The subject has grown upon me as I have examined it, and have listened to

those who have spoken upon different branches of it. The first thing that

claimed my attention was the preservation of the forest. I found that we

were exhausting our timber supply. I found that it was a matter merely

of calculation, a simple matter of mathematics; that we could take the

number of acres of timber land remaining, subtract the yearly cut, and

calculate how long it would be before it was practically destroyed, and

then, when on the other side, we examined the amount of land planted in

trees and compare that with the yearly destruction, it was easy to see

we were approaching a time when our timber supply would be exhausted. I

became interested at once, as you must be interested, in legislation that

has for its object not only the protection of that timber which remains,

but the replanting of such ground as can be reforested. I am interested,

as you are, in protecting this country from exhaustion of its timber

supply.

THE NATION’S WATER SUPPLY.

Then, my attention was next called to another reason why our timber

should not be destroyed, and I am a little ashamed to admit to you,

that it is not very many years ago since I first began to think of the

protection of our water sheds. I wonder how many in this audience have

felt, until tonight, as indifferent as I felt until a few years ago. I

wonder how many tonight realize how serious a question it is? Two years

ago last June I crossed the crest of the Rockies, and as I went over the

ridge, I saw patches of timber, and then areas of naked land. I found

that wherever there was timber there was snow; and when I came near to

these patches of timber, I found little streams running down to make the

brooks and rivers. But wherever the timber was gone there was no snow;

it was perfectly dry, and then I realized, as I had not before, how God

in His infinite wisdom had established these great reservoirs that never

need repair, while man in his folly has been destroying them, and then

endeavoring to replace them by building great dams, and forming great

lakes that will in time fill up and have to be abandoned. What supreme

folly it is to allow the water sheds to be denuded and these natural

reservoirs destroyed, only to spend money after a while to replace them

with inferior substitutes. What does it mean to have a Nation’s water

supply imperiled? Have you ever been in a city that was threatened with

a water famine? Have you ever been where they discovered the necessity

of a larger water supply? What would it mean to the people living upon

the slopes of the Rockies if these water sheds were destroyed, and the

rain of the winter ran off, and left us with no reservoirs to supply

our surface streams and the veins from which we draw through wells?

When people tell me that the water shed question can safely be left

to the states in which these water sheds are, I tell them that while

I am glad to give every reasonable presumption to the state, I insist

that the people of this Nation have, on the fundamental doctrine of

self-preservation, the right, when necessary, to protect their water

supply in the mountains, and I may add, I have no fear that this will

cause a conflict between state and nation. (Applause)

My observation is that you very seldom have a conflict between states and

nation unless some private interest is attempting to ignore the rights of

both state and nation. Back of this controversy which we sometimes hear

suggested between the state and the Nation, you will find the interest

of the predatory corporation that is as much an enemy to the people of

the state as it is the enemy of the people of the Nation; whenever we

reach the point where the people recognize that they are greater than

any corporation which they create, the settlement of state and national

questions will become an easy matter, for patriots can then agree.

(Applause)

After one has acquainted himself with the necessity of preserving the

forests on the water sheds, he naturally comes to the control of the

water that comes tumbling down the mountain side. It is a little more

than two years since my attention was called to this subject; the facts

were given me by one who is in a position to know, and since that time

I have had a fixed opinion that has been freely expressed in regard to

the control of these mountain torrents, the commercialization of these

mountain streams.

THE LANDLORD SYSTEM.

One who has not visited the Old World cannot understand the landlord

system there. If you ask me what I regard as the greatest burden of

the people of Europe I reply “Landlordism.” (Applause) In some of those

countries the people are so situated that those who till the soil

transmit from generation to generation the right to pay rent, with no

possibility of ownership; while a few families transmit from child to

child the right to collect rent, with no disposition to till the soil. I

regard that as the greatest burden of Europe, and one of the blessings

that we enjoy in this country is freedom from such landlordism as they

have in the Old World. I know of nothing that nearer approaches the

system of landlordism in Europe than the proposed giving away of these

mountain streams in perpetuity to great syndicates that through the years

and generations to come could exact their toll from a toiling people.

Therefore, when we consider the use of these mountain streams, the first

thing we must decide is that there shall be no perpetual grant to a

water power. Who can tell what that right will be worth a hundred years

from now? Look back twenty-five years. Who could have estimated then the

value of a water power today? Within the last quarter of a century we

have had a development of electricity that makes it possible to carry,

for hundreds of miles, power generated by falling water. If you visit

Canada you will find in the Province of Ontario great towers carrying

to the various cities the power generated at Niagara Falls. We are now

in the very beginning of the use of electricity. No human being can

measure the value of one of these water falls. What criminal folly, then,

for this generation to barter away the sacred rights of posterity to

syndicates and corporations. (Applause) So, it seems to me, that one of

the important questions to be decided in the conservation of our natural

resources is that the principle of monopoly shall not be permitted in

this country under any guise or in any form. (Applause)

Let us insist that wherever and whenever a franchise is granted it shall

be granted for a term of years, and that that term shall not be so long,

but that we can reasonably estimate today the value of it at the end of

the term. No other principle is tenable in the discussion of this subject.

But one cannot visit the mountains; one cannot consider these streams

that we are trying to protect without thinking of the reclamation of the

arid lands. And here I think we have a subject too that is only beginning

to be understood. Go along a road and see on one side a desert and on the

other side a garden, and understand that the only difference is that one

is not watered and the other is, and then irrigation becomes a subject

of thrilling interest. Investigate and find how large a per cent of the

people of the world live upon lands cultivated by irrigation. Learn how

ancient and honorable an industry it is. Visit the communities, where, by

the use of the water under systems of irrigation, a man can make a living

for his family on twenty, thirty or forty acres, or even less. See how

the people are brought together; how every advantage of the city is

brought to the farm, and then you will understand why the country has at

last yielded to the demand that has come from the West, that some money

should be spent in the reclamation of these lands.

We have next the impounding of water, the building of storage reservoirs.

It is in its infancy. It ought to be continued until not one drop of

waste water is allowed to run down and flood the valleys in the spring.

All of this water should be conserved. It ought to be spread out on the

lands which need it, and then we can invite people from the crowded

cities to avail themselves of the light and liberty and larger life of

the country. (Applause)

SOIL WASTE.

But one subject leads on to another. You begin to reclaim arid lands,

and then you ask yourself, Why should we attempt to bring land under

cultivation at large expense while we waste the land that we have? And

that brings us to the very interesting subject that is presented at all

of these congresses, the conservation of the fertility of the soil. A

farmer this afternoon spoke of some people as robbers, who robbed the

soil of its fertility; I suppose I am one of the guilty ones, although

I have done most of my robbing of the soil through agents rather than

directly myself. (Applause) And yet, I had my apprenticeship upon the

farm, and when I was farming it never occurred to me that I was wasting

the soil. I was one who could claim pardon under the plea, “Forgive

them for they know not what they do.” (Applause) And yet, we cannot be

guiltless hereafter now that we understand of what we have been guilty.

Here is a subject that must interest every man who owns an acre of

ground. What right has one to impoverish the soil? As was suggested

today, we are not owners, we are merely tenants. The life of the

individual is short. He lives, he works, he passes away. What right has

the tenant of today to impoverish the estate upon which generations to

come must live? Is it not worth while to have these experts tell us? Is

it not worth while to have this fact impressed upon our minds and our

consciences? And when we come to the conservation of the soil on the

farms, we then understand the importance of the agricultural college. I

rejoice that the agricultural college has shown such wonderful growth and

development during the last twenty-five years. The interest which has

been manifested in these schools is wonderful, and what does it mean?

Not merely that our farms are to be better tended; not merely that our

crops will be increased in quality and in value; that is not all. To my

mind two important influences will grow out of this agricultural school

in addition to the material advantages. I expect to see more inventions;

I expect to see a quickened interest in improved machinery; that these

men who go out from college to till the soil will add more and more of

brain to the muscle when they till the soil; that the character of the

work is to be dignified and elevated just as in the factories we have

found the character of the work constantly lifted up as larger and larger

intelligence is brought into play in our industries. I expect to see this

on the farm. But more than that, I expect to see the farmer a larger

political factor in his government with the rising intelligence of the

farmer boy. (Applause)

The farmer has suffered; if you ask me why it is that we have the young

men drifting into the city, why we have seen so many farms abandoned, or

regarded as less desirable, I say that one of the reasons is that our

consideration has been given to the things of the city, and not to the

things of the country. Our laws have been made for the factory and not

for the farm. (Applause) The men who represent industry in the city have

been more numerously represented in the halls of legislation than the

men who represent industry upon the farm, and one of the results of this

higher education of our farmer boys will be, in my opinion, an increasing

influence of the agricultural classes in all matters of legislation. I

mention these as some of the subjects that are brought to our attention

as we consider the various phases of this work of conservation. I am

a believer in doing everything that can be done to make the farm an

attractive place. It is the nursery of our great men and great women. It

is the place where we train men in industry, in self-reliance, and in

character. The man who comes nearest to nature has a tremendous advantage

in the years of his youth. He deals with the works of the Almighty, while

the boy in the town deals with the work of man. Is it strange that from

the country and from the country life come the strength, the purity, the

character that help to make our city strong, without which our cities

would not be what they are today? (Applause)

TO MAKE FARMS ATTRACTIVE.

The man who lives upon the farm sees the miracle wrought about him

constantly. The man in the city puts his eyes upon a man-made machine;

the man upon the farm comes daily in contact with those irresistible

forces that lie back of all the products of the farm and the orchard. It

is a splendid training; we cannot allow it to be destroyed. Tributes for

the farm have come from the poets of every land:

“Princes and Lords may flourish or may fade,

A breath can make them, as a breath has made;

But a bold peasant, a nation’s pride,

When once destroyed, can never be supplied.”

Take from any nation its bold peasantry, and you have impoverished it to

an extent that figures cease to be valuable.

What will make our farms more attractive? It seems to me that just now

there are a number of things that conspire to add to the attractiveness

of the farm. Invention has already added largely to the comforts and

the conveniences of the farmer. I live nearly four miles from the city.

The telephone enables me to send and receive telegrams; it enables me to

call the physician in a moment. I know of no one thing that hung more

heavily on the mother than the fact when sickness came, or accident, it

took so long to secure a physician. Today, with the telephone, we cut

half in two, at least, the time between the accident and the relief. We

find improvements that can be carried to the farm. Water in the house,

light as good in the country as in the city. The light that I use in the

country is as good as I ever had in the city, and it can now be furnished

in small quantities, so that even the smallest house may be supplied.

We find the rural free delivery grown until now in almost every section

of our land the country is supplied as well as in the city. The good

roads movement is a growing movement, and will grow because the farmers

(applause) will not long be content to have a “mud embargo” upon their

liberty, so large a part of the year. It is not a matter of economy

merely. I believe the good roads movement is a social need as well as

an economic requirement. With the good road you can have the union

school, the community library; you can have a place for the farmers and

their wives to meet other farmers and their wives; where you can have

entertainment brought to them; where more light can be put into the

life, and larger opportunity for social communion be had. Electric lines

are bringing the country and city nearer together. All these things are

possible. All these things are coming, and with their coming I hope to

see the tide turn and the farm population increase rather than decrease

in proportion to the urban population.

But, my friends, I have saved for the last the suggestion that I regard

as most important. I have mentioned some of these things that have

contributed to the desertion of the farm, some of the things which I hope

will accelerate the return to the farm. I am interested in everything

that has been said by those of whose speeches I have only heard, and

by others to whose speeches I have listened. I believe in all of these

things, but I believe there is one thing that we cannot neglect. I am not

sure but it is the most important factor in this whole discussion, the

great need of the human race, less in this country than in any other,

but a need here as well, is a proper conception of the dignity of labor.

(Loud applause) The struggle of mankind has been to avoid work. It has

been to put the drudgery of life on somebody else, and Tolstoi has well

said that, as soon as we can make somebody else do the unpleasant work we

do not want to do, we then look down upon them and regard them as of a

different class. Lack of sympathy is the chief cause of human injustice

and human misery. I repeat that what the world needs, and we as well as

the rest of the world, though not so much, for we have made more progress

here than anywhere else in the world, is a proper conception of the

dignity of labor. (Applause) Our education is at fault if it separates

the idea of intellectual progress from the idea of moral advancement.

Sometimes our children are taught that they should get an education in

order that they may escape from work that seems unpleasant. Education

will not be a blessing to the world, but instead a curse, if it lifts man

above the willingness to toil. (Applause)

THE NECESSITY OF TOIL.

The most important thought that can be put into the mind of any child is

that his education is to enlarge his capacity for work, not to relieve

him from the necessity of toiling. (Applause) We find in the cities young

men earning small wages in a store where they can wear good clothes, keep

their hands clean and do a work that is considered more respectable, when

they might earn larger wages if they were willing to bear a larger share

of the manual labor of the world. (Applause) Not only do they escape

from manual labor, but they miss the physical development that that toil

brings. We find young men upon the farms taught that, if they manifest a

little brightness, if they are a little more ambitious than those about

them, they should look to the law, to medicine, to journalism, to the

ministry or to politics—that they must get away from the farm. I hope our

conservation congresses will not overlook the fact that we shall make

little progress towards making farm homes more inviting until we teach

men that the farm with all its toil and drudgery gives them a position

where they can be independent, and give their children an environment

that contributes to stature and character. (Applause) I believe that we

shall only be doing our duty to ourselves, to our fellow man, to our

country and to posterity when we emphasize the fact that it is the idler,

and not the man who toils, who is a disgrace to society.

Here is a place where all of us can work; here is a public opinion which

we can all join in cultivating. The mother who has a daughter approaching

womanhood’s estate can help when she teaches that daughter that she ought

to be more willing to link her fortunes with the fortunes of a poor

young man, with high aspirations, education, ambition, good health and

character, than to seek an alliance with an idle degenerate who spends

the money somebody else has earned. (Applause) The father can do his

duty, and can help, when he teaches the son that he is more proud of him

when he sees him at work, trying to become a useful factor in society,

than when he is simply waiting for some money to be left him that he may

squander it, and be the worse for having had it. (Applause) Every member

of society everywhere can serve in this great war upon the largest enemy

we have to meet. The teacher in the college has his work to do; the

preacher in the pulpit—oh, what an opportunity he has to present to his

congregation, Sunday after Sunday, the idea that Christ Himself made a

living reality, that greatness is to be measured by the service rendered,

and that happiness, as well as greatness, depends on the contribution one

makes to the world. (Applause) Here is a work that is large enough for us

all. Here is something that invites us, an opportunity as large as we can

crave.

MAN AND SOCIETY.

I present, therefore, as the most important thing that the conservation

movement can consider, the raising up of an ideal of life that will give

a man a proper conception of his relation to society. Where better than

on the farm can a man learn God’s law? What is the Divine law of reward?

God wrote it upon the face of the earth; He proclaimed it from the

clouds; He burns it into us through the rays of the sun, namely, that God

has given us the material and that in proportion as man shows industry

and intelligence in converting natural resources into usable wealth he

can rightfully draw from the common store of the world. That is God’s law

of rewards. If a man lack intelligence, God punishes him by failure. If

he lack industry, God whips him into poverty by laws that are inexorable.

That is the Divine plan, but we have allowed the speculative craze to

take its place, and man, instead of earning his bread in the sweat of his

brow, rushes into the city to get some short cut to riches, and society

has given respectability to the man who goes on the Board of Trade at

10 o’clock and by betting on what the farmers raise makes more than he

can make raising it, while it looks down upon the people who feed us and

clothe us. (Applause)

But, my friends, I have already talked longer than I intended to when I

came. (Cries of Go on! Go on!)

I am here because I am interested. I am here because I am a debtor to

society. Who in all this land has been placed under greater obligations

than I? Who is more bound in duty to contribute as best he can to any

improvement that is possible? This is one of the great avenues of effort;

one of the great reform movements. It enlarges as you consider it. I am

here to testify to my interest; I am here to listen to those who speak

that I may gather from their matured thought ideas that I can put into

use. My part is an humble part; it is not to discuss any question at

length; it is not to speak as an expert upon any branch of conservation;

it is rather to come and emphasize, so far as I can, the work that others

have done—to show you how large it is, to increase your interest in it,

to quicken your zeal, and to have you go from here determined, as I go

determined, to contribute more largely than in the past, not only to

this, but to every movement that has for its object the elevation of the

human race and the advancement of the civilization of the world.

I thank you. (Continued applause)

On motion of Professor Condra, duly seconded, the Congress adjourned

subject to the call of the executive committee.

SUPPLEMENTARY PROCEEDINGS

LIVE STOCK FARMING AND SOIL FERTILITY.

BY F. B. MUMFORD, _Of the University of Missouri_

The agricultural industry has been and will continue to be the greatest

and most fundamental industry in the economic life of the American

nation. Not only does agriculture supply the means of livelihood to

a larger number of people than any other calling, but because of its

intimate relation to many other arts, it occupies a most important place

among American industries. From reliable statistics, the materials of

manufacture drawn from agriculture constitute 42 per cent of all the

materials used in the manufacturing industries. Any conditions tending to

decrease these necessary materials of manufacture will react unfavorably

on this industry and result in hardship to great number of laborers

engaged in this occupation.

The dominant place of agriculture in the commercial and economic life

of the Nation is indicated by the enormous aggregate wealth invested in

agricultural enterprises. In 1910, there was invested in lands, buildings

and equipment used in agricultural pursuits $36,703,418,000. The value

of agricultural products for the one year of 1910, according to the

Secretary of Agriculture, was $8,926,000,000. A sum so large that the

human mind is unable to grasp its real significance.

All this enormous wealth comes directly from the soil. Any factors which

tend to diminish the productiveness of this fundamental resource are of

national concern.

The fertility of the soil is not inexhaustible, it is not

self-perpetuating. Soil fertility can be mined out of the soil as coal

can be mined out of the earth. When the fertility of soils has decreased

beyond a certain point, then the cost of cultivation becomes too great,

and farming becomes unprofitable and we may have abandoned farms. This

fact has been repeatedly demonstrated in the history of ancient and

modern agriculture.

But it is also true that soil fertility can be so utilized that the

continuous production of crops on the same land can be indefinitely

and successfully accomplished. It is also a fact that the conditions

of fertility are of such a nature that the natural productiveness of

the average soil can be greatly improved and the total production of

food crops largely increased. Improved systems of farming based on

perfectly definite scientific principles are now being practiced, which

are not only more profitable, but likewise maintain successfully the

productiveness of the soil.

A permanent agriculture can only be established through a rational system

of soil conservation. The most important factor in all agriculture is

the productiveness of the acre of land. No system of farming can endure

which is not profitable. Any scheme of conservation which aims to benefit

succeeding generations but fails to provide for the necessities of the

people now living on earth will surely fail.

Proceedings of the third National Conservation Congress at Kansas City, Missouri, September 25, 26 and 27, 1911 · 第 29 / 45 段