(4TH CENT.)
[S. Syncletica is commemorated by the Westerns on the 5th Jan., and
by the Easterns on the 4th Jan. Her life, written shortly after her
death, has been attributed to S. Athanasius, but on insufficient
grounds.]
At a time when luxury was carried to extremities, and the body was
pampered, and the lust of the flesh, the lust of the eye, and the pride
of life, were the objects for which men and women lived, here and there
the spirit of man throbbed with higher aspirations, and yearned to
break away from the gilded round of wealthy frivolity, to live a truer
life and breathe a purer air. Society was rotten to its core; decency
was not observed in conversation; modesty was forgotten in dress, and
all that could gratify the flesh, and excite passion, was studied as an
art. In the midst of this hot, sickly atmosphere of evil, pure souls,
like that of Syncletica, stifled. The modest mind of a young girl shrank
into itself, like a delicate flower that closes at the rude touch, and
died to the world. If she were a heathen, she bent her head, and
sickened and faded. If she were a Christian, she found in the shadow of
the Church, a fresh spot where she might bloom, fanned by the breezes of
Paradise.
Syncletica was born at Alexandria, of wealthy parents, of Macedonian
extraction, who had settled there. Being very beautiful and
well-dowered, she was sought in marriage by many suitors; but declined
all offers, for her girlish heart had awakened to a love truer and
deeper than any human affection; the best of her love she gave to God,
and she desired to be His, and His alone. On the death of her parents
she devoted her attention to her blind sister; and together, they served
God in prayer and almsgiving. In token of renunciation of the world, and
to deliver herself from troublesome pursuit by fortune-hunters, she cut
off her hair, and disposed of her estates, but she sought to avoid
notice in all that she did, and to conceal her good deeds and
self-sacrifices. Nevertheless, she became known, and young maidens and
women resorted to her for advice, and to study her example. She was
reluctant to be forced thus into a position which she dreaded;
nevertheless, unable to refuse the girls and young women that assistance
they so much needed, she gave them much instruction, which has been
preserved to us in the record we have of her life, and her words abound
in practical common sense. "Listen to me," she said to the maidens; "we
all know how we can be saved, but we fail through our own carelessness.
The first thing to be done, is to keep the commandment, 'Thou shalt love
the Lord thy God with all thy heart, and thy neighbour as thyself; for
in this consists all perfection.' These are few words, but there is
plenty of matter in them. Then beware of retrogression. The corn in the
Gospel brought forth; some an hundred-fold, some sixty-fold, and some
thirty-fold. Beware lest, beginning at sixty, we fall back to thirty.
Let those who are virgins take care of their eyes, and their tongue, and
their ears, and keep them in modesty, not looking about them boldly, nor
talking flippantly, nor listening to certain things that may be said.
Obedience is better than asceticism, for asceticism may puff up, but
obedience brings one down. There is an asceticism which is of the devil.
How are we to distinguish right asceticism from that which is wrong? By
its moderation. Have you begun fasting? Don't make pretexts to wriggle
out of it on the score of health, for the lady who does not fast is just
as much subject to maladies as she who does."
S. Syncletica died at the age of eighty, of cancer on the mouth, and
consumption in the lungs, from which she suffered with great patience
for three years. The cancer made horrible ravages in her face, and
became so distressingly offensive, that to ward off infection from those
who nursed her, she allowed it to be treated with the mixture which is
used for embalming corpses.
[Illustration: Decoration]