3 A Letter to Nemedia

The savant Astreas, traveling in the East in his never-tiring search for

knowledge, wrote a letter to his friend and fellow-philosopher

Alcemides, in his native Nemedia, which constitutes the entire knowledge

of the Western nations concerning the events of that period in the East,

always a hazy, half-mythical region in the minds of the Western folk.

Astreas wrote, in part: 'You can scarcely conceive, my dear old friend,

of the conditions now existing in this tiny kingdom since Queen Taramis

admitted Constantius and his mercenaries, an event which I briefly

described in my last, hurried letter. Seven months have passed since

then, during which time it seems as though the devil himself had been

loosed in this unfortunate realm. Taramis seems to have gone quite mad;

whereas formerly she was famed for her virtue, justice and tranquillity,

she is now notorious for qualities precisely opposite to those just

enumerated. Her private life is a scandal--or perhaps "private" is not

the correct term, since the queen makes no attempt to conceal the

debauchery of her court. She constantly indulges in the most infamous

revelries, in which the unfortunate ladies of the court are forced to

join, young married women as well as virgins.

'She herself has not bothered to marry her paramour, Constantius, who

sits on the throne beside her and reigns as her royal consort, and his

officers follow his example, and do not hesitate to debauch any woman

they desire, regardless of her rank or station. The wretched kingdom

groans under exorbitant taxation, the farms are stripped to the bone,

and the merchants go in rags which are all that is left them by the

tax-gatherers. Nay, they are lucky if they escape with a whole skin.

'I sense your incredulity, good Alcemides; you will fear that I

exaggerate conditions in Khauran. Such conditions would be unthinkable

in any of the Western countries, admittedly. But you must realize the

vast difference that exists between West and East, especially this part

of the East. In the first place, Khauran is a kingdom of no great size,

one of the many principalities which at one time formed the eastern part

of the empire of Koth, and which later regained the independence which

was theirs at a still earlier age. This part of the world is made up of

these tiny realms, diminutive in comparison with the great kingdoms of

the West, or the great sultanates of the farther East, but important in

their control of the caravan routes, and in the wealth concentrated in

them.

'Khauran is the most southeasterly of these principalities, bordering on

the very deserts of eastern Shem. The city of Khauran is the only city

of any magnitude in the realm, and stands within sight of the river

which separates the grasslands from the sandy desert, like a watch-tower

to guard the fertile meadows behind it. The land is so rich that it

yields three and four crops a year, and the plains north and west of the

city are dotted with villages. To one accustomed to the great

plantations and stock-farms of the West, it is strange to see these tiny

fields and vineyards; yet wealth in grain and fruit pours from them as

from a horn of plenty. The villagers are agriculturists, nothing else.

Of a mixed, aboriginal race, they are unwarlike, unable to protect

themselves, and forbidden the possession of arms. Dependent wholly upon

the soldiers of the city for protection, they are helpless under the

present conditions. So the savage revolt of the rural sections, which

would be a certainty in any Western nation, is here impossible.

'They toil supinely under the iron hand of Constantius, and his

black-bearded Shemites ride incessantly through the fields, with whips

in their hands, like the slave-drivers of the black serfs who toil in

the plantations of southern Zingara.

'Nor do the people of the city fare any better. Their wealth is stripped

from them, their fairest daughters taken to glut the insatiable lust of

Constantius and his mercenaries. These men are utterly without mercy or

compassion, possessed of all the characteristics our armies learned to

abhor in our wars against the Shemitish allies of Argos--inhuman

cruelty, lust, and wild-beast ferocity. The people of the city are

Khauran's ruling caste, predominantly Hyborian, and valorous and

war-like. But the treachery of their queen delivered them into the hands

of their oppressors. The Shemites are the only armed force in Khauran,

and the most hellish punishment is inflicted on any Khaurani found

possessing weapons. A systematic persecution to destroy the young

Khaurani men able to bear arms has been savagely pursued. Many have

ruthlessly been slaughtered, others sold as slaves to the Turanians.

Thousands have fled the kingdom and either entered the service of other

rulers, or become outlaws, lurking in numerous bands along the borders.

'At present there is some possibility of invasion from the desert, which

is inhabited by tribes of Shemitish nomads. The mercenaries of

Constantius are men from the Shemitish cities of the west, Pelishtim,

Anakim, Akkharim, and are ardently hated by the Zuagirs and other

wandering tribes. As you know, good Alcemides, the countries of these

barbarians are divided into the western meadowlands which stretch to the

distant ocean, and in which rise the cities of the town-dwellers, and

the eastern deserts, where the lean nomads hold sway; there is incessant

warfare between the dwellers of the cities and the dwellers of the

desert.

'The Zuagirs have fought with and raided Khauran for centuries, without

success, but they resent its conquest by their western kin. It is

rumored that their natural antagonism is being fomented by the man who

was formerly the captain of the queen's guard, and who, somehow escaping

the hate of Constantius, who actually had him upon the cross, fled to

the nomads. He is called Conan, and is himself a barbarian, one of those

gloomy Cimmerians whose ferocity our soldiers have more than once

learned to their bitter cost. It is rumored that he has become the

right-hand man of Olgerd Vladislav, the _kozak_ adventurer who wandered

down from the northern steppes and made himself chief of a band of

Zuagirs. There are also rumors that this band has increased vastly in

the last few months, and that Olgerd, incited no doubt by this

Cimmerian, is even considering a raid on Khauran.

'It can not be anything more than a raid, as the Zuagirs are without

siege-machines, or the knowledge of investing a city, and it has been

proven repeatedly in the past that the nomads in their loose formation,

or rather lack of formation, are no match in hand-to-hand fighting for

the well-disciplined, fully-armed warriors of the Shemitish cities. The

natives of Khauran would perhaps welcome this conquest, since the nomads

could deal with them no more harshly than their present masters, and

even total extermination would be preferable to the suffering they have

to endure. But they are so cowed and helpless that they could give no

aid to the invaders.

'Their plight is most wretched. Taramis, apparently possessed of a

demon, stops at nothing. She has abolished the worship of Ishtar, and

turned the temple into a shrine of idolatry. She has destroyed the ivory

image of the goddess which these eastern Hyborians worship (and which,

inferior as it is to the true religion of Mitra which we Western nations

recognize, is still superior to the devil-worship of the Shemites) and

filled the temple of Ishtar with obscene images of every imaginable

sort--gods and goddesses of the night, portrayed in all the salacious

and perverse poses and with all the revolting characteristics that a

degenerate brain could conceive. Many of these images are to be

identified as foul deities of the Shemites, the Turanians, the

Vendhyans, and the Khitans, but others are reminiscent of a hideous and

half-remembered antiquity, vile shapes forgotten except in the most

obscure legends. Where the queen gained the knowledge of them I dare not

even hazard a guess.

'She has instituted human sacrifice, and since her mating with

Constantius, no less then five hundred men, women and children have been

immolated. Some of these have died on the altar she has set up in the

temple, herself wielding the sacrificial dagger, but most have met a

more horrible doom.

'Taramis has placed some sort of monster in a crypt in the temple. What

it is, and whence it came, none knows. But shortly after she had crushed

the desperate revolt of her soldiers against Constantius, she spent a

night alone in the desecrated temple, alone except for a dozen bound

captives, and the shuddering people saw thick, foul-smelling smoke

curling up from the dome, heard all night the frenetic chanting of the

queen, and the agonized cries of her tortured captives; and toward dawn

another voice mingled with these sounds--a strident, inhuman croaking

that froze the blood of all who heard.

'In the full dawn Taramis reeled drunkenly from the temple, her eyes

blazing with demoniac triumph. The captives were never seen again, nor

the croaking voice heard. But there is a room in the temple into which

none ever goes but the queen, driving a human sacrifice before her. And

this victim is never seen again. All know that in that grim chamber

lurks some monster from the black night of ages, which devours the

shrieking humans Taramis delivers up to it.

'I can no longer think of her as a mortal woman, but as a rabid

she-fiend, crouching in her blood-fouled lair amongst the bones and

fragments of her victims, with taloned, crimsoned fingers. That the gods

allow her to pursue her awful course unchecked almost shakes my faith in

divine justice.

'When I compare her present conduct with her deportment when first I

came to Khauran, seven months ago, I am confused with bewilderment, and

almost inclined to the belief held by many of the people--that a demon

has possessed the body of Taramis. A young soldier, Valerius, had

another belief. He believed that a witch had assumed a form identical

with that of Khauran's adored ruler. He believed that Taramis had been

spirited away in the night, and confined in some dungeon, and that this

being ruling in her place was but a female sorcerer. He swore that he

would find the real queen, if she still lived, but I greatly fear that

he himself has fallen victim to the cruelty of Constantius. He was

implicated in the revolt of the palace guards, escaped and remained in

hiding for some time, stubbornly refusing to seek safety abroad, and it

was during this time that I encountered him and he told me his beliefs.

'But he has disappeared, as so many have, whose fate one dares not

conjecture, and I fear he has been apprehended by the spies of

Constantius.

'But I must conclude this letter and slip it out of the city by means of

a swift carrier-pigeon, which will carry it to the post whence I

purchased it, on the borders of Koth. By rider and camel-train it will

eventually come to you. I must haste, before dawn. It is late, and the

stars gleam whitely on the gardened roofs of Khauran. A shuddering

silence envelops the city, in which I hear the throb of a sullen drum

from the distant temple. I doubt not that Taramis is there, concocting

more devilry.'

* * * * *

But the savant was incorrect in his conjecture concerning the

whereabouts of the woman he called Taramis. The girl whom the world knew

as queen of Khauran stood in a dungeon, lighted only by a flickering

torch which played on her features, etching the diabolical cruelty of

her beautiful countenance.

On the bare stone floor before her crouched a figure whose nakedness was

scarcely covered with tattered rags.

This figure Salome touched contemptuously with the upturned toe of her

gilded sandal, and smiled vindictively as her victim shrank away.

'You do not love my caresses, sweet sister?'

Taramis was still beautiful, in spite of her rags and the imprisonment

and abuse of seven weary months. She did not reply to her sister's

taunts, but bent her head as one grown accustomed to mockery.

This resignation did not please Salome. She bit her red lip, and stood

tapping the toe of her shoe against the floor as she frowned down at the

passive figure. Salome was clad in the barbaric splendor of a woman of

Shushan. Jewels glittered in the torchlight on her gilded sandals, on

her gold breast-plates and the slender chains that held them in place.

Gold anklets clashed as she moved, jeweled bracelets weighted her bare

arms. Her tall coiffure was that of a Shemitish woman, and jade pendants

hung from gold hoops in her ears, flashing and sparkling with each

impatient movement of her haughty head. A gem-crusted girdle supported

a silk shirt so transparent that it was in the nature of a cynical

mockery of convention.

Suspended from her shoulders and trailing down her back hung a darkly

scarlet cloak, and this was thrown carelessly over the crook of one arm

and the bundle that arm supported.

Salome stooped suddenly and with her free hand grasped her sister's

dishevelled hair and forced back the girl's head to stare into her eyes.

Taramis met that tigerish glare without flinching.

'You are not so ready with your tears as formerly, sweet sister,'

muttered the witch-girl.

'You shall wring no more tears from me,' answered Taramis. 'Too often

you have reveled in the spectacle of the queen of Khauran sobbing for

mercy on her knees. I know that you have spared me only to torment me;

that is why you have limited your tortures to such torments as neither

slay nor permanently disfigure. But I fear you no longer; you have

strained out the last vestige of hope, fright and shame from me. Slay me

and be done with it, for I have shed my last tear for your enjoyment,

you she-devil from hell!'

'You flatter yourself, my dear sister,' purred Salome. 'So far it is

only your handsome body that I have caused to suffer, only your pride

and self-esteem that I have crushed. You forget that, unlike myself, you

are capable of mental torment. I have observed this when I have regaled

you with narratives concerning the comedies I have enacted with some of

your stupid subjects. But this time I have brought more vivid proof of

these farces. Did you know that Krallides, your faithful councillor, had

come skulking back from Turan and been captured?'

Taramis turned pale.

'What--what have you done to him?'

For answer Salome drew the mysterious bundle from under her cloak. She

shook off the silken swathings and held it up--the head of a young man,

the features frozen in a convulsion as if death had come in the midst of

inhuman agony.

Taramis cried out as if a blade had pierced her heart.

'Oh, Ishtar! Krallides!'

'Aye! He was seeking to stir up the people against me, poor fool,

telling them that Conan spoke the truth when he said I was not Taramis.

How would the people rise against the Falcon's Shemites? With sticks and

pebbles? Bah! Dogs are eating his headless body in the market-place, and

this foul carrion shall be cast into the sewer to rot.

'How, sister!' She paused, smiling down at her victim. 'Have you

discovered that you still have unshed tears? Good! I reserved the mental

torment for the last. Hereafter I shall show you many such sights

as--this!'

Standing there in the torchlight with the severed head in her hand she

did not look like anything ever borne by a human woman, in spite of her

awful beauty. Taramis did not look up. She lay face down on the slimy

floor, her slim body shaken in sobs of agony, beating her clenched hands

against the stones. Salome sauntered toward the door, her anklets

clashing at each step, her ear pendants winking in the torch-glare.

A few moments later she emerged from a door under a sullen arch that led

into a court which in turn opened upon a winding alley. A man standing

there turned toward her--a giant Shemite, with sombre eyes and shoulders

like a bull, his great black beard falling over his mighty,

silver-mailed breast.

'She wept?' His rumble was like that of a bull, deep, low-pitched and

stormy. He was the general of the mercenaries, one of the few even of

Constantius's associates who knew the secret of the queens of Khauran.

'Aye, Khumbanigash. There are whole sections of her sensibilities that I

have not touched. When one sense is dulled by continual laceration, I

will discover a newer, more poignant pang. Here, dog!' A trembling,

shambling figure in rags, filth and matted hair approached, one of the

beggars that slept in the alleys and open courts. Salome tossed the head

to him. 'Here, deaf one; cast that in the nearest sewer. Make the sign

with your hands, Khumbanigash. He can not hear.'

The general complied, and the tousled head bobbed, as the man turned

painfully away.

'Why do you keep up this farce?' rumbled Khumbanigash. 'You are so

firmly established on the throne that nothing can unseat you. What if

Khaurani fools learn the truth? They can do nothing. Proclaim yourself

in your true identity! Show them their beloved ex-queen--and cut off her

head in the public square!'

'Not yet, good Khumbanigash--'

The arched door slammed on the hard accents of Salome, the stormy

reverberations of Khumbanigash. The mute beggar crouched in the

courtyard, and there was none to see that the hands which held the

severed head were quivering strongly--brown, sinewy hands, strangely

incongruous with the bent body and filthy tatters.

'I knew it!' It was a fierce, vibrant whisper, scarcely audible. 'She

lives! Oh, Krallides, your martyrdom was not in vain! They have her

locked in that dungeon! Oh, Ishtar, if you love true men, aid me now!'

A Witch Shall Be Born · 第 5 / 10 题