Church, as the sixth and seventh are of the Irish. As the Irish
missionaries travelled down through England, France, and Switzerland, to
Lower Italy, and attempted Germany at the peril of their lives,
converting the barbarian, restoring the lapsed, encouraging the
desolate, collecting the scattered, and founding churches, schools, and
monasteries as they went along; so amid the deep pagan woods of Germany,
and round about, the English Benedictine plied his axe, and drove his
plough, planted his rude dwelling, and raised his rustic altar upon the
ruins of idolatry; and then, settling down as a colonist upon the soil,
began to sing his chants and to copy his old volumes, and thus to lay
the slow but sure foundations of the new civilisation. Distinct, nay
antagonistic, in character and talents, the one nation and the other,
Irish and English--the one more resembling the Greek, the other the
Roman--open from the first perhaps to jealousies as well as rivalries,
they consecrated their respective gifts to the Almighty Giver, and,
labouring together for the same great end, they obliterated whatever
there was of human infirmity in their mutual intercourse by the merit of
their common achievements. Each by turn could claim pre-eminence in the
contest of sanctity and learning. In the schools of science England has
no name to rival Erigena in originality, or St. Virgil in freedom of
thought; nor (among its canonised women) any saintly virgin to compare
with St. Bridget; nor, although it has 150 saints in its calendar, can
it pretend to equal that Irish multitude which the Book of Life alone is
large enough to contain. Nor can Ireland, on the other hand, boast of a
doctor such as St. Bede, or of an apostle equal to St. Boniface, or of a
martyr like St. Thomas; or of so long a catalogue of royal devotees as
that of the thirty male or female Saxons who, in the course of two
centuries, resigned their crowns; or as the roll of twenty-three kings,
and sixty queens and princes, who, between the seventh and the eleventh
centuries, gained a place among the saints.'--Cardinal Newman, _Historic
Sketches_, 'The Isles of the North,' pp. 128-9.
Page 16.
_Instant each navy at the other dashed
Like wild beast, instinct-taught._
This image will be found in the description of a Scandinavian sea-fight
in a remarkable book less known than it deserves to be, _The Invasion_,
by Gerald Griffin, author of _The Collegians_.
The Saxons were, however, in early times as much pirates as the Danes
were at a later.
Page 18. The achievement of Hastings had been rehearsed at a much
earlier period by Harald.
Page 39. _At Ely, Elmham, and beside the Cam._
In the reign of Sigebert, Felix, Bishop of East Anglia, founded schools
respecting which Montalembert remarks: 'Plusieurs ont fait remonter a
ces ecoles monastiques l'origine de la celebre universite de Cambridge.'
Page 44. _How beautiful, O Sion, are thy courts!_
The following hymns are from the Office for the Consecration of a
Church.
St. Fursey. Page 67.
_How one with brow
Lordlier than man's, and visionary eyes._
'Whilst Sigebert still governed the kingdom there came out of Ireland a
holy man named Fursey, renowned both for his words and actions, and
remarkable for singular virtues, being desirous to live a stranger for
Our Lord, wherever an opportunity should offer.... He built himself the
monastery (Burghcastle in Suffolk) wherein he might with more freedom
indulge his heavenly studies. There falling sick, as the book about his
life informs us, he fell into a trance, and, quitting his body from the
evening till the cockcrow, he was found worthy to behold the choirs of
angels, and hear the praises which are sung in heaven.... He not only
saw the greater joys of the Blessed, but also extraordinary combats of
Evil Spirits.'--Bede, _Hist._ book iii. cap. xix. 'C'etait un moine
irlandais nomme Fursey, de tres-noble naissance et celebre depuis sa
jeunesse dans son pays par sa science et ses visions.... Dans la
principale de ses visions Ampere et Ozanam se sont accordes a
reconnaitre une des sources poetiques de la _Divine
Comedie_.'--Montalembert, _Les Moines d'Occident_, tome iv. pp. 93-4.
Page 116. _'None loveth Song that loves not Light and Truth.'_
This is one of the poetic aphorisms of Cadoc, a Cambrian prince and
saint, educated in the Irish monastery of Lismore, and afterwards the
founder of the great Welsh monastery of Llancarvan, in which he gave
religious instruction to the sons of the neighbouring princes and
chiefs.
Page 120.
_True life of man
Is life within._
This thought is taken from one of St. Teresa's beautiful works.
Page 141. _Ceadmon, the earliest bard of English song._
'A part of one of Ceadmon's poems is preserved in King Alfred's Saxon
version of Bede's _History_.' (Note to Bede's _Ecclesiastical History_,
edited by Dr. Giles, p. 218.)
Page 180. _Who told him tales of Leinster Kings, his sires._
'L'origine irlandaise de Cuthbert est affirme sans reserve par Reeves
dans ses _Notes sur Wattenbach_, p. 5. Lanigan (c. iii. p. 88) constate
qu'Usher, Ware, Colgan, en ont eu la meme opinion.... Beaucoup d'autres
anciens auteurs irlandais et anglais en font un natif de
l'Irlande.'--Montalembert, _Les Moines d'Occident_, tome ii. pp. 391-2.
Page 191. _The thrones are myriad, but the Enthroned is One._
Oft as Spring
Decks on thy sinuous banks her thousand thrones,
Seats of glad instinct, and love's carolling.'
Wordsworth (addressed to the river Greta).
Page 208. _Saint Frideswida, or the Foundations of Oxford._
Saint Frideswida died in the same year as the venerable Bede, viz. A.D.
735. Her story is related by Montalembert, _Les Moines d'Occident_, vol.
v. pp. 298-302, with the following references, viz. Leland,
_Collectanea_, ap. Dugdale, t. I. p. 173; cf. Bolland, t. viii. October,
p. 535 a 568. I learn from a Catholic prayer book published in 1720 that
the Saint's Feast used to be kept on the 19th of October. Her remains,
as is commonly believed, still exist in the Cathedral of Oxford.
Page 240. _Your teacher he: he taught you first your Runes._
'The Icelandic chronicles point out Odin as the most persuasive of men.
They tell us that nothing could resist the force of his words; that he
sometimes enlivened his harangues with verses, which he composed
extempore; and that he was not only a great poet, but that it was he who
first taught the art of poesy to the Scandinavians. He was also the
inventor of the Runic characters.'--_Northern Antiquities_, p. 83.
Mallet asserts that it was to Christianity that the Scandinavians owed
the practical use of those Runes which they had possessed for
centuries:--'nor did they during so many years ever think of committing
to writing those verses with which their memories were loaded; and it is
probable that they only wrote down a small quantity of them at last....
Among the innumerable advantages which accrued to the Northern nations
from the introduction of the Christian religion, that of teaching them
to apply the knowledge of letters to useful purposes is not the least
valuable. Nor could a motive less sacred have eradicated that habitual
and barbarous prejudice which caused them to neglect so admirable a
secret.'--P. 234. Mallet's statement respecting the Greek emigration of
the Northern 'Barbarians' from the East is thus confirmed by Burke.
'There is an unquestioned tradition among the Northern nations of Europe
importing that all that part of the world had suffered a great and
general revolution by a migration from Asiatic Tartary of a people whom
they call Asers. These everywhere expelled or subdued the ancient
inhabitants of the Celtick or Cimbrick original. The leader of this
Asiatic army was called Odin, or Wodin; first their general, afterwards
their tutelar deity.... The Saxon nation believed themselves the
descendants of those conquerors.' Burke, _Abridgment of English
History_, book ii. cap. i.
Page 252. _Like hunters chasing hart, to sea-beat cliffs._
This is recorded by Lingard and Burke.
Page 259. _Bede's Last May._
This narrative of the death of Bede is closely taken from a letter
written by Cuthbert, a pupil of his, then residing in Jarrow, to a
fellow-pupil at a distance. An English version of that letter is
prefixed to Dr. Giles's translation of _Bede's Ecclesiastical History_.
(Henry G. Bohn.) The death of Bede took place on Wednesday, May 26, A.D.
735, being Ascension Day.
Page 265. _They hunger for your souls; with reverent palms._
'But in a mystical sense the disciples pass through the cornfields when
the holy Doctors look with the care of a pious solicitude upon those
whom they have initiated in the Faith, and who, it is implied, are
hungering for the best of all things--the salvation of men. But to pluck
the ears of corn means to snatch men away from the eager desire of
earthly things. And to rub with the hands is, by examples of virtue, to
put from the purity of their minds the concupiscence of the flesh, as
men do husks. To eat the grains is when a man, cleansed from the filth
of vice by the mouths of preachers, is incorporated amongst the members
of the Church.'--Bede, quoted in the _Catena Aurea_. _Commentary on St.
Mark_, cap. ii. v. 23.
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