IDYL XXI

_After some verses addressed to Diophantus_, _a friend about whom nothing

is known_, _the poet describes the toilsome life of two old fishermen_.

_One of them has dreamed of catching a golden fish_, _and has sworn_, _in

his dream_, _never again to tempt the sea_. _The other reminds him that

his oath is as empty as his vision_, _and that he must angle for common

fish_, _if he would not starve among his golden dreams_. _The idyl is_,

_unfortunately_, _corrupt beyond hope of certain correction_.

* * * * *

’TIS Poverty alone, Diophantus, that awakens the arts; Poverty, the very

teacher of labour. Nay, not even sleep is permitted, by weary cares, to

men that live by toil, and if, for a little while, one close his eyes

{105} in the night, cares throng about him, and suddenly disquiet his

slumber.

Two fishers, on a time, two old men, together lay and slept; they had

strown the dry sea-moss for a bed in their wattled cabin, and there they

lay against the leafy wall. Beside them were strewn the instruments of

their toilsome hands, the fishing-creels, the rods of reed, the hooks,

the sails bedraggled with sea-spoil, {106a} the lines, the weds, the

lobster pots woven of rushes, the seines, two oars, {106b} and an old

coble upon props. Beneath their heads was a scanty matting, their

clothes, their sailor’s caps. Here was all their toil, here all their

wealth. The threshold had never a door, nor a watch-dog; {106c} all

things, all, to them seemed superfluity, for Poverty was their sentinel.

They had no neighbour by them, but ever against their narrow cabin gently

floated up the sea.

The chariot of the moon had not yet reached the mid-point of her course,

but their familiar toil awakened the fishermen; from their eyelids they

cast out slumber, and roused their souls with speech. {106d}

_Asphalion_. They lie all, my friend, who say that the nights wane short

in summer, when Zeus brings the long days. Already have I seen ten

thousand dreams, and the dawn is not yet. Am I wrong, what ails them,

the nights are surely long?

_The Friend_. Asphalion, thou blamest the beautiful summer! It is not

that the season hath wilfully passed his natural course, but care,

breaking thy sleep, makes night seem long to thee.

_Asphalion_. Didst ever learn to interpret dreams? for good dreams have

I beheld. I would not have thee to go without thy share in my vision;

even as we go shares in the fish we catch, so share all my dreams! Sure,

thou art not to be surpassed in wisdom; and he is the best interpreter of

dreams that hath wisdom for his teacher. Moreover, we have time to idle

in, for what could a man find to do, lying on a leafy bed beside the wave

and slumbering not? Nay, the ass is among the thorns, the lantern in the

town hall, for, they say, it is always sleepless. {107}

_The Friend_. Tell me, then, the vision of the night; nay, tell all to

thy friend.

_Asphalion_. As I was sleeping late, amid the labours of the salt sea

(and truly not too full-fed, for we supped early if thou dost remember,

and did not overtax our bellies), I saw myself busy on a rock, and there

I sat and watched the fishes, and kept spinning the bait with the rods.

And one of the fish nibbled, a fat one, for in sleep dogs dream of bread,

and of fish dream I. Well, he was tightly hooked, and the blood was

running, and the rod I grasped was bent with his struggle. So with both

hands I strained, and had a sore tussle for the monster. How was I ever

to land so big a fish with hooks all too slim? Then just to remind him

he was hooked, I gently pricked him, {108a} pricked, and slackened, and,

as he did not run, I took in line. My toil was ended with the sight of

my prize; I drew up a golden fish, lo you, a fish all plated thick with

gold! Then fear took hold of me, lest he might be some fish beloved of

Posidon, or perchance some jewel of the sea-grey Amphitrite. Gently I

unhooked him, lest ever the hooks should retain some of the gold of his

mouth. Then I dragged him on shore with the ropes, {108b} and swore that

never again would I set foot on sea, but abide on land, and lord it over

the gold.

This was even what wakened me, but, for the rest, set thy mind to it, my

friend, for I am in dismay about the oath I swore.

_The Friend_. Nay, never fear, thou art no more sworn than thou hast

found the golden fish of thy vision; dreams are but lies. But if thou

wilt search these waters, wide awake, and not asleep, there is some hope

in thy slumbers; seek the fish of flesh, lest thou die of famine with all

thy dreams of gold!

IDYL XXII

THE DIOSCURI

_This is a hymn_, _in the Homeric manner_, _to Castor and Polydeuces_.

_Compare the life and truth of the descriptions of nature_, _and of the

boxing-match_, _with the frigid manner of Apollonius

Rhodius_.—Argonautica, II. I. _seq._

* * * * *

WE hymn the children twain of Leda, and of aegis-bearing Zeus,—Castor,

and Pollux, the boxer dread, when he hath harnessed his knuckles in

thongs of ox-hide. Twice hymn we, and thrice the stalwart sons of the

daughter of Thestias, the two brethren of Lacedaemon. Succourers are

they of men in the very thick of peril, and of horses maddened in the

bloody press of battle, and of ships that, defying the stars that set and

rise in heaven, have encountered the perilous breath of storms. The

winds raise huge billows about their stern, yea, or from the prow, or

even as each wind wills, and cast them into the hold of the ship, and

shatter both bulwarks, while with the sail hangs all the gear confused

and broken, and the storm-rain falls from heaven as night creeps on, and

the wide sea rings, being lashed by the gusts, and by showers of iron

hail.

Yet even so do ye draw forth the ships from the abyss, with their sailors

that looked immediately to die; and instantly the winds are still, and

there is an oily calm along the sea, and the clouds flee apart, this way

and that, also the _Bears_ appear, and in the midst, dimly seen, the

_Asses’ manger_, declaring that all is smooth for sailing.

O ye twain that aid all mortals, O beloved pair, ye knights, ye harpers,

ye wrestlers, ye minstrels, of Castor, or of Polydeuces first shall I

begin to sing? Of both of you will I make my hymn, but first will I sing

of Polydeuces.

Even already had Argo fled forth from the Clashing Rocks, and the dread

jaws of snowy Pontus, and was come to the land of the Bebryces, with her

crew, dear children of the gods. There all the heroes disembarked, down

one ladder, from both sides of the ship of Iason. When they had landed

on the deep seashore and a sea-bank sheltered from the wind, they strewed

their beds, and their hands were busy with firewood. {111}

Then Castor of the swift steeds, and swart Polydeuces, these twain went

wandering alone, apart from their fellows, and marvelling at all the

various wildwood on the mountain. Beneath a smooth cliff they found an

ever-flowing spring filled with the purest water, and the pebbles below

shone like crystal or silver from the deep. Tall fir trees grew thereby,

and white poplars, and planes, and cypresses with their lofty tufts of

leaves, and there bloomed all fragrant flowers that fill the meadows when

early summer is waning—dear work-steads of the hairy bees. But there a

monstrous man was sitting in the sun, terrible of aspect; the bruisers’

hard fists had crushed his ears, and his mighty breast and his broad back

were domed with iron flesh, like some huge statue of hammered iron. The

muscles on his brawny arms, close by the shoulder, stood out like rounded

rocks, that the winter torrent has rolled, and worn smooth, in the great

swirling stream, but about his back and neck was draped a lion’s skin,

hung by the claws. Him first accosted the champion, Polydeuces.

_Polydeuces_. Good luck to thee, stranger, whosoe’er thou art! What men

are they that possess this land?

_Amycus_. What sort of luck, when I see men that I never saw before?

_Polydeuces_. Fear not! Be sure that those thou look’st on are neither

evil, nor the children of evil men.

_Amycus_. No fear have I, and it is not for thee to teach me that

lesson.

_Polydeuces_. Art thou a savage, resenting all address, or some

vainglorious man?

_Amycus_. I am that thou see’st, and on thy land, at least, I trespass

not.

_Polydeuces_. Come, and with kindly gifts return homeward again!

_Amycus_. Gift me no gifts, none such have I ready for thee.

_Polydeuces_. Nay, wilt thou not even grant us leave to taste this

spring?

_Amycus_. That shalt thou learn when thirst has parched thy shrivelled

lips.

_Polydeuces_. Will silver buy the boon, or with what price, prithee, may

we gain thy leave?

_Amycus_. Put up thy hands and stand in single combat, man to man.

_Polydeuces_. A boxing-match, or is kicking fair, when we meet eye to

eye?

_Amycus_. Do thy best with thy fists and spare not thy skill!

_Polydeuces_. And who is the man on whom I am to lay my hands and

gloves?

_Amycus_. Thou see’st him close enough, the boxer will not prove a

maiden!

_Polydeuces_. And is the prize ready, for which we two must fight?

_Amycus_. Thy man shall I be called (shouldst thou win), or thou mine,

if I be victor.

_Polydeuces_. On such terms fight the red-crested birds of the game.

_Amycus_. Well, be we like birds or lions, we shall fight for no other

stake.

So Amycus spoke, and seized and blew his hollow shell, and speedily the

long-haired Bebryces gathered beneath the shadowy planes, at the blowing

of the shell. And in likewise did Castor, eminent in war, go forth and

summon all the heroes from the Magnesian ship. And the champions, when

they had strengthened their fists with the stout ox-skin gloves, and

bound long leathern thongs about their arms, stepped into the ring,

breathing slaughter against each other. Then had they much ado, in that

assault,—which should have the sun’s light at his back. But by thy

skill, Polydeuces, thou didst outwit the giant, and the sun’s rays fell

full on the face of Amycus. Then came he eagerly on in great wrath and

heat, making play with his fists, but the son of Tyndarus smote him on

the chin as he charged, maddening him even more, and the giant confused

the fighting, laying on with all his weight, and going in with his head

down. The Bebryces cheered their man, and on the other side the heroes

still encouraged stout Polydeuces, for they feared lest the giant’s

weight, a match for Tityus, might crush their champion in the narrow

lists. But the son of Zeus stood to him, shifting his ground again and

again, and kept smiting him, right and left, and somewhat checked the

rush of the son of Posidon, for all his monstrous strength. Then he

stood reeling like a drunken man under the blows, and spat out the red

blood, while all the heroes together raised a cheer, as they marked the

woful bruises about his mouth and jaws, and how, as his face swelled up,

his eyes were half closed. Next, the prince teased him, feinting on

every side but seeing now that the giant was all abroad, he planted his

fist just above the middle of the nose, beneath the eyebrows, and skinned

all the brow to the bone. Thus smitten, Amycus lay stretched on his

back, among the flowers and grasses. There was fierce fighting when he

arose again, and they bruised each other well, laying on with the hard

weighted gloves; but the champion of the Bebryces was always playing on

the chest, and outside the neck, while unconquered Polydeuces kept

smashing his foeman’s face with ugly blows. The giant’s flesh was

melting away in his sweat, till from a huge mass he soon became small

enough, but the limbs of the other waxed always stronger, and his colour

better, as he warmed to his work.

How then, at last, did the son of Zeus lay low the glutton? say goddess,

for thou knowest, but I, who am but the interpreter of others, will speak

all that thou wilt, and in such wise as pleases thee.

Now behold the giant was keen to do some great feat, so with his left

hand he grasped the left of Polydeuces, stooping slantwise from his

onset, while with his other hand he made his effort, and drove a huge

fist up from his right haunch. Had his blow come home, he would have

harmed the King of Amyclae, but he slipped his head out of the way, and

then with his strong hand struck Amycus on the left temple, putting his

shoulder into the blow. Quick gushed the black blood from the gaping

temple, while Polydeuces smote the giant’s mouth with his left, and the

close-set teeth rattled. And still he punished his face with

quick-repeated blows, till the cheeks were fairly pounded. Then Amycus

lay stretched all on the ground, fainting, and held out both his hands,

to show that he declined the fight, for he was near to death.

There then, despite thy victory, didst thou work him no insensate wrong,

O boxer Polydeuces, but to thee he swore a mighty oath, calling his sire

Posidon from the deep, that assuredly never again would he be violent to

strangers.

Thee have I hymned, my prince; but thee now, Castor, will I sing, O son

of Tyndarus, O lord of the swift steeds, O wielder of the spear, thou

that wearest the corselet of bronze.

Now these twain, the sons of Zeus, had seized and were bearing away the

two daughters of Lycippus, and eagerly in sooth these two other brethren

were pursuing them, the sons of Aphareus, even they that should soon have

been the bridegrooms,—Lynceus and mighty Idas. But when they were come

to the tomb of the dead Aphareus, then forth from their chariots they all

sprang together, and set upon each other, under the weight of their

spears and hollow shields. But Lynceus again spake, and shouted loud

from under his vizor:—

‘Sirs, wherefore desire ye battle, and how are ye thus violent to win the

brides of others with naked swords in your hands. To us, behold, did

Leucippus betroth these his daughters long before; to us this bridal is

by oath confirmed. And ye did not well, in that to win the wives of

others ye perverted him with gifts of oxen, and mules, and other wealth,

and so won wedlock by bribes. Lo many a time, in face of both of you, I

have spoken thus, I that am not a man of many words, saying,—“Not thus,

dear friends, does it become heroes to woo their wives, wives that

already have bridegrooms betrothed. Lo Sparta is wide, and wide is Elis,

a land of chariots and horses, and Arcadia rich in sheep, and there are

the citadels of the Achaeans, and Messenia, and Argos, and all the

sea-coast of Sisyphus. There be maidens by their parents nurtured,

maidens countless, that lack not aught in wisdom or in comeliness. Of

these ye may easily win such as ye will, for many are willing to be the

fathers-in-law of noble youths, and ye are the very choice of heroes all,

as your fathers were, and all your father’s kin, and all your blood from

of old. But, friends, let this our bridal find its due conclusion, and

for you let all of us seek out another marriage.”

‘Many such words I would speak, but the wind’s breath bare them away to

the wet wave of the sea, and no favour followed with my words. For ye

twain are hard and ruthless,—nay, but even now do ye listen, for ye are

our cousins, and kin by the father’s side. But if your heart yet lusts

for war, and with blood we must break up the kindred strife, and end the

feud, {118} then Idas and his cousin, mighty Polydeuces, shall hold their

hands and abstain from battle, but let us twain, Castor and I, the

younger born, try the ordeal of war! Let us not leave the heaviest of

grief to our fathers! Enough is one slain man from a house, but the

others will make festival for all their friends, and will be bridegrooms,

not slain men, and will wed these maidens. Lo, it is fitting with light

loss to end a great dispute.’

So he spake, and these words the gods were not to make vain. For the

elder pair laid down their harness from their shoulders on the ground,

but Lynceus stepped into the midst, swaying his mighty spear beneath the

outer rim of his shield, and even so did Castor sway his spear-points,

and the plumes were nodding above the crests of each. With the sharp

spears long they laboured and tilted at each other, if perchance they

might anywhere spy a part of the flesh unarmed. But ere either was

wounded the spear-points were broken, fast stuck in the linden shields.

Then both drew their swords from the sheaths, and again devised each the

other’s slaying, and there was no truce in the fight. Many a time did

Castor smite on broad shield and horse-hair crest, and many a time the

keen-sighted Lynceus smote upon his shield, and his blade just shore the

scarlet plume. Then, as he aimed the sharp sword at the left knee,

Castor drew back with his left foot, and hacked the fingers off the hand

of Lynceus. Then he being smitten cast away his sword, and turned

swiftly to flee to the tomb of his father, where mighty Idas lay, and

watched this strife of kinsmen. But the son of Tyndarus sped after him,

and drove the broad sword through bowels and navel, and instantly the

bronze cleft all in twain, and Lynceus bowed, and on his face he lay

fallen on the ground, and forthwith heavy sleep rushed down upon his

eyelids.

Nay, nor that other of her children did Laocoosa see, by the hearth of

his fathers, after he had fulfilled a happy marriage. For lo, Messenian

Idas did swiftly break away the standing stone from the tomb of his

father Aphareus, and now he would have smitten the slayer of his brother,

but Zeus defended him and drave the polished stone from the hands of

Idas, and utterly consumed him with a flaming thunderbolt.

Thus it is no light labour to war with the sons of Tyndarus, for a mighty

pair are they, and mighty is he that begat them.

Farewell, ye children of Leda, and all goodly renown send ye ever to our

singing. Dear are all minstrels to the sons of Tyndarus, and to Helen,

and to the other heroes that sacked Troy in aid of Menelaus.

For you, O princes, the bard of Chios wrought renown, when he sang the

city of Priam, and the ships of the Achaeans, and the Ilian war, and

Achilles, a tower of battle. And to you, in my turn, the charms of the

clear-voiced Muses, even all that they can give, and all that my house

has in store, these do I bring. The fairest meed of the gods is song.

IDYL XXIII

THE VENGEANCE OF LOVE

_A lover hangs himself at the gate of his obdurate darling who_, _in

turn_, _is slain by a statue of Love_.

_This poem is not attributed with much certainty to Theocritus_, _and is

found in but a small proportion of manuscripts_.

* * * * *

A LOVE-SICK youth pined for an unkind love, beautiful in form, but fair

no more in mood. The beloved hated the lover, and had for him no

gentleness at all, and knew not Love, how mighty a God is he, and what a

bow his hands do wield, and what bitter arrows he dealeth at the young.

Yea, in all things ever, in speech and in all approaches, was the beloved

unyielding. Never was there any assuagement of Love’s fires, never was

there a smile of the lips, nor a bright glance of the eyes, never a

blushing cheek, nor a word, nor a kiss that lightens the burden of

desire. Nay, as a beast of the wild wood hath the hunters in watchful

dread, even so did the beloved in all things regard the man, with angered

lips, and eyes that had the dreadful glance of fate, and the whole face

was answerable to this wrath, the colour fled from it, sicklied o’er with

wrathful pride. Yet even thus was the loved one beautiful, and the lover

was the more moved by this haughtiness. At length he could no more

endure so fierce a flame of the Cytherean, but drew near and wept by the

hateful dwelling, and kissed the lintel of the door, and thus he lifted

up his voice:

‘O cruel child, and hateful, thou nursling of some fierce lioness, O

child all of stone unworthy of love; I have come with these my latest

gifts to thee, even this halter of mine; for, child, I would no longer

anger thee and work thee pain. Nay, I am going where thou hast condemned

me to fare, where, as men say, is the path, and there the common remedy

of lovers, the River of Forgetfulness. Nay, but were I to take and drain

with my lips all the waters thereof, not even so shall I quench my

yearning desire. And now I bid my farewell to these gates of thine.

‘Behold I know the thing that is to be.

‘Yea, the rose is beautiful, and Time he withers it; and fair is the

violet in spring, and swiftly it waxes old; white is the lily, it fadeth

when it falleth; and snow is white, and melteth after it hath been

frozen. And the beauty of youth is fair, but lives only for a little

season.

‘That time will come when thou too shalt love, when thy heart shall burn,

and thou shalt weep salt tears.

‘But, child, do me even this last favour; when thou comest forth, and

see’st me hanging in thy gateway,—pass me not careless by, thy hapless

lover, but stand, and weep a little while; and when thou hast made this

libation of thy tears, then loose me from the rope, and cast over me some

garment from thine own limbs, and so cover me from sight; but first kiss

me for that latest time of all, and grant the dead this grace of thy

lips.

‘Fear me not, I cannot live again, no, not though thou shouldst be

reconciled to me, and kiss me. A tomb for me do thou hollow, to be the

hiding-place of my love, and if thou departest, cry thrice above me,—

_O friend_, _thou liest low_!

Theocritus, Bion and Moschus, Rendered into English Prose · 第 28 / 62 题