The temptations of that demon of psychological study proved too great
for Marion; particularly when that tempter allied himself to an equally
stubborn though less insidious demon apparently residing in Lady
Atalanta: the demon of amateur authorship. So that, by the end of ten
days, there was established, between Lady Tal's lodgings and Marion's
hotel, a lively interchange of communication, porters and gondoliers for
ever running to and fro between "that usual tall young lady at San Vio,"
and "that usual short, bald gentleman on the Riva." The number of
parcels must have been particularly mysterious to these messengers,
unless the proverbially rapid intuition (inherited during centuries of
intrigue and spying) of Venetian underlings arrived at the fact that the
seemingly numberless packets were in reality always one and the same,
or portions of one and the same: the celebrated novel travelling to and
fro, with perpetual criticisms from Marion and corrections from Lady
Atalanta. This method of intercourse was, however, daily supplemented by
sundry notes, in the delicate, neat little hand of the novelist, or the
splashing writing of the lady, saying with little variation--"Dear Lady
Atalanta, I fear I may not have made my meaning very clear with respect
to Chapter I, II, III, IV--or whatever it might be--will you allow me
to give you some verbal explanations on the subject?" and "Dear Mr.
Marion,--_Do_ come _at once_. I've got stuck over that beastly chapter
V, VI, or VII, and positively _must_ see you about it."
"Well, I never!" politely ejaculated Miss Vanderwerf regularly every
evening--"if that Marion isn't the most _really_ kind and patient
creature on this earth!"
To which her friend the Princess, the other arbitress of Venetian
society in virtue of her palace, her bric-a-brac, and that knowledge of
Marie Corelli and Mrs. Campbell-Praed which balanced Miss Vanderwerf's
capacity for grasping the meaning of Gyp--invariably answered in her
best English colloquial:
"Well, my word! If that Lady Tal's not the most impudent amateur
scribble-scrabble of all the amateur scribble-scrabbles that England
produces."
Remarks which immediately produced a lively discussion of Lady Tal
and of Marion, including the toilettes of the one and the books
of the other, with the result that neither retained a single moral,
intellectual, or physical advantage; and the obvious corollary, in the
mind of the impartial listener, that Jervase Marion evidently gave up
much more of his time to Lady Tal and her novel than to Miss Vanderwerf
and the Princess and their respective salons.
As a matter of fact, however, although a degree of impudence more
politely described as energy and determination, on the part of Lady Tal;
and of kindness, more correctly designated as feebleness of spirit, on
the part of Marion, had undoubtedly been necessary in the first stages
of this intercourse, yet nothing of either of these valuable social
qualities had been necessary for its continuation. Although maintaining
that manner of hers expressive of the complete rights which her name of
Ossian and her additional inches constituted over all things and people,
Lady Tal had become so genuinely enthusiastic for the novelist's art as
revealed by Marion, that her perpetual intrusion upon his leisure was
that merely of an ardent if somewhat inconsiderate disciple. In the
eyes of this young lady, development of character, foreshortening of
narrative, construction, syntax, nay, even grammar and punctuation, had
become inexhaustible subjects of meditation and discussion, upon which
every experience of life could be brought to bear.
So much for Lady Tal. As regards Marion, he had, not without considerable
self-contempt, surrendered himself to the demon of character study.
This passion for investigating into the feelings and motives of his
neighbours was at once the joy, the pride, and the bane and humiliation
of Marion's placid life. He was aware that he had, for years and years,
cultivated this tendency to the utmost; and he was fully convinced that
to study other folks and embody his studies in the most lucid form was
the one mission of his life, and a mission in nowise inferior to that of
any other highly gifted class of creatures. Indeed, if Jervase Marion,
ever since his earliest manhood, had given way to a tendency to withdraw
from all personal concerns, from all emotion or action, it was mainly
because he conceived that this shrinkingness of nature (which foolish
persons called egoism) was the necessary complement to his power of
intellectual analysis; and that any departure from the position of
dispassioned spectator of the world's follies and miseries would mean
also a departure from his real duty as a novelist. To be brought into
contact with people more closely than was necessary or advantageous for
their intellectual comprehension; to think about them, feel about them,
mistress, wife, son, or daughter, the bare thought of such a thing
jarred upon Marion's nerves. So, the better to study, the better to be
solitary, he had expatriated himself, leaving brothers, sisters (now his
mother was dead), friends of childhood, all those things which invade a
man's consciousness without any psychological profit; he had condemned
himself to live in a world of acquaintances, of indifference; and, for
sole diversion, he permitted himself, every now and then, to come abroad
to places where he had not even acquaintances, where he could look
at faces which had no associations for him, and speculate upon the
character of total strangers. Only, being a methodical man, and much
concerned for his bodily and intellectual health, he occasionally
thought fit to suspend even this contact with mankind, and to spend six
weeks, as he had intended spending those six weeks at Venice, in the
contemplation of only bricks and mortar.
And now, that demon of psychological study had got the better of his
determination. Marion understood it all now from the beginning: that
astonishing feebleness of his towards Lady Atalanta, that extraordinary
submission to this imperious and audacious young aristocrat's orders.
The explanation was simple, though curious. He had divined in Lady
Atalanta a very interesting psychological problem, considerably before
he had been able to formulate the fact to himself: his novelist's
intuition, like the scent of a dog, had set him on the track even before
he knew the nature of the game, or the desire to pursue. Before even
beginning to think about Lady Atalanta, he had begun to watch her; he
was watching her now consciously; indeed all his existence was engrossed
in such watching, so that the hours he spent away from her company, or
the company of her novel, were so many gaps in his life.
Jervase Marion, as a result both of that shrinkingness of nature, and
of a very delicate artistic instinct, had an aversion of such coarse
methods of study as consist in sitting down in front of a human being
and staring, in a metaphorical sense, at him or her. He was not a man of
theories (their cut-and-driedness offending his subtlety); but had he
been forced to formulate his ideas, he would have said that in order to
perceive the real values (in pictorial language) of any individual, you
must beware of isolating him or her; you must merely look attentively
at the moving ocean of human faces, watching for the one face more
particularly interesting than the rest, and catching glimpses of its
fleeting expression, and of the expression of its neighbours as it
appears and reappears. Perhaps, however, Marion's other reason against
the sit-down-and-stare or walk-round-and-pray system of psychological
study was really the stronger one in his nature, the more so that he
would probably not have admitted its superior validity. This other
reason was a kind of moral scruple against getting to know the secret
mechanism of a soul, especially if such knowledge involved an appearance
of intimacy with a person in whom he could never take more than a merely
abstract, artistic interest. It was a mean taking advantage of superior
strength, or the raising of expectations which could not be fulfilled;
for Marion, although the most benevolent and serviceable of mortals, did
not give his heart, perhaps because he had none to give, to anybody.
This scruple had occurred to Marion almost as soon as he discovered
himself to be studying Lady Tal; and it occurred to him once or twice
afterwards. But he despatched it satisfactorily. Lady Tal, in the first
place, was making use of him in the most outrageous way, without scruple
or excuse; it was only just that he, in his turn, should turn her to
profit with equal freedom. This reason, however, savoured slightly of
intellectual caddishness, and Marion rejected it with scorn. The real
one, he came to perceive, was that Lady Tal gratuitously offered herself
for study by her quiet, aggressive assumption of inscrutability. She
really thrust her inscrutability down one's throat; her face, her
manner, her every remark, her very novel, were all so many audacious
challenges to the more psychological members of the community. She
seemed to be playing on a gong and crying: "Does anyone feel inclined
to solve a riddle? Is there any person who thinks himself sufficiently
clever to understand me?" And when a woman takes up such an attitude,
it is only natural, human and proper that the first novelist who comes
along that way should stop and say: "I intend to get to the bottom of
you; one, two, three, I am going to begin."
So Jervase Marion assiduously cultivated the society of Lady Atalanta,
and spent most of his time instructing her in the art of the novelist.