Warrens; sometimes I read to her, in which I found great satisfaction;
and as I endeavored to read well, it was extremely serviceable to me.
I have already observed that her mind was cultivated; her understanding
was at this time in its meridian. Several people of learning having been
assiduous to ingratiate themselves, had taught her to distinguish works
of merit; but her taste (if I may so express myself) was rather
Protestant; ever speaking warmly of Bayle, and highly esteeming St.
Evremond, though long since almost forgotten in France: but this did not
prevent her having a taste for literature, or expressing her thoughts
with elegance. She had been brought up with polite company, and coming
young to Savoy, by associating with people of the best fashion, had lost
the affected manners of her own country, where the ladies mistake wit for
sense, and only speak in epigram.
Though she had seen the court but superficially, that glance was
sufficient to give her a competent idea of it; and notwithstanding secret
jealousies and the murmurs excited by her conduct and running in debt,
she ever preserved friends there, and never lost her pension. She knew
the world, and was useful. This was her favorite theme in our
conversations, and was directly opposite to my chimerical ideas, though
the kind of instruction I particularly had occasion for. We read Bruyere
together; he pleased her more than Rochefoucault, who is a dull,
melancholy author, particularly to youth, who are not fond of
contemplating man as he really is. In moralizing she sometimes
bewildered herself by the length of her discourse; but by kissing her
lips or hand from time to time I was easily consoled, and never found
them wearisome.
This life was too delightful to be lasting; I felt this, and the
uneasiness that thought gave me was the only thing that disturbed my
enjoyment. Even in playfulness she studied my disposition, observed and
interrogated me, forming projects for my future fortune, which I could
readily have dispensed with. Happily it was not sufficient to know my
disposition, inclinations and talents; it was likewise necessary to find
a situation in which they would be useful, and this was not the work of a
day. Even the prejudices this good woman had conceived in favor of my
merit put off the time of calling it into action, by rendering her more
difficult in the choice of means; thus (thanks to the good opinion she
entertained of me), everything answered to my wish; but a change soon
happened which put a period to my tranquility.
A relation of Madam de Warrens, named M. d'Aubonne, came to see her; a
man of great understanding and intrigue, being, like her, fond of
projects, though careful not to ruin himself by them. He had offered
Cardinal Fleury a very compact plan for a lottery, which, however, had
not been approved of, and he was now going to propose it to the court of
Turin, where it was accepted and put into execution. He remained some
time at Annecy, where he fell in love with the Intendant's lady, who was
very amiable, much to my taste and the only person I saw with pleasure at
the house of Madam de Warrens. M. d'Aubonne saw me, I was strongly
recommended by his relation; he promised, therefore, to question and see
what I was fit for, and, if he found me capable to seek me a situation.
Madam de Warrens sent me to him two or three mornings, under pretense of
messages, without acquainting me with her real intention. He spoke to me
gayly, on various subjects, without any appearance of observation; his
familiarity presently set me talking, which by his cheerful and jesting
manner he encouraged without restraint--I was absolutely charmed with
him. The result of his observations was, that notwithstanding the
animation of my countenance, and promising exterior, if not absolutely
silly, I was a lad of very little sense, and without ideas of learning;
in fine, very ignorant in all respects, and if I could arrive at being
curate of some village, it was the utmost honor I ought ever to aspire
to. Such was the account he gave of me to Madam de Warrens. This was
not the first time such an opinion had been formed of me, neither was it
the last; the judgment of M. Masseron having been repeatedly confirmed.
The cause of these opinions is too much connected with my character not
to need a particular explanation; for it will not be supposed that I can
in conscience subscribe to them; and with all possible impartiality,
whatever M. Masseron, M. d'Aubonne and many others may have said, I
cannot help thinking them mistaken.
Two things very opposite, unite in me, and in a manner which I cannot
myself conceive. My disposition is extremely ardent, my passions lively
and impetuous, yet my ideas are produced slowly, with great embarrassment
and after much afterthought. It might be said my heart and understanding
do not belong to the same individual. A sentiment takes possession of my
soul with the rapidity of lightning, but instead of illuminating, it
dazzles and confounds me; I feel all, but see nothing; I am warm, but
stupid; to think I must be cool. What is astonishing, my conception is
clear and penetrating, if not hurried: I can make excellent impromptus at
leisure, but on the instant, could never say or do anything worth notice.
I could hold a tolerable conversation by the post, as they say the
Spaniards play at chess, and when I read that anecdote of a duke of
Savoy, who turned himself round, while on a journey, to cry out 'a votre
gorge, marchand de Paris!' I said, "Here is a trait of my character!"
This slowness of thought, joined to vivacity of feeling, I am not only
sensible of in conversation, but even alone. When I write, my ideas are
arranged with the utmost difficulty. They glance on my imagination and
ferment till they discompose, heat, and bring on a palpitation; during
this state of agitation, I see nothing properly, cannot write a single
word, and must wait till it is over. Insensibly the agitation subsides,
the chaos acquires form, and each circumstance takes its proper place.
Have you never seen an opera in Italy? where during the change of scene
everything is in confusion, the decorations are intermingled, and any one
would suppose that all would be overthrown; yet by little and little,
everything is arranged, nothing appears wanting, and we feel surprised to
see the tumult succeeded by the most delightful spectacle. This is a
resemblance of what passes in my brain when I attempt to write; had I
always waited till that confusion was past, and then painted, in their
natural beauties, the objects that had presented themselves, few authors
would have surpassed me.
Thence arises the extreme difficulty I find in writing; my manuscripts,
blotted, scratched, and scarcely legible, attest the trouble they cost
me; nor is there one of them but I have been obliged to transcribe four
or five times before it went to press. Never could I do anything when
placed at a table, pen in hand; it must be walking among the rocks, or in
the woods; it is at night in my bed, during my wakeful hours, that I
compose; it may be judged how slowly, particularly for a man who has not
the advantage of verbal memory, and never in his life could retain by
heart six verses. Some of my periods I have turned and returned in my
head five or six nights before they were fit to be put to paper: thus it
is that I succeed better in works that require laborious attention, than
those that appear more trivial, such as letters, in which I could never
succeed, and being obliged to write one is to me a serious punishment;
nor can I express my thoughts on the most trivial subjects without it
costing me hours of fatigue. If I write immediately what strikes me, my
letter is a long, confused, unconnected string of expressions, which,
when read, can hardly be understood.
It is not only painful to me to give language to my ideas but even to
receive them. I have studied mankind, and think myself a tolerable
observer, yet I know nothing from what I see, but all from what I
remember, nor have I understanding except in my recollections. From all
that is said, from all that passes in my presence, I feel nothing,
conceive nothing, the exterior sign being all that strikes me; afterwards
it returns to my remembrance; I recollect the place, the time, the
manner, the look, and gesture, not a circumstance escapes me; it is then,
from what has been done or said, that I imagine what has been thought,
and I have rarely found myself mistaken.
So little master of my understanding when alone, let any one judge what I
must be in conversation, where to speak with any degree of ease you must
think of a thousand things at the same time: the bare idea that I should
forget something material would be sufficient to intimidate me. Nor can
I comprehend how people can have the confidence to converse in large
companies, where each word must pass in review before so many, and where
it would be requisite to know their several characters and histories to
avoid saying what might give offence. In this particular, those who
frequent the world would have a great advantage, as they know better
where to be silent, and can speak with greater confidence; yet even they
sometimes let fall absurdities; in what predicament then must he be who
drops as it were from the clouds? it is almost impossible he should speak
ten minutes with impunity.
In a tete-a-tete there is a still worse inconvenience; that is; the
necessity of talking perpetually, at least, the necessity of answering
when spoken to, and keeping up the conversation when the other is silent.
This insupportable constraint is alone sufficient to disgust me with
variety, for I cannot form an idea of a greater torment than being
obliged to speak continually without time for recollection. I know not
whether it proceeds from my mortal hatred of all constraint; but if I am
obliged to speak, I infallibly talk nonsense. What is still worse,
instead of learning how to be silent when I have absolutely nothing to
say, it is generally at such times that I have a violent inclination: and
endeavoring to pay my debt of conversation as speedily as possible, I
hastily gabble a number of words without ideas, happy when they only
chance to mean nothing; thus endeavoring to conquer or hide my
incapacity, I rarely fail to show it.
I think I have said enough to show that, though not a fool, I have
frequently passed for one, even among people capable of judging; this was
the more vexatious, as my physiognomy and eyes promised otherwise, and
expectation being frustrated, my stupidity appeared the more shocking.
This detail, which a particular occasion gave birth to, will not be
useless in the sequel, being a key to many of my actions which might
otherwise appear unaccountable; and have been attributed to a savage
humor I do not possess. I love society as much as any man, was I not
certain to exhibit myself in it, not only disadvantageously, but totally
different from what I really am. The plan I have adopted of writing and
retirement, is what exactly suits me. Had I been present, my worth would
never have been known, no one would even have suspected it; thus it was
with Madam Dupin, a woman of sense, in whose house I lived for several
years; indeed, she has often since owned it to me: though on the whole
this rule may be subject to some exceptions. I shall now return to my
history.
The estimate of my talents thus fixed, the situation I was capable of
promised, the question only remained how to render her capable of
fulfilling my destined vocation. The principle difficulty was, I did not
know Latin enough for a priest. Madam de Warrens determined to have me
taught for some time at the seminary, and accordingly spoke of it to the
Superior, who was a Lazarist, called M. Gras, a good-natured little
fellow, half blind, meagre, gray-haired, insensible, and the least
pedantic of any Lazarist I ever knew; which, in fact, is saying no great
matter.
He frequently visited Madam de Warrens, who entertained, caressed, and
made much of him, letting him sometimes lace her stays, an office he was
willing enough to perform. While thus employed, she would run about the
room, this way or that, as occasion happened to call her. Drawn by the
lace, Monsieur the Superior followed, grumbling, repeating at every
moment, "Pray, madam, do stand still;" the whole forming a scene truly
diverting.
M. Gras willingly assented to the project of Madam de Warrens, and, for a
very moderate pension, charged himself with the care of instructing me.
The consent of the bishop was all that remained necessary, who not only
granted it, but offered to pay the pension, permitting me to retain the
secular habit till they could judge by a trial what success they might
have in my improvement.
What a change! but I was obliged to submit; though I went to the seminary
with about the same spirits as if they had been taking me to execution.
What a melancholy abode! especially for one who left the house of a
pretty woman. I carried one book with me, that I had borrowed of Madam
de Warrens, and found it a capital resource! it will not be easily
conjectured what kind of book this was--it was a music book. Among the
talents she had cultivated, music was not forgotten; she had a tolerable
good voice, sang agreeably, and played on the harpsichord. She had taken
the pains to give me some lessons in singing, though before I was very
uninformed in that respect, hardly knowing the music of our psalms.
Eight or ten interrupted lessons, far from putting me in a condition to
improve myself, did not teach me half the notes; notwithstanding, I had
such a passion for the art, that I determined to exercise myself alone.
The book I took was not of the most easy kind; it was the cantatas of
Clerambault. It may be conceived with what attention and perseverance I
studied, when I inform my reader, that without knowing anything of
transposition or quantity, I contrived to sing with tolerable
correctness, the first recitative and air in the cantata of Alpheus and
Arethusa; it is true this air is, so justly set, that it is only
necessary to recite the verses in their just measure to catch the music.
There was at the seminary a curst Lazarist, who by undertaking to teach
me Latin made me detest it. His hair was coarse, black and greasy, his
face like those formed in gingerbread, he had the voice of a buffalo, the
countenance of an owl, and the bristles of a boar in lieu of a beard; his
smile was sardonic, and his limbs played like those of a puppet moved by
wires. I have forgotten his odious name, but the remembrance of his
frightful precise countenance remains with me, though hardly can I
recollect it without trembling; especially when I call to mind our
meeting in the gallery, when he graciously advanced his filthy square cap
as a sign for me to enter his apartment, which appeared more dismal in my
apprehension than a dungeon. Let any one judge the contrast between my
present master and the elegant Abbe de Gauvon.
Had I remained two months at the mercy of this monster, I am certain my
head could not have sustained it; but the good M. Gras, perceiving I was
melancholy, grew thin, and did not eat my victuals, guessed the cause of
my uneasiness (which indeed was not very difficult) and taking me from
the claws of this beast, by another yet more striking contrast, placed me
with the gentlest of men, a young Faucigneran abbe, named M. Gatier,
who studied at the seminary, and out of complaisance for M. Gras, and
humanity to myself, spared some time from the prosecution of his own
studies in order to direct mine. Never did I see a more pleasing
countenance than that of M. Gatier. He was fair complexioned, his beard
rather inclined to red; his behavior like that of the generality of his
countrymen (who under a coarseness of countenance conceal much
understanding), marked in him a truly sensible and affectionate soul.
In his large blue eyes there was a mixture of softness, tenderness, and
melancholy, which made it impossible to see him without feeling one's
self interested. From the looks and manner of this young abbe he might
have been supposed to have foreseen his destiny, and that he was born to
be unhappy.
His disposition did not belie his physiognomy: full of patience and
complaisance, he rather appeared to study with than to instruct me.
So much was not necessary to make me love him, his predecessor having
rendered that very easy; yet, notwithstanding all the time he bestowed on
me, notwithstanding our mutual good inclinations, and that his plan of
teaching was excellent, with much labor, I made little progress. It is
very singular, that with a clear conception I could never learn much from
masters except my father and M. Lambercier; the little I know besides I
have learned alone, as will be seen hereafter. My spirit, impatient of
every species of constraint, cannot submit to the law of the moment; even
the fear of not learning prevents my being attentive, and a dread of
wearying those who teach, makes me feign to understand them; thus they
proceed faster than I can comprehend, and the conclusion is I learn
nothing. My understanding must take its own time and cannot submit to
that of another.
The time of ordination being arrived, M. Gatier returned to his province
as deacon, leaving me with gratitude, attachment, and sorrow for his
loss. The vows I made for him were no more answered than those I offered
for myself. Some years after, I learned, that being vicar of a parish,
a young girl was with child by him, being the only one (though he
possessed a very tender heart) with whom he was ever in love. This was a
dreadful scandal in a diocese severely governed, where the priests (being
under good regulation) ought never to have children--except by married
women. Having infringed this politic law, he was put in prison, defamed,
and driven from his benefice. I know not whether it was ever after in
his power to reestablish his affairs; but the remembrance of his
misfortunes, which were deeply engraven on my heart, struck me when I
wrote Emilius, and uniting M. Gatier with M. Gaime, I formed from these
two worthy priests the character of the Savoyard Vicar, and flatter
myself the imitation has not dishonored the originals.
While I was at the seminary, M. d'Aubonne was obliged to quit Annecy,
Moultou being displeased that he made love to his wife, which was acting
like a dog in the manger, for though Madam Moultou was extremely amiable,
he lived very ill with her, treating her with such brutality that a
separation was talked of. Moultou, by repeated oppressions, at length
procured a dismissal from his employment: he was a disagreeable man; a
mole could not be blacker, nor an owl more knavish. It is said the
provincials revenge themselves on their enemies by songs; M. d'Aubonne
revenged himself on his by a comedy, which he sent to Madam de Warrens,
who showed it to me. I was pleased with it, and immediately conceived
the idea of writing one, to try whether I was so silly as the author had
pronounced me. This project was not executed till I went to Chambery,
where I wrote 'The Lover of Himself'. Thus when I said in the preface to
that piece, "it was written at eighteen," I cut off a few years.
Nearly about this time an event happened, not very important in itself,
but whose consequence affected me, and made a noise in the world when I
had forgotten it. Once a week I was permitted to go out; it is not
necessary to say what use I made of this liberty. Being one Sunday at
Madam de Warrens, a building belonging to the Cordeliers, which joined
her house, took fire; this building which contained their oven, being
full of dry fagots, blazed violently and greatly endangered the house;
for the wind happening to drive the flames that way, it was covered with
them. The furniture, therefore, was hastily got out and carried into the
garden which fronted the windows, on the other side the before-mentioned
brook. I was so alarmed that I threw indiscriminately everything that
came to hand out of the window, even to a large stone mortar, which at
another time I should have found it difficult to remove, and should have
thrown a handsome looking-glass after it had not some one prevented me.
The good bishop, who that day was visiting Madam de Warrens, did not
remain idle; he took her into the garden, where they went to prayers with
the rest that were assembled there, and where sometime afterwards,
I found them on their knees, and presently joined them. While the good
man was at his devotions, the wind changed, so suddenly and critically,
that the flames which had covered the house and began to enter the
windows, were carried to the other side of the court, and the house
received no damage. Two years after, Monsieur de Berner being dead, the
Antoines, his former brethren, began to collect anecdotes which might
serve as arguments of his beatification; at the desire of Father Baudet,
I joined to these an attestation of what I have just related, in doing
which, though I attested no more than the truth, I certainly acted ill,
as it tended to make an indifferent occurrence pass for a miracle. I had
seen the bishop in prayer, and had likewise seen the wind change during
the prayer, and even much to the purpose, all this I could certify truly;
but that one of these facts was the cause of the other, I ought not to
have attested, because it is what I could not possibly be assured of.
Thus much I may say, that as far as I can recollect what my ideas were at
that time, I was sincerely, and in good earnest a Catholic. Love of the
marvellous is natural to the human heart; my veneration for the virtuous
prelate, and secret pride in having, perhaps, contributed to the event in
question, all helped to seduce me; and certainly, if this miracle was the
effect of ardent prayer, I had a right to claim a share of the merits.
More than thirty years after, when I published the 'Lettres de la
Montagne', M. Feron (I know not by what means) discovered this
attestation, and made use of it in his paper. I must confess the
discovery was very critically timed, and appeared very diverting,
even to me.
I was destined to be the outcast of every condition; for notwithstanding
M. Gatier gave the most favorable account he possibly could of my
studies, they plainly saw the improvement I received bore no proportion
to the pains taken to instruct me, which was no encouragement to continue
them: the bishop and superior, therefore, were disheartened, and I was
sent back to Madam de Warrens, as a subject not even fit to make a priest
of; but as they allowed, at the same time, that I was a tolerably good
lad, and far from being vicious, this account counterbalanced the former,
and determined her not to abandon me.