INTRODUCTION

EDWARD MCKENDREE BOUNDS was born in Shelby County, Mo., August 15, 1835,

and died August 24, 1913, in Washington, Ga. He received a common school

education at Shelbyville and was admitted to the bar soon after his

majority. He practiced law until called to preach the Gospel at the age

of twenty-four. His first pastorate was Monticello, Mo., Circuit. It was

while serving as pastor of Brunswick, Mo., that war was declared and the

young minister was made a prisoner of war because he would not take the

oath of allegiance to the Federal Government. He was sent to St. Louis

and later transferred to Memphis, Tenn.

Finally securing his release, he traveled on foot nearly one hundred

miles to join General Pierce’s command in Mississippi and was soon after

made chaplain of the Fifth Missouri Regiment, a position he held until

near the close of the war, when he was captured and held as prisoner at

Nashville, Tenn.

After the war Rev. E. M. Bounds was pastor of churches in Tennessee and

Alabama. In 1875 he was assigned to St. Paul Methodist Church in St.

Louis, and served there for four years. In 1876 he was married to Miss

Emmie Barnette at Eufaula, Ala., who died ten years later. In 1887 he

was married to Miss Hattie Barnette, who, with five children, survives

him.

After serving several pastorates he was sent to the First Methodist

Church in St. Louis, Mo., for one year and to St. Paul Methodist Church

for three years. At the end of his pastorate, he became the editor of

the St. Louis “Christian Advocate.”

He was a forceful writer and a very deep thinker. He spent the last

seventeen years of his life with his family in Washington, Ga. Most of

the time he was reading, writing and praying. He rose at 4 a. m. each

day for many years and was indefatigable in his study of the Bible. His

writings were read by thousands of people and were in demand by the

church people of every Protestant denomination.

Bounds was the embodiment of humility, with a seraphic devotion to Jesus

Christ. He reached that high place where self is forgotten and the love

of God and humanity was the all-absorbing thought and purpose. At

seventy-six years of age he came to me in Brooklyn, N.Y., and so intense

was he that he awoke us at 3 o’clock in the morning praying and weeping

over the lost of earth. All during the day he would go into the church

next door and be found on his knees until called for his meals. This is

what he called the “Business of Praying.” Infused with this heavenly

ozone, he wrote “Preacher and Prayer,” a classic in its line, and now

gone into several foreign languages, read by men and women all over the

world. In 1909, while Rev. A. C. Dixon was preaching in Dr. Broughton’s

Tabernacle, Atlanta, Ga., I sent him a copy of “Preacher and Prayer,” by

Bounds. Hear what he says:

“This little book was given me by a friend. I received another copy at

Christmas from another friend. ‘Well,’ thought I, ‘there must be

something worth while in the little book or two of my friends would not

have selected the same present for me.’ So I read the first page until I

came to the words: ‘Man is looking for better methods, God is looking

for better men. Man is God’s method.’ That was enough for me and my

appetite demanded more until the book was finished with pleasure.”

This present volume is a companion work, and reflects the true spirit of

a man whose business it was to live the gospel that he preached. He was

not a luminary but a SUN and takes his place with Brainerd and Bramwell

as untiring intercessors with God.

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