CHAPTER III

THE LIVES OF BOSWELL AND JOHNSON

These two men, then, are for ever inseparable. They go down the

centuries together, Johnson owing most of his immortality to the genius

of Boswell, Boswell owing to Johnson that inspiring opportunity without

which genius cannot discover that it is genius. There were other men

in Johnson's circle, whom he knew longer and respected more; but for

us, Boswell's position in relation to Johnson is unique. Beside him

the others, even Burke and Reynolds, are, in this connection, shadows.

They had their independent fields of greatness in which Johnson had no

share: Boswell's greatness is all Johnsonian. We cannot think of him

apart from Johnson: and he has so managed that we can scarcely think of

Johnson apart from him. No one who occupies himself with the one can

ignore the other: in interest and popularity they stand or fall

together. It may be well, therefore, before going further, to give the

bare facts of both their lives; dismissing Boswell first, as the less

important, and then devoting the rest of the chapter to Johnson.

{71}

James Boswell was born in 1740. He came of an ancient family, a fact

he never forgot, as, indeed, few people do who have the same advantage.

His father was a Scottish judge with the title of Lord Auchinleck. The

first of the family to hold the estate of Auchinleck, which is in

Ayrshire, was Thomas Boswell, who received a grant of it from James IV

in whose army he went to Flodden and shared the defeat and death of his

patron. The estate had therefore belonged to the Boswells over two

hundred years when the future biographer of Johnson was born. His

father and he were never congenial spirits. The judge was a Whig with

a practical view of life and had no sympathy with his son's romantic

propensities either in religion, politics or literature. A plain

Lowland Scot, he did not see why his son should take up with Toryism,

Anglicanism, or literary hero-worship. When James, after first

attaching himself to Paoli, the leader of the Corsican struggle for

independence, returned home and took up the discipleship to Johnson

which was to be the central fact in the rest of his life, his father

frankly despaired of him, and broke out, according to Walter Scott:

"There's nae hope for Jamie, mon. Jamie is gaen clean gyte. What do

you think, mon? He's done wi' Paoli--he's off wi' the {72} landlouping

scoundrel of a Corsican; and whose tail do you think he has pinned

himself to now, mon? A _dominie_, mon--an auld dominie: he keeped a

schule, and cau'd it an acaadamy." Well might Boswell say that they

were "so totally different that a good understanding is scarcely

possible." Beside disliking Paoli and Johnson, Lord Auchinleck cared

nothing for some of Boswell's strict feudal notions, had the bad taste

to give his son a step-mother, and to be as unlike him as possible in

the matter of good spirits. Scarcely anything could interfere with the

judge's cheerfulness, while Boswell was always falling into depressions

about nothing in particular and perhaps indulging in the "foolish

notion," rebuked by Johnson, that "melancholy is a proof of acuteness."

But in spite of their differences the father and son managed to avoid

anything like a definite breach. Boswell was sincerely anxious to

please his father, and was constantly urged in that direction by his

great mentor: and after all the judge went some way to meet his

singular son, for he paid his debts and entertained both Paoli and

Johnson at Auchinleck. The latter visit was naturally a source of some

anxiety to Boswell and it did not go off without a storm when the old

Whig and the old Tory unluckily got on to the topic of Charles I and

Cromwell: but all {73} ended well, and Boswell characteristically ends

his story of it, written after both were dead, with the pious hope that

the antagonists had by then met in a higher state of existence "where

there is no room for Whiggism."

Full of activities as Boswell's life was, the definite facts and dates

in it are not very numerous. He was sent to Glasgow University, and

wished to be a soldier, but was bred by his father to the law. No

doubt he gave some early signs of intellectual promise, for which it

was not thought the army provided a fit sphere, for the Duke of Argyle

is reported to have said to his father when he was only twenty: "My

lord, I like your son: this boy must not be shot at for

three-and-sixpence a day." He paid his first visit to London in 1760;

and, having heard a good deal about Johnson from one Mr. Gentleman, and

from Derrick, a very minor poet, he at once sought an introduction, but

had to leave London without succeeding in his object. He was equally

unsuccessful when he was in London the next year, during which he

published some anonymous poems which would not have helped him to

secure the desired introduction. The great event occurred at last in

1763. The day was the 16th of May and the scene the house of Davies,

the bookseller. "At last," says Boswell, "on {74} Monday the 16th of

May, when I was sitting in Mr. Davies's back-parlour, after having

drunk tea with him and Mrs. Davies, Johnson unexpectedly came into the

shop; and Mr. Davies having perceived him through the glass-door in the

room in which we were sitting, advancing towards us,--he announced his

aweful approach to me, somewhat in the manner of an actor in the part

of Horatio, when he addresses Hamlet on the appearance of his father's

ghost, 'Look, my Lord, it comes.'"

So, with characteristic accuracy and characteristic imagination, begins

his well-known account of his first meeting with his hero, and the

storms to which he was exposed in its course. But all ended

satisfactorily, for when the great man was gone, Davies reassured the

nervous Boswell by saying: "Don't be uneasy, I can see he likes you

very well." A few days afterwards Boswell called on Johnson at his

Chambers in the Temple, and the great friendship which was the pleasure

and business of his life was definitely begun. Yet it is worth

remembering, if only as an additional proof of Boswell's biographical

genius, that, according to the calculation of Dr. Birkbeck Hill, when

all the weeks and months during which Johnson and Boswell were living

within reach of each {75} other are added together, they amount to

little more than two years. And of course this includes all the days

on which they were both in London, on many, or rather most, of which

they did not meet.

A few months after the first meeting, Boswell went by his father's wish

to Utrecht to study law. But before that the friendship was got on to

a firm footing, and Boswell had had the pride and pleasure of hearing

Johnson say, "There are few people whom I take so much to, as you." A

still stronger proof of Johnson's feeling was that he insisted on going

with Boswell to Harwich to see him out of England. This was the

occasion on which he scarified the good Protestants who were with them

in the coach by defending the Inquisition, and invited one of the

ladies who said she never allowed her children to be idle to take his

own education in hand; "'for I have been an idle fellow all my life.'

'I am sure, sir,' said she, 'you have not been idle.' 'Nay, madam, it

is very true, and that gentleman there,' pointing to me, 'has been

idle. He was idle at Edinburgh. His father sent him to Glasgow where

he continued to be idle. He then came to London where he has been very

idle; and now he is going to Utrecht where he will be as idle as ever.'

I asked him privately how he could expose me {76} so. 'Pooh, Pooh!'

said he, 'they know nothing about you and will think of it no more.'"

When he was not engaged in these alarums and excursions or in reproving

Boswell for giving the coachman a shilling instead of the customary

sixpence, he was occupied in reading Pomponius Mela _De Situ Orbis_.

How complete the picture is and how vivid! It once more gives

Boswell's method in miniature.

He seems to have stayed at Utrecht about a year, afterwards travelling

in Germany, where he visited Wittenberg, and sat down to write to

Johnson in the church where the Reformation was first preached, with

his paper resting on the tomb of Melanchthon. It is noticeable that,

though he had only known Johnson a year, he already hoped to be his

biographer. "At this tomb, then, my ever dear and respected friend, I

vow to thee an eternal attachment. It shall be my study to do what I

can to render your life happy: and, if you die before me, I shall

endeavour to do honour to your memory." He was also at this time in

Italy and Switzerland, where he visited Voltaire and gratified him by

quoting a remark of Johnson's that Frederick the Great's writings were

the sort of stuff one might expect from "a footboy who had been

Voltaire's amanuensis." Nor did this {77} collector of celebrities

omit to visit Rousseau, the rival lion of the day, between whom and

Voltaire the orthodox Johnson thought it was "difficult to settle the

proportion of iniquity." But as far as Boswell's records go, he never

said such violent things of Voltaire as of Rousseau, whom he called "a

rascal who ought to be hunted out of society and transported to work in

the plantations." Boswell, however, was an admirer of the _Vicaire

Savoyard_, and said what he could in defence of his host, in return for

the hospitality he had enjoyed at Neuchatel, with the usual result, of

course, that Johnson only became more outrageous.

In 1765 Boswell made the acquaintance of another distinguished man with

whom his name will always be connected. Corsica had at that time been

long, and on the whole victoriously, engaged in a struggle to free

itself from the hated rule of Genoa. The leader of the Corsicans was a

man of high birth, character and abilities, Pascal Paoli, who had acted

since 1753 at once as their General and as the head of the civil

administration. Both the generous and the curious element in Boswell

made him anxious not to return from Italy without seeing something of

so interesting a people and so great a hero. Armed with introductions

from Rousseau {78} and others and with such protection as a British

Captain's letter could give him against Barbary Corsairs, he sailed

from Leghorn to Corsica in September 1765. His account of the island

and of his tour there, published in 1768, is still very good reading.

He soon made his way to the palace where Paoli was residing, with whom

he at first felt himself in a presence more awe-inspiring than that of

princes, but ventured after a while upon a compliment to the Corsicans.

"Sir, I am upon my travels, and have lately visited Rome. I am come

from seeing the ruins of one brave and free people: I now see the rise

of another." The good sense of Paoli declined any parallel between

Rome and his own little people, but he soon received Boswell into his

intimacy and spent some hours alone with him almost every day. One

fine answer of his, uniting the scholar and the patriot, is worth

quoting. Boswell asked him how he, who confessed to his love of

society and particularly of the society of learned and cultivated men,

could be content to pass his life in an island where no such advantages

were to be had; to which Paoli replied at once--

"Vincit amor patriae laudumque immensa cupido."

{79}

Well might Boswell wish to have a statue of him taken at that moment.

Even Virgilian quotation has seldom been put to nobler use. Like all

the great men of the eighteenth century, Paoli was an enthusiast for

the ancients. "A young man who would form his mind to glory," he told

Boswell, "must not read modern memoirs; _ma Plutarcho, ma Tito Livio_."

His own mind was formed not only to glory, but also to what so often

fails to go with glory, to justice and moderation. Nothing is more

remarkable in the conversations with him recorded by Boswell than his

good sense and fairness of mind in speaking of the Genoese. Even in

the excitement of Corsica, Boswell did not forget Johnson. He says

that he quoted specimens of Johnson's wisdom to Paoli, who "translated

them to the Corsican heroes with Italian energy"; and, as he had

written to his master "from the tomb of Melanchthon sacred to learning

and piety," so he also wrote to him "from the palace of Pascal Paoli

sacred to wisdom and liberty." Boswell was received with great honour

in Corsica, no doubt partly because he was very naturally supposed to

have some mission from the British Government. He left the island in

December and arrived in London in February 1766, when his intimacy with

Johnson was at once resumed, in spite {80} of the visits to Rousseau

and Voltaire which drew some inevitable sarcasms from the great man.

He soon, however, returned to Scotland, where he was admitted an

Advocate in the summer of 1766.

Johnson thought he was too busy about Corsica, and wrote to him: "Empty

your head of Corsica, which I think has filled it rather too long."

But this was in March 1768, when Boswell's _Account of Corsica_ had

already been published. It sold very well, a second and a third

edition appearing within the year. Gray and other good judges spoke

warmly of it and it seems that a French translation as well as two

Dutch ones were made. It caused so much stir and aroused so much

sympathy in England that Lord Holland was quite afraid we were going to

be "so foolish as to go to war because Mr. Boswell has been in

Corsica." After this it was less likely than ever that Boswell would

forget that island. Motives of vanity combined with his genuine

enthusiasm to keep him full of it, and he replied to Johnson's

monition: "Empty my head of Corsica! empty it of honour, empty it of

humanity, empty it of friendship, empty it of piety! No! while I live,

Corsica and the cause of the brave islanders shall ever employ much of

my attention and interest me in the sincerest {81} manner." It seems

from his letters to Temple that he found these outbursts a great deal

easier than living in a manner worthy of a friend of Paoli. But he did

more than talk. He wrote to Chatham to try to interest him in Corsica,

and received a reply three pages long applauding his generous warmth;

he brought out a volume of _British Essays in Favour of the Brave

Corsicans_, sent Paoli Johnson's Works and, what was more substantial,

forwarded a quantity of ordnance, to buy which he had managed to raise

a subscription of 700 pounds. His desire to be a well-known man now

began to receive some gratification and he frankly confesses his

pleasure at having such men as Johnson, Hume and Franklin dining with

him at his chambers. Nor will any reasonable man blame him. His

snobbishness, if it is to be so called, was always primarily a

snobbishness of mind and character, not of wealth or rank.

Nothing else of importance occurred to him in these years. He was much

occupied with the great law-suit about the succession to the Douglas

property, on which he wrote two pamphlets and was so sure of the

justice of his view that he once dared to tell Johnson he knew nothing

about that subject. He was with Johnson at Oxford in 1768 and they

were already talking of going to the Hebrides {82} together. The next

year, 1769, saw the conquest of Corsica by the French to whom the

Genoese had ceded their claims. The result was that Paoli came to

London, where he lived till 1789, and Boswell was constantly with him.

In this year he did at least one very foolish thing, and at least one

very wise one. He made himself ridiculous by going to the Shakespeare

Jubilee at Stratford and appearing in Corsican costume with "_Viva la

Libertà_" embroidered on his cap. He also took the most sensible step

of his whole life in marrying his cousin, Margaret Montgomerie, on

November 25. She never liked Johnson, and her husband had the candour

to report an excellent sally of hers at his and his sage's expense: "I

have seen many a bear led by a man; but I never before saw a man led by

a bear." But though, as Boswell says, she could not be expected to

like his "irregular hours and uncouth habits," she never failed in

courtesy to him: and he on his part was unwearied in sending friendly

messages to his "dear enemy" as he called her, and was well aware of

her importance to her husband. The event unhappily proved his

prescience; for after her death in 1789, Boswell's downward course was

visibly accelerated.

After Boswell's marriage there was no {83} communication between him

and Johnson for a year and a half, and they did not meet again till

March 1772, when Boswell came to London, and stayed some time. The

next year he came again, and, by Johnson's active support, was elected

a member of "The Club," a small society of friends founded by Reynolds

and Johnson in 1764. At first it met weekly for supper, but after a

few years the members began the custom of dining together on fixed

dates which has continued to the present day. Among the members when

Boswell was elected were Johnson and Reynolds, Burke, Goldsmith and

Garrick. Gibbon and Charles Fox came in the next year, and Adam Smith

in 1775. In 1780 the number of members was enlarged to forty which is

still the limit. "The Club" has always maintained its distinction, and

a recent article in the _Edinburgh Review_ records that fifteen Prime

Ministers have been members of it, as well as men like Scott, Tennyson,

Hallam, Macaulay and Grote. The first advantage over and above pride

and pleasure derived by Boswell from his election was the acquaintance

of Burke, which he had long desired and retained through life. Burke

said of him that he had so much good humour naturally that it was

scarcely a virtue in him.

In the autumn of that year, 1773, Johnson {84} and Boswell made their

famous tour to the Hebrides. They, in fact, went over much more than

the Hebrides, seeing the four Universities of Edinburgh, St. Andrews,

Aberdeen and Glasgow, besides many less famous places. Johnson says

they were everywhere "received like princes in their progress," and

though no doubt hospitality was freer in those days when travellers

were few and inns poor, yet the whole story is a remarkable proof of

Johnson's fame and Boswell's popularity. The University Professors

vied with each other in paying civilities to Johnson, the town of

Aberdeen gave him its freedom, and among their hosts were magnates like

the Duke of Argyll, Lord Errol and Lord Loudoun, who "jumped for joy"

at their coming, and great men of law or learning like Lord Monboddo

and Lord Elibank.

By this time all the important events in Boswell's life were over

except the publication of his two great books, the _Tour to the

Hebrides_ and the _Life of Johnson_. During all the ten years which

Johnson still had to live, except 1780 and 1782, the two friends

managed to spend some time together, and when they did not, the

friendship was maintained by correspondence. Boswell's father died in

1782, and Boswell came into possession of the estate, {85} worth 1,600

pounds a year. Johnson and Boswell took more than one "jaunt" in the

country together, visiting Oxford, Lichfield and other places. They

were at Oxford together in June 1784; but Johnson was then evidently

failing. On their return to London, Boswell busied himself with the

help of Reynolds in trying to get Johnson's pension increased, so that

he might be able to spend the winter abroad. Johnson was very pleased

on hearing of the attempt, saying, when Boswell told him, "'This is

taking prodigious pains about a man.' 'O, sir,' said Boswell, 'your

friends would do everything for you.' He paused, grew more and more

agitated, till tears started into his eyes, and he exclaimed with

fervent emotion, 'God bless you all.' I was so affected that I also

shed tears. After a short silence he renewed and extended his grateful

benediction, 'God bless you all, for Jesus Christ's sake.'" Those were

the last words Boswell heard under Johnson's roof. The next day they

both dined with Reynolds, and on July 2 Boswell left London, to see

Johnson no more. Johnson died on the 13th of December 1784.

Fitful and unsuccessful legal and political ambitions occupied a large

part of Boswell's later years. He made some approaches to standing as

a candidate for Ayrshire in 1784, {86} and again in 1788, was called to

the English Bar in 1786, attached himself to Lord Lonsdale, and hoped

to enter Parliament for one of his boroughs, but seems to have got

nothing out of his connection with that insolent old bully but a

certain amount of humiliation and the Recordership of Carlisle. That

unimportant office was the only substantial reward he received from all

his long suit and service in the antechambers of law and politics.

Whatever he achieved he owed to literature and the friends his love of

literature had brought him. It was not the laird or the lawyer, but

the friend and biographer of Johnson whom the Royal Academy appointed

in 1791 to the complimentary office of their Secretary for Foreign

Correspondence. And those last years, while they brought him

disappointment in everything else, saw him take definite rank as a

successful author. The _Tour to the Hebrides_ was published in 1785,

and sold out in a few weeks. The third edition was issued within a

year of the appearance of the first. It was followed by the

publication of Johnson's famous Letter to Lord Chesterfield and of an

account of his Conversation with George III, and finally in 1791 by the

_Life_ itself. A second edition of this was called for in 1793.

Boswell only lived two years more. He died on May 19, 1795. He left

two sons, Alexander, {87} who became Sir Alexander, was the principal

mover in the matter of the Burns Monument on the banks of Doon, and was

killed in a duel in 1822; and James, who supplied notes for the third

edition of his father's great book, and edited the third _Variorum

Shakespeare_, known as Boswell's _Malone_, in 1821.

Such were the main outlines of the life of the biographer. We may now

turn to those of the life which he owes his fame to recording. They

are in most ways very unlike his own. Samuel Johnson was very far from

being heir to a large estate and an ancient name. He was the son of a

bookseller at Lichfield, and was born there on the 18th of September

1709, in a house which is now preserved in public hands in memory of

the event of that day. His father's family was so obscure that he once

said, "I can hardly tell who was my grandfather." His mother was Sarah

Ford, who came of a good yeoman stock in Warwickshire. She was both a

good and an intelligent woman. Samuel was the elder and only

ultimately surviving issue of the marriage. A picturesque incident in

his childhood is that his mother took him to London to be "touched" by

Queen Anne for the scrofula, or "king's evil," as it was called, from

which he suffered. He must have been one of the last persons to go

through this curious {88} ceremony, which the Georges never performed,

though the service for it remained in the Book of Common Prayer for

some years after the accession of George I. The boy made an impression

upon people from the first. He liked to recall in later life that the

dame who first taught him to read brought him a present of gingerbread

when he was starting for Oxford, and told him he was the best scholar

she had ever had. Afterwards he went to Lichfield School, and at the

age of fifteen to Stourbridge. At both he was evidently held in

respect by boys and masters alike. Probably the curious combination in

him of the invalid and the prize-fighter which was conspicuous all

through his life, already arrested attention in his boyhood. He played

none of the ordinary games, but yet, as we have already seen, was

acknowledged as a leader by the boys, and his abilities were the pride

of the school. He already exhibited the amazing memory which enabled

him in later life to dictate to Boswell his famous letter to

Chesterfield rather than search for a copy, and to confute a person who

praised a bad translation from Martial by a contemptuous "Why, sir, the

original is thus," followed by a recitation not only of the Latin

original which it is not likely he had looked at for years, but also of

the translation which he had only read {89} once. So on another

occasion when Baretti, who had read a little Ariosto with him some

years before, proposed to give him some more lessons, but feared he

might have forgotten their previous readings, "Who forgets, sir?" said

Johnson, and immediately repeated three or four stanzas of the

_Orlando_. To the lover of literature there is no possession more

precious than a good verbal memory, and this Johnson enjoyed to a very

unusual degree all through his life. But it is worth noting that he

was entirely free from the defect which commonly results from an

exceptional memory. He always thought and spoke for himself, and was

never prevented from using his own mind and his own words by the fact

that his memory supplied him abundantly with those of others. His

scholarly friend Langton annoyed him by depending upon books too much

in his conversation, and one of his compliments to Boswell was, "You

and I do not talk from books."

After he left Stourbridge he spent two years at home in desultory

reading, "not voyages and travels, but all literature, sir, all ancient

writers, all manly; though but little Greek, only some of Anacreon and

Hesiod," the result of which was that when he went up to Oxford, the

Master of his College said he was "the best qualified for the

University that {90} he had ever known come there." His College was

Pembroke, of which he became a Commoner (not a Servitor, as Carlyle

said) in 1728. The Oxford of that day was not a place of much

discipline and the official order of study was very laxly maintained.

It seems not to have meant much to Johnson, and he is described as

having spent a good deal of his time "lounging at the College gates

with a circle of young students round him, whom he was entertaining

with wit and keeping from their studies." Most good talkers find the

first real sphere for their talent when they get to the University, and

the best of all was not likely to be an exception, nor to resist that

strongest of the intellectual temptations. But he did some solid

reading, especially Greek, though he seemed to himself to be very idle,

perhaps because his standard was so high that he used to say in later

life, "I never knew a man who studied hard." So when he confesses the

imperfections of his Greek scholarship, and other people exaggerate his

confession, it is well to remember the reply made by Jacob Bryant when

Gifford in an argument quoted Johnson's admission that "he was not a

good Greek scholar," "Sir, it is not easy for us to say what such a man

as Johnson would call a good Greek scholar." A man whose remedy for

{91} sleeplessness was to turn Greek epigrams into Latin was at any

rate not ignorant of Greek.

Johnson was prevented by his poverty from getting the full advantages

either out of the life or the studies of Oxford. His want of shoes

prevented his attending lectures, his pride forbad him to receive doles

of help, the friend, said to be a Mr. Corbet of Shropshire, on whose

promises of support he had relied in going to Oxford, failed him, his

father's business went from little to less; with the inevitable result

that he had to leave Oxford without a degree. This was in December

1729. But he had made an impression there, had a strong affection for

his College, and liked going to stay there in the days of his glory.

His usual host was one Dr. Adams, the Master of Pembroke, who had once

been his tutor but told Boswell that the relation was only nominal; "he

was above my mark." When he left Oxford he returned to his Lichfield

home, where his father died two months later, leaving so little behind

him that all that Johnson received of his estate was twenty pounds. He

seems to have remained at Lichfield, where the poverty of his family

did not prevent his mixing with the most cultivated society of a town

rich in cultivated people, till 1732, when he became an usher in a

school at Market Bosworth. He hated this monotonous drudgery {92} and

left it after a few months, going to live with a Mr. Warren, a

Birmingham bookseller of good repute, whom he helped by his knowledge

of literature. While in Birmingham he did a translation of a Jesuit

book about Abyssinia, for which Warren paid him five guineas. In 1734

he returned to Lichfield, tried without success to obtain subscribers

for an edition of the poems of Politian, and offered to write in the

_Gentleman's Magazine_. It is difficult to see how he supported

himself at this period: perhaps he was helped by his mother or by his

brother who carried on the bookselling business till his death a little

later. Anyhow it was just at this time that he took a step for which

poverty generally finds the courage more quickly than wealth. He

married Elizabeth Porter at St. Werburgh's Church, Derby, in July 1735.

Mrs. Porter was a widow twice his age and not of an attractive

appearance; but there is no doubt that Johnson's love for her was

sincere and lasting. To the end of his life he remembered her

frequently in his prayers "if it were lawful," and kept the anniversary

of her death with prayers and tears. Eighteen years after she died he

could write in his private note-books that his grief for her was not

abated and that he had less pleasure in any good that happened to him,

because she could not share {93} it: and in 1782 when she had been dead

thirty years, and he was drawing near his own end, he prays for her and

after doing so, noted "perhaps Tetty knows that I prayed for her.

Perhaps Tetty is now praying for me. God help me."

This was the inner truth of the relation between Johnson and his

elderly wife, but it was natural and indeed inevitable that the world,

the little world of their acquaintances, should have been chiefly alive

to the humorous external aspect of the marriage, and one does not

wonder that Beauclerk, whose married life was a scandal following on a

divorce, should have enjoyed relating that Johnson had said to him,

"Sir, it was a love marriage on both sides!" Johnson's own account of

the actual wedding is singular enough. "Sir, she had read the old

romances, and had got into her head the fantastical notion that a woman

of spirit should use her lover like a dog. So, sir, at first she told

me that I rode too fast, and she could not keep up with me; and, when I

rode a little slower, she passed me, and complained that I lagged

behind. I was not to be made the slave of caprice; and I resolved to

begin as I meant to end. I therefore pushed on briskly, till I was

fairly out of her sight. The road lay between two hedges, so I was

sure she could not miss it; and I contrived that she should {94} soon

come up with me. When she did, I observed her to be in tears."

Mrs. Johnson was the widow of a Birmingham draper, and brought her

husband several hundred pounds, part of which was at once spent in

hiring and furnishing a large house at Edial near Lichfield where

Johnson proposed to take pupils. But no pupils came except David

Garrick and his brother, the sons of an old Lichfield friend, and the

"academy" was abandoned after a year and a half. The lack of pupils,

however, was perhaps a blessing in disguise, for it enabled Johnson to

write most of his tragedy _Irene_, with which he went to London in

March 1737. His pupil, David Garrick, went with him to study law, and

when Garrick was a rich, famous and rather vain man, Johnson, who liked

to curb the "insolence of wealth" once referred to 1737 as the year

"when I came to London with twopence half-penny in my pocket; and thou,

Davy, with three-halfpence in thine." Nothing came of this first visit

to the capital. He lived as best he could, dining for eightpence, and

seeing a few friends, one of whom was Henry Hervey, son of the Earl of

Bristol, of whose kindness he always retained an affectionate memory,

so that he once said to Boswell, "If you call a dog Hervey, I shall

love him." In the summer he returned to Lichfield, and finished his

{95} tragedy, after which he brought his wife back with him to London

which was his home for the rest of his life. Efforts to get _Irene_

performed were unsuccessful, but he soon began to write regularly for

the _Gentleman's Magazine_, of which he held so high an opinion that he

looked "with reverence" on the house where it was printed. To this he

contributed essays and was soon employed to write the _Parliamentary

Debates_ which, in the days before reporters, were made up with

fictitious names from such scanty notes as could be got of the actual

speeches. There is a story of his being, many years later, in a

company who were praising a famous oration of Chatham, and were

naturally a good deal startled by his quietly saying, "That speech I

wrote in a garret in Exeter Street." He continued to do this work till

1743 when he became aware that the speeches were taken as authentic and

refused to be "accessory to the propagation of falsehood." But, while

engaged in it, he had had no scruples about taking care "that the Whig

dogs should not have the best of it."

A much more important matter than this hack-work was the publication of

his _London_, a poem in imitation of the Third Satire of Juvenal. This

appeared in May 1738. He got ten guineas for it, which he was in no

position to despise; but he also got something {96} much more

important, an established name in the world of letters. Every one

talked of him, and Pope, who published his "1738" in the same year, was

not only generous enough to inquire about him, and to say when told

that the author of _London_ was some obscure man, "He will soon be

_déterré_," but also to try to get him an Irish degree of M.A. This

was in view of some attempts Johnson made to escape from dependence on

journalism for his daily bread: but they were all unsuccessful, and

till he received his pension his only source of income was what his

various writings produced. In such circumstances he naturally wrote

many things of quite ephemeral interest which call for no mention now.

Perhaps the only prose work of permanent value he produced in these

years was the life of his mysterious friend, Richard Savage. This

curious volume appeared in 1744. The subject of it died in 1743. He

and Johnson had been companions both in extreme poverty and in the

intellectual pleasures which in such men poverty is unable to

annihilate. Mrs. Johnson seems to have been out of London at this

time, and the two struggling men of letters often passed nights

together, walking and talking in the streets and squares without the

price of a night's lodging between them. Johnson's account of {97} his

friend did not fill his pocket, but must have contributed something to

his fame as it was very favourably criticized. It was the occasion of

Reynolds first becoming acquainted with his name. He was so interested

by the book that, having taken it up while standing with his arm

leaning upon a chimney-piece, he read the whole without sitting down

and found his arm quite benumbed when he got to the end.

"Slow rises worth by poverty depressed." Johnson had now been seven

years in London, but had not yet found the way to do anything worthy of

his powers. If he had died then, only the curious and the learned

would have known his name to-day. A single satire in verse would

never, by itself, have had the force to push its way through the

ever-increasing crowd of applicants that besiege the attention of

posterity. But the next year, 1745, is the literary turning-point of

his life. Before it was over he had begun to deal with two subjects

with which much of his remaining life was occupied, and on which much

of his fame depends. He had published a pamphlet upon Shakespeare's

_Macbeth_ which won the praise of Warburton, for which Johnson always

felt and showed his gratitude ("He praised me at a time when praise was

of value to me"); and, if Boswell is right, he had begun to occupy {98}

himself with the idea of making an English Dictionary. Thus, poor and

obscure as he was in those years, sick with deferred hope as he must

have been, he had in fact laid the foundation-stones of the authority

and fame he was soon to enjoy as the Editor of Shakespeare and above

all as "Dictionary Johnson." Now at last he began to do work worthier

of his powers. The "_Plan for a Dictionary of the English Language_"

was published in 1747 and in the same year he wrote the admirable

_Prologue_ for the opening of Drury Lane Theatre, of which his pupil,

David Garrick, more fortunate than the master with whom he had come to

London, was now become manager.

Two years later Garrick produced the long-delayed tragedy of _Irene_.

It is not a great drama, as Johnson well knew, at least in his later

years. There is a story of his being told that a certain Mr. Pot

called it "the finest tragedy of modern times," to which his only reply

was, "If Pot says so, Pot lies." But this hardly has the genuine ring

about it. Even Garrick's talent and friendship could not make _Irene_

a success, but the performance brought Johnson a little welcome profit

and enabled him to sell the book to Dodsley for a hundred pounds. In

the same year, 1749, a more lasting evidence of his poetic powers was

given {99} by the appearance of _The Vanity of Human Wishes_, another

Juvenalian imitation, but freer and bolder than the first. From 1750

to 1752 he was writing _The Rambler_, a sort of newspaper essay which

appeared every Tuesday and Friday. He wrote it almost entirely

himself, and almost always at the last moment, when the printer was

calling for it. No one will now wonder that it never had a large

circulation as a periodical, for it usually exhibits him at his

gravest, and many of the essays are scarcely distinguishable from

sermons. But that age had grave tastes and few temptations to

intellectual frivolity. We have seen that the idlest sort of reading

Johnson could think of for a boy was "voyages and travels"; novels he

does not mention, indeed there were then very few of them; plays he

rather strangely ignores: newspapers, as we now know them and suffer by

them, he of course could not so much as conceive. _The Rambler_ had no

sixpenny magazines of triviality, no sensational halfpenny papers, to

compete with it, and it pursued an even course of modest success for

its two years of life. The greatest pleasure it brought Johnson was

the praise of his wife, who said to him, "I thought very well of you

before; but I did not imagine you could have written anything equal to

this." That was just the discovery a good {100} many people beside his

wife were making about Johnson in those years: with the result that

when _The Rambler_ appeared as a book, it sold well and had gone

through twelve editions by the time Boswell wrote its author's life.

Three years after the cessation of _The Rambler_ and, unhappily, also

three years after the death of his wife, with whom it would have been

his chief happiness to share his success, the great Dictionary

appeared. It may safely be said that no single Englishman has ever

accomplished a literary task of such vast extent. The mere labour, one

might say the mere dull drudgery, of collecting and arranging the

materials of such a work is enormous. Nor could any literary labour

bring with it greater temptations. Johnson's success is not more due

to his learning and powers of mind than to the good sense which never

failed him and the strong will which he could generally exert when he

chose. He pleased himself at first, as he tells us in his Preface,

"with a prospect of the hours which I should revel away in feasts of

literature"; but that, of course, was where the danger lay. A man of

an equally strong love of literature and a weaker will would have

allowed himself to be swept away by the indulgence of curiosity, and

the luxury of desultory reading; but Johnson soon saw {101} that these

visions of intellectual pleasure were "the dreams of a poet doomed at

last to wake a lexicographer"; and that, if he was to do the thing he

had undertaken to do, he must set stern limits, not only to the

pleasures of study, but also to the delusive quest of unattainable

perfection, which is the constant parent of futility. He realized, as

so many men of letters have failed to realize, that "to deliberate

whenever I doubted, to inquire whenever I was ignorant, would have

protracted the undertaking without end and perhaps without much

improvement"; and instead of attempting the impossible and achieving

nothing, he was wise enough and modest enough, by attempting only the

attainable, to place himself in a position to achieve all that he

attempted.

The praise he deserved was somewhat slow in coming, as is commonly the

case with the greatest literary achievements. But though, as he sadly

says in the last words of his great Preface, most of those whom he

wished to please had sunk into the grave, and he had therefore little

to hope or fear from praise or censure, yet he was always and before

all things a human being, and only a creature above or below humanity

could have been insensible to the pleasure of the new fame, the new

authority and the new friends which his {102} Dictionary gradually

brought him. Before many years had passed the "harmless drudge," as he

himself had defined a lexicographer, had become the acknowledged

law-giver and dictator of English letters; he had gathered round him a

society of the finest minds of that generation, he had received a

public pension which secured his independence, he had begun the long

friendship which gave him a second home for more than fifteen years.

These things did not all come at once--he did not know the Thrales till

1764 or 1765--but the true turning-point in his career is the

publication of his Dictionary. He was still poor for some years after

that, and still much occupied in the production of hack-work: but he

was never again obscure and was soon to be famous. Within a year after

the appearance of the Dictionary he had issued his _Proposals for an

Edition of Shakespeare_, the second in time and perhaps in importance

of his three great works. His new position secured him a good number

of subscribers and he intended to publish it the next year, 1757; but

the interruptions of indolence, business and pleasure, as he himself

says of Pope, usually disappoint the sanguine expectations of authors,

and the book did not in fact appear till 1765.

Neither Shakespeare nor idleness had {103} occupied the whole of the

intervening years. From 1758 to 1760 he produced a weekly paper called

_The Idler_, of the same character as _The Rambler_. In 1759 he wrote

his once famous story _Rasselas_ to pay the expenses of his mother's

funeral. It was written in the evenings of a single week. Good judges

thought that, if he had known how to make a bargain, he ought to have

received as much as four hundred pounds for this book, which was

translated into most of the European languages; but he did not in fact

receive more than a hundred pounds for the first and twenty-five for

the second edition. By this time he could visit Oxford, from which

University he had received the degree of M.A. when his Dictionary was

on the eve of publication: and another sign of the position he was

beginning to occupy is that we find Smollet writing of him in 1759 as

the "great Cham of literature." More substantial evidences followed in

1762 when George III was advised by Bute to grant him a pension of 300

pounds a year, an income which must have seemed boundless affluence to

a man who had never known a time when five pounds was not an important

sum to him.

Next year came the event which was even more important to his fame than

the receipt of the pension was to his comfort. In 1763 {104} he met

Boswell for the first time. Fortune now began to smile upon him in

good earnest and evidences of his established position and prosperity

follow each other in rapid succession. "The Club" (its proper and

still existing name, though Boswell occasionally calls it The Literary

Club) was founded in 1764 and provided him for the rest of his life

with an ideal theatre for the display of his amazing powers of talk,

though it appears that he was not in his later years a very regular

attendant. The next year, 1765, was probably the year in which he

first met Thrale, the great brewer, and his clever and ambitious wife.

No event contributed so much to the happiness of his after years.

Thrale was a man of character and understanding, and was not without

scholarly tastes. He at once saw the value of such a friend as

Johnson, lived in the closest intimacy with him for the rest of his

days, and named him executor in his will, which gave Johnson an

opportunity such as he always liked, of mixing in business, and

incidentally also, of saying the best thing that ever was said at the

sale of a brewery. He appeared at the auction, according to the story

told by Lord Lucan, "bustling about with an inkhorn and pen in his

button-hole, like an excise-man; and, on being asked what he really

considered to be the value of the {105} property, answered, 'We are not

here to sell a parcel of boilers and vats, but the potentiality of

growing rich beyond the dreams of avarice.'" The brewery was sold for

135,000 pounds to Mr. Barclay, the founder of the present firm of

Barclay & Perkins, who now put Johnson's head on the labels of their

beer bottles. But it was not so much on the silent and busy Thrale

himself as on his wife, a quick and clever woman fond of literary

society, that the visible burden, honour and pleasure of the long

friendship with Johnson fell. Till the breach caused by her second

marriage just before he died no one had so much of his society as Mrs.

Thrale. She soon became "my mistress" to him, an adaptation of his

from the "my master" which was her phrase for her husband. And for

him, too, Thrale was "my master." A somewhat masterful servant, no

doubt, to them both, but he loved them sincerely and was deeply

grateful for their kindness. He lived at their house at Streatham as

much as he liked, and had his own room reserved for him both there and

at their London house. At Streatham he sometimes remained for several

months, and it is chiefly there that Boswell's only rival, Fanny

Burney, saw him. It may be said that the Thrales' house was more of a

home to him than anything else he ever knew: it was at {106} least the

only house since his childhood in which he ever lived with children.

There in the garden or in the library he studied and idled and talked

at his ease; there many of his friends gathered round him; there his

wishes were anticipated and his words listened to, sometimes with fear,

sometimes with amusement, sometimes with reverence, always with

affection and almost always with admiration. Well might he write to

Mrs. Thrale as he did in October 1777: "I cannot but think on your

kindness and my master's. Life has upon the whole fallen short, very

short, of my early expectation; but the acquisition of such a

friendship, at an age when new friendships are seldom acquired, is

something better than the general course of things gives man a right to

expect. I think on it with great delight. I am not very apt to be

delighted."

Johnson had now become a comparatively prosperous man, and the lives of

the prosperous have a way of producing little to record. He received

many honours and compliments of different sorts. Dublin University

made him LL.D. in 1765, he had his well-known interview with George III

in 1767, the Royal Academy appointed him their Professor in Ancient

Literature in 1769, and in 1775 he received the honorary degree of

D.C.L. from the University of Oxford. But the only events {107} of any

special importance in the last twenty years of his life were the

publication of his _Shakespeare_ in 1765, his journey in Scotland with

Boswell in 1773, and the writing of his last and most popular book,

_The Lives of the Poets_. This he undertook in 1777 and completed in

1781. Its easier style, pleasant digressions, and occasional bits of

autobiography, represent the change that had come over Johnson's life.

He was now a man at ease and wrote like one. For the note of

disappointed youthful ambition which is only half concealed in the

earlier works it substitutes an old man's kindliness of retrospect.

Matters of less importance in these years were the publication of his

_Journey to the Western Islands_, of the _Prologue_ to Goldsmith's

_Good-Natured Man_ and of his political pamphlets, _The False Alarm_,

_Falkland's Islands_, _The Patriot_, and _Taxation no Tyranny_. But

none of these things except the _Lives of the Poets_ occupied much of

his time, and his principal occupation in his old age was talking to

his friends. He travelled a good deal, often visiting Oxford, his old

home at Lichfield, and his friend Taylor's house in Derbyshire. In

1775 he went to France with the Thrales, and even in his last year was

planning a tour to Italy. But by that time the motive was rather

health than pleasure. He had a {108} paralytic stroke in 1783 and lost

his powers of speech for some days. One of the doctors who attended

him was Dr. Heberden, who had cured Cowper of a still graver illness

twenty years earlier. His strong constitution enabled him to recover

rapidly, and within a month he was paying visits in Kent and Wiltshire.

But he had other complaints, and never again knew even that modest

measure of health which he had once enjoyed.

The inevitable loss of friends, that saddest and most universal sorrow

of old age, joined with illness to depress his last years. Beauclerk

died in 1780, Thrale in 1781, Levett and Mrs. Williams, two of the

humble friends to whom his charity had given a home in his house, in

1782 and 1788. He was left almost alone. Yet the old courage and love

of society asserted itself to the last, and he founded a new dining

club the year before he died. But it was too late. The year 1784

opened with a prolonged illness lasting for months, and though in the

summer he was well enough to get away to Oxford with Boswell once more,

all could see that the end could not be far off. It came on the 18th

of December 1784. He was buried in Westminster Abbey on December 20th.

Burke and Windham, with Colman the dramatist and Sir Joseph Bankes the

President of the Royal Society, were among the {109} pall-bearers, and

the mourners included Reynolds and Paoli. Seldom has the death of a

man of letters created such a sense of loss either in the public at

large or among his friends. Murphy, the editor of Fielding, and

biographer of Garrick, says in his well-known essay that Johnson's

death "kept the public mind in agitation beyond all previous example."

Those great men, then, who attended his funeral represented not merely

themselves and his other friends but the intelligence of the whole

nation, which saw in the death of Johnson the fall of one of the mighty

in the moral and intellectual Israel.

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