CHAPTER XXVII

THE MAGIC BONE

Let us now follow Simba, Mali-ya-bwana, and their six men and the two

strange _shenzis_ who were to act as guides.

They started off across the veldt at about four o'clock of the

afternoon and travelled rapidly until dark. The gait they took was not

a run, but it got them over the ground at four and a half to five miles

an hour. Shortly after sundown they stopped for an hour, ate, drank,

and lay flat on their backs. Then they arose, lighted a candle end in

the mica lantern, and resumed their journey. Thus they travelled day

and night for three days. There seemed to be neither plan nor

regularity to their journeying. Whenever they became tired enough to

sleep, they lay down and slept for a little while; whenever they became

hungry, they ate; and whenever they thirsted, they drank, paying no

attention whatever to the time of day, the state of their larder, or

the distance to more water. No ideas of conservation hampered them in

the least. If the water gave out, they argued, they would be thirsty;

but it was as well to be thirsty later from lack of water than to be

thirsty now from some silly idea of abstention. No white man could have

travelled successfully under that system. Nevertheless, the little band

held together and arrived in the fringe of hills fit and comparatively

fresh.

Here they encountered people belonging to M'tela's tribes; but their

guides seemed to vouch for them, and they passed without trouble.

Indeed they were here enabled to get more food, and to waste no time

hunting. At noon of another day, surmounting a ridge, they looked down

on a marching safari. The two _shenzi_ guides pointed and grinned, much

pleased with themselves. Their pleasure was short lived; for they were

promptly seized, disarmed, and tied together. The grieved astonishment

of their expressions almost immediately faded into fatalistic

stolidity. So many things happen in Africa!

Mali-ya-bwana and one of the other men proceeded rapidly ahead on the

general line of march. The rest paralleled the safari below. After an

hour the scouts returned with news of a water-hole where, undoubtedly,

the strange safari would camp. All then hurried on.

Concealed in a thicket Simba proceeded with great zest to make himself

over into a _shenzi_. In every savage is a good deal of the small boy;

so this disguising himself pleased him immensely. Taking the spear in

one hand and the "sacred bone" reverently in the other, he set out to

intercept the safari.

It came within the hour. Simba almost unremarked regarded it curiously.

There were over a hundred men, all of tribes unknown to him with the

exception of a dozen who evidently performed the higher offices. The

common porters were indeed _shenzis_--wild men--picked up from jungle

and veldt as they were needed; and not at all of the professional

porter class to be had at Mombasa; Nairobi, Dar-es-salaam, or Zanzibar.

Simba's eyes passed over them contemptuously, but rested with more

interest on the smaller body of _askaris_, headmen, and gun bearers.

These also were of tribes strange to him; but of East African types

with which he was familiar. They were all dressed in a sort of uniform

of khaki, wore caps with a curtain hanging behind, and arm bands gayly

emblazoned with imperial eagles. All this was very impressive. Simba

conceived a respect for this white man's importance. Evidently he was a

_bwana m'kubwa_. The supposed savage experienced a growing excitement

over the task he had undertaken. All his training had taught him to

respect the white man, as such; and now he was called upon to abduct

forcibly one of the sacred breed--and such a specimen! Only Simba's

undoubted force of character, and the veneration his long association

with Kingozi had inculcated, sustained him.

For Winkleman was a big man in every way: tall, broad, thick, with a

massive head, large features, and such a tremendous black beard! Well

had he deserved his native name of _Bwana_ Nyele--the master with the

mane.

Simba awaited the moment of greatest confusion in the placing and

pitching of the camp, and then advanced timidly, holding out the bone

Kingozi had given him. His courage and faith were very low. They

revived instantly as he saw the immediate effect. It was just as

Kingozi had told him it would be; and as there was nothing on earth in

a bit of dry bone that could accomplish such an effect except magic,

Simba thenceforward went on with his adventure in completed confidence.

For at sight of the bone _Bwana_ Nyele's eyes lit up, he uttered an

astonishing bellow of delight, and sprang forward with such agility for

so large a man that he almost succeeded in snatching the talisman from

Simba's hands. Acting precisely on his instructions the latter backed

away, pointing over the hill.

"Where did you get that?" Winkleman demanded.

Simba continued to point.

"Give it me."

Simba started away, still pointing. Winkleman followed a few steps.

"There is more?" he asked. "Do you speak Swahili?"

"Many more, _bwana_," Simba replied in the atrocious Swahili Kingozi

had ordered. "Over there only a little distance."

Everything turned out as Kingozi had promised. Bwana Nyele asked

several more questions, received no replies, finally bellowed:

"But lead me there, _m'buzi!_ I would see!"

Simba guided him up the hill. At the appointed spot they fell upon him

and bore him to the earth in spite of his strength, and bound his hands

behind his back. Then Simba wrapped the magic bone reverently in its

cloth. Certainly it was wonderful magic.

Winkleman put up a good fight, but once he felt himself definitely

overpowered he ceased his struggles. He was helped to his feet. A

glance at his captors taught him that these were safari men and not

savages of the country; and, with full knowledge of the general

situation, he was not long in guessing out his present plight. But now

was not the time for talk.

A half-hour's walk took the party to a second water-hole, the

indications for which Simba had already noted on his little scouting

tour. There they proceeded to make camp. The six porters began with

their swordlike _pangas_ to cut poles and wattles, to peel off long

strips of inner bark from the thorn trees which would serve as withes.

Then they began the construction of a _banda_, one of the quickly built

little thatched sheds, open at both ends. At sight of this Winkleman

swore deeply. He was fairly trapped, and knew it; but the _banda_

indicated that he was to be held prisoner in this one spot for at least

some days. However, wise man in native ways, he said nothing and made

no objection. But his keen wide eyes took in every detail.

When the _banda_ was finished and a big pile of the dried hay had been

spread as a couch Simba approached respectfully but firmly, took

_Bwana_ Nyele's helmet from his head, his spine-pad from his back, and

his shoes from his feet. In this strategy Winkleman with reluctance

admired the white man's hands. Without head and spine covering of some

sort he could not travel a mile under the tropic sun; without foot

covering or a light he would be helpless at night. Of course these

things could be improvised; but not easily. He stretched himself on the

hay and awaited events.

The men built a fire and gathered around it. They were cooking, but at

the same time the two whom Winkleman recognized as leaders conferred

earnestly and at great length. Had he been at their elbows he would

have heard the following:

"The magic of this bone is a very great magic," Simba was saying. "All

happened exactly as _Bwana_ Kingozi told us. Now is the fifth day.

There remain now nine days to wait until we must bring this _m'zungu_

to _Bwana_ Kingozi at the _manyatta_ of M'tela."

"It is indeed great magic," agreed Mali-ya-bwana. "How many days is the

_manyatta?_"

"I do not know. These _shenzis_ should know; but they talk only monkey

talk. Here, let us try." He drew one of the prisoners one side.

"M'tela," he enunciated slowly.

The savage nodded, and pointed the direction with his protruded lower

lip.

Simba indicated the sun, and swept his hand across the arc of the

heavens. Then he looked inquiringly at the other and held up in rapid

success first one, then two, then three fingers. The savage was

puzzled. Simba went through the movements of a man walking, pronounced

the name of M'tela, pointed out the direction, and then repeated his

previous pantomime. A light broke on the _shenzi_. He held up four

fingers.

Simba next called to Mali-ya-bwana to interrogate the other prisoner

apart. As the latter also reported M'tela four days distant--when he

understood--this was accepted as the truth.

"Then we remain in camp five days," they concluded, after working out

the subtraction.

"But," intervened one of the porters, "we have no more _potio_."

"I have the _bwana's_ gun," Simba pointed out, "and also the gun of

this _m'zungu_. There is here plenty of game."

"To eat meat always is not well," grumbled the porter.

"To eat _kiboko_ (whip) is always possible," replied Simba grimly.

"Nevertheless," said Mali-ya-bwana, who as co-leader was privileged to

more open speech, "_potio_ and meat are better than meat only."

Simba looked at him inquiringly.

"You have a thought?"

Mali-ya-bwana leaned forward.

"It is this: If the bone has such great magic that thus we can take

prisoner a mighty _bwana_ like this, surely it is powerful enough to

fight also against safari men."

Simba pondered this.

"Every one knows that a white man is a great Lord," urged

Mali-ya-bwana, "and that it is useless for the black man to fight

against him. This is true always. Every man knows this."

"Black men have killed white men," Simba objected.

"Only when the numbers were many. Even then many more black men also

have died, so that the painting for mourning went through many tribes.

Never before have men like us taken a white man thus easily."

"That is true."

"Then since this magic bone can subdue for us a great lord of a

_m'zungu_, surely it will also subdue for us a safari of black men like

ourselves, a safari that the _m'zungu_ has held in his hand."

"That is true."

"And that safari must have much _potio_"

"That also is true."

"Let you--or me, it does not matter--take the magic bone, and with it

take also this safari and its _potio_."

"I will do it," assented Simba after a moment. "You will stay here to

carry out the _bwana's_ orders."

The Leopard Woman · 第 27 / 33 章