THE REIGN OF THE YOUNG TURKS

After the deposal of Abdul Hamid, his brother, the third son of Sultan

Medjid, was put upon the throne of the Ottoman Empire, as Mohammed V.

He was born in 1844: he is now the head of a constitutional hereditary

monarchy. A grand vizier is appointed by the sultan who forms a

cabinet. According to the Mohammedan law and tradition, the sultan

being the head of both the state and religion, he also, therefore,

appoints a chief to act as the head of the Mohammedan religion--Islam.

He is called Sheikh-ul-Islam.

“The constitution provides for a Parliament of two houses, the Senate,

and the Chamber of Deputies.” For administrative purposes the empire is

divided into Vilayets (states), Sanjaks (counties), Cazas (districts),

and Naheyes (smaller districts).

The rulers of these divisions are respectfully called: Vali,

Mutassarrif, Kaymakam and Mudeer.

Before the restoration of the Constitution, the Turkish army was

entirely made up of the Mohammedans, but since (1908) non-Mohammedans

also were drafted into the army.

From the beginning of the new régime, the Young Turks have been

having some troublesome times. The first of these troubles was

Austria’s annexing Bosnia and Herzegovnia, two Turkish provinces.[153]

The inhabitants of these provinces were mostly of Slavonian origin,

mainly speaking the Servian language--excepting the Mohammedans, whose

forefathers were Christians, but who after the Mohammedan occupation of

the country in 1401, and in 1463, had abjured their faith on account of

the Turkish oppression.

This oppression and extortionate taxation caused a revolution of

the Christians in 1849, but this rebellion was suppressed by Omar

Pasha. A more determined uprising against the unjust government took

place in 1875. This the Turks failed to put down, and this failure

led to the occupation of these provinces by Austria-Hungarians. The

Treaty of Berlin entrusted the administration of these provinces

to Austria-Hungary, and she has been governing since 1880, finally

annexing them.

This annexation was not resented by the Young Turks so much as it

was by the Bosnians and Servians. Their desire and hopes of uniting

these co-religionists and members of the same Slavonian stock, were

now ended. This resentment was intensified after the conquests of

the Servians in both of the Balkan wars. Some of these Bosnians and

Servians, who had been thus disappointed, formed a conspiracy and

committed the awful crime of assassination of the Archduke Ferdinand

of Austria, and his wife, while they were on a visit to Bosnia. The

Servian government was accused by Austria of this conspiracy and

assassination; then came Austria’s ultimatum to Servia and then the war.

The Powers did not consult the governed; the Bosnians wanted to unite

with the Servians their kindred, both in religion and race. Why should

not the people have the right to say who should rule over them? The

refusal to allow this simple act of justice, like a spark set the world

on fire.

The next trouble was Bulgaria’s declaration of independence.[154]

Bulgaria had been a principality since 1878, and had been paying annual

tribute to the Turkish government. Then came the resistless demand of

the Greeks of Crete to unite with Greece. Then the war between Turkey

and Italy in 1911-1912.

Still worse than the above incidents was the Balkan war between Turkey

on one side and the Balkan States and Greece on the other side. The

Balkan allies were Greece, Bulgaria, Servia, and Montenigro. The

causes of this war were just the same: the Turkish oppression and

massacres, and the ineffectual meddling of the European powers.

“Macedonia was ceded by Turkey to Bulgaria in 1878 pursuant to the

Treaty of San Stefano, but the Congress of Berlin in the same year

revised (substituted) this treaty through the insistence of Great

Britain and Austria, and restored the province to Turkey. In article

XXIII of the Treaty of Berlin, the signatory powers bound themselves

to establish an organic law providing for good government in Macedonia

and to see that it was applied. During thirty-four years that followed,

this promise was unfulfilled, despite the frequent complaints of the

Christian peoples--Bulgars, Greeks, and Serbs--of Turkish misgovernment

and atrocities.”[155]

It is the same old story. The Great Powers who made the treaty, article

by article, and signed the instrument, then turned and left the Turks

to do the rest. That “rest” was for them to go on as usual until the

four Balkan states formed an alliance and declared war against Turkey

in October of 1912.

The war was fortunately of short duration, but it was the most decisive

and humiliating defeat that the Turks had received for a long time.

Macedonia was freed from the bloody reign of the Turks, who for

nearly five hundred years had held that beautiful country under their

iron heel. Nearly two millions of people, three-fourths of whom were

Christians, were emancipated from a worse form of slavery. The defeat

of the Turkish armies was not due to lack of courage of the Ottoman

soldiers. It was solely due to the Turkish unpreparedness, their lack

of organization and arrangements for food supply for the army, and to

the inferiority of the Turkish artillery. The non-Moslem soldiers for

the first time fought alongside of the Moslem soldiers. “The bravery

and loyalty of the Armenian soldiers in the Turco-Balkan war were

commended by Nazim Pasha, then minister of war.” This Turco-Balkan war

ended in May, 1913.

As the consequence of this war, many Mohammedans from Macedonia left

their homes, unwilling to become subjects of their former “slaves.”

They crowded into Constantinople and other places. The Young Turks

tried to settle these refugees in Asiatic provinces of the empire

where the Armenian populations made the majority. The object of the

Young Turkey government was to reduce the Armenian majority so as to

prevent them from asking or expecting any local reforms. The Armenians

protested through their representative--the patriarch and the national

council.

The second Balkan war, in July, 1913, was a very sad one. This war was

between Bulgaria and her former allies, Turkey and Rumania. This war

was occasioned by the unwillingness of the victors in the former war,

to settle the division of the conquered territory by mutual concessions.

These successive reverses of the Young Turks, who so easily overthrew

the despotic reign of Abdul Hamid, must have filled their enemies at

home with indignation against and contempt for them. Well may they have

said: “Less than half a dozen years, but thousands of square miles

of land and millions of peoples have been lost to the empire both

in Europe and Africa; and if these fools will rule a little longer

the whole empire will be lost.” So shall it be. They made their best

friends abroad, their enemies by their wicked deeds. Their new friends

abroad were anxious to help them in order to be helped by them. Who can

doubt that the Young Turks, the present rulers of the Ottoman empire,

longed for an opportunity to receive the approval of the fanatics at

home and gladden the hearts of their new friends abroad?

The opportunity came. The European war broke out. Even before the war

the Turkish rulers had planned a policy of unifying and Turkifying the

Moslem State. Their experiences with the Balkan nations had taught a

lesson that they would not soon forget. But they did not start their

work at once when the war began. They had another scheme or use for the

Armenians.

“Before declaring war upon Russia, the Government of the Young

Turks which had long ago decided upon this course, sought to have

the Armenians instigate a revolt among their co-nationalists in the

Russian provinces of the Caucasus. This suggestion was presented to

the Armenians at the very opening of the war by a deputation composed

of Nadji Bey, Boukar-Eddin-Shakri Bey, and Hilmi Bey. Some Armenian

notables were assembled in Erzerum to exchange views concerning the

European war and its effects upon the interests of Armenia. The

deputation from the government in Constantinople visited the assembly

and revealed unreservedly the reason of their visit. It declared

that Enver Pasha and his colleagues were ready to declare war upon

Russia and expected from the Armenians invaluable assistance. The

Armenians were requested to form volunteer legions that, with the

Turkish propagandists, should cross the Russian frontier, and incite

the population of the Caucasus to revolt. Nadji Bey was so sure of

the success of the proposition that he had brought with him to Erzerum

twenty-seven Persian, Turkish, and Circassian propagandists who with

the assistance of Armenian volunteers would foment disaffection in the

Caucasus.

“Nadji Bey spoke in a tone of perfect cordiality and confidence. He

described in glowing terms the compensation that would accrue to the

Armenians if their services, solicited by him, were forthcoming. He

endeavored to persuade the Armenians that a revolution in the Caucasus

was inevitable.[156] After having contributed to the victory, the

Armenians would be granted autonomy, under the protection of Turkey,

thus reuniting all their dispersed compatriots on both sides of the

frontier. Enver Pasha’s delegates were ready to remake the map of

the Caucasus by a single stroke of the pen. The Georgians and the

Tartars were allotted their share of the territory, and the Armenians

would receive Kars, the province of Erivan, Van, and Bitlis. But the

Armenians categorically refused these attractive propositions and

entrusted Nadji Bey with their advice to Enver Pasha not to become

embroiled in the European catastrophe, as it would lead to the

downfall of Turkey.

“‘This is treason,’ exclaimed Bouka-Eddin-Shakri Bey. ‘You refuse to

succor the Empire, forgetting that you enjoy its hospitality.’

“Notwithstanding the violent objurgations, the Armenians stood firm in

their refusal.

“However, these emissaries of the Young Turks still hoped to convert

the Armenians to their views, and a few weeks later, on the eve of

the declaration of war upon Russia, they convoked the assemblies

of notables in all the vilayets, and once more presented their

suggestions--this time considerably modified. They no longer

demanded that the Armenians take the initiative of an uprising in the

Caucasus, but merely endeavored to convince them of the imminence of

a revolution and of the advisability of their joining in it. For the

second time the Armenians remained imperturbable in their refusal.

“Finally war was declared between Russia and Turkey. Would the

Armenians shirk performing their military duty? Not at all. They

answered the call, reporting at the mobilization stations.”[157]

The Armenians’ reform movement in 1912-3, under the presidency of

Boghos Nubar Pasha, who was appointed by the Catholicos, was a peaceful

effort to solicit the signatories of Berlin Treaty (1878) to induce the

Turkish government to put into execution the reforms guaranteed in that

treaty for Armenia.

After the consent of all the Powers was obtained, then “the Russian

draft [of reforms] was revised by the ambassadors of the Powers at

Constantinople, accepted with modifications, by the Young Turkish

Government, and actually promulgated by them on the 8th of February,

1914.”[158]

Could such a peaceful procedure have offered the Young Turks an excuse

of provocation for their atrocities committed in the following year?

Armenia, a martyr nation A historical sketch of the Armenian people from traditional times to the present tragic days · 第 89 / 102 题