As an essayist,--as a nature-writer I ought to say,--Mr. Burroughs’s

literary care is perhaps nowhere so plainly seen as in the simple

architecture of his essay plans, in their balance and finish, a

quality that distinguishes him from others of the craft, and that

neither gift nor chance could so invariably supply. The common fault

of outdoor books is the catalogue--raw data, notes. There are

paragraphs of notes in Mr. Burroughs, volumes of them in Thoreau. The

average nature-writer sees not too much of nature, but knows all too

little of literary values; he sees everything, gets a meaning out of

nothing; writes it all down; and gives us what he sees, which is

precisely what everybody may see; whereas, we want also what he thinks

and feels. Some of our present writers do nothing but feel and divine

and fathom--the animal psychologists, whatever they are. The bulk of

nature-writing, however, is journalistic, done on the spot, into a

note-book, as were the journals of Thoreau--fragmentary, yet with

Thoreau often exquisite fragments--bits of old stained glass,

unleaded, and lacking unity and design.

No such fault can be found with Mr. Burroughs. He goes pencilless

into the woods, and waits before writing until his return home, until

time has elapsed for the multitudinous details of the trip to blur and

blend, leaving only the dominant facts and impressions for his pen.

Every part of his work is of selected stock, as free from knots and

seams and sap-wood as a piece of old-growth pine. There is plan,

proportion, integrity to his essays--the naturalist living faithfully

up to a sensitive literary conscience.

Mr. Burroughs is a good but not a great naturalist, as Audubon and

Gray were great naturalists. His claim (and Audubon’s in part) upon us

is literary. He has been a watcher in the woods; has made a few

pleasant excursions into the primeval wilderness, leaving his gun at

home, and his camera, too, thank Heaven! He has broken out no new

trail, discovered no new animal, no new thing. But he has seen all the

old, uncommon things, has seen them oftener, has watched them longer,

through more seasons, than any other writer of our out-of-doors; and

though he has discovered no new thing, yet he has made discoveries,

volumes of them,--contributions largely to our stock of literature,

and to our store of love for the earth, and to our joy in living upon

it. He has turned a little of the universe into literature; has

translated a portion of the earth into human language; has restored to

us our garden here eastward in Eden--apple tree and all.

For a real taste of fruity literature, try Mr. Burroughs’s chapter on

“The Apple.” Try Thoreau’s, too,--if you are partial to squash-bugs.

There are chapters in Mr. Burroughs, such as “Is it going to Rain?” “A

River View,” “A Snow-Storm,” which seem to me as perfect, in their

way, as anything that has ever been done--single, simple, beautiful in

form, and deeply significant; the storm being a piece of fine

description, of whirling snow across a geologic landscape, distant,

and as dark as eternity; the whole wintry picture lighted and warmed

at the end by a glowing touch of human life:--

“We love the sight of the brown and ruddy earth; it is the color of

life, while a snow-covered plain is the face of death; yet snow is but

the mark of life-giving rain; it, too, is the friend of man--the

tender, sculpturesque, immaculate, warming, fertilizing snow.”

There are many texts in these eleven volumes, many themes; and in them

all there is one real message: that this is a good world to live in;

that these are good men and women to live with; that life is good,

here and now, and altogether worth living.

VII

HUNTING THE SNOW

HUNTING THE SNOW

The hunt began at the hen-yard gate, where we saw tracks in the thin,

new snow that led us up the ridge, and along its narrow back, to a

hollow stump. Here the hunt began in earnest, for not until that trail

of close, double, nail-pointed prints went under the stump were the

three small boys convinced that we were tracking a skunk and not a

cat.

This creature had moved leisurely. That you could tell by the

closeness of the prints. Wide-apart tracks in the snow mean hurry. Now

a cat, going as slowly as this creature went, would have put down her

dainty feet almost in single line, and would have left round,

cushion-marked holes in the snow, not triangular, nail-pointed prints

like these. Cats do not venture into holes under stumps, either.

We had bagged our first quarry! No, no! We had not pulled that wood

pussy out of his hole and put him into our game-bag. We did not want

to do that. We really carried no bag; and if we had, we should not

have put the wood pussy in it, for we were hunting tracks, not the

animals, and “bagging our quarry” meant trailing a creature to its

den, or following its track until we had discovered something it had

done, or what its business was, and why it was out. We were on the

snow for animal _facts_, not animal pelts.

We were elated with our luck, for this stump was not five minutes by

the steep ridge path from the hen-yard. And here, standing on the

stump, we were only sixty minutes away from Boston Common by the

automobile, driving no faster than the law allows. So we were not

hunting in a wilderness, but just outside our dooryard and almost

within the borders of a great city.

And that is the interesting fact of our morning hunt. No one but a

lover of the woods and a careful walker on the snow would believe that

here in the midst of hay-fields, in sight of the smoke of city

factories, so many of the original wild wood-folk still live and

travel their night paths undisturbed.

Still, this is a rather rough bit of country, broken, ledgy,

boulder-strewn, which accounts for the swamps and woody hills that

alternate with small towns and cultivated fields all the way to the

Blue Hill Reservation, fifteen miles to the westward. This whole

region, this dooryard of Boston, is one of Nature’s own reservations,

a preserve that she has kept for her small and humble folk, who are

just as dear to her as we are, but whom we have driven, except in such

small places as these, quite off the earth.

Here, however, they are still at home, as this hole of the skunk’s

under the stump proved. But there was more proof. As we topped the

ridge on the trail of the skunk, we crossed another trail, made up of

bunches of four prints,--two long and broad, two small and

roundish,--spaced about a yard apart.

A hundred times, the winter before, we had tried that trail in the

hope of finding the form or the burrow of its maker, the great

Northern hare, but it crossed and turned and doubled, and always led

us into a tangle, out of which we never got a clue.

As this was the first tracking snow of the winter, we were relieved to

see the strong prints of our cunning neighbor again, for what with

the foxes and the hunters, we were afraid it might have fared ill with

him. But here he was, with four good legs under him; and after bagging

our skunk, we returned to pick up the hare’s trail, to try our luck

once more.

We brought him in long, leisurely leaps down the ridge, out into our

mowing field, and over to the birches below the house. Here he had

capered about in the snow, had stood up on his haunches and gnawed the

bark from off a green oak sucker two and a half feet from the ground.

This, doubtless, was pretty near his length, stretched out--an

interesting item; not exact to the inch, perhaps, but close enough for

us; and much more fascinating, guessed at by such a rule, than if

measured dead, with scientific accuracy.

Nor was this all, for up the foot-path through the birches came the

marks of two dogs. They joined the marks of the hare. And then, back

along the edge of the woods to the bushy ridge, we saw a pretty race.

It was all in our imaginations, all done for us by those long-flinging

footprints in the snow. But we saw it all--the white hare, the

yelling hounds, nip and tuck, in a burst of speed across the open

field that left a gap in the wind behind.

It had all come as a surprise. The hounds had climbed the hill on the

scent of a fox, and had “jumped” the hare unexpectedly. But just such

a jump of fear is what a hare’s magnificent legs were intended for.

They carried him a clear twelve feet in some of the longest leaps for

the ridge, and they carried him to safety, so far as we could read the

snow. In the medley of hare-and-hound tracks on the ridge there was no

sign of a tragedy. He had escaped again--but how and where we have

still to learn.

We had bagged our hare,--yet still we have him to bag,--and taking up

the trail of one of the dogs, we continued our hunt.

One of the joys of this snow-walking is having a definite road or

trail blazed for you by knowing, purposeful feet. You do not have to

blunder ahead, breaking your way into this wilderness world, trusting

luck to bring you somewhere. The wild animal or the dog goes this way,

and not that, for a reason. You are following that reason all along;

you are pack-fellow to the hound; you hunt with him.

Here the hound had thrust his muzzle into a snow-capped pile of

slashings, had gone clear round the pile, then continued on his way.

But we stopped, for out of the pile, in a single, direct line, ran a

number of mice-prints, going and coming. A dozen white-footed mice

might have traveled that road since the day before, when the snow had

ceased falling.

We entered the tiny road (for in this kind of hunting a mouse is as

good as a mink), and found ourselves descending the woods toward the

garden-patch below. Halfway down we came to a great red oak, into a

hole at the base of which, as into the portal of some mighty castle,

ran the road of the mice. That was the end of it. There was not a

single straying footprint beyond the tree.

I reached in as far as my arm would go, and drew out a fistful of

pop-corn cobs. So here was part of my scanty crop! I pushed in again,

and gathered up a bunch of chestnut shells, hickory-nuts, and several

neatly rifled hazelnuts. This was story enough. There was a nest, or

family, of mice living under the slashing pile, who for some good

reason kept their stores here in the recesses of this ancient red oak.

Or was this some squirrel’s barn being pilfered by the mice, as my

barn is the year round? It was not all plain. But this question, this

constant riddle of the woods,--small, indeed, in the case of the

mouse, and involving no great fate in its solution,--is part of our

constant joy in the woods. Life is always new, always strange, always

fascinating.

It has all been studied and classified according to species. Any one

knowing the woods at all would know that these were mice-tracks, the

tracks of the white-footed mouse, even, and not the tracks of the

jumping mouse, the house mouse, or the meadow mouse. But what is the

whole small story of these prints? What purpose, intention, feeling do

they spell? What and why?--a hundred times!

But the scientific books are dumb. Indeed, they do not consider such

questions worth answering, just as under the species _Mus_ they make

no record of the fact that

The present only toucheth thee.

But that is a poem. Burns discovered that--Burns, the farmer! The

woods and fields are poem-full, and it is largely because we do not

know, and never can know, just all that the tiny snow-prints of a

wood-mouse may mean, nor understand just what

root and all, and all in all,

the humblest flower is.

The pop-corn cobs, however, were a known quantity, a tangible fact,

and falling in with a gray squirrel’s track not far from the red oak,

we went on, our game-bag heavier, our hearts lighter at the thought

that we, by the sweat of our brow, had contributed a few ears of corn

to the comfort of this snowy winter world.

The squirrel’s track wound up and down the hillside, wove in and out

and round and round, hitting every possible tree, as if the only road

for a squirrel was one that looped and doubled and tied up every stump

and zigzagged into every tree trunk in the woods.

But all this maze was no ordinary journey. The squirrel had not run

this coil of a road for breakfast, because when he travels, say, for

distant nuts, he goes as directly as you go to your school or office;

but he goes not by streets, but by trees, never crossing more of the

open in a single rush than the space between him and the nearest tree

that will take him on his way.

What interested us here in the woods was the fact that a second series

of tracks just like the first, only about half as large, dogged the

larger tracks persistently, leaping tree for tree, and landing track

for track with astonishing accuracy--tracks which, had they not been

evidently those of a smaller squirrel, would have read to us most

menacingly.

As this was the mating season for squirrels, I suggested that it might

have been a kind of Atalanta’s race here in the woods. But why did so

little a squirrel want to marry one so big? They would not look well

together, was the answer of the small boys. They thought it much more

likely that Father Squirrel had been playing wood-tag with one of his

children.

Then, suddenly, as sometimes happens in the woods, the true meaning of

the signs was literally hurled at us, for down the hill, squealing and

panting, rushed a large male gray squirrel, with a red squirrel like a

shadow, like a weasel, at his heels.

For just an instant I thought it was a weasel, so swift and silent and

gliding were its movements, so set and cruel seemed its expression, so

sure, so inevitable its victory.

Whether it ever caught the gray squirrel or not, and what it would

have done had it caught the big fellow, I do not know. But I have seen

the chase often--the gray squirrel put to the last extremity with

fright and fatigue, the red squirrel an avenging, inexorable fate

behind. They tore round and round us, then up over the hill, and

disappeared.

One of the rarest prints for most snow-hunters nowadays, but one of

the commonest hereabouts, is the quick, sharp track of the fox. In the

spring particularly, when my fancy young chickens are turned out to

pasture, I have spells of fearing that the fox will never be

exterminated here in this untillable but beautiful chicken country. In

the winter, however, when I see Reynard’s trail across my lawn, when I

hear the music of the baying hounds, and catch a glimpse of the

white-tipped brush swinging serenely in advance of the coming pack, I

cannot but admire the capable, cunning rascal, cannot but be glad for

him, and marvel at him, so resourceful, so superior to his almost

impossible conditions, his almost innumerable foes.

We started across the meadow on his trail, but found it leading so

straightaway for the ledges, and so continuously blotted out by the

passing of the pack, that, striking the wallowy path of a muskrat in

the middle of the meadow, we took up the new scent to see what the

shuffling, cowering water-rat wanted from across the snow.

A man is known by the company he keeps, by the way he wears his hat,

by the manner of his laugh; but among the wild animals nothing tells

more of character than their manner of moving. You can read animal

character as easily in the snow as you can read act and direction.

The timidity, the indecision, the lack of purpose, the restless,

meaningless curiosity of this muskrat were evident from the first in

the loglike, the starting, stopping, returning, going-on track he had

ploughed out in the thin snow.

He did not know where he was going or what he was going for; he knew

only that he insisted upon going back, but all the while kept going

on; that he wanted to go to the right or to the left, yet kept moving

straight ahead.

We came to a big wallow in the snow, where, in sudden fear, he had had

a fit at the thought of something that might not have happened to him

had he stayed at home. Every foot of the trail read, “He would if he

could; but if he wouldn’t, how could he?”

We followed him on, across a dozen other trails, for it is not every

winter night that the muskrat’s feet get the better of his head, and,

willy-nilly, take him abroad. Strange and fatal weakness! He goes and

cannot stop.

Along the stone wall of the meadow we tracked him, across the

highroad, over our garden, into the orchard, up the woody hill to the

yard, back down the hill to the orchard, out into the garden, and back

toward the orchard again; and here, on a knoll just in the edge of the

scanty, skeleton shadow where the moon fell through the trees, we lost

him.

Two mighty wings had touched the snow lightly here, and the lumbering

trail had vanished as into the air.

Close and mysterious the silent wings hang poised indoors and out.

Laughter and tears are companions. Comedy begins, but tragedy often

ends the trail. Yet the sum of life indoors and out is peace,

gladness, and fulfillment.

VIII

THE CLAM FARM

THE CLAM FARM:

A CASE OF CONSERVATION

Our hunger for clams and their present scarcity have not been the

chief factors in the new national movement for the conservation of our

natural resources; nor are the soaring prices of pork and lumber and

wheat immediate causes, although they have served to give point and

application to the movement. Ours is still a lavishly rich country. We

have long had a greed for land, but we have not felt a pang yet of the

Old World’s land-hunger. Thousands of acres, the stay for thousands of

human lives, are still lying as waste places on the very borders of

our eastern cities. There is plenty of land yet, plenty of lumber,

plenty of food, but there is a very great and growing scarcity of

clams.

Of course the clam might vanish utterly from the earth and be

forgotten; our memory of its juicy, salty, sea-fat flavor might vanish

with it; and we, ignorant of our loss, be none the poorer. We should

live on,--the eyeless fish in the Mammoth Cave live on,--but life,

nevertheless, would not be so well worth living. For it would be

flatter, with less of wave-wet freshness and briny gusto. No

kitchen-mixed seasoning can supply the wild, natural flavors of life;

no factory-made sensations the joy of being the normal, elemental,

primitive animal that we are.

The clam is one of the natural flavors of life, and no longer ago than

when I was a freshman was considered one of life’s necessities. Part

of the ceremony of my admission to college was a clambake down the

Providence River--such a clambake as never was down any other river,

and as never shall be again down the Providence River, unless the

Rhode Island clam-diggers take up their barren flats and begin to grow

clams.

This they will do; our new and general alarm would assure us of that,

even if the Massachusetts clam-diggers were not leading the way. But

Rhode Island already has one thriving clam farm of her own at Rumstick

Point along the Narragansett. The clam shall not perish from our tidal

flats. Gone from long reaches where once it was abundant, small and

scattering in its present scanty beds, the clam (the long-neck clam)

shall again flourish, and all of New England shall again rejoice and

be glad.

We are beginning, as a nation, while still the years are fat with

plenty, to be troubled lest those of the future come hungry and lean.

Up to the present time our industrial ethics have been like our

evangelical religion, intensely, narrowly individualistic,--_my_

salvation at all costs. “Dress-goods, yarns, and tops” has been our

industrial hymn and prayer. And religiously, even yet, I sing of my

own salvation:--

While in this region here below,

_No other good will I pursue_:

I’ll bid this world of noise and show,

With all its glittering snares, adieu;

A most un-Christian sentiment truly, and all too common in both

religion and business, yet far from representing, to-day, the guiding

spirit of either business or religion. For the growing conception of

human brotherhood is mightily expanding our narrow religious

selfishness; and the dawning revelation of industrial solidarity is

not only making men careful for the present prosperity of the ends of

the earth, but is making them concerned also for the future prosperity

of the Farther-Off.

Priests and prophets we have had heretofore. “Woodman, woodman, spare

that tree,” they have wailed. And the flying chips were the woodman’s

swift response. The woodman has not heard the poet’s prayer. But he is

hearing the American public’s command to let the sapling alone; and he

is beginning to heed. It is a new appeal, this for the sapling; there

is sound scientific sense in it, and good business sense, too. We

shall save our forests, our watersheds, and rivers; we shall conserve

for time to come our ores and rich deposits; we shall reclaim the last

of our western deserts, adopt the most forlorn of our eastern farms;

we shall herd our whales of the Atlantic, our seals of the Pacific,

number and multiply our truant schools of mackerel that range the

waters of the sea; just as we shall restock with clams the waste,

sandy shores of the sea, shores which in the days of Massasoit were as

fruitful as Eden, but which through years of digging and no planting

have become as barren as the bloodless sands of the Sahara.

It is a solemn saying that one will reap, in the course of time, what

one sows--even clams if one sows clams; but it is a more solemn saying

that one shall cease to reap, after a time, and for all eternity, what

one has not sown--even clams out of the exhausted flats of the New

England coast, and the sandy shores of her rivers that run brackish to

the sea.

Hitherto we have reaped where we have not sown, and gathered where we

have not strawed. But that was during the days of our industrial

pilgrimage. Now our way no longer threads the wilderness, where manna

and quails and clams are to be had fresh for the gathering. Only

barberries, in my half-wild uplands, are to be had nowadays for the

gathering. There are still enough barberries to go round without

planting or trespassing, for the simple, serious reason that the

barberries do not carry their sugar on their bushes with them, as the

clams carry their salt. The Sugar Trust carries the barberries’ sugar.

But soon or late every member of that trust shall leave his bag of

sweet outside the gate of Eden or the Tombs. Let him hasten to drop it

now, lest once inside he find no manner of fruit, for his eternal

feeding, but barberries!

We have not sown the clam hitherto: we have only digged; so that now,

for all practical purposes, that is to say, for the old-time,

twenty-five-cent, rock-weed clambake, the native, uncultivated clam

has had its day; as the unenterprising, unbelieving clammers

themselves are beginning to see.

The Providence River fishermen are seeking distant flats for the

matchless Providence River clams, bringing them overland from afar by

train. So, too, in Massachusetts, the distinguished Duxbury clams come

out of flats that reach all the way from the mouth of the St. Johns,

on the down-east coast, to the beds of the Chesapeake. And this, while

eight hundred acres of superb clam-lands lie barren in Duxbury town,

which might be producing yearly, for the joy of man, eighty thousand

bushels of real Duxbury clams!

What a clambake Duxbury does not have each year! A multitude of twice

eighty thousand might sit down about the steaming stones and be

filled. The thought undoes one. And all the more, that Duxbury does

not hunger thus alone. For this is the story of fifty other towns in

Massachusetts, from Salisbury down around the Cape to Dighton--a tale

with a minus total of over two million bushels of clams, and an annual

minus of nearly two millions of dollars to the clammers.

The Face of the Fields · 第 7 / 10 段