CHAPTER XXV--HARA-KIRI

Not until I stood in my own apartments in Owari Yashiki, alone with

Yoritomo, did I give way to the tempest within my soul. Even then the

frailness of the walls compelled me to speak with lowered voice, but

my pent-up rage and despair vented themselves in a flood of bitter

complaint. Never had I seen my friend so concerned. Yet it was the

outcome he had predicted, and he could give me no hope.

“I grieve for you, Worth,” he said. “You have learned the truth. The

remotest suggestion of your desire would seem madness to Iyeyoshi.”

“But she loves me--”

“The daughters of _daimios_ and shoguns are presumed not to love until

after marriage. Your statement to him that she loved you was most

unfortunate. Even a _samurai_ of the lowest rank would consider such

a declaration an aspersion upon his family honor. Had it not been for

that--”

“Forgive me, Tomo! I have played into the hands of your enemies--I have

endangered all your plans! The tyrant will not stop at punishing me. He

will wreak his anger upon those who have harbored the hated _tojin_.

I shall leave Owari Yashiki at once and turn _ronin_, taking with me

Yuki. Neither of us shall continue to bring danger upon the House of

Owari.”

For some moments he sat silent, regarding me with a smile of womanly

tenderness. When he replied he spoke as if quoting from the Chinese

classics: “Far better is death in the consciousness of honor than a

grovelling prosperity. The laws of hospitality are sacred: they may not

be violated. A house that cannot stand upright should fall.”

“The House of Owari bears the weight of the contest against Mito,” I

argued. “The enemies of Owari seek to use the harboring of the _tojin_

as a lever to overthrow the real friends of Nippon.”

“It is of no avail, Worth,” he said. “Your sacrifice would result in

no good. If we are not strong enough to shelter you, we are not strong

enough to resist Mito. The matter is in my hands, not yours. Let

writing materials be brought.”

“What would you do?” I demanded, seized with a premonition of his

purpose.

He smiled almost gayly. “The time has come for me to give myself for

the success of my mission.”

“Tomo,” I cried, “not that! not that!”

“What is death?” he argued. “A passing from blind form to unhampered

spirit; a freeing of the bonds of earthly desire. Other and higher

incarnations await him who has sought to overcome self.”

“Tomo, I have brought you to this fearful thought--I can never forgive

myself!”

“You have nothing to forgive, Worth. You are in no manner responsible

for what I am about to do. That was determined upon by me before I so

much as saw your ship in Kagoshima Bay. How often have I told you that

my life has been vowed?”

“Yet it might not have been required! It is my selfishness that is

forcing you to this dreadful decision. At the best I am a condemned

man. It is my right to do what little I can to free the House of Owari

from blame.”

“The House of Owari stands or falls in honor. To thrust you out as a

_ronin_ would stain that honor, and it would rightfully be considered

as evidence of weakness. No, brother! There is one chance, and only

one, to check the intrigues of Mito.”

I shuddered. “So dreadful a death, Tomo! Could I but take your place!”

“I am _samurai_ bred. It is a privilege to offer one’s life in a great

cause. You, I fear, will have the harder task. I shall ask you to

perform for me the service of best friend.”

“You mean--?”

“You will act as my chief second in the ceremony.”

“No! no!” I cried, quivering with horror. “If you cannot be turned from

your dreadful sacrifice, let Yuki--but I--the very thought--my God!”

“Yuki is your retainer. I will accept him as my inferior second. You

are my friend and equal. I ask you to perform the highest office of

friendship.”

“No!” I protested. “The very thought is too terrible! I cannot endure

it.”

“The chief second is not always required to act,” he said. “I may have

the fortitude to dispense with assistance. Will you not render me

this great service of friendship? It is the custom. You will win the

gratitude of my father, the grateful respect of the Owari clansmen.

Promise me the favor.”

“Tomo! you know how abhorrent to all my Western ideas--”

“It is the highest office of friendship. My brother, you admire the

_samurai_ spirit because it is in your blood. No _samurai_ will flinch

when duty demands. You are my friend, my kinsman. You will serve me,

Worth! With my sword in your hands, I will undertake the ceremony

certain of an honorable outcome. Remember, you are now a son of Dai

Nippon.”

“You insist?--Good God!”

“In honor to your dearest friend--”

“I am only a _tojin_. They will call my service a dishonor.”

“You have been received by Iyeyoshi as the equal of Satsuma. I have no

other friend. Will you fail me in my need?”

“My God!” I cried. “How can I?”

“I speak only of friendship. I will not urge your assent on the ground

of consideration for my father. For the sake of Dai Nippon, I went out

into your _tojin_ world and returned to die. You chose to return with

me, brother. Will you now forsake me in my need?”

Suddenly the veil of horror parted before me, and I saw the intended

sacrifice with the eyes of my friend. Iyeyoshi had been duped by the

wiles of the reactionaries. The Mito party, if not quickly checkmated,

would turn the Shogunate against all progress and greet the American

expedition upon its return with an attack no less vicious than futile.

After that, war and reprisals; bombardments by the black ships,

rebellion, internecine war, and a weakened Government; harsh demands by

the domineering _tojin_ powers--possibly a conquest!

What more inspiring than the thought that all might be averted by the

giving of one life? My friend was about to offer himself as a willing

sacrifice for the good of his country. It was my privilege to ease the

ordeal for him and to lend an added dignity to the ceremony. What did

it matter if my Occidental prejudices were shocked and horrified at

the part required of me? To the Japanese it was an almost sacred duty.

He had well said that it was the highest service a man could render a

friend.

“I--will serve--you, Tomo!” I gasped.

He sprang up, beaming. “There is no time to lose. Send Yuki to

Shinagawa for Kohana. I must see my father and prepare a declaratory

testament to be presented to the Shogun. Fujimaro will make all the

necessary arrangements. Until the time comes, brother--”

He turned to go, but I sprang before him to grasp his hand. “Tomo! must

it really be? Is there no other way?”

“Your sorrow is my sole regret,” he replied. “All others whom I love

will rejoice with me in my deed.”

To this I had no reply. He gave my hand a responsive grip, and hastened

out. I sank down, overcome with a wave of returning grief and horror.

But he had said there was need for haste. I sat up and clapped sharply

for Fujimaro and Yuki. They entered and bowed to receive my urgent

commands. Yuki rushed out to ride posthaste to Shinagawa, Fujimaro to

make arrangements for the ceremony of _hara-kiri_. I was left alone

with my anguish.

Twilight approached. My attendants came with lamps and the evening

meal. I could not eat, and I dared not refresh myself with _sake_.

There was need for me to retain perfect control of mind and body. I

could do nothing but suffer and wait for the terrible moment, hiding my

pain as best I could behind a mask of austerity.

At last Yuki came to announce his return with Kohana San. I ordered

the _geisha_ brought in and Yoritomo notified. As the girl kowtowed

before me I saw by her pallor that she had been told. Yet she had the

fortitude to smile and murmur the usual complimentary greetings. Only

once I caught her gaze and read in her agonized eyes the grief and

despair which etiquette compelled her to conceal.

Soon Yoritomo entered, gravely serene, yet radiant with the solemn joy

of self-sacrifice. His final testament was in the hands of his father.

All was now in readiness for him to undergo the ultimate test of

sincerity. When he seated himself beside me Kohana prostrated herself

at his feet. He regarded her with the tender compassion of a saint for

a suffering child.

“Kohana is of _samurai_ blood,” he said. “She knows that death is a

small matter.”

“The servant implores the honorable joy of following her lord!” she

murmured.

“Greater service is asked,” he replied. “Those whom I leave behind may

still profit by the craft of Kohana.”

“Must I then linger?” she sobbed. The weakness was only of a moment’s

duration. She looked up, her face bright with the same glory of

self-sacrifice that shone in the serene countenance of my friend. “The

will of my lord is the joy of his servant!”

Yuki kowtowed to me and whispered: “My lord, now is our time for

purification.”

I rose and followed him to the bath, leaving Yoritomo and his beloved

to say their farewells alone. When we returned, purified by the water

and attired in ceremonial costume of _hakama_ trousers and hempen

winged jackets, I found my visitors gone. In their place Fujimaro

waited to hand me my friend’s sword. The time had almost come.

To make certain of my part, I asked a number of questions and agreed

upon a signal from Yuki. Fujimaro then led us to the wing of the palace

in which a chamber had been set apart for the ceremony. In the centre

of the room the mats were covered with a spread of white silk, upon

which in turn were laid two red quilts. At each corner of the quilts

stood a single whitewood candlestick with its hollow-wick taper. The

only other lights in the room were two candles beside a pair of

bench-like seats, five or six paces distant from the quilts.

Chancing to glance behind a set of white folding screens that stood

across from the seats, I saw my friend’s dirk lying upon a tray of

unvarnished cypress wood. There were other objects beside the tray.

I looked hastily away. Having assured ourselves that all was in

readiness, Yuki and I went out into a side room, and waited.

We heard soft footsteps in the chamber. After a few minutes Yoritomo

came down a corridor, accompanied by several chamberlains. He had

already taken leave of his father and mother, and was dressed in the

prescribed ceremonial costume of white linen. Kohana had gone, and the

Prince did not appear. Fujimaro entered and together with the other

chamberlains kowtowed while Yuki and I conducted our principal into the

chamber.

We found the witnesses to the ceremony seated upon the benches. Great

as was my anguish, I thrilled with momentary pleasure when I recognized

Ii Kamon-no-kami and the great Daimio of Satsuma. Not even Mito might

doubt the testimony of such witnesses.

Yuki kowtowed. Yoritomo and I bowed low, and the _daimios_ rose to

return the salute. The _daimios_ resumed their seats. Yoritomo seated

himself on knees and heels in the centre of the quilts, facing so that

the witnesses were before him on his left. I took up my position behind

him and drew his sword as Fujimaro had directed me. Yuki brought the

tray with the dirk from behind the screen, and knelt to present it.

Yoritomo bowed to the _daimios_, loosened his robes, and took the dirk

from the tray. Yuki kowtowed in a position that enabled him to watch

the fatal stroke and give me the signal. Yoritomo tucked the ends of

his sleeves under his knees, that his body might not fall backward.

I stood in my place, rigid with horror. Fortunately I could not see his

face or the frightful stroke. That at least I was spared. All I saw

was the dear form of my friend bending over under the agony--to fail

him now would mean a prolongation of his atrocious pain, possibly the

fearful disgrace of an outcry--Yuki signed to me. I struck. Never had I

aimed a truer blow!

The next I knew I was holding my sleeve before my eyes, and some one

was leading me from the chamber of death.

The Shogun's Daughter · 第 25 / 34 章