"Eva," I said, "I wish you would say some prayers; I feel afraid I may
not think of the right ones. But are you really not at all afraid?"
"Why should I be?" she said softly; "God is nearer us always than all
the spirits, good or evil,--nearer and greater than all. And he is the
Supreme Goodness. I like the solitude, Cousin Else, because it seems to
lift me above all the creatures to the One who is all and in all. And I
like the wild forests," she continued, as if to herself, "because God is
the only owner there, and I can feel more unreservedly, that we, and the
creatures, and all we most call our own, are His, and only His. In the
cities, the houses are called after the names of men, and each street
and house is divided into little plots, of each of which some one says,
'It is mine.' But here all is visibly only God's, undivided, common to
all. There is but one table, and that is His; the creatures live as free
pensioners on His bounty."
"Is it then sin to call anything our own?" I asked.
"My book says it was this selfishness that was the cause of Adam's
fall," she replied. "Some say it was because Adam ate the apple that he
was lost, or fell; but my book says it was 'because of his claiming
something for his own; and because of his saying, I, mine, me, and the
like.'"
"That is very difficult to understand." I said, "Am I not to say, _My_
mother, _my_ father, _my_ Fritz? Ought I to love every one the same
because all are equally God's? If property is sin, then why is stealing
sin? Eva, this religion is quite above and beyond me. It seems to me in
this way it would be almost as wrong to give thanks for what we have, as
to covet what we have not, because we ought not to think we have
anything. It perplexes me extremely."
I lay down again, resolved not to think any more about it. Fritz and I
proved once, a long time ago, how useless it is for me, at least, to
attempt to get beyond the Ten Commandments. But trying to comprehend
what Eva said so bewildered me, that my thoughts soon wandered beyond my
control altogether. I heard no more of Eva or the winds, but fell into a
sound slumber, and dreamt that Eva and an angel were talking beside me
all night in Latin, which I felt I ought to understand, but of course
could not.
The next day we had not been long on our journey when, at a narrow part
of the road, in a deep valley, a company of horsemen suddenly dashed
down from a castle which towered on our right, and barred our further
progress with serried lances.
"Do you belong to Erfurt?" asked the leader, turning our horses' heads,
and pushing Christopher aside with the butt end of his gun.
"No," said Christopher, "to Eisenach."
"Give way, men," shouted the knight to his followers; "we have no
quarrel with Eisenach. This is not what we are waiting for."
The cavaliers made a passage for us, but a young knight who seemed to
lead them rode on beside us for a time.
"Did you pass any merchandise on your road?" he asked of Christopher,
using the form of address he would have to a peasant.
"We are not likely to pass anything," replied Christopher, not very
courteously, "laden as we are."
"What is your lading?" asked the knight.
"All our worldly goods," replied Christopher, curtly.
"What is your name, friend, and where are you bound?"
"Cotta," answered Christopher. "My father is the director of the
Elector's printing press at the new University of Wittemberg."
"Cotta!" rejoined the knight more respectfully, "a good burgher name;"
and saying this he rode back to the wagon, and saluting our father,
surveyed us all with a cool freedom, as if his notice honoured us, until
his eye lighted on Eva, who was sitting with her arm round Thekla,
soothing the frightened child, and helping her to arrange some violets
Christopher had gathered a few minutes before. His voice lowered when he
saw her, and he said,--
"This is no burgher maiden, surely? May I ask your name, fair Frauelein?"
he said, doffing his hat and addressing Eva.
She made no reply, but continued arranging her flowers, without changing
feature or colour, except her lip curled and quivered slightly.
"The Frauelein is absorbed with her bouquet; would that we were nearer
our Schloss, that I might offer her flowers more worthy of her
handling."
"Are you addressing me?" said Eva at length, raising her large eyes, and
fixing them on him with her gravest expression; "I am no Frauelein, I am
a burgher maiden; but if I were a queen, any of God's flowers would be
fair enough for me. And to a true knight," she added, "a peasant maiden
is as sacred as a queen."
No one ever could trifle with that earnest expression of Eva's face. It
was his turn to be abashed. His effrontery failed him altogether, and he
murmured, "I have merited the rebuke. These flowers are too fair, at
least for me. If you would bestow one on me, I would keep it sacredly as
a gift of my mother's or as the relics of a saint."
"You can gather them anywhere in the forest," said Eva; but little
Thekla filled both her little hands with violets, and gave them to him.
"You may have them all if you like," she said; "Christopher can gather
us plenty more."
He took them carefully from the child's hand, and, bowing low, rejoined
his men who were in front. He then returned, said a few words to
Christopher, and with his troop retired to some distance behind us, and
followed us till we were close to Erfurt, when he spurred on to my
father's side, and saying rapidly, "You will be safe now, and need no
further convoy," once more bowed respectfully to us, and rejoining his
men, we soon lost the echo of their horse-hoofs, as they galloped back
through the forest.
"What did the knight say to you, Christopher?" I asked, when we
dismounted at Erfurt that evening.
"He said that part of the forest was dangerous at present, because of a
feud between the knights and the burghers, and if we would allow him, he
would be our escort until we came in sight of Erfurt."
"That, at least, was courteous of him," I said.
"Such courtesy as a burgher may expect of a knight," rejoined
Christopher, uncompromisingly; "to insult us without provocation, and
then, as a favour, exempt us from their own illegal oppressions! But
women are always fascinated with what men on horseback do."
"No one is fascinated with any one," I replied. For it always provokes
me exceedingly when that boy talks in that way about women. And our
grandmother interposed,--"Don't dispute, children; if your grandfather
had not been unfortunate, you would have been of the knights' order
yourselves, therefore it is not for you to run down the nobles."
"I should never have been a knight," persisted Christopher, "or a priest
or a robber." But it was consolatory to my grandmother and me to
consider how exalted our position would have been, had it not been for
certain little unfortunate hindrances. Our grandmother never admitted my
father into the pedigree.
At Leipsic we left the children, while our grandmother, our mother, Eva,
and I went on foot to see Aunt Agnes at the convent of Nimptschen,
whither she had been transferred, some years before, from Eisenach.
We only saw her through the convent grating. But it seemed to me as if
the voice, and manner, and face were entirely unchanged since that last
interview when she terrified me as a child by asking me to become a
sister, and abandon Fritz.
Only the voice sounded to me even more like a muffled bell used only for
funerals, especially when she said, in reference to Fritz's entering the
cloister, "Praise to God, and the blessed Virgin, and all the saints. At
last, then, He has heard my unworthy prayers; one at least is saved!"
A cold shudder passed over me at her words. Had she then, indeed, all
these years been praying that our happiness should be ruined and our
home desolated? And had God heard her? Was the fatal spell, which my
mother feared was binding us, after all nothing else than Aunt Agnes's
terrible prayers?
Her face looked as lifeless as ever, in the folds of white linen which
bound it into a regular oval. Her voice was metallic and lifeless; the
touch of her hand was impassive and cold as marble when we took leave of
her. My mother wept, and said, "Dear Agnes, perhaps we may never meet
again on earth."
"Perhaps not," was the reply.
"You will not forget us, sister?" said the mother.
"I never forget you," was the reply, in the same deep, low, firm,
irresponsive voice, which seemed as if it had never vibrated to anything
more human than an organ playing Gregorian chants.
And the words echo in my heart to this instant, like a knell.
She never forgets us.
Nightly in her vigils, daily in church and cell, she watches over us,
and prays God not to let us be too happy.
And God hears her, and grants her prayers. It is too clear He does! Had
she not been asking Him to make Fritz a monk? and is not Fritz separated
from us for ever?
"How did you like the convent, Eva?" I said to her that night when we
were alone.
"It seemed very still and peaceful," she said. "I think one could be
very happy there. There would be so much time for prayer. One could
perhaps more easily lose self there, and become nearer to God."
"But what do you think of Aunt Agnes?"
"I felt drawn to her. I think she has suffered."
"She seems to be dead alike to joy or suffering," I said.
"But people do not thus die without pain," said Eva very gravely.
Our house at Wittemberg is small. From the upper windows we look over
the city walls, across the heath, to the Elbe, which gleams and sparkles
between its willows and dwarf oaks. Behind the house is a plot of
neglected ground, which Christopher is busy at his leisure hours
trenching and spading into an herb-garden. We are to have a few flowers
on the borders of the straight walk which intersects it,--daffodils,
pansies, roses, and sweet violets and gilliflowers, and wallflowers. At
the end of the garden are two apple trees and a pear tree, which had
shed their blossoms just before we arrived, in a carpet of pink and
white petals. Under the shade of these I carry my embroidery frame, when
the house work is finished; and sometimes little Thekla comes and
prattles to me, and sometimes Eva reads and sings to me. I cannot help
regretting that lately Eva is so absorbed with that "Theologia
Germanica." I cannot understand it as well as I do the Latin hymns when
once she has translated them to me; for these speak of Jesus the
Saviour, who left the heavenly home and sat weary by the way seeking for
us; or of Mary his dear mother; and although sometimes they tell of
wrath and judgment, at all events I know what it means. But this other
book is all to me one dazzling haze, without sun, or moon, or stars, or
heaven, or earth, or seas, or anything distinct,--but all a blaze of
indistinguishable glory, which is God; the One who is all--a kind of
ocean of goodness, in which, in some mysterious way, we ought to be
absorbed. But I am not an ocean, or any part of one; and I cannot love
an ocean, because it is infinite, or unfathomable, or all-sufficient, or
anything else.
My mother's thought of God, as watching lest we should be too happy and
love any one more than himself, remembering the mistakes and sins of
youth, and delaying to punish them until just the moment when the
punishment would be most keenly felt, is dreadful enough. But even that
is not to me so bewildering and dreary as this all-absorbing Being in
Eva's book. The God my mother dreads has indeed eyes of severest
justice, and a frown of wrath against the sinner; but if once one could
learn how to please him, the eyes might smile, the frown might pass. It
is a countenance; and a heart which might meet ours! But when Eva reads
her book to me, I seem to look up into heaven and see nothing but
heaven--light, space, infinity, and still on and on, infinity and light;
a moral light, indeed--perfection, purity, goodness; but no eyes I can
look into, no heart to meet mine--none whom I could speak to, or touch,
or see!
This evening we opened our window and looked out across the heath to the
Elbe.
The town was quite hushed. The space of sky above us over the plain
looked so large and deep. We seemed to see range after range of stars
beyond each other in the clear air. The only sound was the distant,
steady rush of the broad river, which gleamed here and there in the
starlight.
Eva was looking up with her calm, bright look. "Thine!" she murmured,
"all this is Thine; and we are Thine, and Thou art here! How much
happier it is to be able to look up and feel there is no barrier of our
own poor ownership between us and Him, the Possessor of heaven and
earth! How much poorer we should be if we were lords of this land, like
the Elector, and if we said, 'All this is mine!' and so saw only I and
mine in it all, instead of God and God's!"
"Yes," I said, "if we _ended_ in saying I and mine; but I should be very
thankful if God gave us a little more out of his abundance, to use for
our wants. And yet, how much better things are with us then they
were!--the appointment of my father as director of the Elector's
printing establishment, instead of a precarious struggle for ourselves;
and this embroidery of mine! It seems to me, Eva, sometimes, we might be
a happy family yet."
"My book," she replied thoughtfully, "says we shall never be truly
satisfied in God, or truly free, unless all things are one to us, and
One is all, and something and nothing are alike. I suppose I am not
quite truly free, Cousin Else, for I cannot like this place quite as
much as the old Eisenach home."
I began to feel quite impatient, and I said,--"Nor can I or any of us
ever feel any home quite the same again, since Fritz is gone. But as to
feeling something and nothing are alike, I never can, and I will never
try. One might as well be dead at once."
"Yes," said Eva gravely; "I suppose we shall never comprehend it quite,
or be quite satisfied and free, until we die."
We talked no more that night; but I heard her singing one of her
favourite hymns:[6]--
In the fount of life perennial the parched heart its thirst would
slake,
And the soul, in flesh imprisoned, longs her prison-walls to break,--
Exile, seeking, sighing, yearning in her Fatherland to wake.
When with cares oppressed and sorrows, only groans her grief can tell,
Then she contemplates the glory which she lost when first she fell:
Memory of the vanished good the present evil can but swell.
Who can utter what the pleasures and the peace unbroken are
Where arise the pearly mansions, shedding silvery light afar--
Festive seats and golden roofs, which glitter like the evening star?
Wholly of fair stones most precious are those radiant structures
made;
With pure gold, like glass transparent, are those shining streets
inlaid;
Nothing that defiles can enter, nothing that can soil or fade.
Stormy winter, burning summer, rage within those regions never;
But perpetual bloom of roses, and unfading spring for ever:
Lilies gleam, the crocus glows, and dropping balms their scents
deliver;
Honey pure, and greenest pastures,--this the land of promise is
Liquid odours soft distilling, perfumes breathing on the breeze;
Fruits immortal cluster always on the leafy, fadeless trees.
There no moon shines chill and changing, there no stars with
twinkling ray--
For the Lamb of that blest city is at once the sun and day;
Night and time are known no longer,--day shall never fade away.
There the saints, like suns, are radiant,--like the sun at dawn they
glow;
Crowned victors after conflict, all their joys together flow;
And, secure, they count the battles where they fought the prostrate
foe.
Every stain of flesh is cleansed, every strife is left behind;
Spiritual are their bodies,--perfect unity of mind;
Dwelling in deep peace for ever, no offense or grief they find.
Putting off their mortal vesture, in their Source their souls they
steep,--
Truth by actual vision learning, on its form their gaze they keep,--
Drinking from the living Fountain draughts of living waters deep.
Time, with all its alternations, enters not those hosts among,--
Glorious, wakeful, blest, no shade of chance or change o'er them is
flung;
Sickness cannot touch the deathless, nor old age the ever young.
There their being is eternal,--things that cease have ceased to be.
All corruption there has perished,--there they flourish strong and
free;
Thus mortality is swallowed up of life eternally.
Nought from them is hidden,--knowing Him to whom all things are known
All the spirit's deep recesses, sinless, to each other shown,--
Unity of will and purpose, heart and mind for ever one.
Diverse as their varied labours the rewards to each that fall;
But Love, what she loves in others evermore her own doth call:
Thus the several joy of each becomes the common joy of all.
Where the body is, there ever are the eagles gathered;
For the saints and for the angels one most blessed feast is spread,--
Citizens of either country living on the self-same bread.
Ever filled and ever seeking, what they have they still desire;
Hunger there shall fret them never, nor satiety shall tire,--
Still enjoying whilst aspiring, in their joy they still aspire.
There the new song, new forever, those melodious voices sing,--
Ceaseless streams of fullest music through those blessed regions
ring!
Crowned victors ever bringing praises worthy of the King!
Blessed who the King of Heaven in his beauty thus behold,
And, beneath his throne rejoicing, see the universe unfold,--
Sun and moon, and stars and planets, radiant in his light unrolled.
Christ, the Palm of faithful victors! of that city make me free;
When my warfare shall be ended, to its mansions lead thou me;
Grant me, with its happy inmates, sharer of thy gifts to be!
Let thy soldier, still contending, still be with thy strength
supplied;
Thou wilt not deny the quiet when the arms are laid aside;
Make me meet with thee for ever in that country to abide!
[Footnote 6:
Ad perennis vitae fontem mens sitivit arida,
Claustra carnis praesto frangi clausa quaerit anima,
Gliscit, ambit, electatur, exul frui patria.
&c. &c. &c.
(The translation only is given above.)]
_Passion Week._
Wittemberg has been very full this week. There have been great
mystery-plays in the City Church; and in the Electoral Church (_Schloss
Kirche_) all the relics have been solemnly exhibited. Crowds of pilgrims
have come from all the neighbouring villages, Wendish and Saxon. It has
been very unpleasant to go about the streets, so much beer has been
consumed; and the students and peasants have had frequent encounters. It
is certainly a comfort that there are large indulgences to be obtained
by visiting the relics, for the pilgrims seem to need a great deal of
indulgence.
The sacred mystery-plays were very magnificent. The Judas was
wonderfully hateful,--hunchbacked, and dressed like a rich Jewish miser;
and the devils were dreadful enough to terrify the children for a year.
Little Thekla was dressed in white, with gauze wings, and made a lovely
angel--and enjoyed it very much. They wanted Eva to represent one of the
holy women at the cross, but she would not. Indeed she nearly wept at
the thought, and did not seem to like the whole ceremony at all. "It all
really happened!" she said; "they really crucified Him! And He is risen,
and living in heaven; and I cannot bear to see it performed, like a
fable."
The second day there was certainly more jesting and satire than I liked.
Christopher said it reminded him of "Reinecke Fuchs."
In the middle of the second day we missed Eva, and when in a few hours I
came back to the house to seek her, I found her kneeling by our
bed-side, sobbing as if her heart would break. I drew her towards me,
but I could not discover that anything at all was the matter, except
that the young knight who had stopped us in the forest had bowed very
respectfully to her, and had shown her a few dried violets, which he
said he should always keep in remembrance of her and her words.
It did not seem to me so unpardonable an offence, and I said so.
"He had no right to keep anything for my sake!" she sobbed. "No one will
ever have any right to keep anything for my sake; and if Fritz had been
here, he would never have allowed it."
"Little Eva," I said, "what has become of your 'Theologia Teutsch?' Your
book says you are to take all things meekly, and be indifferent, I
suppose, alike to admiration and reproach."
"Cousin Else," said Eva very gravely, rising and standing erect before
me with clasped hands, "I have not learned the 'Theologia' through well
yet, but I mean to try. The world seems to me very evil, and very sad.
And there seems no place in it for an orphan girl like me. There is no
rest except in being a wife or a nun. A wife I shall never be, and
therefore, dear, dear Else," she continued, kneeling down again, and
throwing her arms around me, "I have just decided--I will go to the
convent where Aunt Agnes is, and be a nun."
I did not attempt to remonstrate; but the next day I told the mother,
who said gravely, "She will be happier there, poor child! We must let
her go."
But she became pale as death, her lip quivered, and she added,--"Yes,
God must have the choicest of all. It is in vain indeed to fight against
Him!" Then, fearing she might have wounded me, she kissed me and
said,--"Since Fritz left, she has grown so very dear! But how can I
murmur when my loving Else is spared to us?"
"Mother," I said, "do you think Aunt Agnes has been praying again for
this?"
"Probably!" she replied, with a startled look. "She did look very
earnestly at Eva."
"Then, mother," I replied, "I shall write to Aunt Agnes at once, to tell
her that she is not to make any such prayers for you or for me. For, as
to me, it is entirely useless. And if you were to imitate St. Elizabeth,
and leave us, it would break all our hearts, and the family would go to
ruin altogether."
"What are you thinking of, Else?" replied my mother meekly. "It is too
late indeed for me to think of being a saint. I can never hope for
anything beyond this, that God in his great mercy may one day pardon me
my sins, and receive me as the lowest of his creatures, for the sake of
his dear Son who died upon the cross. What could you mean by my
imitating St. Elizabeth?"
I felt reassured, and did not pursue the subject, fearing it might
suggest what I dreaded to my mother.
WITTEMBERG, _June_ 14.
And so Eva and Fritz are gone, the two religious ones of the family.
They are gone into their separate convents, to be made saints, and have
left us all to struggle in the world without them,--with all that helped
us to be less earthly taken from us. It seems to me as if a lovely
picture of the Holy Mother had been removed from the dwelling-room since
Eva has gone, and instead we had nothing left but family portraits, and
paintings of common earthly things; or as if a window opening towards
the stars had been covered by a low ceiling. She was always like a
little bit of heaven among us.
I miss her in our little room at night. Her prayers seemed to hallow it.
I miss her sweet, holy songs at my embroidery; and now I have nothing to
turn my thoughts from the arrangements for to-morrow, and the troubles
of yesterday, and the perplexities of to-day. I had no idea how I must
have been leaning on her. She always seemed so child-like, and so above
my petty cares--and in practical things I certainly understood much
more; and yet, in some way, whenever I talked anything over with her, it
always seemed to take the burden away,--to change cares into duties, and
clear my thoughts wonderfully,--just by lightening my heart. It was not
that she suggested what to do; but she made me feel things were working
for good, not for harm--that God in some way ordered them--and then the
right thoughts seemed to come to me naturally.
Our mother, I am afraid, grieves as much as she did for Fritz; but she
tries to hide it, lest we should feel her ungrateful for the love of her
children.
I have a terrible dread sometimes that Aunt Agnes will get her prayers
answered about our precious mother also,--if not in one way, in another.
She looks so pale and spiritless.
Christopher has just returned from taking Eva to the convent. He says
she shed many tears when he left her; which is a comfort. I could not
bear to think that something and nothing were alike to her yet! He told
me also one thing, which has made me rather anxious. On the journey, Eva
begged him to take care of our father's sight, which, she said, she
thought had been failing a little lately. And just before they separated
she brought him a little jar of distilled eye-water, which the nuns were
skillful in making, and sent it to our father with Sister Ave's love.
Certainly my father has read less lately; and now I think of it, he has
asked me once or twice to find things for him, and to help him about his
models, in a way he never used to do.
It is strange that Eva, with those deep, earnest, quiet eyes, which
seemed to look about so little, always saw before any of us what every
one wanted. Darling child! she will remember us, then, and our little
cares. And she will have some eye-water to make, which will be much
better for her than reading all day in that melancholy "Theologia
Teutsch."
But are we to call our Eva, Ave? She gave these lines of the hymn in her
own writing to Christopher, to bring to me. She often used to sing it,
and has explained the words to me:--
"Ave, maris stella
Dei mater alma
Atque semper virgo
Felix coeli porta.
_Sumens illud Ave_
Gabrielis ore
Funda nos in pace
_Mutans nomen Evoe_."
It is not an uncommon name, I know, with nuns.
Well, dearly as I loved the old name, I cannot complain of the change.
Sister Ave will be as dear to me as Cousin Eva, only a little bit
further off, and nearer heaven.
Her living so near heaven, while she was with us, never seemed to make
her further off, but nearer to us all.
Now, however, it cannot, of course, be the same.
Our grandmother remains steadfast to the baptismal name.
"Receiving that Ave from the lips of Gabriel, the blessed Mother
transformed the name of our mother Eva! And now our child Eva is on her
way to become Saint Ave,--God's angel Ave in heaven!"
_June_ 30.
The young knight we met in the forest has called at our house to-day.
I could scarcely command my voice at first to tell him where our Eva is,
because I cannot help partly blaming him for her leaving us at last.
"At Nimptschen!" he said; "then she was noble, after all. None but
maidens of noble houses are admitted there."
"Yes," I said, "our mother's family is noble."
"She was too heavenly for this world!" he murmured. "Her face, and
something in her words and tones, have haunted me like a holy vision, or
a church hymn, ever since I saw her."
I could not feel as indignant with the young knight as Eva did. And he
seemed so interested in our father's models, that we could not refuse
him permission to come and see us again.
Yes, our Eva was, I suppose, as he says, too religious and too heavenly
for this world.
Only, as so many of us have, after all, to live in the world, unless the
world is to come to an end altogether, it would be a great blessing if
God had made a religion for us poor, secular people, as well as one for
the monks and nuns.