CHAPTER VI.

THE SAXON.

It was not easy to know what should be done with the survivor of the two

Saxon captives. The villa had no proper provision for the safe custody of

prisoners; and the problem of keeping a man under lock and key, without a

quite disproportionate amount of trouble, was as difficult as it would be

in the ordinary country house of modern times.

“I shall send him to the camp at the Great Harbour,” said the Count, a few

days after the scene described in our last chapter. “It is quite

impossible to keep him unless we chain him hand and foot, or set half a

dozen men to guard him; and even then he is such a giant that he might

easily overpower them. At the camp they have got a prison, and stocks

which would hold him as fast as death.”

Carna’s face clouded over when she heard the Count’s determination, but

she said nothing. The lively Ælia broke in—

“My dear father, you will break poor Carna’s heart if you do anything of

the kind. She is bent on making a convert of the noble savage. And anyhow,

whatever else she may induce him to worship, he seems ready, from what I

have seen, to worship her. And besides, what harm can he do? He has no

arms, and he can’t speak a word of any language known here. If he were to

run away he would either be killed or be starved to death.”

“Well, Carna,” said the Count, with a smile, “what do you say? Will you

stand surety for this young pagan? Or shall I make him your slave, and

then, if he runs away, it will be your loss?”

“I hope,” said the girl, “that you won’t send him to the camp, where, I

fear, they hold the lives of such as he very cheap.”

“Well,” replied the Count, “we will keep him here, at all events for the

present, and I will give the bailiff orders to give him something to do in

the safest place that he can think of.”

Accordingly the young Saxon was set to work at the forge attached to the

villa, and proved himself a willing and serviceable labourer. No more

suitable choice, indeed, could have been made. That he was a man of some

rank at home everything about him seemed to show—nothing more than his

hands, which were delicate, and unusually small in proportion to his

almost gigantic stature. But the greatest chief among his people would not

have disdained the hammer and anvil. Was not Thor a mighty smith? And was

it not almost as much a great warrior’s business to make a good sword as

to wield it well when it was made? So the young man, whose mighty

shoulders and muscular arms were regarded with respect and even

astonishment by his British fellow-workmen, laboured with a will, showing

himself no mean craftsman in the blacksmith’s art. Sometimes, as he plied

the hammer, he would chant to himself, in a low voice, what sounded like a

war-song. Otherwise he remained absolutely silent, not even attempting to

pick up the few common words which daily intercourse with his companions

gave him the opportunity of learning. There was an air of dignity about

him which seemed to forbid any of the little affronts to which a prisoner

would naturally be exposed; his evidently enormous strength, too, was a

thing which even the most stupid of his companions respected. Silent,

self-contained, and impassive, he moved quietly about his daily tasks; it

was only when he caught a glimpse of Carna that his features were lighted

up for a moment with a smile.

[Illustration: Cedric at the Forge.]

The idea of opening up any communication with him seemed hopeless, when an

unexpected, but still quite natural, way out of the difficulty presented

itself. An old peddler, who was accustomed to supply the inmates of the

villa with silks and jewellery, and who sometimes had a book in his pack

for Carna, paid in due course one of his periodical visits. The old man

was a Gaul by birth, a native of one of the States on the eastern bank of

the Rhine, and in youth he had been an adventurous trader, extending his

journeys eastward and northward as far as the shores of the Baltic. The

risk was great, for the Germans of the interior looked with suspicion on

the visits of civilized strangers; but, on the other hand, the profits

were considerable. Amber, in pieces of a size and clearness seldom matched

on the coasts of Gaul and Britain, and beautiful furs, as of the seal and

the sea-otter, could be bought at very low prices from these

unsophisticated tribes, and sold again to the wealthy ladies of

Lutetia(19) and Lugdunum(20) at a very considerable advantage. In these

wanderings Antrix—for that was the peddler’s name—had acquired a good

knowledge of the language—substantially the same, though divided into

several dialects—spoken by the German tribes; and, indeed, without such

knowledge his trading adventures would have been neither safe nor

profitable. As he approached old age Antrix had judged it expedient to

transfer his business from Gaul to Britain. Gaul he found to be a

dangerous place for a peaceable trader, having lost more than once all the

profits of a journey, and, indeed, a good deal more, by one of the

marauding bands by whom the country was periodically overrun. Britain, or

at least the southern district of Britain, was certainly safer, and it was

this that for the last ten years he had been accustomed to traverse, till

he had become a well-known and welcome visitor at every villa and

settlement along the coast.

Here then chance, or, as Carna preferred to think, Providence, had

provided an interpreter; and it so happened that, whether by another piece

of good fortune, or an additional interposition, his services were made

permanently useful. The old man had found his journeys becoming in the

winter too laborious for his strength, and it was not very difficult to

persuade him to make his home in the villa for two or three months till

the severity of the season should have passed. Every one was pleased at

the arrangement. Antrix was an admirable teller of tales, and his had been

an adventurous life, full of incident, with which he knew how to make the

winter night less long. The Count saw a rare opportunity, such as had

never come to him before, of learning something about the hardy

freebooters whom it was his business to overawe; and Carna had the

liveliest hopes of making a proselyte, if she could only make herself, and

the message in which she had so profound a faith, understood.

The young Saxon’s resolution and pride did not long hold out against the

unexpected delight of being able once more to converse in his own

language, and he soon began to talk with perfect freedom—for, he had no

idea of having anything to conceal—about his home and his people. He was

the son, they learnt from him, of the chief of one of the Saxon

settlements near the mouth of the Albis.(21) The people lived by hunting

and fishing, and, more or less, by cultivating the soil. But life was

hard. The settlements were crowded; game was growing scarce, and had to be

followed further afield every year; the climate, too, was very uncertain,

and the crops sometimes failed altogether. In short, they could not live

without what they were able to pick up in their expeditions to richer

countries and more temperate climates. On this point the young Saxon was

perfectly frank. The idea that there was anything of which a warrior could

possibly be ashamed in taking what he could by the strong hand had

evidently never crossed his mind. To rob a neighbour or fellow-tribesman

he counted shameful—so much could be gathered from expressions that he let

drop; as to others, his simple morality was this—to keep what you had, to

take what others could not keep. The Count found him curiously well

informed on what may be called the politics of Europe. He was well aware

of the decay of the Roman power. Kinsmen and neighbours of his own had

made their way south to get their share in the spoil of the Empire. Some,

he had heard, had stopped to take service with the enemy; some had come

back with marvellous tales of the wealth and luxury which they had seen.

About Britain itself he had very clear views. The substance of what he

said to the Count was this: “You won’t stop here very long. My father says

that you have been weakening your fleet and armies here for years past,

and that you will soon take them away altogether. Then we shall come and

take the country. It will hardly be in his time, he says. Perhaps it may

not be in mine. It is only you that hinder us; it is only you that we are

afraid of. We shall have the island; we must have it. Our own country is

too small and too barren to keep us.”

Of his own adventures the young Saxon had little to say. This was the

first voyage that he and his brother had taken. Their father was in

failing health, and their mother, who had but one other child, a girl some

ten years younger, had kept them at home, till she had been unwillingly

persuaded that they were losing caste by taking no part in the warlike

excursions of their countrymen. “We had a fairly successful time,” went on

the young chief, with the absolute unconsciousness of wrong with which a

hunter might relate his exploits; “took two merchantmen that had good

cargoes on board, and had a right royal fight with the people of a town on

the Gallic coast. We killed thirty of them; and only five of our warriors

went to the Walhalla. Then we turned homeward, but our ship struck on a

rock near some islands far to the west,(22) and had almost gone to the

bottom. With great labour we dragged her ashore, and set to work repairing

her; but our chief smith and carpenter had fallen in the battle, and we

were a long time in making her fit for sea. This was the reason why we

were going home so late, and also why we lagged behind our comrades when

you were chasing us. By rights we were the best crew and had the swiftest

ship, but she had been clumsily mended, and dragged terribly in the

water.”

The Count listened to all this with the greatest interest, and plied the

speaker with questions, all of which he answered with perfect frankness.

He found out how many warriors the settlement could muster, what were the

relations with their neighbours, whether there had been any definite plans

for a common expedition. On the whole, he came to the conclusion that

though there was no danger of an overpowering migration from this quarter

such as Western and Southern Europe had suffered from in former times,

these sea-faring tribes of the East would be an increasing danger to

Britain as years went on. Personally the prospect did not concern him

greatly; his fortunes were not bound up with the island. Still he loved

the place and its people; it troubled him to see what dark days were in

store for them. And taking a wider view—for he was a man of large

sympathies—he was grieved to see another black cloud in an horizon already

so dark. Would anything civilized be left, he thought to himself, when

every part of Europe has been swept by these hosts of barbarians?

Before long another source of interest was discovered in the young Saxon.

The Count happened to overhear him chanting to himself, and though he

could not distinguish the words, he recognized in the rhythm something

like the camp-songs that he had often listened to from German warriors in

Stilicho’s camp. Here again the peddler’s services as an interpreter were

put in requisition, and though the old man’s Latin, which went little

beyond his practical wants as a trader, fell lamentably short of what was

wanted, enough was heard to interest the villa family, which had a

literary turn, very much. What the young man had sung to himself was an

early Saga, a curious romance(23) of heroes fighting with monsters, as

unlike as can be conceived to anything to be found in Roman poetry—verse

in its rudest shape, but still making itself felt as a real poet’s work.

Lastly, Carna, now that she had found a way of communicating her thoughts,

threw herself with ardour into the work of proselytizing the stranger.

Here the peddler was more at home in his task as interpreter. Carna used

the dialect of South Britain, with which he was far more familiar than he

was with Latin—it differed indeed but little from his native speech. The

topics too were familiar, for he had been brought up in the Christian

faith, and though he scarcely understood the girl’s zeal, he was quite

willing to help her as much as he could.

Carna found her task much more difficult than she had expected. She had

thought in her simple faith that it would be enough for her to tell to the

young heathen the story of the Crucified Christ for him to fall down at

once and worship. He listened with profound attention and respect. This,

perhaps, he would have accorded to anything that came from her lips; but,

beyond this, the story itself profoundly interested him. But it must be

confessed that there was a good deal in it which did not commend itself to

his warrior’s ideal of what the God whom he could worship should be. He

was a soldier, and he could scarcely conceive of anything great or good

that was outside a soldier’s virtues. The gods of his own heaven, Odin and

Thor and Balder, were great conquerors, armed with armour which no mortal

blow could pierce, wielders of sword and hammer which were too heavy for

any mortal arm to wield. He could bow down to them because they were

greater, immeasurably greater than himself, in the qualities and gifts

which he most honoured. Now he was called upon to receive a quite

different set of ideas, to set up a quite different standard of

excellence. The story of the Gospels touched him. It roused him almost to

fury when he heard how the good man who had gone about healing the sick

and feeding the hungry had been put shamefully to death by His own

countrymen, by those who knew best what He had done. If Carna had bidden

him avenge the man who had been so ungratefully treated, he would have

performed her bidding with pleasure. But to worship this Crucified One, to

depose for Him Odin, Lord of Battles—that seemed impossible.

Still he was impressed, and impressed chiefly by the way in which the

preacher seemed to translate into her own life the principles of the faith

which she tried to set forth to him. She had told him that this Crucified

One had died for him. He could not understand why He should have done so,

why He should not have led His twelve legions of angels against the

wicked, swept them off from the face of the earth, and established by

force of arms a kingdom of justice. Still the idea of so much having been

given, so much endured for his sake touched him, especially when he saw

how passionately in earnest was this wonderful creature, this beautiful

prophetess, as, with the German reverence for women, he was ready to

regard her, how eager she was to do him good, how little, as he could not

but feel, she thought of herself in comparison with others.

As long as Carna dwelt on these topics she made good way; when she

wandered away from them, as naturally she sometimes did, she was not so

successful. One day it unluckily occurred to her that she would appeal to

his fears.

“Do not refuse to listen,” she said to him, “for if He is infinitely good

to those who love Him, He can also be angry with those who love Him not.”

“What will He do with them?” asked the young Saxon.

“He will send them to suffer in everlasting fire.”

“Ah!” answered the youth, “I have heard from our wise men of such a place

into which Odin drives cowards, and oath-breakers, and such as are false

to their friends. But they say it is a place of everlasting cold, and this

indeed seems to me to be worse than fire.”

“Yes,” said Carna, “there is such a place of torment, and it is kept not

only for the wicked, as you say, but for all who do not believe.”

“Will the Lord Christ then banish thither all who do not own Him as their

Master, and call themselves by His name?”

“Yes—and think how terrible a thing it would be if it should happen to

you.”

“And that is why you are so anxious to persuade me?”

“Yes.”

“And why you were so troubled about my brother when you could not make him

understand before he died?”

“Yes. Oh! it was dreadful to think he should pass away when safety was in

his reach.”

“And you think that the Lord Christ has sent him to that place because he

did not know Him?”

“I fear that it must be so.”

“Then He shall send me also. For how am I better because I have lived

longer? No—I will be with my brother, whom I loved, and with my own

people.”

And neither for that day nor for many days to come would he speak again on

this subject. Carna was greatly troubled; but she began to think whether

there might not be something in what the young man had said.

The Count of the Saxon Shore; or The Villa in Vectis. A Tale of the Departure of the Romans from Britain · 第 6 / 30 章