There was at that time a certain monk, learned in heavenly things,
graced in word and deed, a model follower of every monastic rule.
Whence he sprang, and what his race, I cannot say, but he dwelt in a
waste howling wilderness in the land of Senaar, and had been perfected
through the grace of the priesthood. Barlaam was this elder's name.
He, learning by divine revelation the state of the king's son, left the
desert and returned to the world. Changing his habit, he put on lay
attire, and, embarking on ship board, arrived at the seat of the empire
of the Indians. Disguised as a merchant man, he entered the city,
where was the palace of the king's son. There he tarried many days,
and enquired diligently concerning the prince's affairs, and those that
had access to him. Learning that the tutor, of whom we have spoken,
was the prince's most familiar friend, he privily approached him,
saying,
"I would have thee understand, my lord, that I am a merchant man, come
from a far country; and I possess a precious gem, the like of which was
never yet found, and hitherto I have shewed it to no man. But now I
reveal the secret to thee, seeing thee to be wise and prudent, that
thou mayest bring me before the king's son, and I will present it to
him. Beyond compare, it surpasseth all beautiful things; for on the
blind in heart it hath virtue to bestow the light of wisdom, to open
the ears of the deaf, to give speech to the dumb and strength to the
ailing. It maketh the foolish wise and driveth away devils, and
without stint furnisheth its possessor with everything that is lovely
and desirable." The tutor said, "Though, to all seeming, thou art a
man of staid and steadfast judgment, yet thy words prove thee to be
boastful beyond measure. Time would fail me to tell thee the full tale
of the costly and precious gems and pearls that I have seen. But gems,
with such power as thou tellest of, I never saw nor heard of yet.
Nevertheless shew me the stone; and if it be as thou affirmest, I
immediately bear it to the king's son, from whom thou shalt receive
most high honours and rewards. But, before I be assured by the certain
witness of mine own eyes, I may not carry to my lord and master so
swollen a tale about so doubtful a thing." Quoth Barlaam, "Well hast
thou said that thou hast never seen or heard of such powers and
virtues; for my speech to thee is on no ordinary matter, but on a
wondrous and a great. But, as thou desiredst to behold it, listen to
my words.
"This exceeding precious gem, amongst these its powers and virtues,
possesseth this property besides. It cannot be seen out of hand, save
by one whose eyesight is strong and sound, and his body pure and
thoroughly undefiled. If any man, lacking in these two good qualities,
do rashly gaze upon this precious stone, he shall, I suppose lose even
the eyesight that he hath, and his wits as well. Now I, that am
initiated in the physician's art, observe that thine eyes are not
healthy, and I fear lest I may cause thee to lose even the eyesight
that thou hast. But of the king's son, I have heard that he leadeth a
sober life, and that his eyes are young and fair, and healthy.
Wherefore to him I make bold to display this treasure. Be not thou
then negligent herein, nor rob thy master of so wondrous a boon." The
other answered, "If this be so, in no wise show me the gem; for my life
hath been polluted by many sins, and also, as thou sayest, I am not
possest of good eyesight. But I am won by thy words, and will not
hesitate to make known these things unto my lord the prince." So
saying, he went in, and, word by word, reported everything to the
king's son. He, hearing his tutor's words, felt a strange joy and
spiritual gladness breathing into his heart, and, like one inspired,
bade bring in the man forthwith.
So when Barlaam was come in, and had in due order wished him Peace!,
the prince bade him be seated. Then his tutor withdrew, and Ioasaph
said unto the elder, "Shew me the precious gem, concerning which, as my
tutor hath narrated, thou tellest such great and marvellous tales."
Then began Barlaam to discourse with him thus: "It is not fitting, O
prince, that I should say anything falsely or unadvisedly to thine
excellent majesty. All that hath been signified to thee from me is
true and may not be gainsaid. But, except I first make trial of thy
mind, it is not lawful to declare to thee this mystery; for my master
saith, 'There went out a sower to sow his seed: and, as he sowed, some
seeds fell by the wayside, and the fowls of the air came and devoured
them up: some fell upon stony places, where they had not much earth:
and forthwith they sprang up, because they had no deepness of earth:
and when the sun was up, they were scorched: and because they had no
root, they withered away. And some fell among thorns; and the thorns
sprung up and choked them: but others fell upon good ground, and
brought forth fruit an hundredfold.' Now, if I find in thine heart
fruit-bearing ground, and good, I shall not be slow to plant therein
the heavenly seed, and manifest to thee the mighty mystery. But and if
the ground be stony and thorny, and the wayside trodden down by all who
will, it were better never to let fall this seed of salvation, nor to
cast it for a prey to fowls and beasts, before which I have been
charged not to cast pearls. But I am 'persuaded better things of thee,
and things that accompany salvation,'--how that thou shalt see the
priceless stone, and it shall be given thee in the light of that stone
to become light, and bring forth fruit an hundredfold. Aye, for thy
sake I gave diligence and accomplished a long journey, to shew thee
things which thou hast never seen, and teach thee things which thou
hast never heard."
Ioasaph said unto him, "For myself, reverend elder, I have a longing,
all irresistible passion to hear some new and goodly word, and in mine
heart there is kindled fire, cruelly burning and urging me to learn the
answer to some questions that will not rest. But until now I never
happened on one that could satisfy me as touching them. But if I meet
with some wise and understanding man, and hear the word of salvation, I
shall not deliver it to the fowls of the air, I trow, nor yet to the
beasts of the field; nor shall I be found either stony or
thorny-hearted, as thou saidest, but I shall receive the word kindly,
and guard it wisely. So if thou knowest any such like thing, conceal
it not from me, but declare it. When I heard that thou were come from
a far country, my spirit rejoiced, and I had good hope of obtaining
through thee that which I desire. Wherefore I called thee straightway
into my presence, and received thee in friendly wise as one of my
companions and peers, if so be that I may not be disappointed of my
hope." Barlaam answered, "Fair are thy deeds, and worthy of thy royal
majesty; seeing that thou hast paid no heed to my mean show, but hast
devoted thyself to the hope that lieth within.
"There was once a great and famous king: and it came to pass, when he
was riding on a day in his golden chariot, with his royal guard, that
there met him two men, clad in filthy rags, with fallen-in faces, and
pale as death. Now the king knew that it was by buffetings of the body
and by the sweats of the monastic life that they had thus wasted their
miserable flesh. So, seeing them, he leapt anon from his chariot, fell
on the ground, and did obeisance. Then rising, he embraced and greeted
them tenderly. But his noblemen and counsellors took offence thereat,
deeming that their sovran had disgraced his kingly honour. But not
daring to reprove him to the face, they bade the king's own brother
tell the king not thus to insult the majesty of his crown. When he had
told the king thereof, and had upbraided him for his untimely humility,
the king gave his brother an answer which he failed to understand.
"It was the custom of that king, whenever he sentenced anyone to death,
to send a herald to his door, with a trumpet reserved for that purpose,
and at the sound of this trumpet all understood that that man was
liable to the penalty of death. So when evening was come, the king
sent the death-trumpet to sound at his brother's door; who, when he
heard its blast, despaired of his life, and all night long set his
house in order. At day-break, robed in black and garments of mourning,
with wife and children, he went to the palace gate, weeping and
lamenting. The king fetched him in, and seeing him in tears, said, 'O
fool, and slow of understanding, how didst thou, who hast had such
dread of the herald of thy peer and brother (against whom thy
conscience doth not accuse thee of having committed any trespass) blame
me for my humility in greeting the heralds of my God, when they warned
me, in gentler tones than those of the trumpet, of my death and fearful
meeting with that Master against whom I know that I have often
grievously offended? Lo! then, it was in reproof of thy folly that I
played thee this turn, even as I will shortly convict of vanity those
that prompted thy reproof.' Thus he comforted his brother and sent him
home with a gift.
"Then he ordered four wooden caskets to be made. Two of these he
covered over all with gold, and, placing dead men's mouldering bones
therein, secured them with golden clasps. The other two he smeared
over with pitch and tar, but filled them with costly stones and
precious pearls, and all manner of aromatic sweet perfume. He bound
them fast with cords of hair, and called for the noblemen who had
blamed him for his manner of accosting the men by the wayside. Before
them he set the four caskets, that they might appraise the value of
these and those. They decided that the golden ones were of greatest
value, for, peradventure, they contained kingly diadems and girdles.
But those, that were be-smeared with pitch and tar, were cheap and of
paltry worth, said they. Then said the king to them, 'I know that such
is your answer, for with the eyes of sense ye judge the objects of
sense, but so ought ye not to do, but ye should rather see with the
inner eye the hidden worthlessness or value.' Whereupon he ordered the
golden chests to be opened. And when they were thrown open, they gave
out a loathsome smell and presented a hideous sight.
"Said the king, 'Here is a figure of those who are clothed in glory and
honour, and make great display of power and glory, but within is the
stink of dead men's bones and works of iniquity.' Next, he commanded
the pitched and tarred caskets also to be opened, and delighted the
company with the beauty and sweet savour of their stores. And he said
unto them, 'Know ye to whom these are like? They are like those lowly
men, clad in vile apparel, whose outward form alone ye beheld, and
deemed it outrageous that I bowed down to do them obeisance. But
through the eyes of my mind I perceived the value and exceeding beauty
of their souls, and was glorified by their touch, and I counted them
more honourable than any chaplet or royal purple.' Thus he shamed his
courtiers, and taught them not to be deceived by outward appearances,
but to give heed to the things of the soul. After the example of that
devout and wise king hast thou also done, in that thou hast received me
in good hope, wherein, as I ween, thou shalt not be disappointed."
Ioasaph said unto him, "Fair and fitting hath been all thy speech; but
now I fain would learn who is thy Master, who, as thou saidest at the
first, spake concerning the Sower."