It was a beautiful picture; but what interested the man of many years,

and by-gone lives, was what lay close about him--the grey and mossy

relics of an ancient ville--it may have been a quaint, small town of

well-marked fortalices, or a brave and beautiful little city in Lombard

times--now all abandoned in its solitude. Here and there a run of ivied

wall and a square tower still held themselves up respectably, as if

opposing a stout heart to bad fortune;--a fine thing to see in any

ruin, be it of man or marble. There were hillocks--ruined arches--and

now it was all a home for ghosts and owls, or else some shadowy

night-hag wandering slow.

And as Flaxius considered the masses of ferns and weeds, and saucy

acanthus, and golden blossoms of many kinds, and arrogant asphodels,

which seemed to crowd themselves into the ruins and say: ‘Poor things,

_we_ will protect you and make everything look respectable,’ the sage

reflected:

‘’Tis all, as in every city--where _la génération qui vient se moque de

la noblesse qui va_--golden blossoms or guinea-pigs--flaunting weeds,

rotting while they cover that which is older and nobler!--_avanti!_

Dandelions--_pisciacane_ in Italian--with your flowers like golden

florins, and your dandy-lions of sons, begone!’

As if in answer to him he heard a bell from some church cloister far

away strike twelve, softly and slowly, as if the chimes had been

transfused through the honey-golden summer air which lingered into

night. And with the last note all the weeds and flowers vanished;

the ruins revived, shooting up again into ancient glory; towers

rose from the dust--façades en-niching many a form of forgotten

saints--transfigured and idealised, and over all zig-zagging and

working wildly into life-like, pictured dreams, innumerable arabesques

of old Lombard vines and monsters, warriors fighting dragons whose

tails ended in branching dragon-wort and dogs who were half dog-wood,

chasing wolves who were three-quarters wolfsbane--puns in stone, for

those who can read them.

Stern and unmoved sat the man of many ages, looking at the wondrous

transformation scene, as if at the opera. Like one who has had for

years a season ticket, he keenly looked to see if it were well done,

for he was a member of the Eternal Press which reports history, the

great _Times_ of all time.

And verily he who has mastered the course of the circling ages in

chronicles, and feels their soul, and has learned their lesson, may sit

like Mephistopheles before the Sphinx and put such mocking questions as

he will, with all the might of all that man may dare.

Then, one by one, and two by two, lights began to appear in the

windows, and a great beacon fire, at first all violet, and anon waving

into blended emerald and scarlet flame blazed out on the summit of the

donjon-tower. And soon all the scene was translucent and fluent with

a wondrous glow as if an Aurora had been suddenly born, or the Goddess

of the Four Winds, amid blazing laurel and roses while the fairies sang

a pæan of welcome (as a Romagna legend tells the tale). For with the

out-bursting light, there rose a strange, sweet chorus of unearthly

voices in the long-forgotten, Lombard-Gothic tongue; and Flaxius hummed

softly to the air:

‘Five hundred years have passed by as before:

I am listening to the song once more.’

Then shadowy forms were seen among the shades, as if born from them,

and blending in them, and as the light grew, they too became beings of

light and colour and beauty, lords and ladies of the olden time with

their pages and maidens dressed in the Latin-Lombard style; in which

as in its sculptures, a rude, Northern strength submitted to, and was

blended with, Romano-Greek grace and ornament, even as Hercules was

subdued by Omphalé.

‘Five hundred years,’ hummed Flaxius, ‘that garb once more!’

In step with the music, and as if moving with the waves of coloured

light, gracefully and stately as swans in a dream, there came by a

walking group of gentlemen and ladies, who, seeing Flaxius, paused

while one from the latter said to him in old Italian:

‘Mortal, since thou art here sleeping at midnight and in full

moon-tide, thou hast won the power to behold us, and share our

festivity. Join us and enter the castle.’

Gravely and almost sadly answered the man of the ages in the old

Lombard-Gothic tongue:

‘I am as little mortal as ye are immortal, ye shadows of ghosts of days

long passed away! But what ye offer me in courtesy, I do with thankful

courtesy accept. My lord Agobard of the Amal race, I was by your side

when you routed the Romans at Ravenna, and when you retreated, beaten

yet glorious before the Huns in the Mark of Tuscany. Know that your

name is still to be read in old chronicles. My Lady Chlodoviga, now

Luisa, I am glad to see that your fire-sapphire eyes still flash as

fiercely from under your golden hair as they did when we last met.’

‘Knowest thou _me_?’ exclaimed a giant-like and ancient warrior, with a

vast grey beard, yet who had all the fire of youth, and by whom stood

a younger noble who was like the elder in all save age. ‘Am I still

remembered on earth?’

‘Well do I know thee, Master Hildebrand, and not I alone but all men

living, where’er resounds the German tongue and German hymns to God are

sung, for all men who can read it have read the Song of the Father and

the Son, of thee and of my Lord Hahdubrand now by thy side, unto whom I

offer greeting. While the Book of Heroes shall live ye will live in it.’

‘And _thou_, great master, who hast the serpent tongue of Gunlaug?’

‘Ask me not, but I am of the sorcerer race of the God Frey, and was ere

thou wert born.’

So in music and light they all gravely passed into the castle, through

brilliant, buzzing groups, harpers and horn-players and _citharœdi_

making music--threading the mazes of a torch-dance, till my Lord

Hildebrand led Flaxius before a lady seated beneath a canopy on a

double chair like a throne. The canopy was of light-brown silk from

Sicily and on it were heavily embroidered dragons and leafy branches in

black and gold, with many red and gold disks. The throne was of dark

nut wood and ivory.

She who sat on the throne was a queen of beauty, of a beauty long

passed away with the chivalry and romance of the early Gothic time.

For every age, as Flaxius said, has its own beauty, which busts or

portraits never portray to those who come after, though they may have

been perfect likenesses, any more than the dried flower retains its

early perfume. For there was in the woman’s face a nameless, stern,

firm will, an unfamiliarity with little things and small sentiments,

the steady glow of a soul which knew only great aims and was used to

great efforts, and such were all who were leaders in those days, and in

each other they all read their like, which is a noble thing for noble

minds. Yet there was in her eyes a glow and glory of beauty and of

passion which betrayed unearthly blood and immortal longing, and as she

looked with a smile of welcome at Flaxius, there flashed into his mind

a feeling of joy which she little suspected, that he was not one who

could be bewitched or silenced or bullied by any magic:

‘Five hundred years have passed by as before, I gaze upon those eyes

once more.’

‘I present to your princely highness,’ said Lord Hildebrand, ‘a

stranger of great wisdom, whom we found within the domain. Who he may

be, Lady Adelindè, I cannot divine, but I warrant him well worthy a

warm welcome.’

‘It is given with a good will,’ replied Adelindè in a deep, sweet

voice, which was as marvellous and strange as her eyes, and which

seemed like their light changed to sound. ‘And be not alarmed or

astonished, sir stranger, to find yourself in what is doubtless to you

a marvellous scene of enchantment.’

‘I am not,’ answered Flaxius simply, as he gazed at her. ‘There is

nothing here so wonderful as thou art.’

Now be she fairy or sorceress or ghost-devil of a peeress or diabolical

princess, a woman is always a woman, and the Lady Adelindè, who was

something of all of these at once, divined that Flaxius was no common

mortal such as she had been accustomed to catch and cajole now and

then, to turn out of doors that he might find himself Rip van Winkled

or Barbarossa’d or Seven Sleepered and seven years older in the

morning, lying with a rheumatism on a cold stone. The lightly-rosy snow

of her fair cheeks flushed to richer red at the steady glance of the

stern, grey-blue eyes of her grim guest, in whom she at once felt a

power perhaps beyond her own--_chi sa?_--and it was with a tone into

which she infused her very best sorcery--the kind formerly conserved

for kings--that she invited Flaxius to rest himself beside her on the

throne.

‘You will join our banquet?’ she asked with another professional smile.

‘I have had nothing to eat all day,’ replied Flaxius, in true old

Lombardo-Roman tone. (Note that there was a great deal in this manner

and tone, and the princess caught it.) ‘For we all require food,’ added

Flaxius. ‘Mortals or spirits, all eat and drink.’

‘_We!_’ reflected Adelindè. ‘The “mortals _and_ spirits” was an

after-thought! I wonder who or what he is!’

‘Even mortals,’ continued Flaxius, ‘require scent and taste in their

food, else it would not nourish them. Mere spiritual beings live simply

on taste and scent, while the still more refined, or divine, exist on

perfume alone. You, fairest Adelindè, have, I doubt not, very often

dined on a daisy, had the scent of a pink for an _entrée_, and a sniff

of a rose for dessert, but that much you absolutely required. There

were even mortal queens of yore who were thus refined. Chrimhilde was

one. The chronicle does not mention it, but it is true that when our

old friend Hildebrand, with hero Hagen, ravished her rose-garden, they

destroyed her larder.’

‘No, he is not a common mortal,’ flashed Adelindè through her mind, for

she always thought in sheet-lightning ere she spoke. (And I pray you

note that this metaphor is truthful enough, for a later Latin writer

tells us that the voices of all unearthly beings are like thunder,

there being even in their softest, dulcet tones--_si symphonia canere

vel ad tibiam versus fundere_--even when they sing their sweetest

in symphonies or pour forth their souls unto the witching flute, a

softly murmuring undertone, or strange, dark suspicion of the grandeur

of the Voice of God as it speaks in the stars.) And the spiritual

sheet-lightning of Adelindè’s thought was materialised in her glances.

Meanwhile the banquet, or revel, grew wild and bold. Flaxius ate

like a mortal, or like three--(‘Decidedly he is only human,’ thought

Adelindè)--and drank like four, five, or six. But there was no change

in the grey-blue eyes, or in his voice.

‘No, he is in-human,’ reflected the lady. ‘Mortal man could never drink

like _that_!’

Yet she had seen stout drinkers in her time, in the old

Roman-Longobardi days. Yes, they drank like bricks, for, as ye know,

a dry brick will absorb its own equivalent of fluid. Which the Latins

rendered, _Ranas superat bibendo_, and the old Italians ‘like a German’

or a cardinal--cardinal virtues being, alack, more like carnal vices in

those days.

Wilder pealed the music, louder laughed and roared the company. From

a revel which would have maddened a mortal, it became a Sabbath of

sorcerers and witches, a Pandemonium of passions, an Inferno broken

loose. Even the figures in the marvellous mosaics on the vaulted

ceiling above--saints and kings and queens and warriors brave, such

as we still see at Ravenna--became animated and danced or embraced,

trailing after them gorgeous and jewelled robes, so that as there had

been over much decay and silence and death before in the ruin, even so

there now seemed to be as much excess of life and tumult.... A reverend

bishop reeled and tumbled down ... while saints too fondly fondled

saintesses--a rosy wine-light seemed to tinge the air, as if the very

hall itself were drunk, and all were swimming in a ruby sea. _Quasi

vinis Græcis Neptunus suffudit mare!_

The princess, wild as a mænad, wanton as a faun, had cast herself on

the heart of her guest, while she seemed joyous as a mad panther,--the

maddest of all things when gay,[5]--but she still realised to her

unbounded awe, that she in all _deliria_ of delight had never for an

instant cast a charm or fascination over her mystic guest.

But what was to her astounding, well-nigh petrifying, a thing new

to her since a thousand years, the princess felt a mighty thrilling

influence in her heart, a new-born spirit speaking in her soul, that

she herself was at last being won, instead of being the winner! But why

this should have so fearfully struck and startled her, not without a

joyous after-glow of hope, will appear anon.

‘Great and marvellous man,’ she at length exclaimed, recovering her

breath--then bursting into her true self and life,--’twas like a pale

moon exploding into a noonday sun--‘tell me who or what art thou, now

speaking our long-forgotten Lombard tongue, knowing all my court and

me, inaccessible to my power, and oh, that I should ever dare to think

and dream it! perhaps mastering me!’

‘Dost thou desire it?’ asked Flaxius calmly.

‘Does the lost soul desire to be freed from hell?’ cried the princess,

in a long, wailing tone of a spirit in despair. ‘Does the prisoner

on the rack wish the torture to cease? Man of mystery!’ she suddenly

cried, ‘dost thou know my life and my doom?’

‘Well do I know it,’ replied Flaxius, ‘and now look me well in the

eyes, thou daughter of the old Lombard line of kings, and yet a

spirit’s child, for thy fated hour has come at last. Yet ere I tell

thee more, answer me, great soul, what has this life which thou didst

take of thy own free choice--when thou hadst liberty to choose among

all--what has this life become, which was, as thou didst once declare,

the only heaven thou couldst understand?’

‘It has become a hell,’ replied Adelindè, with an immortal shudder;

‘a hell of weary, worn-out, oft-repeated imagery of splendour, a

tiresomeness of idle power, with the real torment of the conscience

that I was--a fool!’

‘He or she is a long way advanced towards freedom or wisdom,’ quoth

Flaxius, ‘who has found out that he--or she--is a fool. Well, lady,

thus it was that centuries ago there lived on earth a beautiful

princess of the Lombard line, who had a sorceress mother, and a fairy

Amal-Alruna ancestress, and who, having been trained to all the

mysteries and magic of the North, as well as of Rome, and of many

races, attained to such power as had rarely been given to woman. Yet

through it all she retained beauty and the love of power and pleasure,

of magnificence, and the keen, fierce delight of preying on the hearts

and lives of men, and of living, even as thou livest here now, Adelindè!

‘And having gained great power, and on one occasion by mighty worship

and great services to _Tinia_--the great ruling spirit of the Tuscan

land--obtained full and free choice as to her future life for ever, she

said: “What that life for saints may be I know not, but this I know,

that the life which I now lead is all that heart can desire, and I

would fain live it so long as a single fibre of my soul remains as it

is.”

‘Near and dear to her in those days was one who had lived in the

ages, and been her teacher, and more, and had tried to win her from

her worldly wont, and all in vain. So they went their ways, she to

splendour and pageantry in life and after life, and he to study and

observe in existences beyond her ken. And in her gaiety and luxury the

ages rolled on, and as they rolled, there wore away the happiness of

her elfin life, and torment set in, the torment ordained to every one

on earth who succeeds in having to satiety and excess his own will.’

‘Man, thou speakest true,’ wailed the princess, as the voices of

revelry sank lower, and the figures fading began to pass away, and the

lights grew dim. The music became softer in its modulations, and the

mind of Flaxius ran insensibly into unspoken song, in accompaniment

with the line:

‘Five hundred years have passed by as before.’

‘One by one,’ he resumed, ‘the enchanted princess lost her passions and

longings. She had delirious desires, keen appetites, an immortal and

beautiful thirst, an exquisite appreciation of all that is beautiful,

dainty caprices, delicate and true. Wit, humour, whim, wild-will, and

Attic salt were as life to her; she revelled in music and song and

letters--as thou dost in this life, or as thou didst when in the body.’

The poor princess grew tearful; the marble pallor of her fading cheek

might have made sorrow in the hardest heart.

‘Yes, it all wore into triteness and commonplace, even the being hungry

and eating, desiring and realising the same things over and over

again, for _she_ had a soul, and every soul is damned, as soon as it

is clogged and stops working, like a bee that has wished itself into

eternal honey.’

Adelindè cried on.

‘But one thing survived--it generally _is_ about the last thing to die

out of any woman’s heart--and that was the desire to fascinate men, to

win them, to impose on them, and to have her own way. She felt it in

her head and heart like a curse; she knew it was the poison of her

soul; everything else grew stale, but that kept fresh.

‘And it had been decreed that if she could ever meet a man who could

resist and conquer her, the spell would end; but, alas, she had wished

for and won such a stupendous stock of enchanting charms that she was

perfectly _irresistible_ and simply distracting, which is a thing that

stands between many a woman and her salvation, in all ages. For it has

kept more souls in the dark, and made more ugly fools, who might have

become spiritually beautiful, than any cause on earth. So from such

mothers many men are fools: an Agrippina has always a Nero for a son.’

Crushed to naught, fair Adelindè wept, till, lifting her eyes to those

of the guest, a sudden, tremendous convulsion, one of transcendent

rapture, mingled with strangest amazement, thrilled over her. She bent

on him a glance which might have split a stone.

The music played on ever more softly, more sweetly to their words in

perfect time.

‘Now I know thee, Flaxius,’ she cried. ‘_Vicisti_, thou hast conquered!

The last link of the chain which bound me for centuries to earth is

broken. And even in the hour in which we meet, beloved master, and in

the instant of our love, because it is our love, and I am conquered,

I leave thee for the better life beyond! But, ah! to have remained

with thee, I would have gladly endured this ghostly existence, which

had become a torment. All this is ended. Now these walls will know

me no more; the peasant benighted will no longer see strange lights

flickering over the ancient ruin; the enchantment has departed, and

the spell of golden glory and glamour will no longer shine at midnight

in these halls. The wanderer may now safely sleep here; he will behold

no longer the elfin array, or my Lombard lords and ladies of the olden

times, nor be enchanted by their queen. Sound for the last time my

fairy music--your sweet strains will never more be heard in the court

of Adelindè! Farewell, O master, we shall meet again soon, and full

often in a better life--such as thou hast chosen--a life not clogged by

earthly desires or petty worldly aims.’

As she said this, the princess cast herself in a last passionate

embrace on the breast of Flaxius, and as she did so, he felt that her

life and form were passing away to a purer, more idealised existence.

The figure faded, the features, the face, last of all the ineffable

splendour of the Sorceress’s eyes, in which there was the radiance of a

divine, parting smile: she spoke no more, the music died away.

‘O love, in thy glory go!’ said Flaxius. ‘Never yet passed into life

eternal a sweeter soul, never yet was a fairer goblet of the ancient

time remelted into a nobler form. O love, in thy glory go! Lovelier

form did never fade, brighter rose was never broken. ’Tis but a brief

minute since thou wert in thy inferno of despair, and now by one

instant’s flash of love and humility, thy beautiful soul is passing

through the golden-pearled portals, and through the halls of the

heavenly unknown. Even I cannot tell, not in this short space, what

sphere contains the fairy soul that hath forsook her mansion in this

earthly nook. O love, in thy glory go!’

Silent and alone sat Flaxius as the shades vanished one by one. Last of

all there stood before him the giant forms of Hildebrand and his son

Hahdubrand. The warrior pressed his hand and spoke no word, but Flaxius

read in his eyes deep and full feeling--the knowledge of all that had

passed, and a farewell.

‘Yes, farewell, my brave old companion of ancient days,’ said Flaxius.

‘Thou, too, mayst pass away to lands beyond. Thou didst battle for

glory and fame, and hast learned from me that it has been truly won.

_Du kannst zu Land ausreiten_--so, warrior, fare thee well!’

So he sat there till all had passed away, the glitter and glamour of

chivalry and a fairy court; till the high towers had become a low, grey

ruin, and the spiders’ webs hung again in the palace halls, and there

were vines on crumbling walls, and the stones, themselves to ruin grown

like him, seemed death-like old. Then, as in waves, the weeds grew

again up to where he sat; and as the rising sun cast its first ray on

him, he started as if from a dream.

‘_Comedia luget, scena est deserta_,’ he murmured. ‘Now if I wished

to preach a new faith to mankind, Adelindè has given me the text. For

I now see that hell _is_ the place where every mortal can have to his

heart’s content his own desire, as Pluto declared. And this hell may be

on earth, in life, and all may know it in their very hearts.

* * * * *

‘_Hæc fabula docet_,’ wrote Flaxius on the revise, ‘two or three

morals not mentioned in the conclusion. _Item_, the Spirit that is in

the trees, the Being in green leaves among the groves, the rocks and

waters, or the wanton weeds, reveals unto the poet wondrous things

which, being written, are as real in truth, in beauty, and in goodness

for the world, as aught that ever happened in the past. He who has

mastered this in every sense lives in a fairyland while here on earth,

yet they are few who ever master it.

‘And yet again that great prosperity gives birth to a vanity which is

often an intermittent weakness in men, and a steady madness in women,

as may be clearly discerned in the memoirs or lives of all who have

flourished in the atmosphere of courts, wherein, as in a hot-house,

things worth no more than weeds in nature or in their proper state,

are as exotics, nursed up into such condition by prosperity, that they

despise every flower or plant which grows in the open air. For who,

indeed, has not known some feeble-minded man or woman whose head has

been so turned by having everything he or she wanted, that either is

fain to scream as at some great inhuman injustice when a miracle is

not wrought in some dire need--as in the want of “diamonds like the

duke’s”!’

‘Now it was in the instant when her vanity was humiliated for ever,

and she realised that there was, indeed, a man who was too much for

her, that Adelindè first saw herself in very truth as she was, like

Hawthorne’s Man of Straw, and grasped the tremendous truth of Christian

humility. Which is enough time for a great mind to be saved, just as

one handful of powder will in an instant overthrow a lordly tower,

while it may require a ton thereof, and a long time, to destroy a

mud-bank.

‘But every mortal, be he who he may, has learned a great lesson, and

taken his first step to divinity, when he has learned in very truth

that he is not a god.

Flaxius · 第 8 / 20 段