BY ORISON SWETT MARDEN

Long, long ago, in the shadowy past, Ali Hafed dwelt

on the shores of the River Indus, in the ancient land of

the Hindus. His beautiful cottage, set in the midst of

fruit and flower gardens, looked from the mountain side

on which it stood over the broad expanse of the noble river. 5

Rich meadows, waving fields of grain, and the herds and

flocks contentedly grazing on the pasture lands testified

to the thrift and prosperity of Ali Hafed. The love of

a beautiful wife and a large family of light-hearted boys

and girls made his home an earthly paradise. Healthy, 10

wealthy, contented, rich in love and friendship, his cup of

happiness seemed full to overflowing.

Happy and contented was the good Ali Hafed, when

one evening a learned priest of Buddha, journeying along

the banks of the Indus, stopped for rest and refreshment 15

at his home, where all wayfarers were hospitably welcomed

and treated as honored guests.

After the evening meal, the farmer and his family with

the priest in their midst gathered around the fireside, the

chilly mountain air of the late autumn making a fire desirable. 20

The disciple of Buddha entertained his kind hosts

with various legends and myths, and last of all with the

story of the creation.

He told his wondering listeners how in the beginning

the solid earth on which they lived was not solid at all, 25

but a mere bank of fog. "The Great Spirit," said he,

"thrust his finger into the bank of fog and began slowly

describing a circle in its midst, increasing the speed gradually

until the fog went whirling round his finger so rapidly

that it was transformed into a glowing ball of fire. Then

the Creative Spirit hurled the fiery ball from his hand, and 5

it shot through the universe, burning its way through other

banks of fog and condensing them into rain, which fell

in great floods, cooling the surface of the immense ball.

"Flames then bursting from the interior through the

cooled outer crust, threw up the hills and mountain ranges 10

and made the beautiful fertile valleys. In the flood of rain

that followed this fiery upheaval, the substance that

cooled very quickly formed granite, that which cooled

less rapidly became copper, the next in degree cooled down

into silver, and the last became gold. But the most beautiful 15

substance of all, the diamond, was formed by the first

beams of sunlight condensed on the earth's surface.

"A drop of sunlight the size of my thumb," said the

priest, holding up his hand, "is worth more than mines of

gold. With one such drop," he continued, turning to Ali 20

Hafed, "you could buy many farms like yours; with a

handful you could buy a province; and with a mine of

diamonds you could purchase a whole kingdom."

The company parted for the night, and Ali Hafed went

to bed, but not to sleep. All night long he tossed restlessly 25

from side to side, thinking, planning, scheming, how he

could secure some diamonds. The demon of discontent

had entered his soul, and the blessings and advantages

which he possessed in such abundance seemed as by some

malicious magic to have vanished utterly. Although his 30

wife and children loved him as before--although his

farm, his orchards, his flocks and herds, were as real and

prosperous as they had ever been--yet the last words of

the priest, which kept ringing in his ears, turned his content

into vague longings and blinded him to all that had hitherto

made him happy.

Before dawn next morning the farmer, full of his purpose, 5

was astir. Rousing the priest, he eagerly inquired

if he could direct him to a mine of diamonds.

"A mine of diamonds!" echoed the astonished priest.

"What do you, who already have so much to be grateful

for, want with diamonds?" 10

"I wish to be rich and place my children on thrones."

"All you have to do, then," said the Buddhist, "is to

go and search until you find them."

"But where shall I go?" questioned the infatuated man.

"Go anywhere," was the vague reply; "north, south, 15

east, or west--anywhere."

"But how shall I know the place?" asked the farmer.

"When you find a river running over white sands between

high mountain ranges, in these white sands you will find

diamonds. There are many such rivers and many mines 20

of diamonds waiting to be discovered. All you have to do

is start out and go somewhere--" and he waved his hand--"away,

away!"

Ali Hafed's mind was fully made up. "I will no longer,"

he thought, "remain on a wretched farm, toiling day in and 25

day out for a mere subsistence, when acres of diamonds--untold

wealth--may be had by him who is bold enough

to seek them."

He sold his farm for less than half its value. Then,

after putting his young family under the care of a neighbor, 30

he set out on his quest--a quest that was to cover many

years and lands.

With high hopes and the coveted diamond mines beckoning

in the far distance, Ali Hafed began his wanderings.

During the first few weeks his spirits did not flag, nor did

his feet grow weary. On and on he tramped, until he

came to the Mountains of the Moon, beyond the bounds 5

of Arabia. Weeks stretched into months, and the wanderer

often looked regretfully in the direction of his once-happy

home. Still no gleam of waters glinting over white

sands greeted his eyes. But on he went, into Egypt,

through Palestine and other eastern lands, always looking 10

for the treasure he still hoped to find.

At last, after years of fruitless search, during which he

had wandered north and south, east and west, hope left

him. All his money was spent. He was starving and

almost naked, and the diamonds--which had lured him 15

away from all that made life dear--where were they?

Poor Ali Hafed never knew. He died by the wayside,

never dreaming that the wealth for which he had sacrificed

happiness and life might have been his had he remained

at home. 20

* * * * *

"Here is a diamond! here is a diamond! Has Ali Hafed

returned?" shouted an excited voice.

The speaker, no other than our old acquaintance, the

Buddhist priest, was standing in the same room where

years before he had told poor Ali Hafed how the world was 25

made and where diamonds were to be found.

"No, Ali Hafed has not returned," quietly answered his

successor. "Neither is that which you hold in your hand

a diamond. It is but a pretty black pebble I picked up

in my garden." 30

"I tell you," said the priest excitedly, "this is a genuine

diamond. I know one when I see it. Tell me how and

where you found it."

"One day," replied the farmer slowly, "having led my

camel into the garden to drink, I noticed, as he put his

nose into the water, a sparkle of light coming from the 5

white sand at the bottom of the clear stream. Stooping

down, I picked up the black pebble you now hold, guided

to it by that crystal eye in the center, from which the light

flashes so brilliantly."

"Why, thou simple one," cried the priest, "this is no 10

common stone, but a gem of the purest water. Come,

show me where thou didst find it."

Together they fled to the spot where the farmer had

found the "pebble," and turning over the white sands with

eager fingers, they found, to their great delight, other 15

stones even more valuable and beautiful than the first.

Then they extended their search, and, so the Oriental

story goes, "every shovelful of the old farm, as acre after

acre was sifted over, revealed gems with which to decorate

the crowns of emperors and moguls." 20

--_Stories from Life._

1. What is a legend? Distinguish between "legend"

and "story." In what country is the scene of this

legend laid?

2. What is your opinion of Ali Hafed? What happened

to his family?

3. Do we have any Ali Hafeds in this country

to-day? What do we mean by "Get-rich-quick"

schemes? Illustrate.

4. If you were writing this story in these days of

intensive farming, in what form would you have the

"diamonds" come to the farmer?

Story Hour Readings: Seventh Year · 第 18 / 264 题