III

Isaaco left Senegal by ship on the 22d day of the Moon Tabasky

(January 7th) in the year 1810; but apparently the moon was not

propitious, for he was nearly cast away in the lighter, trying to

cross the bar, and in the ensuing confusion the larger part of his

baggage was stolen. When he discovered this two days later at Goree

and attempted to return, the winds rose and tossed the vessel about

for nine days and drove him back to Goree. After some negotiation with

Governor Maxwell by courier, the baggage was rescued and sent to

Isaaco by road. The next few pages of his _Journal_ are difficult and

barren reading, bristling with nothing but the uncouth names of places

where the good ship passed or anchored for the night, and with the

hours duly entered as in a log book, according to the Mohammedan hours

of prayer. Sailing by way of Yoummy, Jillifrey, Tancrowaly, and

Jaunimmarou, they came on the eighth day to Mariancounda, where Isaaco

landed. This was the home of Dr. Robert Ainsley, who had so often

befriended Mungo Park, fitted him out with the necessaries of life,

and started each expedition on its way. Under the same hospitable roof

Isaaco lodged for the inside of a week, and then, enriched with the

gift of a horse and an ass and twenty bars of beads, went into the

wilds to search for the fate of his master. To open the road through

Giammalocoto and Tandacounda, Isaaco wisely paid court to the King of

Cataba, and showered upon him an old musket and a string of amber of

the quality No. 4. The next halt was at Sandougoumanna under a

tamarisk tree (Isaaco always notes the trees under which he sleeps).

From the shade of this in the early morning he sent presents to the

kings who barred the way; tobacco to him of Sallatigua, and scarlet

cloth to him of Mansangcoije. Three villages on, Isaaco's company was

suddenly increased by members of his own family, fleeing before the

army of Bambarra--all but his mother, who had refused to leave her

kraal. Three days later he was with her, in his native place of

Montogou, and there stayed forty days, whether carousing, or

fighting, or praying, he does not say. Then, prudently burying his

heavy luggage, he departed, still carrying his people with

him--through Moundoundou, where the chief killed a sheep in his honor

and was rewarded with a flask of powder--on through Couchiar, a sleepy

sort of place by name and situation, with a spreading bark tree,

beneath which he drowsed the length of a day--on to Saabic, a village

solely inhabited by Maraboos or priests. To gain the goodwill of

Allah, he dwelt there a few days, and discovered a relation of one of

his wives (no rare occurrence, seeing how many he kept) whose heart he

rejoiced with some gunpowder and a gay piece of cloth. At the very

next village, Tallimangoly, he fell across another, who cost him three

grains of amber. Indeed, it seemed as though his store of presents

would never hold out; for, no sooner had he digested the sheep his

cousin killed for him, than the Bambarra army came up, and with fear

and trembling Isaaco must needs dole out a whole heap of stuff--10

flasks of powder, 13 grains of amber (this time No. 1), 2 grains of

coral (No. 1) and a handsome tin box. These to the King. And the

King's chamberlain, goldsmith, and singing men had to be tipped as

well.[3]

The Journal of Negro History, Volume 7, 1922 · 第 111 / 185 题