FOOTNOTES:

[1] The resolution was: "The association is sensibly affected by the

death of the Rev. Andrew Bryan, a man of color, and pastor of the

first colored Church in Savannah. This son of Africa, after suffering

inexpressible persecutions in the cause of his Divine Master, was at

length permitted to discharge the duties of the ministry among his

colored friends in peace and quiet, hundreds of whom, through his

instrumentality, were brought to the knowledge of the truth as it is

in Jesus. He closed his extensively useful, and amazingly luminous

course, in the lively exercise of faith, and in the joyful hope of a

happy immortality." See Benedict's _History of the Baptists_.

[2] Semple, _History of the Baptists in Virginia_, p. 355.

[3] Semple, _History of the Baptists in Virginia_, p. 356.

[4] _The Negro Year Book_, 1918-1919, p. 236; Benedict, _History of

the Baptists_, 376.

[5] By way of comparison, be it further remembered, that the founder

of the African Methodist Episcopal Church was originally a member of

the St. George Society, of Philadelphia, Pennsylvania, and he and

others withdrew from that body of white persons in 1787; but it was

not until 1794, that Bishop Francis Asbury constituted the Bethel A.

M. E. Church at Philadelphia, which claims to be the oldest Negro

Methodist church in the country. The Zion Church, of the African

Methodist Episcopal Zion connection, New York City, was founded in

1796, while the first church of Negro Episcopalians, the St. Thomas

Church, Philadelphia, was planted by Bishop William White in 1794. The

Lombard Street Presbyterian Church, Philadelphia, the oldest

organization of Negro Presbyterians in America, was constituted

in 1807, and not until 1829 was the first church of Negro

Congregationalists, the Dixwell Avenue of New Haven, Conn.,

constituted.

[6] Richard Kennard's _History of the Gillfield Baptist Church_, p.

16.

[6] Let me quote here a paragraph from Sprague's _Annals of the

American Pulpit_, Vol. VI, p. 583, (Ed. 1860, published by Robert

Carter and Brother, New York.) The paragraph appears in an article

which the publisher takes from _Taylor's Memoirs.--Missionary Heroes

and Martyrs_.

"In 1850, the late Rev. Eli Ball of Virginia, visited all the Liberian

Baptist Missionary Stations, as agent of the Southern Baptist

Missionary Convention, and, with considerable difficulty, ascertained

the spot where Lott Cary was buried. The next year, a small marble

monument was sent out, and placed over the grave, with the following

inscription:--

"On the front of the monument was--

LOTT CARY

Born a slave in Virginia,

1780,

Removed from Richmond to Africa, as a

Missionary and Colonist,

1821,

Was Pastor of the First Baptist Church,

and an original settler and defender

of the Colony at Monrovia.

Died Acting Governor of Liberia

Nov. 10th, 1828.

His life was the progressive development of an

able intellect and firm benevolent heart,

under the influence of

Freedom and an enlightened Christianity;

and affords the amplest evidence of the capacity

of his race to fill with dignity and usefulness

the highest ecclesiastical and political stations.

Of a truth God is no respecter of persons,

But hath made of one blood all nations of men.

The Journal of Negro History, Volume 7, 1922 · 第 19 / 185 题