3. The Kingdom Partnership.

On the day when Moses enjoyed that high privilege, direct communion with

the Great I Am, he heard the call of heaven to high duty and

responsibility. He shrank from it, as greatness usually does. True worth

is seldom a candidate. In church and state alike, things go better when

the office seeks the man.

Among the reasons Moses offered why he should not be chosen to lead Israel

from its bondage was one very commonly heard given in reply to calls to

religious duty. Moses said he was not eloquent.

God was ready with a counter proposition. After having a man in training

for forty years the Almighty was not to be put off so easily. He proposed

that Moses should undertake the task of leadership as a man of action,

while his brother Aaron should share it with him as a man of speech.

It was the old but ever-new combination of the man of deeds and the man of

words—the practical leader and the spiritual one. We see it later in the

case of Ezra and Nehemiah, and still later in the necessary partnership

between the modern minister and laymen in the work of the kingdom. Neither

type of service can be at its best unless it is in cooperation with

the other.

In fact, each type of service is so necessary that the kingdom suffers

when these two types of Christian workers get their functions confused.

It is usually a mistake for a minister to forsake the altar to serve

tables, and just as much so for a layman to forsake the things for which

he is peculiarly qualified and usurp the place of the minister. In the

work of the kingdom, Moses and Aaron each has his own function, and his

highest ministry is to perform his own function well.

The work of the minister is with the dynamics of Christianity, while that

of the layman is with the mechanics of it. Too often each stands and

debates with the other that his part is most important, or else each

envies the other his task and neglects his own. The mechanics of the

kingdom could not exist if the dynamics were not maintained, and the

dynamics would be wasted if the mechanics were not intelligently promoted.

Collected writings of Clarence Edwin Flynn, first series · 第 48 / 123 题