowledge of the filthy side of life. Political and

social writers, lawyers, and doctors who are initiated into all the

mysteries of human sinfulness are not reputed to be immoral; realistic

writers are often more moral than archimandrites. And, finally, no

literature can outdo real life in its cynicism, a wineglassful won’t make a

man drunk when he has already emptied a barrel.

2. That the world swarms with “dregs and scum” is perfectly true. Human

nature is imperfect, and it would therefore be strange to see none but

righteous ones on earth. But to think that the duty of literature is to

unearth the pearl from the refuse heap means to reject literature itself.

“Artistic” literature is only “art” in so far as it paints life as it

really is. Its vocation is to be absolutely true and honest. To narrow down

its function to the particular task of finding “pearls” is as deadly for it

as it would be to make Levitan draw a tree without including the dirty bark

and the yellow leaves. I agree that “pearls” are a good thing, but then a

writer is not a confectioner, not a provider of cosmetics, not an

entertainer; he is a man bound, under contract, by his sense of duty and

his conscience; having put his hand to the plough he mustn’t turn back,

and, however distasteful, he must conquer his squeamishness and soil his

imagination with the dirt of life. He is just like any ordinary reporter.

What would you say if a newspaper correspondent out of a feeling of

fastidiousness or from a wish to please his readers would describe only

honest mayors, high-minded ladies, and virtuous railway contractors?

To a chemist nothing on earth is unclean. A writer must be as objective as

a chemist, he must lay aside his personal subjective standpoint and must

understand that muck heaps play a very respectable part in a landscape, and

that the evil passions are as inherent in life as the good ones.

3. Writers are the children of their age, and therefore, like everybody

else, must submit to the external conditions of the life of the community.

Thus, they must be perfectly decent. This is the only thing we have a right

to ask of realistic writers. But you say nothing against the form and

executions of “Mire.” ... And so I suppose I have been decent.

4. I confess I seldom commune with my conscience when I write. This is due

to habit and the brevity of my work. And so when I express this or that

opinion about literature, I do not take myself into account.

5. You write: “If I were the editor I would have returned this feuilleton

to you for your own good.” Why not go further? Why not muzzle the editors

themselves who publish such stories? Why not send a reprimand to the

Headquarters of the Press Department for not suppressing immoral

newspapers?

The fate of literature would be sad indeed if it were at the mercy of

individual views. That is the first thing. Secondly, there is no police

which could consider itself competent in literary matters. I agree that one

can’t dispense with the reins and the whip altogether, for knaves find

their way even into literature, but no thinking will discover a better

police for literature than the critics and the author’s own conscience.

People have been trying to discover such a police since the creation of the

world, but they have found nothing better.

Here you would like me to lose one hundred and fifteen roubles and be put

to shame by the editor; others, your father among them, are delighted with

the story. Some send insulting letters to Suvorin, pouring abuse on the

paper and on me, etc. Who, then, is right? Who is the true judge?

6. Further you write, “Leave such writing to spiritless and unlucky

scribblers such as Okrects, Pince-Nez, [Footnote: The pseudonym of Madame

Kisselyov.] or Aloe.” [Footnote: The pseudonym of Chekhov’s brother

Alexandr.]

Allah forgive you if you were sincere when you wrote those words! A

condescending and contemptuous tone towards humble people simply because

they are humble does no credit to the heart. In literature the lower ranks

are as necessary as in the army--this is what the head says, and the heart

ought to say still more.

Ough! I have wearied you with my drawn-out reflections. Had I known my

criticism would turn out so long I would not have written it. Please

forgive me! ...

You have read my “On the Road.” Well, how do you like my courage? I write

of “intellectual” subjects and am not afraid. In Petersburg I excite a

regular furore. A short time ago I discoursed upon non-resistance to evil,

and also surprised the public. On New Year’s Day all the papers presented

me with a compliment, and in the December number of the _Russkoye

Bogatstvo_, in which Tolstoy writes, there is an article thirty-two pages

long by Obolensky entitled “Chekhov and Korolenko.” The fellow goes into

raptures over me and proves that I am more of an artist than Korolenko. He

is probably talking rot, but, anyway, I am beginning to be conscious of one

merit of mine: I am the only writer who, without ever publishing anything

in the thick monthlies, has merely on the strength of writing newspaper

rubbish won the attention of the lop-eared critics--there has been no

instance of this before.... At the end of 1886 I felt as though I were a

bone thrown to the dogs.

... I have written a play [Footnote: “Calchas,” later called “Swansong.”]

on four sheets of paper. It will take fifteen to twenty minutes to act....

It is much better to write small things than big ones: they are

unpretentious and successful.... What more would you have? I wrote my play

in an hour and five minutes. I began another, but have not finished it, for

I have no time.

Letters of Anton Chekhov to His Family and Friends · 第 22 / 237 题