THE NAVAJOS

The present Indian occupants of Canyon de Chelly are Navajos. They are

not related to the Anasazi who built the masonry villages now in ruins.

No one is certain just when the Navajos came to this region nor do we

know exactly where they came from. The best available evidence now

suggests that these people and their close relatives, the Apaches, both

of whom speak an Athapascan language, came south along the eastern edge

of the Rocky Mountains as a single group. They may have reached the

Southwest between the 13th and the 16th centuries. The earliest mention

of people who were probably Navajos is in the Oñate documents of 1598.

This account places them in north-central New Mexico, an area they still

call their homeland but no longer occupy.

The name “Navajo” has never been adequately translated. The first

interpretation of the word came from Father Alonso de Benavides, a

Spanish priest who started missionary work among the Navajos. In his

“Memorial of New Mexico,” which was presented to the court of Spain in

1630, he stated:

_But these Apache de Nabahu [Navajo] are very great farmers for this is

what Navajo signifies ... great planted fields...._

[Illustration: The pastoral scene shows two contemporary Navajo

structures. To the left is a modern hogan, and to the right, a

ramada.]

By 1750, the Navajos had abandoned their homes west of the Chama River

Valley because of pressure from the Utes to the north. Generally they

moved westward, but a few split off to the south. We do not know when

they first entered Canyon de Chelly, but there is evidence at the site

of Tse-ta’a to suggest that it was after 1700.

Hunters, gatherers, and farmers, the Navajos changed their way of life

sharply when they acquired horses and sheep from the Spanish after the

Pueblo Rebellion of 1680. Horses made the Navajos highly mobile and

increased their ability to raid the alluring towns along the Rio Grande

and then vanish into mountain and canyon hideouts. Sheep gradually

changed the basis of their economy, converting them from hunters and

raiders to the pastoral herders they are today.

After the Spanish reconquered New Mexico in 1692, many Pueblo families

from the Rio Grande sought sanctuary with the Navajos. Some of these

refugees were absorbed into the tribe, and they brought with them not

only weaving, but sheep raising, pottery and basketry techniques,

architectural and agricultural ideas, the clan system, and much

religious lore.

Navajo-Spanish relations were generally quiet after the Spanish returned

because the tribe was preoccupied with fighting the Utes to the north

and was interested in enlisting Spanish support or, at least,

forbearance. This comparatively peaceful interlude came to an end in the

1770’s because of land disputes, and friction continued from that time

until the 1860’s.

In 1805, during this period of strife, a Spanish punitive expedition

entered Canyon de Chelly, bent on taking slaves, or servants as the

whites called them.

According to the Navajo account of the episode, all the Navajo men had

gone out on an expedition, leaving the old men, and women, and children

hidden in a deep ledge high up the canyon wall. Their position was

strengthened by a wall of loose stones placed along the rim of the

ledge. As the Spanish troops, commanded by Lt. Antonio Narbona, passed

below, an old woman who had been a Spanish slave could not resist

scoffing at them and thus exposed the hiding place.

In a letter on January 25, 1805, to the Governor of New Mexico, Narbona

described the action which followed:

_On the 17th of the current month I managed to attack in Cañon de Chelli

a great number of enemy Indians and though they entrenched themselves in

an almost inaccessible spot, and fortified beforehand, we succeeded

after having battled all day long with the greatest ardor and effort, in

taking [it] the morning after and that our arms had the result of ninety

dead warriors, twenty-five women and children, and as prisoners three

warriors, eight women and twenty-two boys and girls...._

Narbona reported his losses as 1 dead and 64 wounded. Massacre Cave in

Canyon del Muerto was named for this event.

[Illustration: Massacre Cave sits high up on the west wall of Canyon

del Muerto, a short way upstream from Mummy Cave.]

The Navajos had been held in partial check by Spanish bribes and

punitive expeditions, but after Mexico won its independence from Spain

in 1821, the Navajos returned to raiding in behalf of all those enslaved

by the Spanish. In 1823, 1833, 1836, and 1838 the Mexicans mounted large

expeditions against the Navajos, sometimes sending as many as 1,500 men

after them. It was during this period that Canyon de Chelly was most

often referred to as the stronghold of the Navajos. Although Mexican

reprisals often forced the Indians to take temporary refuge north of the

San Juan River, they were too sporadic to effectively quell the raiders,

who always came back with new attacks. Conditions were so bad that the

Navajos boasted they let the Mexicans live on only because they made

good shepherds for the tribe. The taunt hardly exaggerated their power

at the time.

Navajo depredations had very nearly decimated the frontier settlements

in the central Rio Grande Valley of New Mexico when the United States

went to war with Mexico in 1846. Col. Stephen Watts Kearny had the task

of seizing the northern Mexican provinces, an area that is now part of

the American Southwest. In late June 1846 he left Fort Leavenworth,

Kansas. Marching over the Santa Fe Trail without opposition, Kearny and

his American Dragoons arrived in Santa Fe on August 18, 1846, and

proclaimed New Mexico a part of the United States.

When Kearny and the Army of the West marched off to Mexico, Col.

Alexander W. Doniphan was left behind with orders to invade the Navajo

country, release captives, reclaim stolen property, and either to awe or

beat the Indians into submission. In August 1846 he led the first United

States expedition against the Navajos. Maj. William Gilpin, with 200

men, entered the Navajo country on the north and swung south to meet

Doniphan and several Navajo chiefs at Bear Springs near the town of

Grants, New Mexico, later the site of Fort Wingate. The treaty signed

there turned out to be little more than a scrap of paper. Five more

unsuccessful military expeditions were sent against the Navajos between

1846 and 1849 in vain attempts to end the Indian raids.

In trying to contain the Navajos, the U.S. Government made the same

mistake that the Mexican and Spanish Governments did before them. They

all assumed that a single chief led the several Navajo bands. Actually,

each local Navajo group had its own leader, and time and again treaties

of “lasting peace with the Navajos” were signed by these local chiefs,

who spoke only for their own small bands and had no influence with

others.

The U.S. Army expedition of 1849 clearly illustrated this problem. Lt.

Col. John W. Washington, military commander of New Mexico, led an

expedition to Canyon de Chelly, then considered to be the Navajo

heartland. Washington met local Navajo chiefs on the crest of a small

hill between the present Thunderbird Guest Ranch and the mouth of the

canyon. Here on Treaty Hill a treaty of “lasting peace” was signed with

the Indians. Washington had no sooner returned to Albuquerque, however,

than he learned that another Navajo band had raided a small village near

Santa Fe.

[Illustration: Col. E. R. S. Canby led the last campaign against the

Navajos before the Civil War.]

Regardless of treaties and punitive expeditions, Navajo depredations

continued. Late in 1851, Col. E. V. Sumner marched into the Navajo

country in still another effort to settle the problem. After a single

encounter with the Navajo in Canyon de Chelly, Sumner returned to a spot

southwest of the Chuska Mountains where he established Fort Defiance in

the autumn of 1851. Fighting broke out again in 1858, when a Negro slave

of the post commander at Fort Defiance was killed by a Navajo arrow. The

Army retaliated with an attack on a party of peaceful Navajos, and the

Indians retreated northward.

Up to this time, U.S. Army commanders had controlled Indian policies;

the authority of the civil agents appointed by the Indian Department was

negligible. But now the civilian agents brought political pressure to

bear upon the unsuccessful Army. To soothe the politicians, the Army

drew up still another treaty with the Navajos on December 25, 1858. This

treaty was the second attempt to outline the boundaries of a proposed

Navajo reservation. Like an earlier proposal, the Meriweather Treaty of

1855, it was never ratified.

The year 1859 was relatively peaceful, with few raids on either side.

But the next year opened with a series of Navajo raids that culminated

in a concentrated attack on Fort Defiance. Some of the old Navajos who

participated later recalled that it was a carefully planned assault at

dawn, with as many as 2,000 warriors taking part. After attacking for

two hours, the Indians were forced to withdraw.

In the winter of 1860-61, Col. E. R. S. Canby led the last military

expedition against the Navajos before the Civil War, but his efforts

failed to bring peace. Zarcillos Largos, a great Navajo leader who had

worked for more peaceful relations with whites, was killed in an ambush

during the campaign. The Indians soon resorted to their old tactic of

dispersing, and the campaign ended with another treaty. When troops were

withdrawn from Fort Defiance in March 1861 for Civil War duty, the last

restraint was removed from both sides, and raiding began once more. For

the Spanish-Americans, it was the high point of their warfare against

the Navajos.

The job of subjugating the recalcitrant Navajos now fell to Brig. Gen.

James H. Carleton, commander of the Department of New Mexico and a

seasoned Indian fighter with 25 years of active service. His earlier

experience in Indian affairs had convinced Carleton that establishing

reservations where the Indians could be educated would be the only way

to get them to settle down. Carleton said:

_Soon they will acquire new habits, new ideas, new modes of life; the

old Indians will die off, and carry with them the latent longings for

murdering and robbing; the young ones will take their place without

these longings; and thus, little by little, they will become a contented

people...._

[Illustration: Brig. Gen. James H. Carleton defeated the Navajos and

built Fort Sumner at Bosque Redondo, the Navajo’s place of exile.]

In 1863, Carleton drew up plans for a 40-square-mile reservation at Fort

Sumner on the Pecos River in central New Mexico. He called the new

reservation Bosque Redondo, which is Spanish for circular thicket.

[Illustration: The valiant Manuelito fought against the whites, but

without permanent success. In 1863 he was one of a number of

prominent Navajo leaders.]

[Illustration: Capt. Albert Pfeiffer led his men down Canyon del

Muerto between these cliffs, destroying hogans and crops.]

When the reservation was ready, Carleton ordered Col. Christopher (Kit)

Carson to take the field against the Navajos in June 1863. Carson’s

force consisted of four companies of New Mexican Volunteers, two mounted

and two unmounted, and 200 Ute Indians, who were guides and scouts,

altogether a force of about 1,000 men. Their first operation was to

reoccupy and repair the abandoned Fort Defiance, which they renamed Fort

Canby in honor of General Canby.

The Navajos were led by Barboncito of Canyon de Chelly, a spokesman for

the bands living west of the Chuska Mountains, and Manuelito, a leader

of those who dwelt east of the mountains. Many subchiefs, as usual, led

individual bands.

Carson had orders from General Carleton to destroy all cornfields and

livestock. He sent word to the Navajos that they should surrender at

Fort Canby, and then moved into the field to persuade them. The first

skirmish took place in August near the fort. Under constant pressure

from the military through the winter of 1863, their herds being killed

and crops burned, the Navajos were soon destitute and began to surrender

in small numbers.

The crowning blow to Navajo pride, however, was the Army’s ostentatious

penetration of Canyon de Chelly, their most secure refuge. A detachment

of men under Capt. Albert Pfeiffer carried the “Navaho Fortress” in

January 1864. Entering through Canyon del Muerto, Pfeiffer guarded the

junction while Capt. A. B. Carey led a detail through the main gorge of

de Chelly, marching west to east. Captain Pfeiffer described his

progress through del Muerto:

_My travel through the cañon, for the first 12 miles, was accomplished

on the ice of the bed of the stream which courses through it.... Lt. C.

M. Hubbell, who was in charge of the rear, had a great deal of trouble

in proceeding with the pack trains, as the mules frequently broke

through the ice and tumbled down with their loads. All the Indian

prisoners taken thus far were half starved and naked. The cañon has no

road except the bottom of the creek. We traveled mostly on the ice, our

animals breaking through every few minutes, and one mule split

completely open under the exhausting fatigue of the march. On the 12th

instant traveled 8 miles; had several skirmishes with the enemy. Indians

on both sides of the cañon whooping, yelling and cursing, firing shots

and throwing rocks down upon my command. Killed two buck Indians in the

encounter and one squaw, who obstinately persisted in hurling rocks and

pieces of wood at the soldiers. Six prisoners were captured on this

occasion. Lieutenant Hubbell followed up some Indians in a tributary

cañon, but could not overtake them on account of the steepness of the

hillsides, where nothing save an Indian or mountain goat could make

their way...._

This raid, which netted only about 100 prisoners, convinced the Navajos

that even though Carson was not out to destroy them, he would go

anywhere to ferret them out. They had no choice but to surrender at Fort

Canby. Shortly after the Canyon de Chelly raid some 500 Navajos, with

their flocks, straggled into the fort. By February 15, 1864, 1,500

Navajos were being fed and clothed there, and by the first of March

about 2,400.

The much storied “Long Walk” and exile of the Navajos began on March 6,

1864, when these 2,400 people with 30 wagons, 400 horses, and 3,000

sheep and goats left Fort Canby for Bosque Redondo, 300 miles away in

New Mexico Territory. Only the aged, the children, and the crippled rode

in wagons—all others walked the entire distance. One old Navajo recalled

the exodus in later years, saying:

_It was a great sight, we stretched from Fort Defiance to the Window

Rock ‘haystacks’ ... a distance of about 7 miles._

On March 14-15, a second group of about 3,000 Navajos began the foot

journey. The last large escort of Navajos to Fort Sumner was on April

24, when 1,200 persons started their “Long Walk.”

[Illustration: This old army map shows the military posts of the

1860’s. The red line traces the “Long Walk” of the defeated Navajos

to Fort Sumner at Bosque Redondo.

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