[_First published in_ The National Review _for October,_ 1857_,
under the title of "The Ultimate Laws of Physiology". The title
"Transcendental Physiology", which the editor did not approve, was
restored when the essay was re-published with others in_ 1857.]
The title Transcendental Anatomy is used to distinguish that division of
biological science which treats, not of the structures of individual
organisms considered separately, but of the general principles of
structure common to vast and varied groups of organisms,--the unity of
plan discernible throughout multitudinous species, genera, and orders,
which differ widely in appearance. And here, under the head of
Transcendental Physiology, we purpose putting together sundry laws of
development and function which hold not of particular kinds or classes
of organisms, but of all organisms: laws, some of which have not, we
believe, been hitherto enunciated.
By way of unobtrusively introducing the general reader to biological
truths of this class, let us begin by noticing one or two with which he
is familiar. Take first, the relation between the activity of an organ
and its growth. This is a universal relation. It holds, not only of a
bone, a muscle, a nerve, an organ of sense, a mental faculty; but of
every gland, every viscus, every element of the body. It is seen, not in
man only, but in each animal which affords us adequate opportunity of
tracing it. Always providing that the performance of function is not so
excessive as to produce disorder, or to exceed the repairing powers
either of the system at large or of the particular agencies by which
nutriment is brought to the organ,--always providing this, it is a law
of organized bodies that, other things equal, development varies as
function. On this law are based all maxims and methods of right
education, intellectual, moral, and physical; and when statesmen are
wise enough to see it, this law will be found to underlie all right
legislation.
Another truth co-extensive with the organic world, is that of hereditary
transmission. It is not, as commonly supposed, that hereditary
transmission is exemplified merely in re-appearance of the family
peculiarities displayed by immediate or remote progenitors. Nor does the
law of hereditary transmission comprehend only such more general facts
as that modified plants or animals become the parents of permanent
varieties; and that new kinds of potatoes, new breeds of sheep, new
races of men, have been thus originated. These are but minor
exemplifications of the law. Understood in its entirety, the law is that
each plant or animal produces others of like kind with itself: the
likeness of kind consisting not so much in the repetition of individual
traits as in the assumption of the same general structure. This truth
has been made by daily illustration so familiar as nearly to have lost
its significance. That wheat produces wheat,--that existing oxen are
descended from ancestral oxen,--that every unfolding organism ultimately
takes the form of the class, order, genus, and species from which it
sprang; is a fact which, by force of repetition, has assumed in our
minds the character of a necessity. It is in this, however, that the law
of hereditary transmission is principally displayed; the phenomena
commonly named as exemplifying it being quite subordinate
manifestations. And the law, as thus understood, is universal. Not
forgetting the apparent, but only apparent, exceptions presented by the
strange class of phenomena known as "alternate generation," the truth
that like produces like is common to all types of organisms.
Let us take next a universal physiological law of a less conspicuous
kind. To the ordinary observer, it seems that the multiplication of
organisms proceeds in various ways. He sees that the young of the higher
animals when born resemble their parents; that birds lay eggs, which
they foster and hatch; that fish deposit spawn and leave it. Among
plants, he finds that while in some cases new individuals grow from
seeds only, in other cases they also grow from tubers; that by certain
plants layers are sent out, take root, and develop new individuals; and
that many plants can be reproduced from cuttings. Further, in the mould
that quickly covers stale food, and the infusoria that soon swarm in
water exposed to air and light, he sees a mode of generation which,
seeming inexplicable, he is apt to consider "spontaneous." The reader of
popular science thinks the modes of reproduction still more various. He
learns that whole tribes of creatures multiply by gemmation--by a
development from the body of the parent of buds which, after unfolding
into the parental form, separate and lead independent lives. Concerning
microscopic forms of both animal and vegetal life, he reads that the
ordinary mode of multiplication is by spontaneous fission--a splitting
up of the original individual into two or more individuals, which by and
by severally repeat the process. Still more remarkable are the cases in
which, as in the _Aphis_, an egg gives rise to an imperfect female, from
which other imperfect females are born viviparously, grow, and in their
turns bear other imperfect females; and so on for eight, ten, or more
generations, until finally, perfect males and females are viviparously
produced. But now under all these, and many more, modified modes of
multiplication, the physiologist finds complete uniformity. The
starting-point, not only of every higher animal or plant, but of every
clan of organisms which by fission or gemmation have sprung from a
single organism, is always a spore, seed, or ovum. The millions of
infusoria or of aphides which, by sub-division or gemmation, have
proceeded from one individual; the countless plants which have been
successively propagated from one original plant by cuttings or tubers;
are, in common with the highest creature, primarily descended from a
fertilized germ. And in all cases--in the humblest alga as in the oak,
in the protozoon as in the mammal--this fertilized germ results from the
union of the contents of two cells. Whether, as among the lowest forms
of life, these two cells are seemingly identical in nature; or whether,
as among higher forms, they are distinguishable into sperm-cell and
germ-cell; it remains throughout true that from their combination
results the mass out of which is evolved a new organism or new series of
organisms. That this law is without exception we are not prepared to
say; for in the case of the _Aphis_ certain experiments are thought to
imply that under special conditions the descendants of an original
individual may continue multiplying for ever, without further
fecundation. But we know of no case where it _actually is_ so; for
although there are certain plants of which the seeds have never been
seen, it is more probable that our observations are in fault than that
these plants are exceptions. And until we find undoubted exceptions, the
above-stated induction must stand. Here, then, we have another of the
truths of Transcendental Physiology: a truth which, so far as we know,
_transcends_ all distinctions of genus, order, class, kingdom, and
applies to every living thing.
Yet another generalization of like universality expresses the process of
organic development. To the ordinary observer there seems no unity in
this. No obvious parallelism exists between the unfolding of a plant and
the unfolding of an animal. There is no manifest similarity between the
development of a mammal, which proceeds without break from its first to
its last stage, and that of an insect, which is divided into
strongly-marked stages--egg, larva, pupa, imago. Nevertheless it is now
an established fact, that all organisms are evolved after one general
method. At the outset the germ of every plant or animal is relatively
homogeneous; and advance towards maturity is advance towards greater
heterogeneity. Each organized thing commences as an almost structureless
mass, and reaches its ultimate complexity by the establishment of
distinctions upon distinctions,--by the divergence of tissues from
tissues and organs from organs. Here, then, we have yet another
biological law of transcendent generality.
Having thus recognized the scope of Transcendental Physiology as
presented in its leading truths, we are prepared for the considerations
that are to follow.
* * * * *
And first, returning to the last of the great generalizations above
given, let us inquire more nearly how this change from the homogeneous
to the heterogeneous is carried on. Usually it is said to result from
successive differentiations. This, however, cannot be considered a
complete account of the process. During the evolution of an organism
there occur, not only separations of parts, but coalescences of parts.
There is not only segregation, but aggregation. The heart, at first a
simple pulsating blood-vessel, by and by twists upon itself and becomes
integrated. The bile-cells constituting the rudimentary liver, do not
merely diverge from the surface of the intestine in which they at first
form a simple layer; but they simultaneously consolidate into a definite
organ. And the gradual concentration seen in these and other cases is a
part of the developmental process--a part which, though more or less
recognized by Milne-Edwards and others, does not seem to have been
included as an essential element in it.
This progressive integration, manifest alike when tracing up the several
stages passed through by every embryo, and when ascending from the lower
organic forms to the higher, may be most conveniently studied under
several heads. Let us consider first what may be called _longitudinal
integration_.
The lower _Annulosa_--worms, myriapods, &c.--are characterized by the
great numbers of segments of which they respectively consist, reaching
in some cases to several hundreds; but as we advance to the higher
_Annulosa_--centipedes, crustaceans, insects, spiders,--we find these
numbers greatly reduced, down to twenty-two, thirteen, and even fewer;
and accompanying this there is a shortening or integration of the whole
body, reaching its extreme in crabs and spiders. Similarly with the
development of an individual crustacean or insect. The thorax of a
lobster, which, in the adult, forms, with the head, one compact box
containing the viscera, is made up by the union of a number of segments
which in the embryo were separable. The thirteen distinct divisions seen
in the body of a caterpillar, become further integrated in the
butterfly: several segments are consolidated to form the thorax, and the
abdominal segments are more aggregated than they originally were. The
like truth is seen when we pass to the internal organs. In the lower
annulose forms, and in the larvae of the higher ones, the alimentary
canal consists either of a tube that is uniform from end to end, or else
bulges into a succession of stomachs, one to each segment; but in the
developed forms there is a single well-defined stomach. In the nervous,
vascular, and respiratory systems a parallel concentration may be
traced. Again, in the development of the _Vertebrata_ we have sundry
examples of longitudinal integration. The coalescence of several
segmental groups of bones to form the skull is one instance of it. It is
further illustrated in the _os coccygis_, which results from the fusion
of a number of caudal vertebrae. And in the consolidation of the sacral
vertebrae of a bird it is also well exemplified.
That which we may distinguish as _transverse integration_, is well
illustrated among the _Annulosa_ in the development of the nervous
system. Leaving out those simple forms which do not present distinct
ganglia, it is to be observed that the lower annulose animals, in common
with the larvae of the higher, are severally characterized by a double
chain of ganglia running from end to end of the body; while in the more
advanced annulose animals this double chain becomes a single chain. Mr.
Newport has described the course of this concentration in insects; and
by Rathke it has been traced in crustaceans. In the early stages of the
_Astacus fluviatilis_, or common cray-fish, there is a pair of separate
ganglia to each ring. Of the fourteen pairs belonging to the head and
thorax, the three pairs in advance of the mouth consolidate into one
mass to form the brain, or cephalic ganglion. Meanwhile out of the
remainder, the first six pairs severally unite in the median line, while
the rest remain more or less separate. Of these six double ganglia thus
formed, the anterior four coalesce into one mass; the remaining two
coalesce into another mass; and then these two masses coalesce into one.
Here we see longitudinal and transverse integration going on
simultaneously; and in the highest crustaceans they are both carried
still further. The _Vertebrata_ exhibit this transverse integration in
the development of the generative system. The lowest of the
mammalia--the _Monotremata_--in common with birds, have oviducts which
towards their lower extremities are dilated into cavities severally
performing in an imperfect way the function of a uterus. "In the
_Marsupialia_, there is a closer approximation of the two lateral sets
of organs on the median line; for the oviducts converge towards one
another and meet (without coalescing) on the median line; so that their
uterine dilatations are in contact with each other, forming a true
'double uterus.' ... As we ascend the series of 'placental' mammals, we
find the lateral coalescence becoming gradually more and more
complete.... In many of the _Rodentia_, the uterus still remains
completely divided into two lateral halves; whilst in others, these
coalesce at their lower portion, forming a rudiment of the true 'body'
of the uterus in the Human subject. This part increases at the expense
of the lateral 'cornua' in the higher Herbivora and Carnivora; but even
in the lower Quadrumana, the uterus is somewhat cleft at its
summit."[6] And this process of transverse integration, which is still
more striking when observed in its details, is accompanied by parallel
though less important changes in the opposite sex. Once more; in the
increasing commissural connexion of the cerebral hemispheres, which,
though separate in the lower vertebrata, become gradually more united in
the higher, we have another instance. And further ones of a different
order, but of like general implication, are supplied by the vascular
system.
Now it seems to us that the various kinds of integration here
exemplified, which are commonly set down as so many independent
phenomena, ought to be generalized, and included in the formula
describing the process of development. The fact that in an adult crab,
many pairs of ganglia originally separate have become fused into a
single mass, is a fact only second in significance to the
differentiation of its alimentary canal into stomach and intestine. That
in the higher _Annulosa_, a single heart replaces the string of
rudimentary hearts constituting the dorsal blood-vessel in the lower
_Annulosa_, (reaching in one species to the number of one hundred and
sixty), is a truth as much needing to be comprised in the history of
evolution, as is the formation of a respiratory surface by a branched
expansion of the skin. A right conception of the genesis of a vertebral
column, includes not only the differentiations from which result the
_chorda dorsalis_ and the vertebral segments imbedded in it; but quite
as much it includes the coalescence of numerous vertebral processes with
their respective vertebral bodies. The changes in virtue of which
several things become one, demand recognition equally with those in
virtue of which one thing becomes several. Evidently, then, the current
statement which ascribes the developmental progress to differentiations
alone, is incomplete. Adequately to express the facts, we must say
that the transition from the homogeneous to the heterogeneous is carried
on by differentiations and accompanying integrations.
It may not be amiss here to ask--What is the meaning of these
integrations? The evidence seems to show that they are in some way
dependent on community of function. The eight segments which coalesce to
make the head of a centipede, jointly protect the cephalic ganglion, and
afford a solid fulcrum for the jaws, &c. The many bones which unite to
form a vertebral skull have like uses. In the consolidation of the
several pieces which constitute a mammalian pelvis, and in the
anchylosis of from ten to nineteen vertebrae in the sacrum of a bird, we
have kindred instances of the integration of parts which transfer the
weight of the body to the legs. The more or less extensive fusion of the
tibia with the fibula and the radius with the ulna in the ungulated
mammals, whose habits require only partial rotations of the limbs, is a
fact of like meaning. And all the instances lately given--the
concentration of ganglia, the replacement of many pulsating blood-sacs
by fewer and finally by one, the fusion of two uteri into a single
uterus--have the same implication. Whether, as in some cases, the
integration is merely a consequence of the growth which eventually
brings into contact adjacent parts performing similar duties; or
whether, as in other cases, there is an actual approximation of these
parts before their union; or whether, as in yet other cases, the
integration is of that indirect kind which arises when, out of a number
of like organs, one, or a group, discharges an ever-increasing share of
the common function, and so grows while the rest dwindle and
disappear;--the general fact remains the same, that there is a tendency
to the unification of parts having similar duties.
The tendency, however, acts under limiting conditions; and recognition
of them will explain some apparent exceptions. In the human foetus, as
in the lower vertebrata, the eyes are placed one on each side of the
head. During evolution they become relatively nearer, and at birth are
in front; though they are still, in the European infant as in the adult
Mongol, proportionately further apart than they afterwards become. But
this approximation shows no signs of further increase. Two reasons
suggest themselves. One is that the two eyes have not quite the same
function, since they are directed to slightly-different aspects of each
object looked at; and, since the resulting binocular vision has an
advantage over monocular vision, there results a check upon further
approach towards identity of function and unity of structure. The other
reason is that the interposed structures do not admit of any nearer
approach. For the orbits of the eyes to be brought closer together,
would imply a decrease in the olfactory chambers; and as these are
probably not larger than is demanded by their present functional
activity, no decrease can take place. Again, if we trace up the external
organs of smell through fishes,[7] reptiles, ungulate mammals and
unguiculate mammals, to man, we perceive a general tendency to
coalescence in the median line; and on comparing the savage with the
civilized, or the infant with the adult, we see this approach of the
nostrils carried furthest in the most perfect of the species. But since
the septum which divides them has the function both of an evaporating
surface for the lachrymal secretion, and of a ramifying surface for a
nerve ancillary to that of smell, it does not disappear entirely: the
integration remains incomplete. These and other like instances do not
however militate against the hypothesis. They merely show that the
tendency is sometimes antagonized by other tendencies. Bearing in mind
which qualification, we may say, that as differentiation of parts is
connected with difference of function, so there appears to be a
connexion between integration of parts and sameness of function.
* * * * *
Closely related to the general truth that the evolution of all organisms
is carried on by combined differentiations and integrations, is another
general truth, which physiologists appear not to have recognized. When
we look at the organic world as a whole, we may observe that, on passing
from lower to higher forms, we pass to forms which are not only
characterized by a greater differentiation of parts, but are at the same
time more completely differentiated from the surrounding medium. This
truth may be contemplated under various aspects.
In the first place it is illustrated in _structure_. The advance from
the homogeneous to the heterogeneous itself involves an increasing
distinction from the inorganic world. In the lowest _Protozoa_, as some
of the Rhizopods, we have a homogeneity approaching to that of air,
water, or earth; and the ascent to organisms of greater and greater
complexity of structure, is an ascent to organisms which are in that
respect more strongly contrasted with the relatively structureless
masses in the environment.
In _form_ again we see the same truth. A general characteristic of
inorganic matter is its indefiniteness of form, and this is also a
characteristic of the lower organisms, as compared with the higher.
Speaking generally, plants are less definite than animals, both in shape
and size--admit of greater modifications from variations of position and
nutrition. Among animals, the _Amoeba_ and its allies are not only
almost structureless, but are amorphous; and the irregular form is
constantly changing. Of the organisms resulting from the aggregation of
amoeba-like creatures, we find that while some assume a certain
definiteness of form, in their compound shells at least, others, as the
Sponges, are irregular. In the Zoophytes and in the _Polyzoa_, we see
compound organisms, most of which have modes of growth not more
determinate than those of plants. But among the higher animals, we find
not only that the mature shape of each species is quite definite, but
that the individuals of each species differ very little in size.
A parallel increase of contrast is seen in _chemical composition_. With
but few exceptions, and those only partial ones, the lowest animal and
vegetal forms are inhabitants of the water; and water is almost their
sole constituent. Dessicated _Protophyta_ and _Protozoa_ shrink into
mere dust; and among the acalephes we find but a few grains of solid
matter to a pound of water. The higher aquatic plants, in common with
the higher aquatic animals, possessing as they do much greater tenacity
of substance, also contain a greater proportion of the organic elements;
and so are chemically more unlike their medium. And when we pass to the
superior classes of organisms--land plants and land animals--we find
that, chemically considered, they have little in common either with the
earth on which they stand or the air which surrounds them.
In _specific gravity_, too, we may note the like. The very simplest
forms, in common with the spores and gemmules of the higher ones, are as
nearly as may be of the same specific gravity as the water in which they
float; and though it cannot be said that among aquatic creatures
superior specific gravity is a standard of general superiority, yet we
may fairly say that the superior orders of them, when divested of the
appliances by which their specific gravity is regulated, differ more
from water in their relative weights than do the lower. In terrestrial
organisms, the contrast becomes extremely marked. Trees and plants, in
common with insects, reptiles, mammals, birds, are all of a specific
gravity considerably less than the earth and immensely greater than the
air.
We see the law similarly fulfilled in respect of _temperature_. Plants
generate but an extremely small quantity of heat, which is to be
detected only by delicate experiments; and practically they may be
considered as being in this respect like their environment. Aquatic
animals rise very little above the surrounding water in temperature:
that of the invertebrata being mostly less than a degree above it, and
that of fishes not exceeding it by more than two or three degrees, save
in the case of some large red-blooded fishes, as the tunny, which exceed
it by nearly ten degrees. Among insects, the range is from two to ten
degrees above that of the air: the excess varying according to their
activity. The heat of reptiles is from four to fifteen degrees more than
that of their medium. While mammals and birds maintain a heat which
continues almost unaffected by external variations, and is often greater
than that of the air by seventy, eighty, ninety, and even a hundred
degrees.
Once more, in greater _self-mobility_ a progressive differentiation is
traceable. Dead matter is inert: some form of independent motion is our
most general test of life. Passing over the indefinite border-land
between the animal and vegetable kingdoms, we may roughly class plants
as organisms which, while they exhibit the kind of motion implied in
growth, are not only without locomotive power, but in nearly all cases
are without the power of moving their parts in relation to one another;
and thus are less differentiated from the inorganic world than animals.
Though in those microscopic _Protophyta_ and _Protozoa_ inhabiting the
water--the spores of algae, the gemmules of sponges, and the infusoria
generally--we see locomotion produced by ciliary action; yet this
locomotion, while rapid relatively to their sizes, is absolutely slow.
Of the _Coelenterata_, a great part are either permanently rooted or
habitually stationary, and so have scarcely any self-mobility but that
implied in the relative movements of parts; while the rest, of which the
common jelly-fish serves as a sample, have mostly but little ability to
move themselves through the water. Among the higher aquatic
_Invertebrata_,--cuttle-fishes and lobsters, for instance,--there is a
very considerable power of locomotion; and the aquatic _Vertebrata_ are,
considered as a class, much more active in their movements than the
other inhabitants of the water. But it is only when we come to
air-breathing creatures that we find the vital characteristic of
self-mobility manifested in the highest degree. Flying insects, mammals,
birds, travel with velocities far exceeding those attained by any of the
lower classes of animals; and so are more strongly contrasted with their
inert environments.
Thus, on contemplating the various grades of organisms in their
ascending order, we find them more and more distinguished from their
inanimate media in _structure_, in _form_, in _chemical composition_, in
_specific gravity_, in _temperature_, in _self-mobility_. It is true
that this generalization does not hold with regularity. Organisms which
are in some respects the most strongly contrasted with the inorganic
world, are in other respects less contrasted than inferior organisms. As
a class, mammals are higher than birds; and yet they are of lower
temperature, and have smaller powers of locomotion. The stationary
oyster is of higher organization than the free-swimming medusa; and the
cold-blooded and less heterogeneous fish is quicker in its movements
than the warm-blooded and more heterogeneous sloth. But the admission
that the several aspects under which this increasing contrast shows
itself bear variable ratios to one another, does not negative the
general truth enunciated. Looking at the facts in the mass, it cannot be
denied that the successively higher groups of organisms are severally
characterized, not only by greater differentiation of parts, but also by
greater differentiation from the surrounding medium in sundry other
physical attributes. It would seem that this peculiarity has some
necessary connexion with superior vital manifestations. One of those
lowly gelatinous forms which are some of them so transparent and
colourless as to be with difficulty distinguished from the water they
float in, is not more like its medium in chemical, mechanical, optical,
thermal, and other properties, than it is in the passivity with which it
submits to all the actions brought to bear on it; while the mammal does
not more widely differ from inanimate things in these properties than it
does in the activity with which it meets surrounding changes by
compensating changes in itself. Between these two extremes, we see a
tolerably constant ratio between these two kinds of contrast. In
proportion as an organism is physically like its environment it remains
a passive partaker of the changes going on in its environment; while in
proportion as it is endowed with powers of counteracting such changes,
it exhibits greater unlikeness to its environment.
* * * * *
Thus far we have proceeded inductively, in conformity with established
usage; but it seems to us that much may be done in this and other
departments of biologic inquiry by pursuing the deductive method. The
generalizations at present constituting the science of physiology, both
general and special, have been reached _a posteriori_; but certain
fundamental data have now been discovered, starting from which we may
reason our way _a priori_, not only to some of the truths that have been
ascertained by observation and experiment, but also to some others. The
possibility of such _a priori_ conclusions will be at once recognized on
considering some familiar cases.
Chemists have shown that a necessary condition to vital activity in
animals is oxidation of certain matters contained in the body either as
components or as waste products. The oxygen requisite for this oxidation
is contained in the surrounding medium--air or water, as the case may
be. If the organism be minute, mere contact of its external surface with
the oxygenated medium achieves the requisite oxidation; but if the
organism is bulky, and so exposes a surface which is small in
proportion to its mass, any considerable oxidation cannot be thus
achieved. One of two things is therefore implied. Either this bulky
organism, receiving no oxygen but that absorbed through its integument,
must possess but little vital activity; or else, if it possesses much
vital activity, there must be some extensive ramified surface, internal
or external, through which adequate aeration may take place--a
respiratory apparatus. That is to say, lungs, or gills, or branchiae, or
their equivalents, are predicable _a priori_ as possessed by all active
creatures of any size.
Similarly with respect to nutriment. There are _entozoa_ which, living
in the insides of other animals, and being constantly bathed by
nutritive fluids, absorb a sufficiency through their outer surfaces; and
so have no need of stomachs, and do not possess them. But all other
animals, inhabiting media that are not in themselves nutritive, but only
contain masses of food here and there, must have appliances by which
these masses of food may be utilized. Evidently mere external contact of
a solid organism with a solid portion of nutriment, could not result in
the absorption of it in any moderate time, if at all. To effect
absorption, there must be both a solvent or macerating action, and an
extended surface fit for containing and imbibing the dissolved products:
there must be a digestive cavity. Thus, given the ordinary conditions of
animal life, and the possession of stomachs by all creatures living
under these conditions may be deductively known.
Carrying out the train of reasoning still further, we may infer the
existence of a vascular system or something equivalent to it, in all
creatures of any size and activity. In a comparatively small inert
animal, such as the hydra, which consists of little more than a sac
having a double wall--an outer layer of cells forming the skin, and an
inner layer forming the digestive and absorbent surface--there is no
need for a special apparatus to diffuse through the body the aliment
taken up; for the body is little more than a wrapper to the food it
encloses. But where the bulk is considerable, or where the activity is
such as to involve much waste and repair, or where both these
characteristics exist, there is a necessity for a system of
blood-vessels. It is not enough that there be adequately extensive
surfaces for absorption and aeration; for in the absence of any means of
conveyance, the absorbed elements can be of little or no use to the
organism at large. Evidently there must be channels of communication.
When, as in the _Medusae_, we find these channels of communication
consisting simply of branched canals opening out of the stomach and
spreading through the disk, we may know, _a priori_, that such creatures
are comparatively inactive; seeing that the nutritive liquid thus
partially distributed throughout their bodies is crude and dilute, and
that there is no efficient appliance for keeping it in motion.
Conversely, when we meet with a creature of considerable size which
displays much vivacity, we may know, _a priori_, that it must have an
apparatus for the unceasing supply of concentrated nutriment, and of
oxygen, to every organ--a pulsating vascular system.
It is manifest, then, that setting out from certain known fundamental
conditions to vital activity, we may deduce from them sundry of the
chief characteristics of organized bodies. Doubtless these known
fundamental conditions have been inductively established. But what we
wish to show is that, given these inductively-established primary facts
in physiology, we may with safety draw certain general deductions from
them. And, indeed, the legitimacy of such deductions, though not
formally acknowledged, is practically recognized in the convictions of
every physiologist, as may be readily proved. Thus, were a physiologist
to find a creature exhibiting complex and variously co-ordinated
movements, and yet having no nervous system; he would be less astonished
at the breach of his empirical generalization that all such creatures
have nervous systems, than at the disproof of his unconscious deduction
that all creatures exhibiting complex and variously co-ordinated
movements must have an "internuncial" apparatus by which the
co-ordination may be effected. Or were he to find a creature having
blood rapidly circulated and rapidly aerated, but yet showing a low
temperature, the proof so afforded that active change of matter is not,
as he had inferred from chemical data, the cause of animal heat, would
stagger him more than would the exception to a constantly-observed
relation. Clearly, then, the _a priori_ method already plays a part in
physiological reasoning. If not ostensibly employed as a means of
reaching new truths, it is at least privately appealed to for
confirmation of truths reached _a posteriori_.
But the illustrations above given go far to show, that it may to a
considerable extent be safely used as an independent instrument of
research. The necessities for a nutritive system, a respiratory system,
and a vascular system, in all animals of size and vivacity, seem to us
legitimately inferable from the conditions to continued vital activity.
Given the physical and chemical data, and these structural peculiarities
may be deduced with as much certainty as may the hollowness of an iron
ball from its power of floating in water.
It is not, of course, asserted that the more _special_ physiological
truths can be deductively reached. The argument by no means implies
this. Legitimate deduction presupposes adequate data; and in respect to
the _special_ phenomena of organic growth, structure, and function,
adequate data are unattainable, and will probably ever remain so. It is
only in the case of the more _general_ physiological truths, such as
those above instanced, where we have something like adequate data, that
deductive reasoning becomes possible.
And here is reached the stage to which the foregoing considerations are
introductory. We propose now to show that there are certain still more
general attributes of organized bodies, which are deducible from certain
still more general attributes of things.
* * * * *
In an essay on "Progress: its Law and Cause," elsewhere published,[8] we
have endeavoured to show that the transformation of the homogeneous into
the heterogeneous, in which all progress, organic or other, essentially
consists, is consequent on the production of many effects by one
cause--many changes by one force. Having pointed out that this is a law
of all things, we proceeded to show deductively that the multiform
evolutions of the homogeneous into the heterogeneous--astronomic,
geologic, ethnologic, social, &c.,--were explicable as consequences. And
though in the case of organic evolution, lack of data disabled us from
specifically tracing out the progressive complication as due to the
multiplication of effects; yet, we found sundry indirect evidences that
it was so. Now in so far as this conclusion, that organic evolution
results from the decomposition of each expended force into several
forces, was inferred from the general law previously pointed out, it was
an example of deductive physiology. The particular was concluded from
the universal.
We here propose in the first place to show, that there is another
general truth closely connected with the above; and in common with it
underlying explanations of all progress, and therefore the progress of
organisms--a truth which may indeed be considered as taking precedence
of it in respect of time, if not in respect of generality. This truth
is, that _the condition of homogeneity is a condition of unstable
equilibrium_.
The phrase _unstable equilibrium_ is one used in mechanics to express
a balance of forces of such kind, that the interference of any further
force, however minute, will destroy the arrangement previously existing,
and bring about a different arrangement. Thus, a stick poised on its
lower end is in unstable equilibrium: however exactly it may be placed
in a perpendicular position, as soon as it is left to itself it begins,
at first imperceptibly and then visibly, to lean on one side, and with
increasing rapidity falls into another position. Conversely, a stick
suspended from its upper end is in stable equilibrium: however much
disturbed, it will return to the same position. Our meaning is, then,
that the state of homogeneity, like the state of the stick poised on its
lower end, is one that cannot be maintained; and that hence results the
first step in its gravitation towards the heterogeneous. Let us take a
few illustrations.
Of mechanical ones the most familiar is that of the scales. If
accurately made and not clogged by dirt or rust, a pair of scales cannot
be perfectly balanced: eventually one scale will descend and the other
ascend--they will assume a heterogeneous relation. Again, if we sprinkle
over the surface of a liquid a number of equal-sized particles, having
an attraction for one another, they will, no matter how uniformly
distributed, by and by concentrate irregularly into groups. Were it
possible to bring a mass of water into a state of perfect homogeneity--a
state of complete quiescence, and exactly equal density throughout--yet
the radiation of heat from neighbouring bodies, by affecting differently
its different parts, would soon produce inequalities of density and
consequent currents; and would so render it to that extent
heterogeneous. Take a piece of red-hot matter, and however evenly heated
it may at first be, it will quickly cease to be so: the exterior,
cooling faster than the interior, will become different in temperature
from it. And the lapse into heterogeneity of temperature, so obvious in
this extreme case, is ever taking place more or less in all cases. The
actions of chemical forces supply other illustrations. Expose a
fragment of metal to air or water, and in course of time it will be
coated with a film of oxide, carbonate, or other compound: its outer
parts will become unlike its inner parts. Thus, every homogeneous
aggregate of matter tends to lose its balance in some way or
other--either mechanically, chemically, thermally or electrically; and
the rapidity with which it lapses into a non-homogeneous state is simply
a question of time and circumstances. Social bodies illustrate the law
with like constancy. Endow the members of a community with equal
properties, positions, powers, and they will forthwith begin to slide
into inequalities. Be it in a representative assembly, a railway board,
or a private partnership, the homogeneity, though it may continue in
name, inevitably disappears in reality.
The instability thus variously illustrated becomes still more manifest
if we consider its rationale. It is consequent on the fact that the
several parts of any homogeneous mass are necessarily exposed to
different forces--forces which differ either in their kinds or amounts;
and being exposed to different forces they are of necessity differently
modified. The relations of outside and inside, and of comparative
nearness to neighbouring sources of influence, imply the reception of
influences which are unlike in quantity or quality or both; and it
follows that unlike changes will be wrought in the parts dissimilarly
acted upon. The unstable equilibrium of any homogeneous aggregate can
thus be shown both inductively and deductively.
And now let us consider the bearing of this general truth on the
evolution of organisms. The germ of a plant or animal is one of these
homogeneous aggregates--relatively homogeneous if not absolutely
so--whose equilibrium is unstable. But it has not simply the ordinary
instability of homogeneous aggregates: it has something more. For it
consists of units which are themselves specially characterized by
instability. The constituent molecules of organic matter are
distinguished by the feebleness of the affinities which hold their
component elements together. They are extremely sensitive to heat,
light, electricity, and the chemical actions of foreign elements; that
is, they are peculiarly liable to be modified by disturbing forces.
Hence then it follows, _a priori_, that a homogeneous aggregate of these
unstable molecules will have an excessive tendency to lose its
equilibrium. It will have a quite special liability to lapse into a
non-homogeneous state. It will rapidly gravitate towards heretogeneity.
Moreover, the process must repeat itself in each of the subordinate
groups of organic units which are differentiated by the modifying
forces. Each of these subordinate groups, like the original group, must
gradually, in obedience to the influences acting on it, lose its balance
of parts--must pass from a uniform into a multiform state. And so on
continuously.
Thus, starting from the general laws of things, and the known chemical
attributes of organic matter, we may conclude deductively that the
homogeneous germs of organisms have a peculiar proclivity towards a
non-homogeneous state; which may be either the state we call
decomposition, or the state we call organization.
* * * * *
At present we have reached a conclusion only of the most general nature.
We merely learn that _some_ kind of heterogeneity is inevitable; but as
yet there is nothing to tell us _what_ kind. Besides that _orderly_
heterogeneity which distinguishes organisms, there is the _disorderly_
or _chaotic_ heterogeneity, into which a loose mass of inorganic matter
lapses; and at present no reason has been given why the homogeneous germ
of a plant or animal should not lapse into the disorderly instead of the
orderly heterogeneity. But by pursuing still further the line of
argument hitherto followed we shall find a reason.
We have seen that the instability of homogeneous aggregates in general,
and of organic ones in particular, is consequent on the various ways and
degrees in which their constituent parts are exposed to the disturbing
forces brought to bear on them: their parts are differently acted upon,
and therefore become different. Manifestly, then, a rationale of the
special changes which a germ undergoes, must be sought in the particular
relations which its several parts bear to each other and to their
environment. However it may be masked, we may suspect the fundamental
principle of organization to be, that the many like units forming a germ
acquire those kinds and degrees of unlikeness which their respective
positions entail.
Take a mass of unorganized but organizable matter--either the body of
one of the lowest living forms, or the germ of one of the higher.
Consider its circumstances. It is immersed in water or air; or it is
contained within a parent organism. Wherever placed, however, its outer
and inner parts stand differently related to surrounding
existences--nutriment, oxygen, and the various stimuli. But this is not
all. Whether it lies quiescent at the bottom of the water, whether it
moves through the water preserving some definite attitude, or whether it
is in the inside of an adult; it equally results that certain parts of
its surface are more directly exposed to surrounding agencies than other
parts--in some cases more exposed to light, heat, or oxygen, and in
others to the maternal tissues and their contents. The destruction of
its original equilibrium is therefore certain. It may take place in one
of two ways. Either the disturbing forces may be such as to overbalance
the affinities of the organic elements, in which case there results that
chaotic heterogeneity known as decomposition; or, as is ordinarily the
case, such changes are induced as do not destroy the organic compounds,
but only modify them: the parts most exposed to the modifying forces
being most modified. Hence result those first differentiations which
constitute incipient organization. From the point of view thus reached,
suppose we look at a few cases: neglecting for the present all
consideration of the tendency to assume the inherited type.
Note first what appear to be exceptions, as the _Amoeba_. In this
creature and its allies, the substance of the jelly-like body remains
throughout life unorganized--undergoes no permanent differentiations.
But this fact, which seems directly opposed to our inference, is really
one of the most significant evidences of its truth. For what is the
peculiarity of the Rhizopods, exemplified by the _Amoeba_? They
undergo perpetual and irregular changes of shape--they show no
persistent relations of parts. What lately formed a portion of the
interior is now protruded, and, as a temporary limb, is attached to some
object it happens to touch. What is now a part of the surface will
presently be drawn, along with the atom of nutriment sticking to it,
into the centre of the mass. Thus there is an unceasing interchange of
places; and the relations of inner and outer have no settled existence.
But by the hypothesis, it is only in virtue of their unlike positions
with respect to modifying forces, that the originally-like units of a
living mass become unlike. We must not therefore expect any established
differentiation of parts in creatures which exhibit no established
differences of position in their parts.
This negative evidence is borne out by abundant positive evidence. When
we turn from these ever-changing specks of living jelly to organisms
having unchanging distributions of substance, we find differences of
tissue corresponding to differences of relative position. In all the
higher _Protozoa_, as also in the _Protophyta_, we meet with a
fundamental differentiation into cell-membrane and cell-contents,
answering to that fundamental contrast of conditions implied by the
words outside and inside. And on passing from what are roughly classed
as unicellular organisms to the lowest of those which consist of
aggregated cells, we equally observe the connexion between structural
differences and differences of circumstance. In the sponge, permeated
throughout by currents of sea-water, the absence of definite
organization corresponds with the absence of definite unlikeness of
conditions. In the _Thalassicolla_ of Professor Huxley--a transparent,
colourless body, found floating passively at the surface of the sea, and
consisting essentially of "a mass of cells united by jelly"--there is
displayed a rude structure obviously subordinated to the primary
relations of centre and surface: in all of its many and important
varieties, the parts exhibit a more or less concentric arrangement.
After this primary modification, by which the outer tissues are
differentiated from the inner, the next in order of constancy and
importance is that by which some part of the outer tissues is
differentiated from the rest; and this corresponds with the almost
universal fact that some part of the outer tissues is more directly
exposed to certain environing influences than the rest. Here, as before,
the apparent exceptions are extremely significant. Some of the lowest
vegetable organisms, as the _Hematococci_ and _Protococci_, evenly
imbedded in a mass of mucus, or dispersed through the Arctic snow,
display no differentiations of surface: the several parts of the surface
being subjected to no definite contrasts of conditions. The
_Thalassicolla_ above mentioned, unfixed, and rolled about by the waves,
presents all its sides successively to the same agencies; and all its
sides are alike. A ciliated sphere like the _Volvox_ has no parts of its
periphery unlike other parts; and it is not to be expected that it
should have; seeing that as it revolves in all directions, it does not,
in traversing the water, permanently expose any part to special
conditions. But when we come to creatures that are either fixed, or
while moving, severally preserve a definite attitude, we no longer find
uniformity of surface. The gemmule of a Zoophyte, which during its
locomotive stage is distinguishable only into outer and inner tissues,
no sooner takes root than its upper end begins to assume a different
structure from its lower. The free-swimming embryo of an aquatic
annelid, being ovate and not ciliated all over, moves with one end
foremost; and its differentiations proceed in conformity with this
contrast of circumstances.
The principle thus displayed in the humbler forms of life, is traceable
during the development of the higher; though being here soon masked by
the assumption of the hereditary type, it cannot be traced far. Thus the
"mulberry-mass" into which a fertilized ovum of a vertebrate animal
first resolves itself, soon begins to exhibit a difference between the
outer and inner parts answering to the difference of circumstances. The
peripheral cells, after reaching a more complete development than the
central ones, coalesce into a membrane enclosing the rest; and then the
cells lying next to these outer ones become aggregated with them, and
increase the thickness of the germinal membrane, while the central cells
liquefy. Again, one part of the germinal membrane presently becomes
distinguishable as the germinal spot; and without asserting that the
cause of this is to be found in the unlike relations which the
respective parts of the germinal membrane bear to environing influences,
it is clear that we have in these unlike relations an element of
disturbance tending to destroy the original homogeneity of the germinal
membrane. Further, the germinal membrane by and by divides into two
layers, internal and external; the one in contact with the liquefied
interior part or yelk, the other exposed to the surrounding fluids: this
contrast of circumstances being in obvious correspondence with the
contrast of structures which follows it. Once more, the subsequent
appearance of the vascular layer between these mucous and serous layers,
as they have been named, admits of a like interpretation. And in this
and the various complications which now begin to show themselves, we may
see coming into play that general law of the multiplication of effects
flowing from one cause, to which the increase of heterogeneity was
elsewhere ascribed.[9]
Confining our remarks, as we do, to the most general facts of
development, we think that some light is thus thrown on them. That the
unstable equilibrium of a homogeneous germ must be destroyed by the
unlike exposure of its several units to surrounding influences, is an _a
priori_ conclusion. And it seems also to be an _a priori_ conclusion,
that the several units thus differently acted upon, must either be
decomposed, or must undergo such modifications of nature as may enable
them to live in the respective circumstances they are thrown into: in
other words--_they must either die or become adapted to their
conditions_. Indeed, we might infer as much without going through the
foregoing train of reasoning. The superficial organic units (be they the
outer cells of a "mulberry-mass," or be they the outer molecules of an
individual cell) must assume the function which their position
necessitates; and assuming this function, must acquire such character as
performance of it involves. The layer of organic units lying in contact
with the yelk must be those through which the yelk is absorbed; and so
must be adapted to the absorbent office. On this condition only does the
process of organization appear possible. We might almost say that just
as some race of animals, which multiplies and spreads into divers
regions of the earth, becomes differentiated into several races through
the adaptation of each to its conditions of life; so, the originally
homogeneous population of cells arising in a fertilized germ-cell,
becomes divided into several populations of cells that grow unlike in
virtue of the unlikeness of their circumstances.
Moreover, it is to be remarked in further proof of our position, that it
finds its clearest and most abundant illustrations where the conditions
of the case are the simplest and most general--where the phenomena are
the least involved: we mean in the production of individual cells. The
structures which presently arise round nuclei in a blastema, and which
have in some way been determined by those nuclei as centres of
influence, evidently conform to the law; for the parts of the blastema
in contact with the nuclei are differently conditioned from the parts
not in contact with them. Again, the formation of a membrane round each
of the masses of granules into which the endochrome of an alga-cell
breaks up, is an instance of analogous kind. And should the
recently-asserted fact that cells may arise round vacuoles in a mass of
organizable substance, be confirmed, another good example will be
furnished; for such portions of substance as bound these vacant spaces
are subject to influences unlike those to which other portions of the
substance are subject. If then we can most clearly trace this law of
modification in these primordial processes, as well as in those more
complex but analogous ones exhibited in the early changes of an ovum, we
have strong reason for thinking that the law is fundamental.
But, as already more than once hinted, this principle, understood in the
simple form here presented, supplies no key to the detailed phenomena of
organic development. It fails entirely to explain generic and specific
peculiarities; and leaves us equally in the dark respecting those more
important distinctions by which families and orders are marked out. Why
two ova, similarly exposed in the same pool, should become the one a
fish, and the other a reptile, it cannot tell us. That from two
different eggs placed under the same hen, should respectively come forth
a duckling and a chicken, is a fact not to be accounted for on the
hypothesis above developed. Here we are obliged to fall back upon the
unexplained principle of hereditary transmission. The capacity possessed
by an unorganized germ of unfolding into a complex adult which repeats
ancestral traits in minute details, and that even when it has been
placed in conditions unlike those of its ancestors, is a capacity
impossible for us to understand. That a microscopic portion of seemingly
structureless matter should embody an influence of such kind, that the
resulting man will in fifty years after become gouty or insane, is a
truth which would be incredible were it not daily illustrated. But
though the _manner_ in which hereditary likeness, in all its
complications, is conveyed, is a mystery passing comprehension, it is
quite conceivable that it is conveyed in subordination to the law of
adaptation above explained; and we are not without reasons for thinking
that it is so. Various facts show that acquired peculiarities resulting
from the adaptation of constitution to conditions, are transmissible to
offspring. Such acquired peculiarities consist of differences of
structure or composition in one or more of the tissues. That is to say,
of the aggregate of similar organic units composing a germ, the group
going to the formation of a particular tissue, will take on the special
character which the adaptation of that tissue to new circumstances had
produced in the parents. We know this to be a general law of organic
modifications. Further, it is the _only_ law of organic modifications of
which we have any evidence.[10] It is not impossible then that it is the
universal law; comprehending not simply those minor modifications which
offspring inherit from recent ancestry, but comprehending also those
larger modifications distinctive of species, genus, order, class, which
they inherit from antecedent races of organisms. And thus it _may be_
that the law of adaptation is the sole law; presiding not only over the
differentiation of any race of organisms into several races, but also
over the differentiation of the race of organic units composing a germ,
into the many races of organic units composing an adult. So understood,
the process gone through by every unfolding organism will consist,
partly in the direct adaptation of its elements to their several
circumstances, and partly in the assumption of characters resulting from
analogous adaptations of the elements of all ancestral organisms.
But our argument does not commit us to any such far-reaching speculation
as this; which we introduce simply as suggested by it, not involved. All
we are here concerned to show, is, that the deductive method aids us in
interpreting some of the more general phenomena of development. That all
homogeneous aggregates are in unstable equilibrium is a universal truth,
from which is deducible the instability of every organic germ. From the
known sensitiveness of organic compounds to chemical, thermal, and other
disturbing forces, we further infer the _unusual_ instability of every
organic germ--a proneness far beyond that of other homogeneous
aggregates to lapse into a heterogeneous state. By the same line of
reasoning we are led to the additional inference, that the first
divisions into which a germ resolves itself, being severally in a state
of unstable equilibrium, are similarly prone to undergo further changes;
and so on continuously. Moreover, we have found it to be equally an _a
priori_ conclusion, that as, in all other cases, the loss of homogeneity
is due to the different degrees and kinds of force brought to bear on
the different parts; so, in this case too, difference of circumstances
is the primary cause of differentiation. Add to which, that as the
several changes undergone by the respective parts thus diversely acted
upon, are changes which do not destroy their vital activity, they must
be changes which bring that vital activity into subordination to the
incident forces--they must be adaptations; and the like must be in some
sense true of all the subsequent changes. Thus by deductive reasoning we
get some insight into the method of organization. However unable we are,
and probably ever shall be, to comprehend the way in which a germ is
made to take on the special form of its race, we may yet comprehend the
general principles which regulate its first modifications; and,
remembering the unity of plan so conspicuous throughout nature, we may
_suspect_ that these principles are in some way concerned in succeeding
modifications.
* * * * *
A controversy now going on among zoologists, opens yet another field for
the application of the deductive method. We believe that the question
whether there does or does not exist a _necessary correlation_ among the
several parts of an organism is determinable _a priori_.
Cuvier, who first asserted this necessary correlation, professed to base
his restorations of extinct animals upon it. Geoffroy St. Hilaire and
De Blainville, from different points of view, contested Cuvier's
hypothesis; and the discussion, which has much interest as bearing on
paleontology, has been recently revived under a somewhat modified form:
Professors Huxley and Owen being respectively the assailant and defender
of the hypothesis.
Cuvier says--"Comparative anatomy possesses a principle whose just
development is sufficient to dissipate all difficulties; it is that of
the correlation of forms in organized beings, by means of which every
kind of organized being might, strictly speaking, be recognized by a
fragment of any of its parts. Every organized being constitutes a whole,
a single and complete system, whose parts mutually correspond and concur
by their reciprocal reaction to the same definite end. None of these
parts can be changed without affecting the others; and consequently each
taken separately, indicates and gives all the rest." He then gives
illustrations: arguing that the carnivorous form of tooth necessitating
a certain action of the jaw, implies a particular form in its condyles;
implies also limbs fit for seizing and holding prey; therefore implies
claws, a certain structure of the leg-bones, a certain form of
shoulder-blade. Summing up he says, that "the claw, the scapula, the
condyle, the femur, and all the other bones, taken separately, will give
the tooth or one another; and by commencing with any one, he who had a
rational conception of the laws of the organic economy, could
reconstruct the whole animal."
It will be seen that the method of restoration here contended for, is
based on the alleged physiological necessity of the connexion between
these several peculiarities. The argument used is, not that a scapula of
a certain shape may be recognized as having belonged to a carnivorous
mammal because we always find that carnivorous mammals _do_ possess such
scapulas; but the argument is that they _must_ possess them, because
carnivorous habits would be impossible without them. And in the above
quotation Cuvier asserts that the necessary correlation which he
considers so obvious in these cases, exists throughout the system:
admitting, however, that in consequence of our limited knowledge of
physiology we are unable in many cases to trace this necessary
correlation, and are obliged to base our conclusions upon observed
coexistences, of which we do not understand the reason, but which we
find invariable.
Now Professor Huxley has recently shown that, in the first place, this
empirical method, which Cuvier introduces as quite subordinate, and to
be used only in aid of the rational method, is really the method which
Cuvier habitually employed--the so-called rational method remaining
practically a dead letter; and, in the second place, he has shown that
Cuvier himself has in several places so far admitted the inapplicability
of the rational method, as virtually to surrender it as a method. But
more than this, Professor Huxley contends that the alleged necessary
correlation is not true. Quite admitting the physiological dependence of
parts on each other, he denies that it is a dependence of a kind which
could not be otherwise. "Thus the teeth of a lion and the stomach of
the animal are in such relation that the one is fitted to digest the
food which the other can tear, they are physiologically correlated; but
we have no reason for affirming this to be a necessary physiological
correlation, in the sense that no other could equally fit its possessor
for living on recent flesh. The number and form of the teeth might have
been quite different from that which we know them to be, and the
construction of the stomach might have been greatly altered; and yet the
functions of these organs might have been equally well performed."
Thus much is needful to give an idea of the controversy. It is not here
our purpose to go more at length into the evidence cited on either side.
We simply wish to show that the question may be settled deductively.
Before going on to do this, however, let us briefly notice two
collateral points.
In his defence of the Cuvierian doctrine, Professor Owen avails himself
of the _odium theologicum_. He attributes to his opponents "the
insinuation and masked advocacy of the doctrine subversive of a
recognition of the Higher Mind." Now, saying nothing about the
questionable propriety of thus prejudging an issue in science, we think
this is an unfortunate accusation. What is there in the hypothesis of
_necessary_, as distinguished from _actual_, correlation of parts, which
is particularly in harmony with Theism? Maintenance of the _necessity_,
whether of sequences or of coexistences, is commonly thought rather a
derogation from divine power than otherwise. Cuvier says--"None of these
parts can be changed without affecting the others; and consequently,
each taken separately, indicates and gives all the rest." That is to
say, in the nature of things the correlation _could not_ have been
otherwise. On the other hand, Professor Huxley says we have no warrant
for asserting that the correlation _could not_ have been otherwise; but
have not a little reason for thinking that the same physiological ends
might have been differently achieved. The one doctrine limits the
possibilities of creation; the other denies the implied limit. Which,
then, is most open to the charge of covert Atheism?
On the other point we lean to the opinion of Professor Owen. We agree
with him in thinking that where a rational correlation (in the highest
sense of the term) can be made out, it affords a better basis for
deduction than an empirical correlation ascertained only by accumulated
observations. Premising that by rational correlation is not meant one in
which we can trace, or think we can trace, a design, but one of which
the negation is inconceivable (and this is the species of correlation
which Cuvier's principle implies); then we hold that our knowledge of
the correlation is of a more certain kind than where it is simply
inductive. We think that Professor Huxley, in his anxiety to avoid the
error of making Thought the measure of Things, does not sufficiently
bear in mind the fact, that as our notion of necessity is determined by
some absolute uniformity pervading all orders of our experiences, it
follows that an organic correlation which cannot be conceived otherwise,
is guaranteed by a much wider induction than one ascertained only by the
observation of organisms. But the truth is, that there are relatively
few organic correlations of which the negation is inconceivable. If we
find the skull, vertebrae, ribs, and phalanges of some quadruped as large
as an elephant; we may indeed be certain that the legs of this quadruped
were of considerable size--much larger than those of a rat; and our
reason for conceiving this correlation as necessary, is, that it is
based, not only upon our experiences of moving organisms, but upon all
our mechanical experiences relative to masses and their supports. But
even were there many physiological correlations really of this order,
which there are not, there would be danger in pursuing this line of
reasoning, in consequence of the liability to include within the class
of truly necessary correlations, those which are not such. For instance,
there would seem to be a necessary correlation between the eye and the
surface of the body: light being needful for vision, it might be
supposed that every eye must be external. Nevertheless it is a fact that
there are creatures, as the _Cirrhipedia_, having eyes (not very
efficient ones, it may be) deeply imbedded within the body. Again, a
necessary correlation might be assumed between the dimensions of the
mammalian uterus and those of the pelvis. It would appear impossible
that in any species there should exist a well-developed uterus
containing a full-sized foetus, and yet that the arch of the pelvis
should be too small to allow the foetus to pass. And were the only
mammal having a very small pelvic arch, a fossil one, it would have been
inferred, on the Cuvierian method, that the foetus must have been born
in a rudimentary state; and that the uterus must have been
proportionally small. But there happens to be an extant mammal having an
undeveloped pelvis--the mole--which presents us with a fact that saves
us from this erroneous inference. The young of the mole are not born
through the pelvic arch at all; but in front of it! Thus, granting that
some quite _direct_ physiological correlations may be necessary, we see
that there is great risk of including among them some which are not.
With regard to the great mass of the correlations, however, including
all the _indirect_ ones, Professor Huxley seems to us warranted in
denying that they are necessary; and we now propose to show deductively
the truth of his thesis. Let us begin with an analogy.
Whoever has been through an extensive iron-works, has seen a gigantic
pair of shears worked by machinery, and used for cutting in two, bars of
iron that are from time to time thrust between its blades. Supposing
these blades to be the only visible parts of the apparatus, anyone
observing their movements (or rather the movement of one, for the other
is commonly fixed), will see from the manner in which the angle
increases and decreases, and from the curve described by the moving
extremity, that there must be some centre of motion--either a pivot or
an external box equivalent to it. This may be regarded as a necessary
correlation. Moreover, he might infer that beyond the centre of motion
the moving blade was produced into a lever, to which the power was
applied; but as another arrangement is just possible, this could not be
called anything more than a highly probable correlation. If now he went
a step further, and asked how the reciprocal movement was given to the
lever, he would perhaps conclude that it was given by a crank. But if he
knew anything of mechanics, he would know that it might possibly be
given by an eccentric. Or again, he would know that the effect could be
achieved by a cam. That is to say, he would see that there was no
necessary correlation between the shears and the remoter parts of the
apparatus. Take another case. The plate of a printing-press is required
to move up and down to the extent of an inch or so; and it must exert
its greatest pressure when it reaches the extreme of its downward
movement. If now anyone will look over the stock of a printing-press
maker, he will see half a dozen different mechanical arrangements by
which these ends are achieved; and a machinist would tell him that as
many more might readily be invented. If, then, there is no necessary
correlation between the special parts of a machine, still less is there
between those of an organism.
From a converse point of view the same truth is manifest. Bearing in
mind the above analogy, it will be foreseen that an alteration in one
part of an organism will not necessarily entail _some one specific set
of alterations in the other parts_. Cuvier says, "None of these parts
can be changed without affecting the others; and consequently, each
taken separately, indicates and gives all the rest." The first of these
propositions may pass, but the second, which it is alleged follows from
it, is not true; for it implies that "all the rest" can be severally
affected in only one way and degree, whereas they can be affected in
many ways and degrees. To show this, we must again have recourse to a
mechanical analogy.
If you set a brick on end and thrust it over, you can predict with
certainty in what direction it will fall, and what attitude it will
assume. If, again setting it up, you put another on the top of it, you
can no longer foresee with accuracy the results of an overthrow; and on
repeating the experiment, no matter how much care is taken to place the
bricks in the same positions, and to apply the same degree of force in
the same direction, the effects will on no two occasions be exactly
alike. And in proportion as the aggregation is complicated by the
addition of new and unlike parts, will the results of any disturbance
become more varied and incalculable. The like truth is curiously
illustrated by locomotive engines. It is a fact familiar to mechanical
engineers and engine-drivers, that out of a number of engines built as
accurately as possible to the same pattern, no two will act in just the
same manner. Each will have its peculiarities. The play of actions and
reactions will so far differ, that under like conditions each will
behave in a somewhat different way; and every driver has to learn the
idiosyncrasies of his own engine before he can work it to the greatest
advantage. In organisms themselves this indefiniteness of mechanical
reaction is clearly traceable. Two boys throwing stones will always
differ more or less in their attitudes, as will two billiard-players.
The familiar fact that each individual has a characteristic gait,
illustrates the point still better. The rhythmical motion of the leg is
simple, and on the Cuvierian hypothesis, should react on the body in
some uniform way. But in consequence of those slight differences of
structure which consist with identity of species, no two individuals
make exactly similar movements either of the trunk or the arms. There
is always a peculiarity recognizable by their friends.
When we pass to disturbing forces of a non-mechanical kind, the same
truth becomes still more conspicuous. Expose several persons to a
drenching storm; and while one will subsequently feel no appreciable
inconvenience, another will have a cough, another a catarrh, another an
attack of diarrhoea, another a fit of rheumatism. Vaccinate several
children of the same age with the same quantity of virus, applied to the
same part, and the symptoms will not be quite alike in any of them,
either in kind or intensity; and in some cases the differences will be
extreme. The quantity of alcohol which will send one man to sleep, will
render another unusually brilliant--will make this maudlin, and that
irritable. Opium will produce either drowsiness or wakefulness: so will
tobacco.
Now in all these cases--mechanical and other--some force is brought to
bear primarily on one part of an organism, and secondarily on the rest;
and, according to the doctrine of Cuvier, the rest ought to be affected
in a specific way. We find this to be by no means the case. The original
change produced in one part does not stand in any necessary correlation
with every one of the changes produced in the other parts; nor do these
stand in any necessary correlation with one another. The functional
alteration which the disturbing force causes in the organ directly acted
upon, does not involve some _particular set_ of functional alterations
in the other organs; but will be followed by some one out of various
sets. And it is a manifest corollary, that any _structural alteration_
which may eventually be produced in the one organ, will not be
accompanied by _some particular set of structural alterations_ in the
other organs. There will be no necessary correlation of forms.
Thus Paleontology must depend upon the empirical method. A fossil
species that was obliged to change its food or habits of life, did not
of necessity undergo the particular set of modifications exhibited; but,
under some slight change of predisposing causes--as of season or
latitude--might have undergone some other set of modifications: the
determining circumstance being one which, in the human sense, we call
fortuitous.
May we not say then, that the deductive method elucidates this vexed
question in physiology; while at the same time our argument collaterally
exhibits the limits within which the deductive method is applicable. For
while we see that this extremely _general_ question may be
satisfactorily dealt with deductively; the conclusion arrived at itself
implies that the more _special_ phenomena of organization cannot be so
dealt with.
* * * * *
There is yet another method of investigating the general truths of
physiology--a method to which physiology already owes one luminous idea,
but which is not at present formally recognized as a method. We refer to
the comparison of physiological phenomena with social phenomena.
The analogy between individual organisms and the social organism, is one
that has from early days occasionally forced itself on the attention of
the observant. And though modern science does not countenance those
crude ideas of this analogy which have been from time to time expressed
since the Greeks flourished; yet it tends to show that there _is_ an
analogy, and a remarkable one. While it is becoming clear that there are
not those special parallelisms between the constituent parts of a man
and those of a nation, which have been thought to exist; it is also
becoming clear that the general principles of development and structure
displayed in organized bodies are displayed in societies also. The
fundamental characteristic both of societies and of living creatures,
is, that they consist of mutually-dependent parts; and it would seem
that this involves a community of various other characteristics. Those
who are acquainted with the broad facts of both physiology and
sociology, are beginning to recognize this correspondence not as a
plausible fancy, but as a scientific truth. And we are strongly of
opinion that it will by and by be seen to hold to an extent which few at
present suspect.
Meanwhile, if any such correspondence exists, it is clear that
physiology and sociology will more or less interpret each other. Each
affords its special facilities for inquiry. Relations of cause and
effect clearly traceable in the social organism, may lead to the search
for analogous ones in the individual organism; and may so elucidate what
might else be inexplicable. Laws of growth and function disclosed by the
pure physiologist, may occasionally give us the clue to certain social
modifications otherwise difficult to understand. If they can do no more,
the two sciences can at least exchange suggestions and confirmations;
and this will be no small aid. The conception of "the physiological
division of labour," which political economy has already supplied to
physiology, is one of no small value. And probably it has others to
give.
In support of this opinion, we will now cite cases in which such aid is
furnished. And in the first place, let us see whether the facts of
social organization do not afford additional support to some of the
doctrines set forth in the foregoing parts of this article.
One of the propositions supported by evidence was that in animals the
process of development is carried on, not by differentiations only, but
by subordinate integrations. Now in the social organism we may see the
same duality of process; and further, it is to be observed that the
integrations are of the same three kinds. Thus we have integrations
which arise from the simple growth of adjacent parts that perform like
functions: as, for instance, the coalescence of Manchester with its
calico-weaving suburbs. We have other integrations which arise when, out
of several places producing a particular commodity, one monopolizes
more and more of the business, and leaves the rest to dwindle: witness
the growth of the Yorkshire cloth-districts at the expense of those in
the west of England; or the absorption by Staffordshire of the
pottery-manufacture, and the consequent decay of the establishments that
once flourished at Worcester, Derby, and elsewhere. And we have those
yet other integrations which result from the actual approximation of the
similarly-occupied parts: whence result such facts as the concentration
of publishers in Paternoster Row, of lawyers in the Temple and
neighbourhood, of corn-merchants about Mark Lane, of civil engineers in
Great George Street, of bankers in the centre of the city. Finding thus
that in the evolution of the social organism, as in the evolution of
individual organisms, there are integrations as well as
differentiations, and moreover that these integrations are of the same
three orders; we have additional reason for considering these
integrations as essential parts of the developmental process, needed to
be included in its formula. And further, the circumstance that in the
social organism these integrations are determined by community of
function, confirms the hypothesis that they are thus determined in the
individual organism.
Again, we endeavoured to show deductively, that the contrasts of parts
first seen in all unfolding embryos, are consequent upon the contrasted
circumstances to which such parts are exposed; that thus, adaptation of
constitution to conditions is the principle which determines their
primary changes; and that, possibly, if we include under the formula
hereditarily-transmitted adaptations, all subsequent differentiations
may be similarly determined. Well, we need not long contemplate the
facts to see that some of the predominant social differentiations are
brought about in an analogous way. As the members of an
originally-homogeneous community multiply and spread, the gradual
separation into sections which simultaneously takes place, manifestly
depends on differences of local circumstances. Those who happen to
live near some place chosen, perhaps for its centrality, as one of
periodical assemblage, become traders, and a town springs up; those who
live dispersed, continue to hunt or cultivate the earth; those who
spread to the sea-shore fall into maritime occupations. And each of
these classes undergoes modifications of character fitting to its
function. Later in the process of social evolution these local
adaptations are greatly multiplied. In virtue of differences of soil and
climate, the rural inhabitants in different parts of the kingdom, have
their occupations partially specialized; and are respectively
distinguished as chiefly producing cattle, or sheep, or wheat, or oats,
or hops, or cider. People living where coal-fields are discovered become
colliers; Cornishmen take to mining because Cornwall is metalliferous;
and the iron-manufacture is the dominant industry where ironstone is
plentiful. Liverpool has assumed the office of importing cotton, in
consequence of its proximity to the district where cotton goods are
made; and for analogous reasons Hull has become the chief port at which
foreign wools are brought in. Even in the establishment of breweries, of
dye-works, of slate-quarries, of brick-yards, we may see the same truth.
So that, both in general and in detail, these industrial specializations
of the social organism which characterize separate districts, primarily
depend on local circumstances. Of the originally-similar units making up
the social mass, different groups assume the different functions which
their respective positions entail; and become adapted to their
conditions. Thus, that which we concluded, _a priori_, to be the leading
cause of organic differentiations, we find, _a posteriori_, to be the
leading cause of social differentiations. Nay further, as we inferred
that possibly the embryonic changes which are not thus directly caused,
are caused by hereditarily-transmitted adaptations; so, we may actually
see that in embryonic societies, such changes as are not due to direct
adaptations, are in the main traceable to adaptations originally
undergone by the parent society. The colonies founded by distinct
nations, while they are alike in exhibiting specializations caused in
the way above described, grow unlike in so far as they take on, more or
less, the organizations of the nations they sprung from. A French
settlement does not develop exactly after the same manner as an English
one; and both assume forms different from those which Roman settlements
assumed. Now the fact that the differentiation of societies is
determined partly by the direct adaptation of their units to local
conditions, and partly by the transmitted influence of like adaptations
undergone by ancestral societies, tends strongly to enforce the
conclusion, otherwise reached, that the differentiation of individual
organisms, similarly results from immediate adaptations compounded with
ancestral adaptations.
From confirmations thus furnished by sociology to physiology, let us now
pass to a suggestion similarly furnished. A factory, or other producing
establishment, or a town made up of such establishments, is an agency
for elaborating some commodity consumed by society at large; and may be
regarded as analogous to a gland or viscus in an individual organism. If
we inquire what is the primitive mode in which one of these producing
establishments grows up, we find it to be this. A single worker, who
himself sells the produce of his labour, is the germ. His business
increasing, he employs helpers--his sons or others; and having done
this, he becomes a vendor not only of his own handiwork, but of that of
others. A further increase of his business compels him to multiply his
assistants, and his sale grows so rapid that he is obliged to confine
himself to the process of selling: he ceases to be a producer, and
becomes simply a channel through which the produce of others is conveyed
to the public. Should his prosperity rise yet higher, he finds that he
is unable to manage even the sale of his commodities, and has to employ
others, probably of his own family, to aid him in selling; so that, to
him as a main channel are now added subordinate channels. Moreover, when
there grow up in one place, as a Manchester or a Birmingham, many
establishments of like kind, this process is carried still further.
There arise factors and buyers, who are the channels through which is
transmitted the produce of many factories; and we believe that primarily
these factors were manufacturers who undertook to dispose of the produce
of smaller houses as well as their own, and ultimately became salesmen
only. Under a converse aspect, all the stages of this development have
been within these few years exemplified in our railway contractors.
There are sundry men now living who illustrate the whole process in
their own persons--men who were originally navvies, digging and
wheeling; who then undertook some small sub-contract, and worked along
with those they paid; who presently took larger contracts, and employed
foremen; and who now contract for whole railways, and let portions to
sub-contractors. That is to say, we have men who were originally
workers, but have finally become the main channels out of which diverge
secondary channels, which again bifurcate into the subordinate channels,
through which flows the money (representing the nutriment) supplied by
society to the actual makers of the railway. Now it seems worth
inquiring whether this is not the original course followed in the
evolution of secreting and excreting organs in an animal. We know that
such is the process by which the liver is developed. Out of the group of
bile-cells forming the germ of it, some centrally-placed ones, lying
next to the intestine, are transformed into ducts through which the
secretion of the peripheral bile-cells is poured into the intestine; and
as the peripheral bile-cells multiply, there similarly arise secondary
ducts emptying themselves into the main ones; tertiary ones into these;
and so on. Recent inquiries show that the like is the case with the
lungs,--that the bronchial tubes are thus formed. But while analogy
suggests that this is the _original_ mode in which such organs are
developed, it at the same time suggests that this does not necessarily
continue to be the mode. For as we find that in the social organism,
manufacturing establishments are no longer commonly developed through
the series of modifications above described, but now mostly arise by the
direct transformation of a number of persons into master, clerks,
foremen, workers, &c.; so the approximate method of forming organs, may
in some cases be replaced by a direct metamorphosis of the organic units
into the destined structure, without any transitional structures being
passed through. That there are organs thus formed is an ascertained
fact; and the additional question which analogy suggests is, whether the
direct method is substituted for the indirect method.
Such parallelisms might be multiplied. And were it possible here to show
in detail the close correspondence between the two kinds of
organization, our case would be seen to have abundant support. But, as
it is, these few illustrations will sufficiently justify the opinion
that study of organized bodies may be indirectly furthered by study of
the body politic. Hints may be expected, if nothing more. And thus we
venture to think that the Inductive Method, usually alone employed by
most physiologists, may not only derive important assistance from the
Deductive Method, but may further be supplemented by the Sociological
Method.