CHAPTER IX

OOMALEFA

THESE halls of nutrition and medication were situated on a great

promontory extending miles into the sea. It had been ledged and

bastioned with lava walls, and round the gleaming edifice ran a balcony

or rocky platform, which broke the fury of any ambitious billows that

might threaten the crystal translucence of the walls. Here, overlooking

the sea, the Limanorans could drink in its medicating breath; here in

the vast hall could they take that restful exercise which is the first

essential of all life; here they could commune with their own souls

or with the stars and listen to the ever-changing rhythm of the waves

as they broke into spray or climbed to the rocky wall beneath. They

considered this chamber of the ocean and the stars as more medicant

and alimentary than any they could make with human hands; hence it was

that they had thrown out this great projection into the sea, where they

could spend most of their hours of nutrition.

Along its highest ridge ran a series of the noblest buildings that

ever met my eye, unlike all other edifices I had ever heard of in

style of architecture and method of grouping, but resembling in their

bewildering variety and inherent symmetry the gleaming clusters of

night. Countless points of fire aimed at the heavens from spires and

towers which shone with rainbow fluctuation in the sun. There was a

milky way of jewelled pinnacles; and around were strewn fire-flashing

constellations of jewel minarets and domes. Innumerable centres of

varied roof and aspiring form led the eye by their incompleteness

to some great centre; and soon it rested calmly on the vast yet

ever-broken and changing dome that like a snow-clad mountain-ridge

mastered every spirit that was drawn to it. Alone this galaxy of

clustered starry forms stood out above the sea, undwarfed by any

neighbouring land and masterful over the billows below it. A true

temple was it even in the presence of the universe of suns that

stretched out into endless night. Within it surely might the spirit of

man feel no unholy doubts of its immortal destiny or of its kinship

with the divine. Pure and noble orison might here be raised to the

Maker of the makers of this shrine; all trivial and mean thoughts would

here be sacrilege. When night fell, the stars in the heavens held

spirit communion with this their brother. This was Oomalefa, or the

jewel of immortal longings.

My first visit to Oomalefa is engraved upon the record of my past, for

it was one of my first expeditions under the guidance of Thyriel. The

beauty of her spirit dawned upon me as the day passed; afterwards I

came to see that it was everything that my own needed, but at the time

I could not reason out the nature of my feelings. She grew upon me as

the day upon the night, and when we parted it was as if my sun had set;

helpless and stumbling, my spirit groped for the guiding dawn again; I

was forlorn, reaching out for my other half in a lonely universe.

Her presence doubtless coloured all the scenes through which I passed,

yet they were enough of themselves to impress my mind. We alighted on

the mainland and made our way out towards the archway which spanned

the root of the promontory. The weight of our bodies as we stood upon

a certain spot swung up the transparent portcullis, and we found

ourselves in a spacious entrance hall, its roof a moving orrery of the

sky of night, its walls lit pictures of the ocean around framed in

living sections of the sea alive with sea-denizens, its floor a tidal

beach of sand, soft yet firm, whereon the sea ever seemed to cream and

retreat. It had all the beauty and the freshness of the shore beneath

the starred night when the tide is making.

The next chamber we entered was as vast, and was as many-coloured as

the rainbow. It was the index hall; for here were marked the name and

number and situation of every chamber in Oomalefa, and underneath

each name was shown in graphic experiment the effect of the different

medicated atmospheres upon the various tissues of the human body.

Complete reproductions of the bones and muscles, the flesh and

blood, the cells and nerves and coatings were here enclosed and the

transformations pictured in the transparent sections of the walls. An

expert from the family having the manufacture of each atmosphere under

its charge stood by and guided and explained the process. It was a

physiological laboratory, in which every Limanoran might see with his

own eyes and hear explained by one who knew, every modification in

the tissues that a longer or shorter time spent in any chamber would

produce.

Twin with this hall was that of measurement and consultation.

Here every entrant had all his important organs and tissues tested

scientifically, and was then told the atmospheres which would best suit

the development of any or all of his parts and faculties. He stated

the chief purpose of his existence, and consulted the experts on the

directions that would best lead to it. He was told of any defect in

his organic functions and advised how it could be remedied. After this

consultation he could return to the hall of experiment and see with his

own eyes the effect of the various atmospheres upon the unseen portions

of his system. Then he was permitted to enter the halls of nutrition

and medication, and choosing those which he specially needed that day

spent the time required in each. He found exit again by the hall of

measurement, and there another testing revealed whether he had been

successful in his alimentary sojourn in Oomalefa, and whether he would

have to remain longer or have a certain atmosphere introduced into his

sleeping-chamber in his own mansion.

Every Limanoran except the young and undeveloped had as the result

of attention to health in past ages what they called the conscience

of the health. This put them on the alert the moment any function

was disordered, and off they went to Oomalefa to consult the medical

families on the exact nature of the derangement, its locality, and the

diet or treatment that would restore to complete health. Few or none

of full maturity but would feel this sanitary sense within them like a

whip or goad which would not let them rest till the evil element was

swept out. It was a daily occurrence to meet some islander hurrying

post-haste for consultation and medication, and I came at last to be

ashamed of the lethargy which would let me remain inert under some

decay of nerve or tissue in its primary stages until it had resulted in

ache or pain. The feeling of lassitude or the absence of the sense of

the full tide of life made me rush in fear and trembling to the hall

of consultation. In my former existence I had had the embryo of this

sanitary conscience in the pains or prostration accompanying disease,

but then the warning generally came too late. Now I was sensitive

to the slightest derangement of any tissue or part of my system and

without the goad of ache flew to Oomalefa to find the remedy; otherwise

I felt that I was doing wrong to my future and my posterity and to the

future of the whole race. Even the actual present of the people was

affected; the slightest disorder of my constitution seemed to weigh

upon the spirits of my companions and friends, for they believed there

was contagion in every disease. As strongly did they hold that there

was a contagion of health, and would not allow any member of their

medical families or council to approach a citizen even in consultation

unless the healer was himself whole in every atom of his constitution.

To be sound in body and spirit was as sanative of the derangements of

others as any active remedy.

Every citizen was taught enough of the medical science of the island

to know what was wrong in himself or his neighbour; for every citizen

was a possible father or mother; and for parenthood a thorough and

practical acquaintance with the laws of health and the causes and

cures of the commonest diseases was a first essential. The Limanorans

laughed at the absurdity of Western civilisation in allowing men and

women to generate and bring up children with no more knowledge of

their constitution than if they were mere animals. Still oftener they

mourned that so much human generation in the world was left to the

chance dictates of caprice, and that most medicine and education were

only blind groping in the dark. That nothing should be done on mere

authority was one of the first principles of their civilisation.

The medical councillor knew that he had a keen critic in every citizen;

and he had to justify and make clear every process he recommended, in

order that faith in him might remain clear. His sole advantage was his

fuller and deeper knowledge and the faculty he had acquired from long

familiarity with the questions and problems he had to deal with. Each

member of the medical families and council had a special section of the

human system to explore, besides having a mastery of the whole. It was

this division of labour that caused their science of the human tissues

to advance so swiftly. Not a moment of their work was lost.

I had thought at first that a people so healthy and vigorous and

devoted to such wholesome ways of life had no need of medical science;

but I soon saw that their general sanativeness demanded a more advanced

science and art than the rude quackery of Western medicine. All the

worst diseases of maturity in Europe, fevers, consumption, diphtheria,

rheumatism, indigestion, and the rest, were relegated in Limanora to

childhood, and were then as mild and innocuous as scarlatina or measles

or whooping-cough; they had become the enemies of unformed tissues,

and found little to batten upon even in them. Generally they were

checked in their first stage by the medical knowledge of the parents or

proparents, and it was the rarest occurrence to have to resort to the

deeper knowledge of the medical council, rarest of all where childhood

was concerned.

I rushed to the conclusion that the medical families would have nothing

to investigate but the development of the tissues and organs and

faculties as they existed in Limanora; but I was disabused of this idea

by the occurrence of an epidemic in the island not long after I arrived

there. It took the form of dream-disturbed sleep, which held the

faculties in its grasp beyond the usual number of hours of rest. The

patients tossed and moaned and imagined horrors of the past of humanity

and animalhood as still occurring in their lives. It abridged the hours

of consciousness, and left the sufferers spent and unexhilarated.

It was no fever, but only a languor that attacked the imaginative

faculties and made them morbid and secretive in their activities.

My brain-tissues were perhaps not fine enough to be attacked by it,

and I escaped; but I was greatly distressed to find that Thyriel had

been touched by the epidemic. My anxiety led me to know all that the

specialists discovered concerning it. It could not be fatal, they

assured me; for no epidemic had been fatal to Limanorans for many

centuries. It only meant the loss of a valuable portion of the time

of working. In the other islands, the winged scouts brought the news,

it had swept half the populations into the grave; but so vigorous and

healthy were the various tissues of our people that no disease could

produce anything but a temporary derangement.

By means of their skilful surgery they soon isolated under the

microscope some specimens of the living organisms that produced the

disease; they experimented with all the elements and their combinations

and saw what encouraged them, what attenuated them, and what killed

them. It was not long before every trace of the microscopic creature

had vanished from the island; there remained only the knowledge and

the antidote that would enable their outposts or messengers through

the sky to resist its attacks, should they ever encounter it again.

Limanorans who were sent on missions out of the country had to be made

epidemic-proof by inoculation against known diseases before setting

out. But it sometimes happened, especially to scouts into the higher

regions on the outskirts of the earth’s atmosphere, that they brought

back with them symptoms that were new, and a new disease and a new

microbe had to be added to their medical lists. It was explained to

me that our solar system was travelling every moment of its existence

into new regions of space; and as it moved it passed from time to

time through swarms of minute and attenuated life which had been left

myriads of ages before in its tracks by some diseased member of another

system. This microscopic life was in its own special way immortal,

and could subsist on the scattered material life that floated though

the ether unclaimed by any planetary centre. It was out of such waifs

of life peopling space that a new world made a new beginning in vital

history; as soon as it cooled down sufficiently, after creative

collision and separation, to allow of individual existence upon it,

myriads of these microscopic inhabitants of space took possession of

it, and began again the struggle of life which was the universal law

of infinity, and meant the ascension of all energy through higher and

higher circles.

Disease was but a form of this eternal struggle for existence; it

was the attempt of invisible lower forms to master the higher human

tissues and make them their feeding-ground. The original enemies of

man, the wild beasts, were subdued or tamed or driven forth into the

deserts as soon as savage life was passed. Then began the fiercer

contest for the possession of his own cells and tissues and organs.

Enemies that he could not see migrated out of the surrounding elements

into his system as soon as it became delicate enough to stir their

appetite, and for ages there were no weapons against them; chance now

and again offered one; but generally he groped about in his frantic

ignorance for anything that would ease the pain from these gnawing

foes within him. Out of this rose by slow steps a kind of quackery

they called the science of medicine; but the conflict still remained

unequal; the invisible enemies had the best of it, and they were ever

being recruited by new enemies out of space, which bred new and more

appalling plagues. Not till it was found that the newer these settlers

were the more virulent were their ravages was there any chance of a

real science of medicine arising from this everlasting agonism.

The first beginnings of a true science appeared in the attempts to

deplete the soil by setting tamed and exhausted specimens of their

foes to feed on it. A soil once reft of the elements that invited and

fitted any disease germs seldom suffered in any serious degree from

them again. Soon by their new electro-microscopes or clirolans they

were able to classify the infinitely minute foods of these infinitely

minute pasturers on the human tissue. Their microscopes, enormously

though they had added to the power of human vision into the atomic

world, had been unable to advance beyond the discovery and complete

classification of the invisible organisms. Their clirolans combined

photography with electro-microscopy in such a way that every change in

the systems of their minute foes was recorded; they were able to see

the elements taken from the human system absorbed and sifted of their

nutritive powers, and the débris or manure ejected and left to poison

the human tissues; it was not the presence of the organisms themselves,

or even their destruction of essential elements that generally produced

the disease, but the accumulation of the exhausted excreta, clogging

the various functions. At first medical science satisfied itself with

cultivating feeble and underbred germs, and turning them loose on the

human body in order to make them exhaust the elements which attracted

their kin. Next they discovered the chemical combination that,

introduced into the body, would neutralise the poisonous qualities of

the bacterial débris. Last of all by their vimolans or photo-electric

analysers they found the exact food which attracted each form of

microbe to the tissue and nourished them there; and they experimented

electro-chemically till they knew the element that, combining with this

bacterial food, would neutralise its attraction and yet leave the body

as efficient and healthy as before; in short, they could prescribe the

antidote to every disease that had ever enfeebled any portion of their

system. Diseases were nothing else than the infinitesimal life of space

fixing itself, after an eternity of detachment and attenuation, upon

a living soil fat with the elements of attraction and nourishment and

yet too feeble to hold out against its ravages. They drew an analogy

from their old agriculture; weeds were nothing but plants finding at

last the conditions which would give them the victory in the struggle

for existence and would enable them to grow so rapidly and luxuriantly

as to choke all neighbours; and their old science of earth culture set

them on the way to a true medical science. They had watched with their

clirolans the selective processes of the roots of each weed, and by

various analysers had found the combination of elements in the soil and

air by which it overcame its rivals; they then discovered the special

component which, uniting with its food, would deprive the weed of its

nutritive powers. Thus were they able to encourage or discourage on any

soil any growth they might select. But agriculture had been completely

superseded by their later chemistry. The best thing it had left to

their civilisation was the cue it gave by analogy to their true science

of therapeutics.

How minute and detailed was their study of the infinitesimal life of

the universe, I could not have imagined without having seen it in

practice. They had advanced so far with their clirolans and vimolans

that they were now discovering a still more infinitesimal world which

was parasitic on microscopic life. There had been elements and effects

at times discoverable in their therapeutic problems that disturbed the

certainty of their conclusions and solutions. Again and again their

foresights had been mistaken, their calculations thrown out. Most often

was this the case on the borderland of the moral world. They had known

in their own far past history, and in the more recent history of the

other islands of the archipelago, the demoralising effect of epidemics

and plagues, especially of a new and vigorous type. For a time the

people who came within the influence of the disease seemed to return

almost to savagery. And yet every plague differed slightly from every

other in its moral results. One made the whole population thieves;

another made them liars; a third stirred up a fury of lust; a fourth

delivered over the soul to despair of life, and a fifth to disloyalty

and intrigue. When once their attention was called to this widespread

demoralisation after an epidemic, they began to watch the effect of

individual illnesses on the mind; and in every case there were results,

emotional, moral, or intellectual, that were not to be accounted for

by mere weakness of the body or irritation of the nerves, or by the

poisonous débris that the minute organisms threw off.

They invented still more powerful clirolans, which revealed an

intensity of life they had not imagined. The disease germs brought into

the human system still more minute parasites that at once attacked the

brain and the nerve-centres. In one disease these invisible vermin

preferred one set of brain-cells, in another they preferred another.

The therapeutic families engaged in the investigations were only just

coming to classify these moral and intellectual parasites of the

disease germs. Nor had they yet been able to discover any cure for

these but the sympathetic proximity of strong and noble minds. The

look from the eyes of some of their greatest doctors, even the touch

of their hands, seemed to drive the living evil forth, or at least to

attenuate and enfeeble it. The mind of the patient rose triumphant in

the presence of one of these wise and healing personalities. It had

been for ages the traditional maxim of polity that only the loftiest

and most advanced, as well as most sympathetic natures should be

allowed to specialise for the medical castes, or marry into the medical

families. None were allowed to nurse the sick but the beautiful souls

of the community; their mere presence seemed to strengthen the fainting

heart in the struggle for life. As the mind grew strong, the ravages

of the disease lessened. For now with their more powerful clirolans

they found that, as the brain or nerve-centres acquired strength, the

parasitic, invisible life took its way back to its original hosts and

preyed on them. It was indeed one of the maxims of their community to

keep the system of every individual at its highest point of vitality.

A loss of exhilaration in any citizen was marked at once by his

neighbours, just like a lapse into criminality in Western civilisation.

It was the symptom of possible disease with all its power of contagion.

The sense of active vitalisation (what we call the spirits) was the

barometer of the sanitary, moral, and intellectual atmosphere, and

every Limanoran was keenly sensitive to all its changes.

In Oomalefa it was impossible to conceal the source of the

degeneration. The specialised families of the medical council knew

where to apply their investigatory instruments. Even with their own

eyes and ears and electric sense they could often detect the exact

nesting-place of the intrusive microbes; for though to my muddy senses

their bodies were as opaque as my own, except for a certain pellucid

light which illuminated the skin and made the complexion so beautiful,

the processes of life seemed an open book to their acute observation.

Their hearing could detect any change in the normal beat of the heart

and even the passage of the blood in the veins, which, Thyriel has

told me, sounded like the liquid rhythm of mountain-rills. Their

eyes could see through the skin the delicate veinings underneath and

detect every nervous or muscular effort. Their magnetic sense could

tell them whether thought or emotion was developing in the centres

or passing along the nerves. The very casing of the brain seemed to

them to be semi-transparent, and they were conscious, though dimly,

of the movements of even the finer tissues, non-existent to my senses

except under the microscope. Hence it was that each Limanoran had an

isolated dwelling-place for himself. It would have been impossible for

him to find rest or sleep close to the living and unresting functions

of another human system; and it was only the rhythm of the movements

and sounds of all the organs and processes which made proximity to

one another tolerable. I have often seen Thyriel in raptures over the

noble harmony of a healthy and virtuous personality; to her ear the

pulsations and other sounds were like a majestic piece of music; to

her eye the rush and hurry of the vital processes were not unlike the

motions of the starry system of night; whilst the exhilaration through

the electric sense from the speeding thoughts and emotions of a sound

mind in a sound body was at times ecstatic. The nobler the soul that

she was conscious of in her neighbour, the keener was her enjoyment of

proximity. It was this that made only the purest and greatest minds in

the healthiest bodies admissible to the medical families or council.

There was a curative power in their very presence.

With their clirolans and vimolans and other aids to the senses the

medical sages could detect the slightest jar in the rhythm of the

system and locate it with the greatest ease. Having located it, they

knew the parasite that had begun to multiply and clog the organ or

tissue or function, and the treatment that it required. Every moral

fault had its corresponding disease and infinitesimal parasite they

held; and so rapidly could the minute organisms increase and so

impalpably and easily could they migrate from human being to human

being that the contagion of vice was a thousand times more appalling

in its ravages than that of mere physical disease. There was great

trepidation when any ailment attacked the body of a Limanoran,

and he was heartily ashamed of its appearance and alarmed lest it

should spread, or lead to its natural consequence, moral degeneracy;

but, if the parasitic attack was found to be on one of the higher

centres of life, the alarm was great and wide, for it was far more

subtle in its insidiousness and omnipotence. The patient was at once

quarantined and only the noblest of medical sages could break his

isolation. All the powers of his mind and of the minds of his nurses

and medical attendants were concentrated on the offending tissue,

and strong thermoelectric aids were applied to it, so that it should

soon regain its old vitality and drive the intruders out. In the

chamber was kept up an atmosphere of the special elements which would

nourish the degenerate cells and also of those that would destroy

the microbes; only as a last resort was surgery used and the part

laid open to the local application of re-agents against the hostile

organisms. The ruder and older forms of evil--passion, envy, malice,

hatred, jealousy, contempt, vanity--rarely appeared in grown men and

women at that advanced stage of their civilisation. They had become

diseases of the immature periods of life, when the soul was passing

through the primitive phases of the development of mankind. They were

the ailments of childhood and youth; and hundreds of the Limanorans

now grew up without once experiencing any one of them. When they did

appear, isolation was the first step; and the parents or proparents

could generally cope with the moral disease without having recourse to

a medical family or to Oomalefa. Every traditional method of cure was

applied most vigorously, for they shrank from the thought of leaving

any seed of the contagion in the system to germinate at some later and

more dangerous period of life.

When the home circle was unable to detect the exact character of the

disturbing influence, the young patient was brought under the gaze and

the tests of the medical families. If their clirolans and vimolans

failed to identify the parasitic evil, they tried their magnetometers,

which were so delicate as to indicate the first beginnings of mental

or moral disorder. By means of another magnetic instrument they were

able to extract portions of the microbic débris, and then with their

photo-electric analysers or vimolans they separated its various

elements and saw what moral evils had entered into the system. They

had the physical equivalents and results of every form of guilt and

crime, and thus in its very inception a moral taint could be detected

and cured before it had time to appear in the words or conduct

of the patient. Most often this taint was due to some ancestral

weakness of tissue inviting the swarms of parasitic microbes through

which the earth is for ever passing. On the first signs of lowering

vitality the pedigree of the patient was consulted for the record of

the retrogressive tendencies of his forefathers, and not till the

possibilities of atavism were exhausted were the other tests resorted

to.

It was on the basis of these two coincident causes, degeneration of

tissue and microbic life in the atmosphere, that they were able to

explain the strange contemporaneity of revolutions, panics, wars,

religious revivals, and widespread outbreaks of crime or immorality in

various parts of the earth. The planetary system as it sweeps through

space cannot help passing through vast oceans of living microscopic

matter which have drifted from other universes geological ages before

in their unresting migration from infinity to infinity, and which lead

a feeble death-in-life till they meet with fit atmospheres, such as

will make them strong and teeming. For new-born worlds, just ready for

the settlement of life upon them, this is a blessing; but for those

having upon them highly developed organised life it is too often a

curse. Every nation or tribe where civilisation has become enfeebled

by luxury or immoral systems of polity or domestic manners becomes the

prey of the new swarm, which multiplies and spreads itself on a fat

and unexhausted soil with the swiftness of a long unsated appetite.

The people rise in epidemic fury, and every institution suffers from

the madness. In different ages the frenzy takes different forms, but

there is a striking simultaneity in these outbreaks all over history;

and only this intrusion of cosmic infinitesimal life on the weakened

higher centres of the human system can explain it fully. None but the

peoples who have ordered their existence on the moral laws of the

universe and thus kept the tissues strong, solid, and unyielding can

resist the plague-like mania. The result of these epidemics was in the

end, they held, a benefit to humanity; for they swept away most of the

tainted life from the earth and left the healthier constitutions able

for another advance in intellectual power or in morality. The Limanoran

medicists were ever testing and analysing the atmosphere of the earth

for these intrusive emigrants from other worlds; vigorous and healthy

though their systems were, some chance minute stranger might find a

lodgment in them, and cause much derangement before he could be got rid

of. Ethics, psychology, history, and ethnology were as important to

their medical investigations as physiology, anatomy, and chemistry.

With all this extension of medicine into regions that seemed to me, a

man of Western civilisation, the most remote from it, there had been a

gradual contraction of the sphere of surgery. The hacking and hewing

of the human frame to get rid of some intrusive organism seemed to

them as barbarous as the butchering of animals for food. Brilliant

operations they thought the confession of failure in previsional and

preventive medicine. They would have considered it a disaster, if not

a crime, to let any disease proceed so far unobserved as to need the

excision of the part affected. Even when, by an accident, a bone was

fractured, they could light up the whole sphere of the accident and

see exactly how to get the sections or fragments to meet again. Then,

keeping the limb or organ at rest, they concentrated all the energy

of the patient’s body and mind and the curative influence of their

own presence upon it. They sent the nutritive powers of circulation

and nerve-energy into it by application of their various electric

instruments, some of which combined the effect of exercise and the

effect of heat. In a few days, sometimes in a few hours, the junction

was complete, and only rest and a medicated and nutritive atmosphere

were needed to make the tissue as sound as before.

One of their newest instruments and the most effective for the

avoidance of surgical operations was the alclirolan, a combination of

microscope, camera in vacuo, and electric power. It could by means of

a swiftly moving film, on which fell electric light through a vacuum,

take a picture of the life-processes within the living body, however

minute. Then by means of magnifiers and brilliant light they could

throw from this film a moving picture on a screen, so enormously

enlarging the process of any part of the body that even a novice could

see at a glance what was healthy and what was diseased or obstructed.

It was this alclirolan that made the study of physiology in the living

body simple enough for the very youngest. It was by this that they were

able to supplement the experimental hall at the entrance to Oomalefa,

and to show in process the effect in actual human bodies of disease,

microbes, and remedies. Every minute process of the various organs

and tissues of the body and of the brain was reproduced marvellously

magnified on the walls. There was no new medicine but was tested and

had its effects on the various parts of the body revealed by this new

method. There was no new disease or microbe but gave up its secrets to

this instrument.

The only surgery they had was creative, like all their other sciences

and arts. It had to do chiefly with the capacity of the skull. The

appearance of epilepsy in some of their ablest men and families ages

before had pointed the way. Their knowledge of the localities and

tissues of the brain, along with the semi-transparency of their skulls

and the advantages their alclirolan had introduced, gave them complete

command of everything that was proceeding within the head. They could

by their electric apparatus light up the tissues and see what part was

growing and pressing upon the containing bone. They therefore learned

to trephine the epileptic sufferers and thus relieve the oppressed

locality of the brain. From this practice and the growing knowledge

of the great purpose of life they passed into the stage of creative

surgery. For imperfect tissue perfect was substituted. Man-grafting

had become the most important branch of surgery. They could modify

and even create new faculty or organ or tissue by grafting what they

had made on to the part of the infantile system which needed it. A

child to be devoted to a special pursuit which needed some faculty

exceptionally developed had his skull enlarged in its early and plastic

stage over the portion of the brain that was the material equivalent

and instrument of the faculty; and when most of the energies of life

began to pour into his pursuit the tissue had room to grow. If a

combination of exceptional faculties were needed in any profession

or pursuit, protuberances in various parts under the hair or even

on the brow could be perceived on looking closely. So nice had this

creative art become that the most delicate and minute trephining

could be accomplished without the patient knowing much about it; the

operation was generally finished and the wound healed whilst he slept.

Their bodies had great recuperative powers, and the means applied were

wonderful in their rapidity of working. The hand of the operator, too,

manipulated the part under a huge microscope that magnified the tissues

ten thousand-fold. In fact they had all kinds of modifications of the

microscope that would fit even internal investigations; one reflected

the part in the manner of the reflecting telescope, and turned

microscopes of great power on the reflected image. They had surgical

modifications of their clirolans and vimolans so that they could

examine permanent moving pictures or analyses of the tissues to be

investigated. Nothing could escape their methods of finding out defects

in the human system. However deep the organ or tissue to be examined

might be in the body, it flashed out its forms and processes upon their

irelium sheets as they moved. By moving these photographic records

rapidly underneath their microscopes the physiological processes of

life could be reproduced and examined; stationary, each moment of

the processes could be slowly investigated. Their photo-electric

instruments could light up and make transparent any stratum of tissue

desired, whilst keeping the rest in shadow or dark outline.

Limanora · 第 9 / 23 章