5. The Unpardonable Sin

Mecca, Holy City of the Moslems, spoke in a strangely subdued whisper

when this particular night finally enfolded it. The great _Hadj_ was

ended--the official termination announced when the wealthier pilgrims

sought barbers to shave them and those without money shaved each other.

The unofficial, but more realistic, termination came about in a

different manner.

Whatever their motives, or degree of zeal, an inspired army had gone to

Mecca. With the _Hadj_ ended, suddenly weary human beings thought with

wistful longing of the homes they'd left and the beloved faces that

became doubly precious because they were absent. Thus the sudden silence

in Mecca, where--every night until this one--lone pilgrims and bands of

pilgrims had gone noisily about various errands. However, not all pilgrims

had chosen to spend this night in their beds.

Ali, now Hadji Ali, stood very quietly in the darkest niche he'd been

able to find of The Masa, The Sacred Course between Mounts Safa and

Marwa. Ben Akbar, never far from Ali's side, stood just as quietly

beside him and Ali wanted no other companion. Hoping to ease a troubled

conscience, he had sought this lonely and deserted spot to try to find

the true significance, which he was sure must exist but had so far

escaped him, of the ceremonies in which he had just participated.

Perhaps, he thought seriously, he was now confused because he had had no

real understanding of any part of anything from the very beginning.

Nobody had told him why the _ihram_ must be donned and adjusted in a

certain way, with certain prescribed motions, and in no other fashion.

With Ben Akbar, who followed like a faithful dog but aroused little

comment in this city where camels were the commonest means of

transportation, Ali had entered Mecca in the prescribed fashion, though

he hadn't the faintest idea as to who had prescribed it or why. At

intervals, and solely because all his companions were doing likewise,

he had shouted "_Labbaika_," a word whose meaning he had not known and

still did not know.

At this point, Ali became so hopelessly entangled in matters he did not

understand that it was necessary to start all over again. However, he

decided not to begin with the _ihram_ this time. The Sacred Course was

also a part of the ceremony, and, being near at hand, it might yield

clues that could not be discerned in that which was far away.

The Sacred Course, connecting the eminences of Safa and Marwa and locale

of the liveliest and most unmanageable bazaar in Mecca, was four hundred

and ninety three paces in length. It was the Trail of Torment imposed on

Hagar, who ran it seven times in a desperate effort to find water for

her infant son. Pilgrims arriving in Mecca accepted as part of their own

ceremony a seven times running of The Sacred Course. This, as Ali had

seen with his own eyes, was subject to various interpretations. Some

pilgrims ran the prescribed seven times but some would have difficulty

walking it once, for despite the hardships of the journey, some of the

afflicted, aged and the simply lazy arrived with every _Hadj_. Then

there were always the eccentrics. Ali himself had been an astounded

witness when one fat Amir reclined in a cushioned sedan chair which six

sweating slaves carried over The Sacred Course the requisite number of

times.

Ali tilted his head and stared miserably into the darkness as the utter

hopelessness of his quest for understanding became increasingly

apparent. It had been important that he earn the right to call himself

Hadji Ali, but, in his heart of hearts, he knew that he'd wanted far

more than that from his holy pilgrimage and he had not received it.

Since millions of Moslems who found all they hoped for in Mecca could

not be wrong, it followed that the fault was personal. So--

Ali's meditations were interrupted by that which he understood

perfectly.

Ben Akbar, swinging his head in the darkness as he turned to look toward

something that had attracted him, gave the first sign that they were no

longer alone. Ali had not seen the move, but he knew Ben Akbar had moved

because he always knew everything the _dalul_ did.

Presently, he knew that a man, or men, were approaching because Ben

Akbar always breathed in a certain cadence whenever men came near. Ali

held very still, hoping the strangers would pass without noticing him.

He knew by their footsteps that there were two of them.

Ali sighed in disappointment when the pair halted only a few feet away.

He was about to call out and make his presence known, for those who have

reason for silence in the darkness also have reason to expect violence,

when someone spoke.

"All know of the plan then, Ahmet?" It was the voice of The Jackal!

"All know," a second man replied.

Ali stood very still, holding his breath. The fact that The Jackal,

whose intentions were anything except holy, was with the _Hadj_, had

caused Ali some uneasy moments. But, he reminded himself once more, if

it was the obvious duty of a good Moslem to reveal a Druse or anyone

else traveling with the _Hadj_ and pretending to be a Moslem, it was

equally true that The Jackal was in an excellent position to do some

revealing of his own. Ali had decided he would not be the first to

speak. Evidently The Jackal was not talking either.

"When is the exact appointed time?" the man named Ahmet asked.

"In another hour, when the followers of Mohammed and the worshipers of

Allah will be enjoying their deepest dreams."

The Jackal voiced a low laugh, and, despite his anxiety, Ali had to

wonder. In the heart of Mecca, surrounded by thousands of Moslems and

certainly with no hope of fighting his way clear, The Jackal could laugh

as easily as though he were in a Druse stronghold. His companion was

less assured.

"Speak gently," he cautioned. "Someone may hear!"

"_Pouf!_" The Jackal scoffed. "The Moslems hear nothing tonight save

the hot wind that shall sing about their ears until they are once again

safe in their homes. The city sleeps, Ahmet."

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