ADAM AND EVE.

After God had expended five days creating this little dog-

kennel of a world, and one in manufacturing the remainder

of the majestic universe out of a job-lot of political boom

material, he "planted a garden eastward in Eden, and there

he put the man he had formed." Adam was at that time a

bachelor, therefore, his own boss. He was monarch of all

he surveyed and his right there was none yet to dispute.

He could stay out and play poker all night in perfect

confidence that when he fell over the picket fence at 5 A.M.

he would find no vinegar-faced old female nursing a curtain

lecture to keep it warm, setting her tear-jugs in order and

working up a choice assortment of snuffles. There were no

lightning-rod agents to inveigle him into putting $100 worth

of pot metal corkscrews on a $15 barn. He didn't care a

rap about the "law of rent," nor who paid the "tariff tax,"

and no political Buzfuz bankrupted his patience trying to

explain the silver problem. He didn't have to anchor his

smokehouse to the center of gravity with a log chain, set a

double-barreled bear trap in the donjon-keep of his hennery

nor tie a brace of pessimistic bull-dogs in his melon patch,

for the nigger preacher had not yet arrived with his

adjustable morals and omnivorous mouth. No female

committees of uncertain age invaded his place of business

and buncoed him out of a double saw-buck for the benefit

of a pastor who would expend it seeing what Parkhurst saw

and feeling what Parkhurst felt. Collectors for dry-goods

emporiums and millinery parlors did not haunt him like an

accusing conscience, and the pestiferous candidate was

still happily hidden in the womb of time with the picnic

pismire and the partisan newspaper. Adam could express

an honest opinion without colliding with the platform

of his party or being persecuted by the professional heresy-

hunters. He could shoot out the lights and yoop without

getting into a controversy with the chicken-court and being

fined one dollar for the benefit of the state and fleeced out

of forty for the behoof of thieving officials. He had no

collar-buttons to lose, no upper vest pockets to spill his

pencils and his patience, and his breeches never bagged at

the knees. There were no tailors to torment him with

scraps of ancient history, no almond-eyed he-washer-

woman to starch the tail of his Sunday shirt as stiff as a

checkerboard.

Adam was more than 100 years old when he lost a rib and

gained a wife. Genesis does not say so in exact words, but

I can make nothing else of the argument. Our first parents

received special instructions to "be fruitful and multiply."

They were given distinctly to understand that was what they

were here for. They were brimming with health and

strength, for disease and death had not yet come into the

world. Their blood was pure and thrilled with the passion

that is the music of physical perfection--yet Adam was 130

years old when his third child was born. If Adam and Eve

were of equal age a marriage in American "high life"--the

mating of a scorbutic dude with a milliner's sign--could

scarce make so poor a record. After the birth of Seth the

first of men "begat sons and daughters"--seems to have

become imbued with an ambition to found a family. As the

first years of a marriage are usually the most fruitful, we

may fairly conclude that our common mother was an old

man's darling. Woman does not appear to have been

included in the original plan of creation. She was altogether

unnecessary, for if God could create one man out of the

dust of the earth without her assistance he could make a

million more--could keep on manufacturing them as

long as his dust lasted. But multiplication of

"masterpieces" was no part of the Creator's plan. Adam

was to rule the earth even as Jehovah rules the heavens.

As there is but one Lord of Heaven, there should be but

one lord of earth--one only Man, who should live forever,

the good genius of a globe created, not for a race of

marauders and murderers but for that infinitely happier life

which we denominate the lower animals. This beautiful

world was not built for politicians and preachers, kings and

cuckolds; but for the beasts and birds, the forests and the

flowers, and over all of life, animate and inanimate, the

earthly image of Almighty God was made the absolute but

loving lord. The lion should serve him and the wild deer

come at his call. The bald eagle, whose bold wings seem

to fan the noonday sun to fiercer flame, should bend from

the empyrean at his bidding, and the roc bear him over

land and sea on its broad pinions. As his great Archetype

rules the Cherubim and Seraphim, so should Man, a god in

miniature, reign over the earth-born, the inhabitants of a

lesser heaven. As no queen shares God's eternal throne,

so none should divide the majesty of earth's diadem. There

is neither marrying nor giving in marriage, we are told,

among the angels. They rise above sex, into the realm of

the purely spiritual, scorning the sensual joys that are the

heritage of bird and beast, for intellectual pleasures that

never pall; and why should Man, the especial object of

God's providence, be grosser than his ministers?

Were I a poet I would ask no grander theme than Adam's

first century upon the earth--that age of gold when Man was

sufficient unto himself. A century undisputed master of the

world! A century of familiar converse in Eden's consecrated

groves with the great First Cause--the omnipresent and

omnipotent God. Picture one day of such existence!

Ambition and Avarice, Jealousy and Passion, those demons

that have deluged the world with blood and tears, have no

place in Adam's peaceful bosom. He is not in the Grove of

Daphne, where lust is law, but in the Garden of God where

love is life. His subjects, not dumb as now, or speaking a

language strange to our dull ears, greet him as he comes

forth at break of day from his aromatic bower. A thousand

feathered songsters drown his soul in melody divine, while

every bud and blossom, a living censer, sways in the balmy

breath of morn and pours forth its grateful perfume. The

forest monarch lays his massy head on Adam's knee, the

spotted leopard purrs about him and the fawn nestles

between his feet. High above the Caucasian peaks a

condor poises motionless in mid-heaven, the unrisen sun

gilding him as with beaten gold. Now the sawlike summits,

cloud-kissing and crowned with eternal snow, burst into the

brilliant sea and gleam like the brow of God, while the

purple mists are drawn up from the deep valleys as though

the giants fain would hide from earth their splendors,

reserving them alone for Heaven. Higher and higher

wheels the great sun, driving the river mist before it and

sending down through the softly whispering foliage a

thousand shafts of burnished gold that seek out the violet,

drain the nectareous dewdrop from its chalice and kiss the

grape until its youthful sap changes to empurpled blood

beneath the passionate caress. In the cool shadows by the

great spring--a magic mirror in whose pellucid depths are

reflected heaven's imperial concave and Eden's virgin

splendors--God walks familiar with Adam as with a younger

brother, explains to him the use and beauty of all that is,

and spreads before his wondering eyes Creation's mighty

plan.

And yet God suspects that Adam is not content, for we

hear him soliloquizing: "It is not good that the man

should be alone." The clay of which the first of men

is formed is beginning to assert itself. He watches the

panther fondling his playful cubs, the eagle's solicitude for

his imperial brood perched on the beetling crag, and the

paternal instinct awakes within him. He hears the mocking-

bird trilling to his mate, the dove pitying the loneliness of

Creation's mystic lord, and a fierce longing for a

companionship dearer than he has yet known takes

possession of him. To the swarming life about him his high

thoughts are incomprehensible; in God's presence his soul

swoons beneath an intellectual glory to which he cannot

rise, encumbered as he is by earthly clay. He sends his

swift-winged messenger forth to summon before his throne

every fowl of the air and every beast of the field. Down

through the gates of the garden they come, countless

thousands, and pass before their king. "But for Adam

there was not found a helpmeet for him." Sick at heart he

turns away. The sunset has lost its glory, the spheres their

music, life its sweetness. The beams of the moon chill his

blood and Arcturus leads forth his shining sons but to mock

his barrenness. The flowers that wreathe his couch stifle

him with their sensuous perfume and he flies from the

nightingale's passionate song as the slave flees the

scourge. Through the dark paths and over the moss-grown

bowlders he stumbles on, across the fields where the

fireflies glow like showers of flame, beneath the tall cedars

whose every sigh seems drawn from the depths of an

accepted lover's soul. Exhausted, he sinks down where the

waters burst from the foundations of the earth and, dividing

into four, seem to reiterate in ceaseless monotone, "Behold

my mighty sons." A feeling of utter loneliness, of hopeless

desolation falls upon him, such as hammers at the heart

when Death has despoiled us of all that Life held dear. He

pillows his head upon the sleeping lion and shields

himself from the sharp night air with the tawny mane. A

cub, already hunting in dreams, comes whining and nestles

down over his heart, while Love's brilliant star pours its

splendors full upon his face. The long black lashes,

burdened with unshed tears, drop low, a drowsiness falls

upon him and Adam sleeps. The heavens are rolled

together like a scroll and God descends in the midst of a

legion of Angels, brightest of whom is Lucifer, Son of the

Morning, not yet forever fallen. "It is not good that the man

should be alone." The fitful slumber deepens; the winds

are hushed; the song of the nightingale sinks lower and

lower, then ceases with an awe-struck sigh; the lynx and

the jackal, the horned owl and the scaly serpent slink away

into the deepest wood, while Love's emblem glows like a

globe of molten gold. Then comes a burst of melody

divine, beneath which the earth trembles like a young

maid's heart when, half in ecstasy, half in fear, she first

feels burning upon her own the bearded lips of her life's

dear lord. It is the Morning Stars singing together! There

is a perfumed air on Adam's cheek, sweeter than ever

swooned in the rose garden of Cashmere or the jasmine

bowers of Araby the Blest; there is a touch upon his

forehead softer than the white dove's fluttering bosom;

there is a voice in his ear more musical than Israfil's

marshaling the Faithful in fields of asphodel, crying,

"Awake, my lord!" and the first of men is looking with

enraptured soul upon the last, best work of an all-wise God,

a beautiful woman.

* * *

WORKING FASHION'S FOOLS.

Miss Sallie H.--s is one of the very few society women

who, aided by nothing but their beauty, wit and talent, lift

themselves into national prominence and attain something

like fame. Miss H--s has been for several seasons

the acknowledged belle of New York, and her position has

not been disputed. She is a dark beauty, her features of

classical purity, her profile very delicate and her figure

superb. She is a brilliant talker, and her talents are many

and varied. Presumably she has been the object of many

masculine attentions and the subject of many masculine

quarrels; but she has kept her head and hand to herself.

At least she has done so until a few weeks ago. Then the

announcement of her engagement to Mr. Duncan E--t was

made public. She is to be married at Newport, September

15, and the wedding is to be as quiet an affair as possible.

Mr. E--t is a young New York business man, good looking

and talented. He goes in for athletics.-- Chicago News.

The above slug of "taffy" was accompanied by a woodcut

portrait of Miss H--s which made her resemble a half-naked

Indian squaw suffering with an acute attack of mulligrubs,

superinduced by an overfeed of baked dog. If Miss H--s'

face does not hurt her for very homeliness, any male jury in

the country would award her damages against the News

in the sum of a million dollars, and help her collect it with a

shotgun.

But those guileless innocents who imagine Miss H--s

entitled to sympathy are sadly mistaken. She, her fool

friends or relatives paid a good round price for that "puff,"

and fully expected that the "artist," as well as the penny-a-

liner, would indulge in a little fulsome flattery instead of

turning state's evidence and convicting his co-laborer of

perjury.

Nearly every metropolitan daily is now engaged in this

nauseous puffery business, and the infection is rapidly

spreading to the illustrated weeklies and magazines. No

wonder that foreigners have much to say about our

bad manners, worse taste, lack of refinement and offensive

"loudness," when the "leading society ladies" of the land

will pay big prices to have themselves written up like variety

actresses or prize cattle, when they will pay to have their

portraits paraded in the public prints and their personal

charms proclaimed much as auctioneers in antebellum days

expatiated upon the physical perfection of slaves put upon

the block; when they will beg the attention of the world and

pour into its unwilling ear an exaggerated tale of their love

affairs,--not omitting the suggestion that certain silly

masculine inanities have fought for their favors!

The present nauseating puffery of "society belles" has

grown out of the unpardonable bad taste--not to say

presumptuous insolence--which the American press has

ever displayed in dealing with the fair sex. First it was "the

accomplished" or "the vivacious" Miss So-and-so. That

"caught." Every woman likes to be thought accomplished

or interesting, just as every man delights to see himself

paraded in the papers as a "public-spirited citizen." Then

the press grew bolder and introduced the adjectives

"charming," "fascinating," "beautiful," etc. That "took" still

better. The next step was the "write up" in extenso; next

the portrait. Thus, in a ratio of geometrical progression, the

bad habit has grown from the daring but courtly compliment

to its present disguising proportions, and the vanity and

folly of the fair followers of fashion have grown with it.

What will be its ultimate development? Where will the

rivalry of "enterprising journals," their determination to

outdo each other in fulsome flattery of female fools who

have money to pay for it, finally land them? Already they

are freely commenting upon the form and features of

the fair sex. What can they do next but go into particulars

and inform us how much their patron measures around the

bust (they have already told us of the snowy whiteness of

her bosom); the actual size of the "tiny little foot" as sworn

to by the bootmaker, and how many inches of elastic it

requires to make her garter? When this becomes

commonplace, perhaps it will be necessary, in order to

command attention, to publish portraits of their patrons

posing as Venuses, Eves, Hebes, etc., in puris naturalibus!

Is it not strange that a man will pay newspapers to say

publicly about his wife or daughter things that he would

knock his best friend down for saying to him privately; that

he will deliberately set every scurrilous tongue wagging

about the woman he loves and professes to honor; cause

her form and features to be discussed in every dive?

Should one of our American women overhear a male

acquaintance commenting on the whiteness of her bosom,

the size of her foot, the shape of her waist and the "latent

passion in her dark eyes," she would want him

horsewhipped or shot; yet she will pay a rank stranger a

dollar a line to say these things in the public prints. Verily

'tis a strange world--and sadly in need of a few more

industrious fool killers!

* * *

THE PUBLIC PEDAGOGUE.

The Complete Works of Brann, the Iconoclast — Volume 01 · 第 19 / 24 题