REMBRANDT.

Edmondo De Amicis, that wonderful word-painter, says in his "Holland and

its People:" "However one may be profane in art, and have made a vow

never more to offend in too much enthusiasm, when one is in the presence

of Rembrandt van Rhijn, one can but raise a little, as the Spaniards

say, the key of one's style. Rembrandt exercised a particular prestige.

Fra Angelico is a saint, Michael Angelo a giant, Raphael an angel,

Titian a prince; Rembrandt is a supernatural being. How otherwise shall

we name that son of a miller? Born in a windmill, rising unheralded,

without master, without examples, without any derivation from schools,

he became a universal painter, embraced all the aspects of life, painted

figures, landscapes, marine views, animals, saints in paradise,

patriarchs, heroes, monks, wealth and misery, deformity and decrepitude,

the ghetto, the tavern, the hospital, death; made, in short, a review of

heaven and earth, and rendered all things visible by a light from the

arcana of his own imagination.

[Illustration: REMBRANDT.]

"It was said that the contrast of light and shadow corresponded in him

to diverse movements of thought. Schiller, before beginning a work,

heard within himself a harmony of indistinct sounds, which were like a

prelude to inspiration; in like manner, Rembrandt, when in the act of

conceiving a picture, had a vision of rays and shadows, which spoke to

his soul before he animated them with his personages. There is in his

pictures a life, and what may almost be called a dramatic action, quite

apart from the human figures. Vivid rays of light break into the

darkness like cries of joy; the darkness flies in terror, leaving here

and there fragments of shadow full of melancholy, tremulous reflections

that seem like lamentations; profound obscurity full of dim

threatenings; spurts of light, sparkles, ambiguous shadows, doubtful

transparencies, questionings, sighs, words of a supernatural language,

heard like music, and not understood, and remaining in the memory like

the vague relics of a dream.

"And in this atmosphere he plants his figures, of which some are clothed

in the dazzling light of a theatrical apotheosis, others veiled like

phantoms, others revealed by one stroke of light upon the face; dressed

in habits of luxury or misery, but all with something strange and

fantastic; without distinctness of outline, but loaded with powerful

colors, sculptural reliefs, and bold touches of the brush; and

everywhere a warmth of expression, a fury of violent inspiration, the

superb, capricious, and profound imprint of a free and fearless genius."

This strange, great painter, Rembrandt, was born, not in a windmill, as

Amicis says, but in Leyden, Holland, July 15, 1607. His father, Gerrit

Harmen van Rhijn, a miller, was then forty years old, in easy

circumstances, married to the daughter of the baker Willems van

Snydtbrouck, then thirty-five, a vigorous, strong-charactered woman,

whom the boy, in after years, loved to paint, over and over again.

Of their six children, Adriaen, who became a miller, Gerrit, Machteld,

Cornelis, Willem, who became a baker, and Rembrandt, the latter was

destined for the law. He was early taught Latin, as a preparation for

the Leyden Academy, but before he was twelve he showed such decided

taste for painting and designing that his parents removed the lad from

school, and placed him with a relative, who was an artist, Jacob van

Swanenburg. He had returned from study in Italy in 1617, and Rembrandt

entered his studio, probably in 1620, the year in which our forefathers

left Holland.

For three years the boy bent himself closely to the work he loved. He

made such remarkable progress that, at the end of this time, he was sent

to the well-known painter, Pieter Lastman of Amsterdam. He remained

there but six months, and then returned to his home in Leyden.

From the age of seventeen to twenty, while in his Leyden home, we know

little of the youth, save that he studied nature with loving fidelity,

wandered over the low, picturesque country with its canal and

windmills, and observed people and skies and landscapes.

The first work attributed to Rembrandt was painted in 1627, when he was

twenty years old, "St. Paul in Prison," showing care in detail and

richness in color. During the next two years, he made etchings of

himself and of his mother, who appears to have been his ideal.

His first oil paintings were done in 1630; one, now lost, showing a

philosopher in a grotto; and the "Bust of an Old Man," which, says Prof.

John W. Mollett of France, in his Life of Rembrandt, "is the most

interesting of all the Rembrandts in the Cassel Gallery, from the fact

that it first displayed his knowledge of the great secret, which he

subsequently so wonderfully developed, of concentrating light upon the

heads of his portraits. He painted other old men's heads at the same

date, and all are remarkable for indefatigable elaboration and care. In

this same year, Rembrandt produced more than thirty etchings."

After several years passed at Leyden, Rembrandt removed his studio to

Amsterdam, a rich and flourishing city of one hundred thousand people at

that time, whither his fame had preceded him. He hired apartments over a

shop on the Bloemgracht, a quay in the western part of the city, where

numerous pupils soon came to him, and commissions from the wealthy. One

of his first principal works was "The Presentation in the Temple," now

in the museum at the Hague. "The picture," says Mr. Sweetser, "presents

a great temple interior, with groups of citizens and prelates, and, in

the centre, massed under a bright light, the Holy Family, with the

richly robed Simeon adoring the child Jesus. It is full of the strong

shades and contrasting brightness of the new school of art, replete with

poetic power and fresh personality, warm in golden lights, and in

certain parts showing a rare minuteness of finish in detail. This

subject was always a favorite with Rembrandt, and several other

paintings thereof are preserved, together with numerous sketches and

engravings, showing the venerable Simeon in the Temple at Jerusalem.

"The 'Susannah' was executed during the same year, and is now at the

Hague. The shrinking, naked figure of the fair bather, though lacking in

statuesque beauty and symmetry, is thoroughly natural and tender,

palpitating with life, and lighted with a warm and harmonious glow.

This, also, was a favorite theme with Rembrandt, and conveniently

replaced the Diana and Actaeon of the classical painters with a subject

not less alluring, and perhaps more permissible."

Rembrandt also painted "St. Jerome," now at Aix-la-Chapelle, the lost

pictures of "Lot and his Daughters," and the "Baptism of the Eunuch;"

"The Young Man," now at Windsor; the "Prophetess Anna," in the

Oldenbourg Gallery; the "Portrait of a Man," in the Brunswick Museum;

and about forty etchings, among them two portraits of his mother,

several of himself; the "Bath of Diana," and the Meeting of "Danae and

Jupiter."

In 1632, Rembrandt painted his famous "School of Anatomy," now at the

Hague, for which the Dutch government, two centuries later, gave

thirty-two thousand florins.

"This picture represents the celebrated anatomist, Nicolaus Tulp, a

friend and patron of Rembrandt, in a vaulted saloon, engaged in

explaining the anatomy of the arm of a corpse. He wears a black cloak

with a lace collar, and a broad-brimmed soft hat. With his half-raised

left hand, he makes a gesture of explanation, while with his right he is

dissecting a sinew of the arm of his subject. The corpse lies on a table

before him. To the right of Tulp is a group of five figures; and two

other men are sitting at the table in front. These listeners are not

students, but members of the guild of surgeons of Amsterdam, as shown by

a paper held by one of them. They are attending to the lecture with very

various expressions.

"They are all bare-headed, dressed in black, and with turned-over

collars except one, who still wears the old-fashioned upright ruff.

There are, perhaps, other persons present in the hall, as Tulp appears

to be looking beyond the picture, as if about to address an audience not

visible to the spectator; and it is here worthy of remark that

Rembrandt's compositions are never imprisoned in their frames, but

convey an idea of a wide space beyond them. It is somewhat singular

that the spectator seems hardly to notice the corpse lying before him at

full length, the feet of which he can almost touch, although it is

strongly lighted in contrast to the surrounding black garments, and most

faithfully presents the peculiar hue of a dead body, leaving no doubt

that it was painted from nature, as well as the living heads. The

admirable art of the composition consists in its power of riveting the

attention to the living in the presence of death."

Amicis says: "It is difficult to express the effect produced by this

picture. The first feeling is that of horror and repulsion from the

corpse. The forehead is in shadow, the eyes open with the pupils turned

upwards, the mouth half open as if in astonishment, the chest sunken,

the legs and feet stiff, the flesh livid, and looking as if, should you

touch it with your hand, it would feel cold. With this rigid body a

powerful contrast is produced by the vivacious attitudes, the youthful

faces, the bright, attentive eyes, full of thought, of the disciples,

revealing in different degrees the avidity for knowledge, the joy of

learning, curiosity, wonder, the strength of intelligence, the suspense

of the mind. The master has the tranquil face, the serene eye, and the

almost smiling lip of one who feels the complacency of knowledge. There

is in the complexion of the group an air of mystery, gravity, and

scientific solemnity, which inspires reverence and silence.

"The contrast between the light and shadow is as marvellous as that

between life and death. It is all done with extraordinary finish; one

can count the folds of the ruffs, the lines of the face, the hairs of

the beards. It is said that the foreshortening of the corpse is wrong,

and that in some points the finish runs into dryness, but universal

judgment places the 'Lesson in Anatomy' among the greatest triumphs of

human genius.

"Rembrandt was only twenty-six years old when he painted this picture,

which, therefore, belongs to his first manner, in which there are not

yet apparent that fire and audacity, that sovereign security in his own

genius, which shine in the works of his maturer years: but there is

already that luminous potency, that marvellous _chiaroscuro_, that magic

of contrasts, which form the most original trait of his genius."

I remember, in standing before this picture, to have had the same

"repulsion" of which Amicis speaks. How differently one feels before

that other marvel of the Hague, Paul Potter's "Bull," so at one with

nature, so tender, so restful! What wonder that it once hung in the

Louvre, beside the "Transfiguration" of Raphael, the "St. Peter Martyr,"

of Titian, and the "Communion of St. Jerome" by Domenichino?

During this year, 1632, Rembrandt executed several portraits of men; the

"Rape of Proserpine," in the Berlin Gallery; "Moses saved from the

Nile;" "Christ and Nicodemus;" the "Oriental Standing," in the gallery

of the King of Holland; the "Betrothed Jewess;" the "Rape of Europa;"

and portraits of six women. His etchings this year were, "Man on

Horseback," "Cottage with White Palings" his first landscape, "Seller of

Rat's Poison," "Jesus being carried to the Tomb," and the "Resurrection

of Lazarus."

In the following year he painted "Susannah Surprised by the Elders,"

which is now in Russia; "The Boat of St. Peter," a powerful conception,

showing dark storm-shadows surrounding the sea-tossed bark, with a high

light thrown on the nearer mountain-like waves and on the men at the

sails; "The Elevation of the Cross," and "The Descent from the Cross,"

bought by Prince Frederick Henry of Holland, and now in Munich; "The

Good Samaritan," now in Sir Richard Wallace's collection; "The

Philosophers in Meditation," two delicate pictures, now in the Louvre;

"The Master Shipbuilder and his Pipe," now at Buckingham Palace, sold

for sixteen thousand five hundred francs, in 1810; portraits of Madame

Grotius, a youth at Dresden, another in the Pourtales Collection, sold

for seven thousand dollars in 1865; and no less than sixteen others,

besides many etchings. One of these portraits, that of a young boy, was

bought by J. de Rothschild, in 1865, for five thousand dollars; and a

portrait of Saskia, now at Cassel, for ten thousand dollars.

Of the picture of Saskia in the Dresden Museum, painted this year,

Professor Mollett says: "The head in this portrait is slightly

inclined, the long chestnut curls are covered by a cherry-colored bonnet

ornamented with white feathers. The light falling on the figure from

above illuminates the rim of the bonnet and the lower part of the face,

while the forehead is covered by the shadow thrown by the hat."

Of the large portrait in the Cassel Gallery, painted the same year, he

says: "In this picture Saskia is very richly dressed, and covered with a

profusion of pearls and precious stones. The face, a delicate profile of

a bright, fresh color, drawn against a dark brown background, is

entirely in the light, almost without shadows."

The portrait of her in the late Fesch Gallery, says Sweetser, "displays

the maiden's snowy complexion, great deep eyes, rosy lips, and rich

auburn hair, adorned with white and green plumes, and wearing pearls on

her neck, and a chain of gold on her green silk mantilla."

Who was Saskia? The lovely and beautiful woman whose life was to

Rembrandt like the transcendent light he threw into his pictures; whose

death left him forever in the shadow of shadows, which he, of all

painters, knew best how to paint.

Saskia van Ulenburgh was the orphan daughter of Rombertus Ulenburgh, a

Frisian lawyer of high standing, envoy from Friesland to the court of

William of Orange. She was wealthy, of lovely character, and attractive

in face and in manner. Her brother-in-law, the painter Nijbrand de

Geest, was a man of influence, and her cousin, Hendrik Ulenburgh, was

the publisher of Rembrandt's engravings. They therefore naturally met

each other. She was young and of distinguished family; the young artist,

who fell in love with her, had his genius alone to offer her.

The devoted love of Rembrandt won the happy-hearted, refined Saskia.

They were married June 5, 1634, when she was twenty-one and Rembrandt

twenty-seven, and went to live in his pleasant home in Amsterdam.

The next eight years were given to arduous work, blessed by the

well-nigh omnipotent influence of a seemingly perfect love. In his

marriage year he painted "Queen Artemisia," now in Madrid; "The

Incredulity of St. Thomas," now at the Hermitage; "Repentance of Peter,"

"Judas and the Blood Money;" a larger "Descent from the Cross," now at

St. Petersburg; "Rev. Mr. Ellison and Wife of the English Church at

Amsterdam," sold in London, in 1860, for about nine thousand dollars;

several portraits of himself and several of Saskia. In the large "Jewish

Wife," in "Bathsheba receiving David's Message," in the long lost

"Vertumnus and Pomona," Saskia, the beloved Saskia, is always the model.

At the same time were made five sketches and sixteen engravings, the

most notable being "The Annunciation to the Shepherds." "This," says

Professor Mollett, "is a night effect, with a mass of trees on the

right hand, and a distance in which a city is seen, with its factories

and bridges in a nest of foliage, and fires reflected in water. In the

foreground the shepherds and their flocks are alarmed by the sudden

appearance of the celestial glory, in the luminous circles of which

thousands of cherubim are flying; an angel is advancing, and, with the

right hand raised, is announcing the news to the shepherds. The whole

composition is wonderful for the energy it displays, and appears as if

it had been thrown on the copper with swift, nervous, inspired touches,

but always accurate and infallible."

In 1635 a son was born to Rembrandt and Saskia, named Rombertus, after

her father, but the child soon died, the first shadow in the famous

artist's home. This year he painted "Samson menacing his Father-in-law,"

now in the Berlin Museum; the "Rape of Ganymede," now at Dresden;

"Christ driving out the Money-changers;" "The Martyrdom of St. Stephen;"

in all, eight portraits, seven other paintings, nine designs, and

twenty-three etchings. One of the most attractive of the pictures about

this time is Rembrandt at home, with Saskia, life-size, and full of

happiness, seated upon his knee.

Three scenes from the history of Tobias follow. The first, the blind

father awaiting his son's return, is in the Berlin Museum; the second

contains Tobias and his wife seated in a chamber; the third illustrates

Tobias restoring sight to his father.

In 1636 he painted "The Entombment," "The Resurrection," and "The

Ascension," companion pictures to the "Crucifixion" painted for Prince

Frederick Henry four years previously; "The Repose in Egypt," now at

Aix-la-Chapelle; "The Ascension," in the Munich Pinakothek; "Samson

blinded by the Philistines, with Delilah in Flight;" and "St. Paul," in

the Vienna Belvidere, besides three portraits and ten etchings.

The finest etching of this period was "Ecce Homo," a marvellous

composition, consisting of an immense number of figures admirably

disposed. Our Lord is seen in front standing, surrounded by guards. His

eyes are raised to heaven, his hands are manacled and clasped together,

and on his head is the crown of thorns. "It is," says Mollett, "one of

the painter's grandest works."

"The 'Ecce Homo,'" says Wilmot Buxton, "to say nothing of the splendor,

the light and shade and richness of execution, has never been surpassed

for dramatic expression; and we forgive the commonness of form and type,

in the expression of touching pathos in the figure of the Saviour; nor

would it be possible to express with greater intensity the terrible

raging of the crowd, the ignobly servile and cruel supplications of the

priests, or the anxious desire to please on the part of Pilate."

The following year, "The Lord of the Vineyard," now in the Hermitage,

was painted, representing the master in a chamber flooded with light,

listening to the complaints of the laborers; "Abraham sending away

Hagar and Ishmael;" and several portraits of himself and Saskia. Now she

is seated at a table face to face with her husband, her blue eyes

looking pleased and happy into his; now they walk hand in hand in a

beautiful landscape.

In July, 1638, a second child gladdened the Rembrandt household, this

time a daughter, named Cornelia after the artist's mother. In less than

four weeks she passed out of Saskia's arms, leaving them again

childless. Rembrandt's father had died six years before, and of his

brothers and sisters, Gerrit, Machteld, and Cornelis were dead also.

Still the painter worked on bravely, for did he not have the one

inspiration that gave almost superhuman power to overcome obstacles, and

made work a pleasure,--the love of his blue-eyed Saskia?

During this year some lawsuits occurred in the family over her property,

and Rembrandt sued some of her relatives for slander, because they had

insinuated that Saskia "has squandered her heritage in ornaments and

ostentation." How little the Friesland people knew of the poetry of the

painter's heart, which, for the love he bore Saskia, decked, with his

rich imagination, every picture of her with more than royal necklaces,

and covered her robes with priceless gems, because she was his idol!

This year, 1638, he painted the great picture "The Feast of Ahasuerus,"

or "The Wedding of Samson," now at Dresden, where at the middle of the

table sits the joyous queen, Esther or Delilah, robed in white silk, and

richly jewelled, of course with Saskia's face; "Christ as a Gardener,"

long owned by the Prince of Hesse-Cassel, presented to Josephine at

Malmaison, and bought by George IV. for Buckingham Palace, where it

still remains; "Joseph telling his Dream;" "The Little Jewish Bride,"

representing St. Catherine and her wheel of martyrdom (the hair, the

pearls, the face are all Saskia's), and other works.

The next year among his many superb portraits are three of his mother:

one in Vienna, painted a year before her death, in a furred cloak,

resting her folded hands on a staff; another with a red shawl on her

head; and still another seated, with her hands joined;--both the latter

in the Hermitage. He also finished "The Entombment" and "The

Resurrection," begun three years before. He said, "These two pieces are

now finished with much of study and of zeal, ... because it is in these

that I have taken care to express the utmost of naturalness and action;

and this is the principal reason why I have been occupied so long on

them." He urged that they be hung in a strong light, for he said, "A

picture is not made to be smelt of. The odor of the colors is

unhealthy."

He etched "The Death of the Virgin," "The Presentation," "Youth

surprised by Death," and others.

The next year, 1640, a baby's voice was again heard in the handsome

Rembrandt home, a little daughter named, for the second time, Cornelia,

but in a few short months the household was again stricken by death.

Rembrandt's activity was now marvellous. In the next two years he

painted "Le Doreur," a portrait of his artist friend Domer, which was

sold in 1865 for over thirty thousand dollars; it is also called "The

Gilder," and is now in the Metropolitan Museum of Art in New York; the

portrait of an aged woman, purchased in 1868 for the Narishkine

Collection, for eleven thousand dollars; "Woman with the Fan," of

Buckingham Palace; the mysterious "Witch of Endor," Schoenborn Gallery in

1867, for five thousand dollars; "The Carpenter's Household," now in the

Louvre, representing Joseph at work, with the tender mother nursing her

child; "The Salutation," in the Grosvenor Gallery; "Susannah at the

Bath;" "The Offering of Manoah," at the Dresden Museum, showing Manoah

and his wife prostrate before the altar, from which an angel crowned

with flowers is ascending; a magnificent portrait of himself at thirty,

in the National Gallery, in a black cap and fur robe, his arms crossed

on a window-sill; sixteen fine etchings, among them three lion-hunts,

the preacher Anslo and his wife seated at a book-laden table; several

exquisite portraits of ladies, and two of the beloved Saskia: one is

full of life and health, with the sweetest expression, and carefully

finished; the other, in 1642, is richly dressed, but the face is

delicate and dreamy, like that of one who may have received a message

from the unseen world.

Professor Mollett says of these, "The first represents Saskia in all the

freshness of her beauty, seen through the prism of love and art; in her

rich dress, fresh color, and bright smile, bearing a strong resemblance

to the Saskia on her husband's knee. It is difficult to imagine a more

charming and amiable face, or a portrait more happy in color and

expression. The work is very carefully finished without being minute,

the tone profound, the touch broad and melting. No greater contrast can

be conceived to this picture bathed in light, radiant with happiness and

health, than the 'Saskia' of Antwerp. This portrait has an indefinable

charm. The very soul of the painter seems to have entered into the

picture, to which a melancholy interest is attached. It bears the same

date as the year of Saskia's death, 1642. The face no longer shows the

serene beauty of youth and strength, but its etherealized and delicate

features have a thoughtful and dreamy expression. It was probably

painted from memory, after Saskia's death."

In September, 1641, a son was born to Saskia, Titus, named for her

sister Titia van Ulenburgh. The latter died the same year. On the 19th

of the next June, Saskia was buried from the Oude Kerk in Amsterdam,

leaving her son, not a year old, and her husband, to whom her loss was

irreparable.

This year he had completed his greatest work, "The Night Watch," now in

the Amsterdam Museum, and stood at the very zenith of his fame. From

this time, while he did much remarkable work, he seems like a man on a

mountain top, looking on one side to sweet meadows filled with flowers

and sunlight, and on the other to a desolate landscape over which a

clouded sun is setting. With Saskia died the best of Rembrandt. Before

her death he had painted various pictures of himself, all joyous, even

fantastic, sometimes as a warrior, sometimes with jewelled robes and

courtly attire. Now for five years he made no portrait of himself, and

then one simple and stern, like a man who lives and does his work

because he must.

"The Night Watch," or the "Sortie of the Banning Cock Company,"

represents Captain Frans Banning Cock's company of arquebusiers emerging

from their guild-house on the Singel. Amicis says of it, "It is more

than a picture; it is a spectacle, and an amazing one. All the French

critics, to express the effect which it produces, make use of the

phrase, '_C'est ecrasant!_' ('It is overpowering!') A great crowd of

human figures, a great light, a great darkness--at the first glance this

is what strikes you, and for a moment you know not where to fix your

eyes in order to comprehend that grand and splendid confusion.

"There are officers, halberdiers, boys running, arquebusiers loading and

firing, youths beating drums, people bowing, talking, calling out,

gesticulating--all dressed in different costumes, with round hats,

pointed hats, plumes, casques, morions, iron gorgets, linen collars,

doublets embroidered with gold, great boots, stockings of all colors,

arms of every form; and all this tumultuous and glittering throng start

out from the dark background of the picture and advance towards the

spectator.

"The two first personages are Frans Banning Cock, Lord of Furmerland and

Ilpendam, captain of the company, and his lieutenant, Willem van

Ruijtenberg, Lord of Vlaardingen, the two marching side by side. The

only figures that are in full light are this lieutenant, dressed in a

doublet of buffalo-hide, with gold ornaments, scarf, gorget, and white

plume, with high boots; and a girl who comes behind, with blond hair

ornamented with pearls, and a yellow satin dress; all the other figures

are in deep shadow, excepting the heads, which are illuminated. By what

light? Here is the enigma. Is it the light of the sun? or of the moon?

or of the torches?

"There are gleams of gold and silver, moonlight, colored reflections,

fiery lights; personages which, like the girl with blond tresses, seem

to shine by a light of their own; faces that seem lighted by the fire of

a conflagration; dazzling scintillations, shadows, twilight, and deep

darkness, all are there, harmonized and contrasted with marvellous

boldness and insuperable art.... In spite of censure, defects,

conflicting judgments, it has been there for two centuries triumphant

and glorious; and the more you look at it, the more it is alive and

glowing; and, even seen only at a glance, it remains forever in the

memory, with all its mystery and splendor, like a stupendous vision."

Charles Blanc says of the picture: "To tell the truth, this is only a

dream of night, and no one can decide what the light is that falls on

the groups of figures. It is neither the light of the sun nor of the

moon, nor does it come from torches; it is rather the light from the

genius of Rembrandt."

The home of the artist at that time, of brick and cut stone, four

stories high, on one of the quays of the river Amstel, must have been

most attractive and happy until the death of Saskia.

Says Mr. Sweetser: "The house still stands, and, by the aid of an

existing legal inventory (dated 1656), we can even refurnish it as it

was in the days of Rembrandt. Entering the vestibule, we find the

flagstone paving covered with fir-wood, with black-cushioned Spanish

chairs for those who wait, and to amuse their leisure several busts and

twenty-four paintings--four each by Brouwer and Lievens, the rest mostly

by Rembrandt.

"The ante-chamber, or saloon, was a large room furnished with seven

Spanish chairs upholstered in green velvet, a great walnut table covered

with Tournay cloth, an ebony-framed mirror, and a marble wine-cooler.

The walls were covered with thirty-nine pictures, many of which were in

massive and elegant frames. There were religious scenes, landscapes,

architectural sketches, works of Pinas, Brouwer, Lucas van Leyden, and

other Dutch masters; sixteen pictures by Rembrandt; and costly paintings

by Palma Vecchio, Bassano, and Raphael.

"The next room was a perfect little museum of art, containing a

profusion of the master's pictures, with rare works of Van Leyden, Van

Dyck, Aartgen, Parsellis, Seghers, and copies from Annibale Caracci. The

oaken press and other furnishings indicated that the marvellous etchings

of our artist were engraved and printed here.

"The next saloon was the gem of the establishment, and was equipped with

a great mirror, an oaken table with an embroidered cloth, six chairs

with blue coverings, a bed with blue hangings, a cedar-wood wardrobe,

and a chest of the same wood. The walls even here showed the profound

artistic taste of the occupant, for they were overlaid with twenty-three

pictures by Aartgen, Lievens, Seghers, and other northern painters; The

'Concordi,' 'Resurrection,' and 'Ecce Homo' of Rembrandt; a Madonna by

Raphael; and Giorgione's great picture of 'The Samaritan.'

"On the next floor the master had his studio and museum. The great

art-chamber contained materials for weeks of study; the walls were

covered with rich and costly _bric-a-brac_--statuettes in marble,

porcelain, and plaster; the Roman emperors; busts of Homer, Aristotle,

and Socrates: Chinese and Japanese porcelains and drawings; Venetian

glass; casts from nature; curious weapons and armor, with a shield

attributed to Quentin Matsys; minerals, plants, stuffed birds, and

shells; rare fans, globes, and books. Another feature was a noble

collection of designs, studies, and engravings, filling sixty leather

portfolios, and including specimens of the best works of the chief

Italian, German, and Dutch artists and engravers."

To gain this beautiful collection of works of art, Rembrandt spared no

money, paying eighty-six dollars for a single engraving of Lucas van

Leyden's, and fourteen hundred florins for fourteen proofs from the same

painter.

After Saskia died, the tide of fortune seemed to turn. Several artists

who had studied in Italy returned to Holland, and popularized the

Italian style, so that the works of Rembrandt seemed to fade somewhat

from the public gaze. With pride and sorrow he went on painting, but he

must have been deeply wounded.

In 1643 and '44, he painted "Bathsheba at the Bath." "The nude figure of

Bathsheba," says Professor Mollett, "stands out in a dazzling effect of

light from a background of warm, confused shadows. The figure is not

beautiful to a sculptor's eye, nor in the Italian style; but in

animation, in the flesh color, and in the modelling it is superb. The

harmony of the tints and of the general tone is very beautiful; tints of

bronze and gold combine with shades of violet, brown, green, and yellow

ochre into a warm, poetic, and mysterious gamut. 'This picture should be

hung in a strong light, that the eye may penetrate into the shadows,'

said Rembrandt."

The other works of this time were the "Diana and Endymion" of the

Liechtenstein Gallery at Vienna; "Philemon and Baucis;" the "Old Woman

Weighing Gold," now in the Dresden Museum; "The Woman taken in

Adultery," which brought thirty thousand dollars at public sale, and is

now in the English National Gallery; a portrait of Jan Cornelis Sylvius,

which was sold in 1872 for nearly eight thousand dollars, and the

"Burgomaster Six" for six thousand dollars. The latter was the portrait

of Jan Six, a young patrician, an enthusiastic student and poet, married

to Margaret the daughter of the famous surgeon Dr. Tulp.

Other pictures in the next few years were "The Tribute Money;" the

"Burgomaster Pancras giving a Collar of Pearls to his Wife," now owned

by Queen Victoria; "Abraham receiving the Three Angels;" two paintings

of the "Adoration of the Shepherds," one now in Munich and one in the

National Gallery; "The Good Samaritan," and "The Pilgrims of Emmaus,"

now in the Louvre; and "The Peace of the Land," celebrating the peace of

Westphalia, now in the Boymans Museum at Rotterdam. "It represents the

enclosure of a fortress, the walls of which are visible in the

right-hand background, where cannons are blazing and a group of soldiers

fighting; the right-hand foreground is entirely occupied by a group of

horsemen, of remarkable vigor and truth; on the left are two thrones,

on one of which leans a figure of Justice, clasping her hands as if in

supplication. The centre, which is in the light, is occupied by a

couchant lion growling, his one paw on a bundle of arrows, the symbol of

the United Provinces. The lion is bound by two chains, the one attached

to the thrones, the other fastened to an elevation, bearing on a shield

the arms of Amsterdam, surrounded by the words, 'Soli Deo Gloria.'"

"Samuel taught by his Mother," "Christ appearing to Mary," "The

Prophetess Anna," "Jesus blessing Little Children," purchased for the

National Gallery for thirty-five thousand dollars;--"The Bather," in the

National Gallery, of which Landseer says: "It is the most artful thing

ever done in painting, and the most unsophisticated;" a likeness of

Rembrandt's son Titus, now twelve years old, were his next works.

Fifty-seven etchings were made between 1649 and 1655, the most

celebrated being the "Hundred-Guilder Print," or "Jesus healing the

Sick."

"The subject of this etching is taken from the words, 'And Jesus went

about all Galilee, preaching the gospel of the kingdom, and healing all

manner of sickness and all manner of disease among the people.' The

serene and calm figure of Jesus stands out from the shadow of the

background, preaching to the people around him. By a superb antithesis,

the Pharisees and Sadducees, the priests and the curious and

unbelieving, are standing on Christ's right hand, bathed in light,

while from the shadows that envelop the left side of the picture are

coming the sick, the possessed, and unfortunates of all kinds. The

composition is full of feeling, drawn and executed with a rare genius,

the details revealing a world of expression and character: the lights

and shadows, disposed in large masses, are of wonderful softness. The

etching, commenced with aqua-fortis, is finished with the dry point, the

silvery neutral tints of Christ's robe and the soft shadows being

produced in this manner."

Frederick Wedmore says in his "Masters of Genre-Painting," "I should be

thankful for the 'Hundred-Guilder Print,' were it only because of the

half-dozen lines in which Rembrandt has etched one figure, to me the

central one, a tall man, old and spare, and a little bent, with drooped

arms, and hands clasped together in gesture of mild awe and gently felt

surprise, as of one from whose slackened vitality the power of _great_

surprise or of _very_ keen interest has forever gone. On his face there

is the record of much pain, of sufferings not only his own, not only of

the body, but of saddening experiences which have left him quelled and

forever grave."

The name arose from the fact that a Roman merchant gave Rembrandt for

one engraving seven Marc Antonio engravings, which were valued at a

hundred guilders, and the artist would never sell any of these pictures

below this price. Only eight impressions of the first plate are in

existence; two are in the British Museum, one is in Paris, one in

Amsterdam, one in Vienna, one in the collection of the Duke of

Buccleuch, one in Mr. Holford's, and one owned by M. Eugene Dutuit of

Rouen, sold in 1867 for about six thousand dollars.

When Saskia died, she left her property--she had brought Rembrandt forty

thousand florins--to her infant son Titus, with the condition that her

husband should have the use of the money until his death or his second

marriage. If the boy died, Rembrandt was to receive the whole estate,

save in case of a second marriage, when half should go to her sister.

Already Saskia's friends saw the money passing away from the artist, and

they brought suits for Titus's sake, to recover it. Finally, in 1656, he

transferred his house and land to Titus, with the privilege of remaining

there during the pleasure of Saskia's relatives.

Matters did not improve, and the following year all the rich collection

of art works and household goods were sold by auction to meet the

demands of creditors. The next year his engravings and designs were sold

in the same way, and the year following the house was disposed of,

Rembrandt being allowed to remove two stoves only and some screens.

These must have been bitter days for the once happy artist. It was

fortunate that Saskia did not live to see such a direful change.

During all the struggle and disgrace Rembrandt kept on working. In 1656

and '57 he painted for the Surgeons' Guild, a large picture, "Lesson on

Anatomy of Joan Deyman," containing the portraits of nine celebrated

doctors; "St. John the Baptist Preaching," a canvas with over one

hundred small figures; "The Adoration of the Magi," now in Buckingham

Palace and greatly admired; "Joseph accused by Potiphar's Wife," and

"Jacob blessing Ephraim and Manasseh."

Professor Mollett says that the "Jacob" "belongs as much to all times

and all nations as the masterpieces of Greek sculpture. This touching

scene, which is simply rendered with all the power of Rembrandt's art,

represents the aged patriarch extending his hands, which Joseph is

guiding, towards the boys, who are kneeling before him. Behind the bed

stands their mother, Asenath, with clasped hands. The light falling from

behind Jacob, on the left, leaves his face in the shade. His head is

covered by a yellowish cap, bordered with clear-colored fur; the sleeve

of the right arm is of a beautiful gray; the hand painted with large,

broad touches. The bed is covered with a sheet and a counterpane of pale

red and fawn color.

"Joseph wears a turban, and his wife a high cap, long veil, and robe of

gray and fawn-colored brown. The fair child has a yellow vest; and his

head, bright with reflected lights, is very fine in tone, and of extreme

delicacy. We see the colors here employed are gray and fawn-colored

brown, which, in the highest notes, only reach subdued red or yellow.

The whole bears a mysterious air; in a fine and luminous light, filled

with tones and half-tones that are indefinable. The touch is of such

surpassing boldness and ease, that, when viewed in detail, the picture

might be called a sketch, if the harmony and completeness of the whole

did not indicate the maturity and profundity of the work."

After Rembrandt's home was sold, he hired a house on the Rosengracht, a

retired but respectable part of the city, two blocks away from the

Bloemgracht, where he began life with his beloved Saskia. Here, as

elsewhere, he gathered admiring pupils about him, and kept diligently at

his work. It is probable that he was married at this time, or later, for

in 1663 he painted a picture known as "Rembrandt and his Family," now in

the Brunswick Museum, where a rosy and smiling lady is seated with a

child on her lap, while two little girls of perhaps five and seven stand

by her. The man with brown hair stands on the left, giving a flower to

one of the girls.

Rembrandt's chief works now were "Moses descending from Sinai, and

breaking the Tables of the Law," "Jacob wrestling with the Angels," a

striking picture of "Ziska and his Adherents swearing to avenge the

Death of Huss," and "The Syndics of the Guild of Clothmakers," now in

the Amsterdam Museum.

Professor Springer writes concerning the latter picture, the "School of

Anatomy," and "The Night Watch:" "Art has never again created a greater

wealth of stirring imagery or poetry of color so entrancing as these

three pictures reveal to us. Unconsciously our thoughts return to

Shakspeare's familiar creations, and we recognize in these two mighty

art champions of the north kindred natures and a corresponding bent of

fancy."

In 1668, Titus, now twenty-seven years old,--he studied painting, but

became a merchant,--was married to his cousin Magdalena van Loo, one of

the Frisian families, and died in September of the same year. The next

March, his widow bore a daughter who received the name of Titia, for her

dead father. Magdalena died in the same year in which her child was

born. Thus frequently did sorrow shadow the path of the great master of

shadows.

This year, Rembrandt painted several portraits of himself. "In that of

the Pitti Palace, we see him wrapped in fur, a medal is hung about his

neck, and he is wearing a close-fitting cap, from which his ample white

hair escapes. His face is furrowed with age, but the brightness of the

eye is not diminished....

"In the splendid portrait in the Double Collection at Rouen, he again

stands before us, with bending attitude and slightly inclined head, in

theatrical costume, with his maulstick in his hand, laughing heartily.

And this is Rembrandt's farewell! His face is wrinkled across and across

by time and care, but it is no gloomy misanthrope crushed by evil

fortune whom we see, but the man who opposed to all fortunes the

talisman of Labor, and thus paints the secret of his life in his final

portrait of himself, in the midst of his work, scorning destiny."

A year after Titus died, death came to Rembrandt, at sixty-two. He was

buried simply in the West Church, so simply that the registered expense

of his burial is fifteen florins!

His power of work was marvellous. He painted over six hundred and twenty

pictures, executed three hundred and sixty-five etchings, besides two

hundred and thirty-seven variations of these, with hundreds of drawings

and sketches scattered over Europe. Among the best known etchings are

"Rembrandt's Portrait with the Sword," "Lazarus rising from the Dead,"

the "Hundred-Florin Plate," "Annunciation," "Ecce Homo," "The Good

Samaritan," "The Great Descent from the Cross," the landscape with the

mill, and that with the three trees.

That he was a man of great depth of feeling is shown by his love of his

mother, his worship of Saskia, and his tenderness to his brothers and

sisters after they had lost their fortunes. He was also passionately

fond of nature and of animals. Sweetser tells this incident: "One day he

was making a portrait group of a notable family, when he was informed

that his favorite monkey had died. The grieving artist caused the body

to be brought to the studio, and made its portrait on the same canvas on

which he was engaged. The family, aforesaid, was naturally incensed at

such an interpolation, and demanded that it should be effaced; but

Rembrandt preferred to keep the whole work himself, and let his patrons

seek a more accommodating artist."

Taine pays Rembrandt this glowing tribute in his "Art in the

Netherlands:" "Rembrandt, constantly collecting his materials, living in

solitude and borne along by the growth of an extraordinary faculty,

lived, like our Balzac, a magician and a visionary in a world fashioned

by his own hand, and of which he alone possessed the key. Superior to

all painters in the native delicacy and keenness of his optical

perceptions, he comprehended this truth and adhered to it in all its

consequence,--that, to the eye, the essence of a visible object consists

of the spot (_tache_), that the simplest color is infinitely complex,

that every visual sensation is the product of its elements coupled with

its surroundings, that each object on the field of sight is but a single

spot modified by others, and that in this wise the principal feature of

a picture is the ever-present, tremulous, colored atmosphere into which

figures are plunged like fishes in the sea....

"Free of all trammels and guided by the keen sensibility of his organs,

he has succeeded in portraying in man not merely the general structure

and the abstract type which answers for classic art, but again that

which is peculiar and profound in the individual, the infinite and

indefinable complications of the moral being, the whole of that

changeable imprint which concentrates instantaneously on a face the

entire history of a soul, and which Shakespeare alone saw with an

equally prodigious lucidity.

"In this respect he is the most original of modern artists, and forges

one end of the chain of which the Greeks forged the other; the rest of

the masters, Florentine, Venetian, and Flemish, stand between them; and

when, nowadays, our over-excited sensibility, our extravagant curiosity

in the pursuit of subtleties, our unsparing search of the true, our

divination of the remote and the obscure in human nature, seeks for

predecessors and masters, it is in him and in Shakespeare that Balzac

and Delacroix are able to find them."

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