CHAPTER V.

WELLSTED’S EXPLORATIONS IN OMAN.

PERHAPS the most satisfactory account of the interior of Oman—the

southeastern portion of Arabia—has been given by Lieutenant Wellsted.

While in the Indian Navy he was employed for several years in surveying

the southern and eastern coasts of Arabia. Having become somewhat

familiar with the language and habits of the people, he conceived the

idea of undertaking a journey to Derreyeh, in Nedjed, the capital of the

Wahabees, which no traveller had then reached. The governor of Bombay

gave him the necessary leave of absence, and he landed at Muscat in

November, 1835.

The Sultan, Sayid Saeed, received the young Englishman with great

kindness, promised him all possible aid in his undertaking, and even

arranged for him the route to be travelled. He was to sail first to the

port of Sur, south of Muscat, thence penetrate to the country inhabited

by the Beni-Abu-Ali tribe, and make his way northward to the Jebel

Akhdar, or Green Mountains, which were described to him as lofty,

fruitful, and populous. Having thus visited the most interesting

portions of Oman, he was then to be at liberty, if the way was open, to

take the northern route through the Desert toward Nedjed. The Sultan

presented him with a horse and sword, together with letters to the

governors of the districts through which he should pass.

At Sur, which is a small, insignificant village, with a good harbor, the

mountains of the interior approach the sea, but they are here divided by

a valley which furnishes easy access to the country beyond them. After a

journey of four days Wellsted reached the tents of the tribe of

Beni-Abu-Ali, at a point to which the English troops had penetrated in

1821, to punish the tribe for acts of piracy. Although no Englishman had

visited them since that time, they received him with every demonstration

of friendship. Sheep were killed, a feast prepared, a guard of honor

stationed around the tent, and, in the evening, all the men of the

encampment, 250 in number, assembled for the purpose of exhibiting their

war-dance. Wellsted thus describes the scene: “They formed a circle

within which five of their number entered. After walking leisurely

around for some time, each challenged one of the spectators by striking

him gently with the flat of his sword. His adversary immediately leaped

forth and a feigned combat ensued. They have but two cuts, one directly

downward, at the head, the other horizontal, across the legs. They parry

neither with the sword nor shield, but avoid the blows by leaping or

bounding backward. The blade of their sword is three feet in length,

thin, double-edged, and as sharp as a razor. As they carry it upright

before them, by a peculiar motion of the wrist they cause it to vibrate

in a very remarkable manner, which has a singularly striking effect when

they are assembled in any considerable number. It was part of the

entertainment to fire off their matchlocks under the legs of some one of

the spectators who appeared too intent on watching the game to observe

their approach, and any signs of alarm which incautiously escaped the

individual added greatly to their mirth.”

In the evening a party of the Geneba Bedouins came in from the desert,

accompanied by one of their chiefs. The latter readily consented that

Wellsted should accompany him on a short journey into his country, and

they set out the following morning. It was December, and the morning air

was cold and pure; the party swept rapidly across the broad, barren

plains, the low hills, dotted with acacia trees, and the stony channels

which carried the floods of the rainy season to the sea. After a day’s

journey of forty-four miles they encamped near some brackish wells. “You

wished,” said the chief to Wellsted, “to see the country of the Bedouins;

_this_,” he continued, striking his spear into the firm sand, “_this_ is

the country of the Bedouins.” Neither he nor his companions wore any

clothing except a single cloth around the loins. Their hair, which is

permitted to grow until it reaches the waist, and is usually well

plastered with grease, is the only covering which protects their heads

from the sun.

The second day’s journey brought Wellsted to a small encampment, where

the chief’s wives were abiding. They conversed with him, unveiled, gave

him coffee, milk, and dates, and treated him with all the hospitality

which their scanty means allowed. The Beni Geneba tribe numbers about

three thousand five hundred fighting men; they are spread over a large

extent of Southern Arabia, and are divided into two distinct

classes—those who live by fishing, and those who follow pastoral

pursuits. A race of fishermen, however, is found on all parts of the

Arabian coast. In some districts they are considered a separate and

degraded people, with whom the genuine Bedouins will neither eat,

associate, nor intermarry; but among the Beni Geneba this distinction

does not exist.

Wellsted might have penetrated much farther to the westward under the

protection of this tribe, and was tempted to do so; but it seemed more

important to move northward, and get upon some one of the caravan tracks

leading into Central Arabia. He therefore returned to the camp of the

Beni-Abu-Ali, where the friendly people would hardly suffer him to

depart, promising to build a house for him if he would remain a month

with them. For two days he travelled northward, over an undulating

region of sand, sometimes dotted with stunted acacias, and reached a

district called Bediah, consisting of seven villages, each seated in its

little oasis of date palms. One striking feature of these towns is their

low situation. They are erected in artificial hollows, which have been

excavated to the depth of six or eight feet. Water is then conveyed to

them in subterranean channels from wells in the neighboring hills, and

the soil is so fertile that irrigation suffices to produce the richest

harvest of fruit and vegetables. A single step carries the traveller

from the glare and sand of the desert into a spot teeming with the most

luxuriant vegetation, and embowered by lofty trees, whose foliage keeps

out the sun. “Some idea,” says Wellsted, “may be formed of the density

of this shade by the effect it produces in lessening the terrestrial

radiation. A Fahrenheit thermometer which within the house stood at 55°,

six inches from the ground fell to 45°. From this cause and the

abundance of water they are always saturated with damp, and even in the

heat of the day possess a clammy coldness.”

On approaching Ibrah, the next large town to the north, the country

became hilly, and the valleys between the abrupt limestone ranges

increased in fertility. Wellsted thus describes the place: “There are

some handsome houses in Ibrah; but the style of building is quite

peculiar to this part of Arabia. To avoid the damp and catch an

occasional beam of the sun above the trees, they are usually very lofty.

A parapet surrounding the upper part is turreted, and on some of the

largest houses guns are mounted. The windows and doors have the

Saracenic arch, and every part of the building is profusely decorated

with ornaments of stucco in bas-relief, some in very good taste. The

doors are also cased with brass, and have rings and other massive

ornaments of the same metal.

“Ibrah is justly renowned for the beauty and fairness of its females.

Those we met on the streets evinced but little shyness, and on my return

to the tent I found it filled with them. They were in high glee at all

they saw; every box I had was turned over for their inspection, and

whenever I attempted to remonstrate against their proceedings they

stopped my mouth with their hands. With such damsels there was nothing

left but to laugh and look on.”

Travelling two days farther in the northward, Wellsted reached the town

of Semmed, where he found a fine stream of running water. The Shekh’s

house was a large fort, the rooms of which were spacious and lofty, but

destitute of furniture. Suspended on pegs protruding from the walls were

the saddles, cloths, and harness of the horses and camels. The ceilings

were painted in various devices, but the floors were of mud, and only

partially covered with mats. Lamps formed of shells, a species of murex,

were suspended by lines from the ceiling. On returning to the tent,

after this visit, the traveller found, as usual, a great crowd collected

there, but kept in order by a boy about twelve years of age. He had

taken possession of the tent, as its guardian, and allowed none to enter

without his permission. He carried a sword longer than himself, and also

a stick, with which he occasionally laid about him. It is a part of the

Arab system of education to cease treating boys as children at a very

early age, and they acquire, therefore, the gravity and demeanor of men.

Beyond this place Wellsted was accompanied by a guard of seventy armed

men, for the country was considered insecure. For two days and a half he

passed many small villages, separated by desert tracts, and then reached

the town of Minnà, near the foot of the Green Mountains. “Minnà,” he

says, “differs from the other towns in having its cultivation in the open

fields. As we crossed these, with lofty almond, citron, and orange trees

yielding a delicious fragrance on either hand, exclamations of

astonishment and admiration burst from us. ‘Is this Arabia?’ we said;

‘this the country we have looked on heretofore as a desert?’ Verdant

fields of grain and sugar-cane stretching along for miles are before us;

streams of water, flowing in all directions, intersect our path; and the

happy and contented appearance of the peasants agreeably helps to fill up

the smiling picture. The atmosphere was delightfully clear and pure;

and, as we trotted joyously along, giving or returning the salutations of

peace or welcome, I could almost fancy that we had at last reached that

‘Araby the Blessed’ which I had been accustomed to regard as existing

only in the fictions of our poets.

“Minnà is an old town, said to have been erected at the period of

Narhirvan’s invasion; but it bears, in common with the other towns, no

indications of antiquity; its houses are lofty, but do not differ from

those of Ibrah or Semmed. There are two square towers, about one hundred

and seventy feet in height, nearly in the centre of the town; at their

bases the breadth of the wall is not more than two feet, and neither side

exceeds in length eight yards. It is therefore astonishing, considering

the rudeness of the materials (they have nothing but unhewn stones and a

coarse but apparently strong cement), that, with proportions so meagre,

they should have been able to carry them to their present elevation. The

guards, who are constantly on the lookout, ascend by means of a rude

ladder, formed by placing bars of wood in a diagonal direction in one of

the side angles within the interior of the building.”

The important town of Neswah, at the western base of the Jebel Akdar, or

Green Mountains, is a short day’s journey from Minnà. On arriving there

Wellsted was received in a friendly manner by the governor, and lodged,

for the first time since leaving Muscat, in a substantial house. He was

allowed to visit the fortress, which, in that region, is considered

impregnable. He was admitted by an iron door of great strength, and,

ascending through a vaulted passage, passed through six others equally

massive before reaching the summit. The form of the fort is circular,

its diameter being nearly one hundred yards, and to the height of ninety

feet it has been filled up by a solid mass of earth and stones. Seven or

eight wells have been bored through this, from several of which they

obtain a plentiful supply of water, while those which are dry serve as

magazines for their shot and ammunition. A wall forty feet high

surrounds the summit, making the whole height of the fortress one hundred

and fifty feet. It is a work of extraordinary labor, and from its

appearance probably of considerable antiquity; but no certain

intelligence could be obtained on this point.

On Christmas-day Wellsted left Neswah on an excursion to the celebrated

Green Mountains. The Shekh of Tanuf, the first village where he

encamped, endeavored in every possible way to dissuade him from

undertaking the journey; but his resolute manner and a few gifts overcame

the difficulty. Mounted on strong asses, the party commenced ascending a

precipitous ridge by a track so narrow that they seemed at times to be

suspended over precipices of unknown depth. On the second day they

reached the village of Seyk. “By means of steps,” he says, “we descended

the steep side of a narrow glen, about four hundred feet in depth,

passing in our progress several houses perched on crags or other

acclivities, their walls built up in some places so as to appear but a

continuation of the precipice. These small, snug, compact-looking

dwellings have been erected by the natives one above the other, so that

their appearance from the bottom of the glen, hanging as it were in

mid-air, affords to the spectator a most novel and interesting picture.

Here we found, amid a great variety of fruits and trees, pomegranates,

citrons, almonds, nutmegs, and walnuts, with coffee-bushes and vines. In

the summer, these together must yield a delicious fragrance; but it was

now winter, and they were leafless. Water flows in many places from the

upper part of the hills, and is received at the lower in small

reservoirs, whence it is distributed all over the face of the country.

From the narrowness of this glen, and the steepness of its sides, only

the lower part of it receives the warmth of the sun’s rays for a short

period of the day; and even at the time of our arrival we found it so

chilly, that, after a short halt, we were very happy to continue our

journey.”

They halted for the night at a village called Shirazi, in the heart of

the mountains, the highest peaks of which here reach a height of 6,000

feet above the sea. The inhabitants belong to a tribe called the Beni

Ryam, who are considered infidels by the people of Neswah because they

cultivate the grape for the purpose of making wine. The next day the

Arabs who formed Wellsted’s escort left him, and he had considerable

difficulty in returning to Neswah by another road. From this point he

had intended starting for Central Arabia, but the funds which he expected

did not arrive from Muscat, the British agent there having refused to

make the necessary advances. Wellsted thereupon applied directly to the

Sultan, Sayd Saeed, for a loan, and while waiting an answer, made an

excursion into the desert, fifty miles to the westward of Neswah. With a

view to familiarize himself with the manners and domestic life of the

Bedouins, he mixed with them during this trip, living and sleeping in

their huts and tents. On all occasions he was treated with kindness, and

often with a degree of hospitality above rather than below the means of

those who gave it.

Although the Sultan of Muscat was willing to furnish the necessary

supplies, and arrangements had been made which Wellsted felt sure would

have enabled him to penetrate into the interior, he was prevented from

going forward by a violent fever, from the effects of which he remained

insensible for five days. Recovering sufficiently to travel, his only

course was to return at once to the sea-coast, and on January 22, 1836,

he left Neswah for the little port of Sib, where he arrived after a slow

journey of eight days. He relates the following incident, which occurred

at Semayel, the half-way station: “Weary and faint from the fatigue of

the day’s journey, in order to enjoy the freshness of the evening breeze

I had my carpet spread beneath a tree. An Arab passing by paused to gaze

upon me, and, touched by my condition and the melancholy which was

depicted on my countenance, he proffered the salutation of peace, pointed

to the crystal stream which sparkled at my feet, and said: ‘Look, friend,

for running water maketh the heart glad!’ With his hands folded over his

breast, that mute but most graceful of Eastern salutations, he bowed and

passed on. I was in a situation to estimate sympathy; and so much of

that feeling was exhibited in the manner of this son of the desert, that

I have never since recurred to the incident, trifling as it is, without

emotion.”

A rest of four weeks at Sib recruited the traveller’s strength, and he

determined to make another effort to reach Central Arabia. He therefore

applied to the Sultan for an escort to Bireimah, the first town of the

Wahabees, beyond the northern frontier of Oman. The Sultan sent a guide,

but objected to the undertaking, as word had just arrived that the

Wahabees were preparing to invade his territory. Wellsted, however, was

not willing to give up his design without at least making the attempt.

He followed the coast, north of Muscat, as far as the port of Suweik,

where he was most hospitably received by the wife of the governor, Seyd

Hilal, who was absent. “A huge meal, consisting of a great variety of

dishes, sufficient for thirty or forty people, was prepared in his

kitchen, and brought to us, on large copper dishes, twice a day during

the time we remained. On these occasions there was a great profusion of

blue and gilt chinaware, cut glass dishes, and decanters containing

sherbet instead of wine.”

“The Shekh,” Wellsted continues, “after his return, usually spent the

evening with us. On one occasion he was accompanied by a professional

storyteller, who appeared to be a great favorite with him. ‘Whenever I

feel melancholy or out of order,’ said he, ‘I send for this man, who very

soon restores me to my wonted spirits.’ From the falsetto tone in which

the story was chanted, I could not follow the thread of the tale, and,

upon my mentioning this to him, the Shekh very kindly sent me the

manuscript, of which the reciter had availed himself. With little

variation I found it to be the identical Sindbad the Sailor, so familiar

to the readers of the Arabian Nights. I little thought, when first I

perused these fascinating tales in my own language, that it would ever be

my lot to listen to the original in a spot so congenial and so remote.”

[Picture: A valley in Oman]

Leaving Suweik on March 4th, Wellsted was deserted by his camel-men at

the end of the first day’s march, but succeeded in engaging others at a

neighboring village. The road, which at first led between low hills, now

entered a deep mountain-gorge, inclosed by abrupt mountains of rock

several thousand feet in height.

For two days the party followed this winding defile, where the precipices

frequently towered from three to four thousand feet over their heads.

Then, having passed the main chain, the country became more open, and

they reached the village of Muskin, in the territory of the Beni Kalban

Arabs. Their progress beyond this point was slow and tedious, on account

of the country being divided into separate districts, which are partly

independent of each other. At the next town, Makiniyat, the Shekh urged

them to go no farther, on account of the great risk, but finally

consented to furnish an escort to Obri, the last town to the northward

which acknowledges the sway of Muscat. This was distant two days’

journey—the first through a broad valley between pyramidal hills, the

second over sandy plains, which indicated their approach to the Desert.

Obri is one of the largest and most populous towns in Oman. The

inhabitants devote themselves almost exclusively to agriculture, and

export large quantities of indigo, sugar, and dates. On arriving

Wellsted went immediately to the residence of the Shekh, whom he found to

be a very different character from the officials whom he had hitherto

encountered. “Upon my producing the Imâm’s letters,” says he, “he read

them, and took his leave without returning any answer. About an hour

afterward he sent a verbal message to request that I should lose no time

in quitting his town, as he begged to inform me, what he supposed I could

not have been aware of, that it was then filled with nearly two thousand

Wahabees. This was indeed news to us; it was somewhat earlier than we

anticipated falling in with them, but we put a good face on the matter,

and behaved as coolly as we could.”

The next morning the Shekh returned, with a positive refusal to allow

them to proceed farther. Wellsted demanded a written refusal, as

evidence which he could present to the Sultan, and this the Shekh at once

promised to give. His object was evidently to force the traveller away

from the place, and such was the threatening appearance of things that

the latter had no wish to remain. The Wahabees crowded around the party

in great numbers, and seemed only waiting for some pretext to commence an

affray. “When the Shekh came and presented me with the letter for the

Sultan,” says Wellsted, “I knew it would be in vain to make any further

effort to shake his resolution, and therefore did not attempt it. In the

meantime news had spread far and wide that two Englishmen, with a box of

‘dollars,’ but in reality containing only the few clothes that we carried

with us, had halted in the town. The Wahabees and other tribes had met

in deliberation, while the lower classes of the townsfolk were creating

noise and confusion. The Shekh either had not the shadow of any

influence, or was afraid to exercise it, and his followers evidently

wished to share in the plunder. It was time to act. I called Ali on one

side, told him to make neither noise nor confusion, but to collect the

camels without delay. In the meantime we had packed up the tent, the

crowd increasing every minute; the camels were ready, and we mounted on

them. A leader, or some trifling incident, was now only wanting to

furnish them with a pretext for an onset. They followed us with hisses

and various other noises until we got sufficiently clear to push briskly

forward; and, beyond a few stones being thrown, we reached the outskirts

of the town without further molestation. I had often before heard of the

inhospitable character of the inhabitants of this place. The neighboring

Arabs observe that to enter Obri a man must either go armed to the teeth,

or as a beggar with a cloth, and that not of decent quality, around his

waist. Thus, for a second time, ended my hopes of reaching Derreyeh from

this quarter.”

Wellsted was forced to return to Suweik, narrowly escaping a Bedouin

ambush on the way. As a last attempt he followed the coast as far as

Schinas, near the mouth of the Straits of Ormuz, and thence despatched a

messenger to the Wahabees at Birsimah. This plan also failed, and he

then returned to India. He has given us, however, the only authentic

account of the scenery and inhabitants of the interior of Oman, and his

travels are thus an important contribution to our knowledge of Arabia.

It is a sufficient commentary on the exclusive character of Interior

Arabia, and the difficulties that bar the way there to free and thorough

exploration, that, although Lieutenant Wellsted’s journey was in 1835, we

still (1892) have to turn to his very interesting narrative for almost

all we know of the interior of Oman.

Travels in Arabia · 第 5 / 17 章