CHAPTER XIII.

_Stages to the capital_. _Universality of reform in China_. _Political,

moral, social and spiritual contrast of Yün-nan with other parts of the

Empire_. _Inconsistencies of celestial life_. _Author's start for

Burma_. _The caravan_. _To Che-chi_. _Dogs fighting over human bones_.

_Lai-t'eo-p'o: highest point traversed on overland journey_. _Snow and

hail storms at ten thousand feet_. _Desolation and poverty_. _Brutal

husband_. _Horse saves author from destruction_. _The one hundred li to

Kongshan_. _Wild, rugged moorland and mournful mountains_. _Wretchedness

of the people_. _Night travel in Western China_. _Author knocks a man

down_. _Late arrival and its vexations_. _Horrible inn accommodation_.

_End of the Yün-nan Plateau_. _Appreciable rise in temperature_.

_Entertaining a band of inelegant infidels_. _European contention for

superiority, and the Chinese point of view_. _Insoluble conundrums of

"John's" national character_. _The Yün-nan railway_. _Current ideas in

Yün-nan regarding foreigners_. _Discourteous fu-song and his escapades_.

_Fright of ill-clad urchin_. _Scene at Yang-lin_. _Arrival at the

capital_.

No exaggeration is it to say that the eyes of the world are upon China.

It is equally safe to say that, whilst all is open and may be seen, but

little is understood.

In the Far Eastern and European press so much is heard of the awakening

of China that one is apt really to believe that the whole Empire, from

its Dan to Beersheba, is boiling for reform. But it may be that the husk

is taken from the kernel. The husk comprises the treaty ports and some

of the capital cities of the provinces; the kernel is that vast sleepy

interior of China. Few people, even in Shanghai, know what it means; so

that to the stay-at-home European pardon for ignorance of existing

conditions so much out of his focus should readily be granted.

From Shanghai, up past Hankow, on to Ichang, through the Gorges to

Chung-king, is a trip likely to strike optimism in the breast of the

most skeptical foreigner. But after he has lived for a couple of years

in an interior city as I have done, with its antiquated legislation, its

superstition and idolatry, its infanticide, its girl suicides, its

public corruption and moral degradation, rubbing shoulders continually

at close quarters with the inhabitants, and himself living in the main a

Chinese life, our optimist may alter his opinions, and stand in wonder

at the extraordinary differences in the most ordinary details of life at

the ports on the China coast and the Interior, and of the gross

inconsistencies in the Chinese mind and character. If in addition he has

stayed a few days away from a city in which the foreigners were shut up

inside the city walls because the roaring mob of rebels outside were

asking for their heads, and he has had to abandon part of his overland

trip because of the fear that his own head might have been chopped off

_en route_, he may increase his wonder to doubt. The aspect here in

Yün-nan--politically, morally, socially, spiritually--is that of another

kingdom, another world. Conditions seem, for the most part, the same

yesterday, to-day, and for ever. And in his new environment, which may

be a replica of twenty centuries ago, the dream he dreamed is now

dispelled. "China," he says, "is _not_ awaking; she barely moves, she is

still under the torpor of the ages." And yet again, in the capital and a

few of the larger cities, under your very eyes there goes on a reform

which seems to be the most sweeping reform Asia has yet known.

Such are the inconsistencies, seemingly unchangeable, irreconcilable in

conception or in fact; a truthful portrayal of them tends to render the

writer a most inconsistent being in the eyes of his reader.

* * * * *

No one was ever sped on his way through China with more goodwill than

was the writer when he left Tong-ch'uan-fu; but the above thoughts were

then in his mind.

Long before January 3rd, 1910, the whole town knew that I was going to

Mien Dien (Burma). Confessedly with a sad heart--for I carried with me

memories of kindnesses such as I had never known before--I led my

nervous pony, Rusty, out through the Dung Men (the East Gate), with

twenty enthusiastic scholars and a few grown-ups forming a turbulent

rear. As I strode onwards the little group of excited younkers watched

me disappear out of sight on my way to the capital by the following

route--the second time of trying:--

Length of Height

stage above sea

1st day--Che-chi 90 li. 7,800 ft.

2nd day--Lai-t'eo-p'o 90 li. 8,500 ft.

3rd day--Kongshan 100 li. 6,700 ft.

4th day--Yang-kai 85 li. 7,200 ft.

5th day--Ch'anff-o'o 95 li 6,000 ft.

6th day--The Capital 70 li 6,400 ft.

My caravan consisted of two coolies: one carried my bedding and a small

basket of luxuries in case of emergency, the other a couple of boxes

with absolute necessities (including the journal of the trip). In

addition, there accompanied me a man who carried my camera, and whose

primary business it was to guard my interests and my money--my general

factotum and confidential agent--and by an inverse operation enrich

himself as he could, and thereby maintain relations of warm mutual

esteem. They received thirty-two tael cents per man per diem, and for

the stopping days on the road one hundred cash. None of them, of course,

could speak a word of English.

The ninety li to Che-chi was mostly along narrow paths by the sides of

river-beds, the intermediate plains having upturned acres waiting for

the spring. At Ta-chiao (7,500 feet), where I stayed for my first

alfresco meal at midday, the man--a tall, gaunt, ugly fellow, pockmarked

and vile of face--told us he was a traveler, and that he had been to

Shanghai. This I knew to be a barefaced lie. He voluntarily explained to

the visitors, gathered to see the barbarian feed, what condensed milk

was for, but he went wide of the mark when he announced that my pony,[Z]

hog-maned and dock-tailed (but Chinese still), was an American, as he

said I was. A young mother near by, suffering from acute eye

inflammation, was lying in a smellful gutter on a felt mat, two pigs on

one side and a naked boy of eight or so on the other, whilst she heaped

upon the head of the innocent babe she was suckling curses most horribly

blood-curdling. Dogs--the universal scavengers of the awakening

interior, to which merest allusion is barred by one's Western sense of

decency--just outside Che-chi, where I stayed the night, had recently

devoured the corpse of a little child. Its clothing was strewn in my

path, together with the piece of fibre matting in which it had been

wrapped, and the dogs were then fighting over the bones.

To Lai-t'eo-p'o was a day that men might call a "killer."

It is a dirty little place with a dirty little street, lying at the foot

of a mountain known throughout Western China as one of the wildest of

Nature's corners, nearly ten thousand feet high, a terrific climb under

best conditions. A clear half-moon, and stars of a silvery twinkle,

looked pityingly upon me as I started at 3 a.m., ignorant of the

dangerously narrow defile leading along cliffs high up from the Yili Ho.

In the dark, cautiously I groped along. Not without a painful emotion of

impending danger, as I watched the stellular reflections dancing in the

rushing river, did I wander on in the wake of a group of pack-ponies,

and took my turn in being assisted over the broken chasms by the

muleteers. Two fellows got down below and practically lifted the tiny

animals over the passes where they could not keep their footing.

Gradually I saw the nightlike shadows flee away, and with the dawn came

signs of heavy weather.

Snow came cold and sudden. As we slowly and toilsomely ascended, the

velocity of the wind fiercely increased; down the mountain-side, at a

hundred miles an hour, came clouds of blinding, flinty dust, making the

blood run from one's lips and cheeks as he plodded on against great

odds. With the biting wind, howling and hissing in the winding ravines

and snow-swept hollows, headway was difficult. Often was I raised from

my feet: helplessly I clung to the earth for safety, and pulled at

withered grass to keep my footing. The ponies, patient little brutes,

with one hundred and fifty pounds strapped to their backs, came near to

giving up the ghost, being swayed hopelessly to and fro in the fury. For

hours we thus toiled up pathways seemingly fitter for goats than men,

where leafless trees were bending destitute of life and helpless towards

the valley, as the keen wind went sighing, moaning, wailing through

their bare boughs and budless twigs.

Such a gale, wilder than the devil's passion, I have not known even on

the North Atlantic in February.

At times during the day progression in the deepening snow seemed quite

impossible, and my two men, worn and weary, bearing the burden of an

excessively fatiguing day, well-nigh threw up the sponge, vowing that

they wished they had not taken on the job.

But the scenery later in the day, though monotonously so, was grand. The

earth was literally the color of deep-red blood, the crimson paths

intertwining the darker landscape bore to one's imagination a vision of

some bloody battle--veritable rivers of human blood. To cheer the

traveler in his desolation, the sun struggled vainly to pierce with its

genial rays through the heavy, angry clouds rolling lazily upwards from

the black valleys, and enveloping the earth in a deep infinity of

severest gloom. The cold was damp. In the small hemmed-in hollows,

whereto our pathway led, the icy dew clung to one's hair and beard. From

little brown cottages, with poor thatched roofs letting in the light,

and with walls and woodwork long since uniformly rotten, men and women

emerged, rubbing their eyes and buttoning up their garments, looking

wistfully for the hidden sun.

At Shao-p'ai (8,100 feet) a brute of a fellow was administering

cruellest chastisement to his disobedient yoke-fellow, who took her

scourging in good part. I passed along as fast as I could to the ascent

over which a road led in and around the mountain with alarming

steepness, a road which at home would never be negotiated on foot or on

horseback, but which here forms part of the main trade route. From the

extreme summit one dropped abruptly into a protecting gorge, where

falling cascades, sparkling like crystal showers in the feeble sunlight

occasionally breaking through, danced playfully over the smooth-worn,

slippery rocks; a stream foamed noisily over the loose stones, and leapt

in rushing rapids where the earth had given way; there was no grass, no

scenery, no life, and in the sudden turnings the hurricane roared with

heavenly anger through the long deep chasms, over the

twelve-inch river-beds at the foot.

At Lai-t'eo-p'o accommodation at night was fairly good. Men laughed

hilariously at me when I raved at some carpenters to desist their clumsy

hammering three feet above my head. Hundreds of dogs yelped unceasingly

at the moon, and with the usual rows of the men in mutual invitation to

"Come and wash your feet," or "Ching fan, ching fan," the draughts, the

creaks and cracks, the unintermitting din, and so much else, one was not

sorry to rise again with the lark and push onwards in the cold.

Down below this horrid town there is a plain; in this plain there is a

hole fifty feet deep, and had my pony, which I was leading, not pulled

me away from falling thereinto, my story would not now be telling.

To Kongshan (6,700 feet), past Yei-chu-t'ang (8,100 feet) and

Hsiao-lang-t'ang (7,275 feet), one hundred li away, was a journey

through country considerably more interesting, especially towards the

end of the day, a peculiar combination of wooded slope and rough,

rock-worn pathways.

Hsiao-lang-t'ang, twenty-five li from the end of the stage, overlooks a

wide expanse of barren, uninviting moorland. Deep, jagged gullies break

the uneven rolling of the mountains; dark, weird caverns of terrible

immensity yawn hungrily from the surface of weariest desolation, ever

widening with each turn. Mist hid the ugliest spots high up among the

peaks, whose white summits, peeping sullenly from out this blue sea of

damp haze, told a wondrous story of winter's withering all life to

death, a spot than which in summer few places on earth would be more

entrancing. But these mountains are breathing out a solitude which is

eternal. Man here has never been. Far away beyond lies the country of

the aborigines; but even the Lolo, wild and rugged as the country,

fearless of man and beast, have never dared to ascend these heights.

They are mournful, cheerless, devoid of a single smile from the common

mother of us all, lacking every feature by which the earth draws man

into a spirit of unity with his God. Horrid, frowning waste and aimless

discontinuity of land, harbinger of loneliness and of evil! People, poor

struggling beings of our kind, here seemed mocked of destiny, and a hot

raging of misery waged within them, for all that the heart might desire

and wish for had to them been denied. If, indeed, the earth be the home

of hope, and man's greatest possession be hope, then would it seem that

these poor creatures were entirely cut off, shut out from life,

wandering wearisomely through the world in one long battle with Nature

whereby to gain the wherewithal to live in that grim desert. There were

no exceptions, it was the common lot. Each day and every day did these

men and women, with a stolidity of long-continued destitution, and

temporal and spiritual tribulation, gaze upon that bare, unyielding

country, pregnant only with aggravation to their own dire wretchedness.

In such spots, unhappily in Yün-nan not few, does the mystery of life

grow ever more mysterious to one whom distress has never harassed. A

great pity seized my heart, but these poor people would probably have

laughed had they known my thoughts.

As I passed they came uninterestedly to look upon me. They watched in

expressive silence; they were silent because of poverty. And I, too,

kept a seal upon my lips as I ate the good things here provided under

the eyes of those to whom hunger had given none but a jealous outlook.

Pitiful enough were it, thought I, merely to watch without allowing

speech to escape further to taunt them. So I ate, and they looked at me.

I came and went, but never a word was uttered by these men and women, or

even by the children, whose most painful feeling seemed that of their

own feebleness. They were indeed feeble units standing in a threatening

infinitude of life, and their thoughts probably dwelt upon my luxury

and wealth as mine could not help dwelling upon their hungry town of

hungry men and famished children. Words cannot paint their poverty--men

void of hope, of life, of purpose, of idea. Happy for them that they had

known no other.

We ascended over a road of unspeakable torture to one's feet. Gazing

down, far away into a seemingly bottomless abyss, we could faintly hear

in the lulling of the wind the rush of a torrent, fed by a hundred

mountain streams, which washed our path and in horrible disfigurement

tore open the surface of the hill-sides.

The long day was drawing wearily to a close. As the sun was sinking

beyond the uneven hills over which I was to climb before the descent to

the town begins, the effect of the green and gold and red and brown

produced a striking picture of sweet poetic beauty. I stood in

contemplative admiration meditating, as I waited for my coolies, who sat

moodily under a dilapidated roadside awning, nonchalantly picking out

mouldy monkey-nuts from some coarse sweetmeat sold by a frowsy female.

Then upwards we toiled in the dark, the weird groans of my exhausted men

and the falling of the gravel beneath their sandalled feet alone

breaking the hollow's gloom. Uncanny is night travel in China.

"Who knows but that ghosts, those fierce-faced denizens of the hills,

may run against thee and bewitch thee," murmured one man to the others.

They stopped, and I stopped with them. And in the darkness, pegging on

alone at the mercy of these coolies, my own thoughts were not

unsynchronistic.

At last, with no slight misgiving, we came down into the city's smoke.

Dogs barked at me, and ran away like the curs they are. Midway down the

stone footway my yamen runner too cautiously crept up to me in the dark,

muttering something, and I floored him with my fist. Afterwards I

learnt that he came to relieve me of the pony I was leading.

Every room in every wretched inn was occupied; opium fumes already

issued from the doorways, and it was now pitch dark, so that I could

scarce see the sallow faces of the hungry, uncouth crowd, to whom with

no little irritation I tried to speak as I peered carefully into the

caravanserai. Evident it certainly was that the duty lying nearest to me

at that particular moment, to myself and all concerned therein, was to

accept what I was offered, and not wear out my temper in grumbling. My

boy, Lao Chang (an I-pien), the brick, expressed to me his regrets, and

something like real sympathy shone out from his eyes in the dimness.

"Puh p'a teh, puh p'a teh" ("Have no fear, have no fear"), said he; and

as I stood the while piling up cruellest torture upon my uncourtly host,

he made off to prepare a downstair room (to lapse into modern

boarding-house phraseology).

First through an outer apartment, dark as darkest night; on past the

caterwauling cook and a few disreputable culinary hangers-on; asked to

look out for a pony, which I could not see, but which I was told might

kick me; then onward to my boy, who stood on a stool and dropped the

grease of a huge red Chinese candle among his plaited hair, as he

wobbled it above his head to light the way. He gripped me tenderly, took

me to his bosom as it were, gave me one push, and I was there. He

tarried not. What right had he to listen to what I in secret would say

of the horrid keeper and his twice horrid shakedown inn? He passed out

swiftly into outer darkness, uttering a groan I rudely interpreted as,

"That or nothing, that or nothing."

It _was_ a room, that is in so far as four sides, a floor and a ceiling

comprise one. Of that I had no doubt. A sort of uncomely offshoot from

the main inn building, built on piles in the earth after the fashion of

the seashore houses of the Malay--but much dirtier and incomparably more

shaky. For many a long year, longer than mine horrid host would care to

recollect, this now unoccupied space had served admirably as the common

cooking-room--the ruined fireplace was still there; later, it had been

the stable--the ruined horse trough was still there. At one extreme

corner only could I stand upright; long sooty cobwebs graced the black

wood beams overhead, hanging as thick as icicles in a mountain valley;

each step I took in fear and trembling (the slightest move threatened to

collapse the whole dilapidation). Four planks, four inches wide at the

widest part and of varying lengths and thicknesses, placed on a pile of

loose firewood at the head and foot, comprised the bedstead on which I

tremulously sat down. Upon this improvised apology for a bed, under my

mosquito curtains (no traveler should be without them in Western China),

I washed my blistered feet on an ancient _Daily Telegraph_, whilst my

cook saw to my evening meal. His bringing in the rice tallied with my

laying the tablecloth in the same place where I had washed my feet--the

one available spot.

As I ate, rats came brazenly and picked up the grains of rice I dropped

in my inefficient handling of chopsticks, and in scaring off these

hardened, hungry vermin I accidentally upset tea over my bed, whilst at

the same moment a clod-hopping coolie came in with an elephant tread,

with the result that my European reading-lamp lost its balance from the

top of a tin of native sugar and started a conflagration, threatening to

make short work of me and my belongings--not to mention that horrid

fellow and his inn.

During the night the moments throbbed away as I lay on my flea-ridden

couch--moments which seemed long as hours, and no gleaming rift broke

the settled and deepening blackness of my hateful environs. Every thing

and every place was full of the wearisome, depressing, beauty-blasting

commonplace of Interior China. Stenches rose up on the damp, dank air,

and throughout the night, through the opening of a window, I seemed to

gaze out to a disconsolate eternity--gaping, empty, unsightly. Waking

from my dozing at the hour when judgment sits upon the hearts of men, I

sat in ponderous judgment upon all to whom the bungling of the previous

day was due. There were the rats and mice, and cats and owls, and creaks

and cracks--no quiet about the place from night to morning. Then came

the barking of dogs, the noises of the cocks and kine, of horses and

foals, of pigs and geese--the general wail of the zoological

kingdom--cows bellowing, duck diplomacy, and much else. So that it were

not surprising to learn that this distinguished traveler in these

contemptible regions was sitting on a broken-down bridge, looking

wearily on to the broken-down tower on the summit of a pretty little

knoll outside Kungshan, thinking that it were well a score of such were

added did their design embrace a warning to evade the place.

Having done some twenty li by moonlight, I managed with little

difficulty to reach Yang-kai (6,350 feet) by 3.0 p.m. This road, which

is not the main road to the capital, was purposely chosen; most

travelers go through Yang-lin. The journey is comprised of pleasant

ascents and descents over the latter portion of the great Yün-nan

Plateau, and a very appreciable difference in the temperature was here

noticed. While the people at the north-east of the province, from which

I had come, were shivering in their rags and complaining about the price

of charcoal, the population here basked under Italian skies in a warm

sun. From Lui-shu-ho (7,200 feet) the country was beautifully wooded

with groves of firs and chestnuts.

At the inn to which I was led the phlegmatic proprietor, after wishing

me peace, assumed unostentatiously the becoming attitude of a Customs

official, and scrutinized with vigor the whole of my gear, from an empty

Calvert's tooth-powder tin to my Kodak camera, showering particularly

condescending felicitations upon my English Barnsby saddle and

field-glasses thereto attached.

His excitement rose at once.

He called loudly for his confederates--a band of inelegant infidels--and

bidding them stand one by one at given distances, he gaped at them

through the glasses with the hilarity of a schoolboy and the stupidity

of an owl. He jumped, he shouted, he waved his arms about me, and

handing them back to me with both hands, shouted deafeningly in my ear

that they were quite beyond his ken; and then he sucked his teeth

disgustingly and spat at my feet. His associates were speechless, asses

that they were, and could only stare, in horror or impudence I know not.

Meantime Lao Chang brought tea, and sallied forth immediately to

fraternize among old friends. As I drank my tea, after having invited

them one by one to join me, slowly and with a fitting dignity, the empty

stare, destitute of sense or sincerity, of these six upstanding Chinese

gentry, sucking at tobacco-pipes as long as their own overfed bodies,

forced upon me a sense of my unfitness for the unknown conditions of the

life of the place, a sense of loneliness and social unshelteredness in

the sterile waste of their fashionable life. They spoke to me

subsequently, and I bravely threw at them a Chinese phrase or two; but

when the conversation got above my head, I told them, quietly but

determinedly, that I could not understand, my English speech seemed

vaguely to indicate a sudden collapse of the acquaintance, the opening

of a gulf between us, destined to widen to the whole length and breadth

of Yang-kai, swallowing up their erstwhile confidences. One of them

facetiously remarked that the gentleman wished to eat his rice; and as

they cleared out, falling over each other and the high step at the

entrance to the room, I thought that no matter how old they are, Chinese

are but little children. But had I treated them as little children I

should have found that they were old men.

There was in me withal a sense of better rank in the eyes of this

super-excellent few who worshipped, in "heathen" China, the Satan of

Fashion. As a matter of fact, their rank had emerged from such long

centuries ago that it seemed to me to be so identified with them that

they were hardly capable of analysis of people such as myself. As I

looked pityingly upon them and the involved simplicity of their

immutable natures, I realized an unconquerable feeling of inborn rank

and natural elevation in respect to nationality. This is, however,

against my personal general conception of Eastern peoples, but I must

admit I felt it this afternoon. And so perhaps it is with the majority

of Europeans in the Far East, who, because they have no knowledge of the

language or a familiarity with national customs and ideas, remain always

aliens with the Easterner. They cannot sympathize with him in his joys

and sorrows, his likes and dislikes, his prejudice and bias, or

understand anything of his point of view. This is one of the hardest

lessons for the European traveler in China who has little of the

language. Because we do not understand him, we call the Chinese a

heathen--it is easier.

Now, to the Chinese his country is the best in the world, his province

better than any other of the eighteen, and the village in which he lives

the most enviable spot in the province--the center of his universe.

Speak disparagingly about that little circle, critically or

sympathetically, and he is at once up against you. It may develop

narrowness of mind and smallness of soul. We Westerners think we know

that it does; and the fact that he allows his mental horizon to be

bounded by such narrow confines appears to us to render him anything but

a desirable citizen and a full-sized man. But no matter. The Chinese, on

the other hand, regards as barbarians all those men who have never

tasted the bliss of a true home in the Empire which is celestial--part

of this feeling is patriotism and love of country, part is rank conceit.

But Englishmen are saying that England is the most Christian country in

the world for the very same reason!

Rationally speaking, John is the "old brother" of the world, oldest of

any nation by very many centuries. In common with all other travelers

and those who have lived with this man, and who have made his nature a

serious study, apart from racial bias, I am perplexed with conundrums

which cannot be solved. Some of the conundrums are perhaps superficial,

and disappear with a deeper insight into his life; others are wrought

into his being. Yet he has a fixedness of character, reaching in some

directions to absolute crystallization; he possesses the virility of

young manhood and many of the mutually inconsistent traits of late

manhood and early youth. I wonder at his ignorance of merest rudimentary

political economy--but why? This man explored centuries ago the cardinal

theories of some of our present-day Western classics. However, I have to

teach him the form of the earth and the natural causes of eclipses. He

is frightened by ghosts, burns mock money to maintain his ancestors in

the future state, worships a bit of rusty old iron as an infallible

remedy for droughts; I have seen him shoot at clouds from the city walls

to frighten away the rain--and I despise him for it all. As I revise

this copy, a rumor is current in the town in which I am resting to the

effect that foreigners are buying children and using their heads to oil

the wheels of the new Yün-nan railway, and I despise him for believing

it. The Chinese will not fight, and I sneer at him; he abhors me

because I do. I ridicule his manner of dress; he thinks mine grossly

indecent. I consider his flat nose and the plaited hair and shaven skull

as heathenish; but the Chinese, eating away with his to me ridiculous

chopsticks, looks out from his quick, almond-shaped eyes and considers

me still a foreign devil, although he is too cunning to tell me. His

opinions of me are founded upon the narrow grounds of vanity and

egotism; mine, although I do not admit it even to myself, from something

very much akin thereto.[AA]

I have been looked upon in far-away outposts of the Chinese Empire where

foreigners are still unknown, as an example of those human monstrosities

which come from the West, a creature of a very low order of the human

species, with a form and face uncouth, with language a hopeless jargon,

and with manners unbearably rude and obnoxious. Not that _I_ personally

answer accurately to this description, reader, any more than you would,

but because I happen to be among a people who, as far back as Chinese

opinion of foreigners can be traced, have considered themselves of a

morality and intellectuality superior to yours and mine.

I write the foregoing because it sums up what may be termed the current

ideas regarding Europeans, ideas the reverse of complimentary, which are

the more unfortunate on account of the fact that they are held by the

vast majority of a people forming a quarter of the whole human race.

This is true, despite all the reform.

These ideas may be, and I trust they are, erroneous, but I know that I

must keep in mind the extremely important desideratum in dealing with

the Chinese that they look at me--my person, my manners, my customs, my

theories, my things--through Chinese eyes, and although mistaken,

misled, reach their own conclusions from their own point of view. This

is what they have been doing for centuries, but we know that it all now

is being subjected to slow change. The original stock, however, takes on

no change whatever, and several generations must pass before this

transfer of mental vision can be effected, when the Chinese will view

all things and all peoples in their true light.

Next morning my three men were heavy. The lean fellow--I have christened

him Shanks, a long, shambling human bag of bones--moved about painfully

in a listless sort of way, betokening severe rheumatics; his joints

needed oil. Four or five huge basins of steaming rice and the customary

amount of reboiled cabbage, however, bucked him up a bit, and holding up

a crooked, bony finger, he indicated intelligently that we had one

hundred li to cover. Whilst engaged in conversation thus, sounds of

early morning revelry reached me from below. My boy, his accustomed

serenity now quite disturbed, held threateningly above the head of the

yamen runner (who had given me a profound kotow the evening previous

prior to taking on his duties) a length of three-inch sugar cane; he

evidently meant to flatten him out. This I learned was because this

shadower of the august presence wished to take Yang-lin (about 60 li

away) instead of going to Ch'ang-p'o (100 li) as I intended. I got him

in, looked him as squarely in the face as it is possible when a Chinese

wants to evade your scrutiny, told him I wished to go to Ch'ang-p'o, and

that I hoped I should have the pleasure of his company thus far. He

replied with a grinning smile, which one could easily have taken for a

smiling grin--

"Oh, yes, foreign mandarin, Ch'ang-p'o--100 li--foreign mandarin,

foreign mandarin."

And I thought the incident closed. Such is the appalling gullibility of

the Englishman in China.

We stopped for tea at a small hamlet ten li out. The place was deserted

save for a small starving boy, whose chief attention was given to

laborious endeavors to make his clothing meet in certain necessary

areas. He evidently had never seen a foreigner. As he directed his

optics towards me he winced visibly. He walked round me several times,

fell over a grimy pail of soap-suds, stopped, gazed in enraptured

enchantment with parted lips and outstretched arms as if he had begun to

suspect what it was before him. To the eye of the beholder, however, he

gazed as yet only on vacancy, but just as I was about to attempt

self-explanation he was gone, tearing away down the hill as fast as his

legs could carry him, the ragged remains of his father's trousers

flapping gently in the breeze. As I rose to leave crackers frightened my

pony, followed, in a few moments by a howling, hooting, unreasonable

rabble from a temple near by. I found it was the result of a village

squabble. I could scarce keep the order of my march as I left the

tea-shop, so roughly was I handled by the irritated and impatient crowd,

and had much ado to refrain from responding wrathfully to the repeated

jeers of impudent, half-grown beggars of both sexes who helped to swell

the riotous cortege. But through it all none of the insults were meant

for me, so Lao Chang told me, and they did not mean to treat me with

discourtesy.

Trees hollowed out and spanned from field to field served as gutters for

irrigation; shepherds clad in white felt blankets sat huddled upon the

ground behind huge boulders, oblivious of time and of the boisterous

wind, while their sheep and goats grubbed away on the scanty grass the

moorland provided; high up we saw forest fires, making the earth black

and desolate; ruins almost everywhere recalled to one's mind the image

of a past prosperity, which now were replaced by traces of misery,

exterior influences which seemed to breed upon the traveler a deep

discouragement. I came across some women mock-weeping for the dead: at

their elbow two girls were washing clothes, and when little children,

catching sight of me, ran to their mothers, the women stopped their

hulla-baloo, had a good stare at me, exchanged a few words of mutual

inquiry, and then resumed their bellowing.

Soon it became quite warm, and walking was pleasant. I was startled by

the _fu-song_,[AB] who invited me to go to a neighboring town for tea. My

men were far behind. I was at his mercy, so I went. Soon I found myself

passing through the city gates of Yang-lin, the very town I was trying

to keep away from. The yamen fellow turned back at me and chuckled

rudely to himself. I insisted that I did not wish to take tea; he

insisted that I should--I must. He led me to an inn in the main street,

arrangements were made to house me, old men and young lads gathered to

welcome me as a lost brother, and the _fu-song_ told me graciously that

he was going to the magistrate. In cruel English, with many wildly

threatening gestures, did I protest, and the people laughed

acquiescingly.

"Puh tong, puh tong, you gaping idiots!" I repeated, and it caused more

glee.

Swinging myself past them all, I dragged my stubborn pony through the

mob to the gate by which I had entered. My men were not to be found. I

did not know the road nor much of the language. I sat down on a granite

pillar to undergo an embarrassing half-hour. Presently my men hailed me,

and approaching, swore with imposing loftiness at the discomfited guide.

My bull-dog coolie dropped his loads, the _fu-song_ somehow lost his

footing, I yelled "Ts'eo" ("Go"), and with a cheer the caravan

proceeded.

The following day we were at the capital.

FOOTNOTES:

[Footnote Z: I took a pony because I had made up my mind to return into

China after I had reached Burma. In Tong-ch'uan-fu a good pony can be

bought for, say, _£3_--in Burma, the same pony would sell for £10.

--E.J.D.]

[Footnote AA: For further excellent descriptions of the Chinese nature I

refer the reader to Chester Holcombe's _China: Past and

Present_.--E.J.D.]

[Footnote AB: _i.e._ Yamen escort.]

Across China on Foot · 第 2 / 15 章