LEARNING TO KNOW MY PEOPLE.
The Indians are a people requiring a good deal of patience on the part
of their teachers, as, those who have tried working among them have
generally found. There is on the one hand a charming fascination about
their simple manners and habits, their readiness to receive and accept
Gospel teaching, the bright winning smile that lights up their faces
when pleased, their stoical behaviour under adverse circumstances,
their gentleness and politeness, the absence of that rough manner and
loud talk which is so common among white people of the lower classes;
and yet on the other hand we must admit that there are certain strong
points in their natural character which are anything but pleasing; and
it is, I believe, these points coming to the notice of people who are
not inclined to befriend them that have earned for them the character
of an idle, ungrateful people. Many a time has it been said to me, "How
can you waste your time working among those Indians? They will never
get any better for all you can teach them or do for them." And yet I
have continued labouring, and do still labour among them, believing
that it is God's will that every wandering sheep should be sought out
and, if possible, be brought into the Good Shepherd's fold. If at times
I have found them trying, yet, after all, I doubt if they are much more
so than many a community of white people.
I will now give a few extracts from, my journal of the winter 1872-73.
_Oct._ 21, we were up at 5.30 a.m., preparing for the "Bee;" I
rang the church bell to bring the Indians together, and hoisted the
Union Jack. Mrs. Cryer got tea made, and pork and potatoes cooked, and
about 7.30 a.m. twelve stalwart Indians sat down to breakfast. Then
axes were shouldered, the oxen yoked, and we started for the farm land
a little way back from the house. We mustered twenty-two in all and had
a good days' work--chopping down trees and brush-wood, grubbing up
roots, and making huge fires to burn all up. About twelve acres were
cleared sufficiently for ploughing, and this will be fenced round. In
the evening, when the men all came in for supper, I showed then my
plans for the new buildings, and they seemed very much pleased with
them. Later in the evening I was asked to come in to Bubkwujjenene's
house, as they wished to settle the matter about the ox.
_Nov._ 21.--The Indians held a great council in the school-house
this evening. Chief Buhkwujjenene was the principal speaker. He spoke
very eloquently, feelingly, and quite to the point,--describing his
journey to England and his kind reception by so many friends there.
Then he spoke of the proposed Institution, for which money had been
collected, and told the people that an opportunity was now given them
of improving themselves and their children, and he urged upon all to
support the movement and to give up their children to be educated.
Chief Little Pine spoke of the increasing value of their land and the
desire of the white people to purchase it from them. Our wealth, he
said, is our land. As long as it lies idle it is worthless. We must
clear our land and farm it, and then it will be of the greatest value.
He also spoke of the Institution, and advised the people to send their
children. Misquaubuhnooke and Shabahgeezhik also spoke, and each found
fault with the Indians for not exerting themselves more; they said the
congregations were not large enough on Sundays, and that many of the
people who had families did not send their children to school.
_Dec._ 1, _Advent Sunday._--Heavy snow falling, but good
congregations. I preached from Rom. xiii. 12. "The night is far spent,
the day is at hand; let us therefore cast off the works of darkness,
and let us put on the armour of light." We have commenced a weekly
offertory, and it amounts to nearly two dollars a Sunday. Two
churchwardens have been appointed, and one of them has charge of the
Church funds and is supposed to purchase all that is necessary in the
way of fuel, oil, &c. The collections ought to be ample to meet all
expenses besides paying the sexton; but if not constantly watched the
Indians are apt to spend the money on things not really wanted, while
we are shivering for want of fire, and blinding ourselves for want of
light.
_Dec. 27._--Evening Communicants' meeting at William
Shabahgeezhik's; about twenty-five present. I spoke very plainly to the
people, and urged none to come forward to the Sacrament without due
preparation. I said I would rather see ten persons kneeling at the rail
and feel that they were truly in earnest, than thirty people who had
come forward without thinking of what they were doing. I invited them
to come and talk with me individually in private. I said God had
brought me to this place to be their friend and counsellor, and to help
them on their road to heaven, and I hoped that they would regard me as
such.
_Dec. 28._--Our first winter mail arrived to-day. The first mail
we hear was lost and one of the couriers drowned, so this must be the
second that has now arrived. I had only just brought up a large packet
of letters and papers to the house, when I was called away three miles
distant, to see a man who had been taken suddenly ill and was supposed
to be dying. I went in the sleigh and administered medicine to him.
Then came a call in an opposite direction to see Chief Little Pine, who
is also sick. He has no serious symptoms, but is very weak, and eats
nothing. He says he does not wish to say anything about his illness,
and wants no medicine. "The great God," he said, "knows a11, and He can
take care of me."
_Dec. 29, Sunday._--We had twenty-seven at Holy Communion to-day,--
little over half the number that assembled last year. I take this for
a good sign. I trust that our people are beginning to think more, and
to realize how solemn is this Holy Feast. The offertory collection was
nearly four dollars. This I take for the relief of the sick. On the
other Sundays the money is used for church expenses.
_Jan._ 3, 1873.--Meeting to-night at Peter Jones'--about twenty-
four present. After it was over I told the people that the meeting next
week would be at Misquaubuhnooke's, on Sugar Island, and we had made a
plan for Mr. Frost to go over and teach school there three times a
week. I also made some reference to the dancing, in which they so much
indulge at this time of the year,--exhorting them not to keep up their
parties late at night, to finish with reading and prayer, and not to be
ashamed for the Bible to be seen on the table; also not to let the
whiskey bottle appear. I said God willed that we should enjoy
ourselves, but in our enjoyment we must remember Him, and not give way
to sin.
_Jan._ 4.--Yesterday, while out, I was called in to see a poor
boy in a very suffering state, a large piece of cord-wood having fallen
on his arm and created some internal injury. The accident happened five
days ago, and nothing yet had been done. I immediately applied a
cooling lotion. The poor little-fellow, who is only about thirteen
years old, was in great pain. His home is some three miles off, on
Sugar Island, and his mother had only heard of the accident to-day, and
had just arrived when I was called in. This morning I have brought him
up in the sleigh to my house and placed him on a bed in the little old
school-house; there is a nice fire in the stove, and we have given the
mother cooking utensils and food, so they will be quite comfortable.
_Jan._ 5.--About eleven o'clock last night the poor boy's mother
came knocking for me at the window; so I went over to see him. He
seemed much worse, and was screaming with the pain; his arm was quite
black and the inflammation extending to the hand. The mother seemed in
great trouble, and being Roman Catholics, I told her I would go over to
see the priest, and perhaps he would send some one to the Sault for the
doctor. The priest came back with me, but seemed to think it no use to
send for the doctor, as, if mortification was beginning, he could do no
good, I then left the priest alone with him, while I went to prepare a
soothing draught. While walking with the priest, I took the opportunity
to say a few words to him about my visiting his people. I told him I
was often called in by has people to visit their sick ones, and
hitherto had made it rather a point of honour not to speak to them
about religion, as I thought he would not like it, and only on one
occasion had done so. I however, did not like this plan; as a clergyman
I felt that I ought to have the privilege of speaking to those whom I
was called on to visit, especially the dying; so, if he objected to my
doing so, it would be best for him to tell his people not to send for
me. The priest said he certainly should not like his people to be
talked to; still he would be sorry for me to give up visiting the sick,
and "if I wished sometimes to offer words of consolation I must do so."
At the close of my sermon to-day I mentioned this circumstance to our
people, showing them first of all the difference between our religion
and that of the Roman Catholics--the latter shut the Bible up, we give
it to all; the latter teach people to depend on the priest for
everything, we point only to God and to Jesus Christ. I said I indeed
desired to see all the people on this Reserve members of our Church;
still I felt that this would not be effected by strife and quarrelling,
but only by love. I wished, I said, to try and copy the Saviour, who
loved all men alike. For this reason, when called to help Roman
Catholics or to give them medicine, I was willing to do so, as I
thought it was right to do so. Still I had long felt dissatisfied that
my tongue should be tied when visiting these people, for fear of
offending the priest. For that reason I had now had a talk with the
priest, and told him that in future, if I visited his people, I must be
allowed to talk to them. If he did not like me to do this, he must
forbid them sending for me. A good many of our people went in after
service to see the poor sick boy. I took Archie in also to see him. The
boy seemed much pleased to see him, saying, 'Kagat minwahbumenahgooze'
(he is very pretty), and afterwards repeated the same words to his
mother when she came in.
_Jan. 7._--This evening I had quite a nice talk with my poor boy-
patient. I told him the story of God's love in sending His Son to die
for us; also about the penitent thief on the cross being saved in his
last hour of life. The child listened very attentively, and appeared to
drink in all that I told him, and I then knelt by his bed-side and
prayed for him.
_Jan. 10._--My poor boy is, I hope, getting a little better. His
arm gives him less pain. I again had a little talk with him, and
prayer. I asked him if he thought God treated him hardly in sending him
so much suffering, and he replied, "No." I then told him that God had
certainly sent it all in love for his soul, so that he might be led to
think and prepare for the future life: God had already heard our
prayers for him, and if he should get quite well, I hoped he would
always love and serve God.
_Jan._ 19.--Frost has begun his school on Sugar Island. The first
day he had thirteen children and the second day fourteen. He is getting
on wonderfully with the Indian language, and can read the lessons in
church.
_Feb._ 2, _Sunday._--To-day we had about seventy at at
morning service, and twenty-seven communicants. Chief Little Pine came
yesterday to see me about the Holy Communion. He said that recently I
had spoken so strongly about the danger of receiving it unworthily that
he was afraid. I knew, he said, that he owed Penny over twenty dollars;
also that he had not yet paid his promised subscription of ten dollars
to the school. I told him God knew the secrets of all our hearts. If he
really intended to pay what he was owing as soon as possible, it was
not sin for him to be in debt, and he might partake of the Sacrament
with a clear conscience. I was rather glad, however, to see him turn
away at the end of the service. It is the first time that he has done
so, and I trust he is really beginning to think more of what it all
means.