Nature has vouchsafed us two guides of the greatest value; w

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JOHANN SEBASTIAN BACH

_THE ORGANIST_

_AND HIS WORKS FOR THE ORGAN_

BY

A. PIRRO

WITH A PREFACE BY

CH.-M. WIDOR

TRANSLATED FROM THE FRENCH BY

WALLACE GOODRICH

NEW YORK

G. SCHIRMER

1902

AUTHORIZED TRANSLATION

COPYRIGHT, 1902, BY

G. SCHIRMER

16219

[Illustration]

Table of Contents

PAGE

PREFACE v

INTRODUCTION xxi

THE PRECURSORS OF BACH.--FRESCOBALDI--FROBERGER--PACHELBEL--

BUXTEHUDE 1

THE PRELUDES AND FUGUES OF J.S. BACH.--TOCCATAS--FANTASIES--

PASSACAGLIA--SONATAS 25

THE CHORALE.--PRELUDES--TRIOS--FANTASIES--FUGUES 58

THE REGISTRATION AND THE ORNAMENTS OF THE ORGAN WORKS OF

J.S. BACH 69

APPENDIX. A SUCCINCT BIOGRAPHY OF J.S. BACH 93

THE CATALOGUE OF HIS COMPLETE WORKS 101

INDEX OF REFERENCES TO WORKS OF J.S. BACH 114

Preface

"If Beethoven appears to our generation as a Greek statue, Bach, on

the contrary, impresses us as one of those Sphinxes of Egypt whose

towering head commands the wide expanse of the desert."

The comparison is imaginative, but seems to me only partially just.

Sphinx in vastness of proportions, I admit; but the image is

destroyed when character is taken into consideration. Bach is

indisputably the mightiest of musicians; one is seized with awe in

perusing the extraordinary catalogue of his works, so seemingly

impossible are its dimensions; in casually looking over those forty

and more folio volumes; in pausing for an instant to examine more

closely any one of the pages, where the smallest detail seems to have

been long considered and predetermined, while over all soars the

essential thought, always profound and original. But was there ever a

thinker less enigmatical?

Surely this majestic figure dominates his surroundings; but that

frank look, those luminous, kindly eyes, are hardly those of a

Sphinx. It is rather the heroic statue of Common Sense.

An eminent virtuoso recently declared to me that he should be more or

less uncomfortable in dining alone with Beethoven; "but with 'Father

Bach,' how different! With him I see myself perfectly at home, pipe

in mouth, elbows upon the table; chatting informally about a thousand

and one interesting things, over a big stein of beer, as in the good

old days." How true!

Bach was a good citizen, an admirable father, as M. Prudhomme would

say, a devoted friend; socially affable, and possessed of a rare

artistic modesty. Were he asked how he had attained such heights, he

would answer: "I was obliged to work; whoever will strive as I did,

will succeed as well." He availed himself of every opportunity to

become familiar with the works of other composers; Händel he esteemed

highly, Couperin interested him; when accorded three weeks' leave

that he might hear Buxtehude, Bach so far forgot himself as to allow

three months to go by while listening, from a secluded corner of the

church, to the justly celebrated organist of St. Mary's in Lübeck.

Bach was a great and good man; never did a more marvellous mechanism

perform the functions of a human brain; never has been known a mind

that was sounder, better balanced, contained in a more robust body;

never were a musician's nerves better controlled.

It required the atrocious harmonizations of Görner to cause Bach

one day to turn upon him and hurl his wig at the face of the poor

accompanist: "_Sie sind ein Schuster_" (You are a bungler)!

These fits of anger were, however, rare, despite the astonishing

vitality of his constitution; for Bach was naturally patient and

kind-hearted.

Note him with his pupils; during the first year nothing but

exercises--trills, scales, passages in thirds and sixths, practice

in changing fingers--work of every description to insure the

equability of the hand. He supervised everything, devoting the

minutest attention to the clearness and precision of the touch. If

one pupil or the other became discouraged, he good-naturedly wrote

little pieces containing in a disguised form the difficulties to be

surmounted.

When Bach became organist of the New Church in Arnstadt--he was very

young, but eighteen years of age--he had studied the compositions and

methods of the following celebrated clavecinists of his time:

FROBERGER (1615[?]-1667), a _protégé_ of Emperor Ferdinand

III., by whom he had been sent, in early life, to study with

Frescobaldi in Rome.

FISCHER, _Capellmeister_ to the Margrave of Baden.

JOHANNES CASPAR KERL, a rival of Froberger, also under the

protection of Ferdinand III., and entrusted to the care of Carissimi

in Rome.

PACHELBEL (1653-1706), formerly assistant organist of St.

Stephen's in Vienna, then successively organist at Eisenach, Erfurt,

Stuttgart, and Nuremberg.

BUXTEHUDE (1637-1707), the celebrated organist at Lübeck.

BRUHNS, his pupil.

BÖHM, organist of St. John's Church in Lüneburg.

It was through Froberger and Kerl that Bach became acquainted with

Frescobaldi's works, and the Italian school; the sonata form was

revealed to him by the French "suites" played by the orchestra of the

ducal court at Celle, an organization which greatly interested him;

but the greatest influence upon his youth was exercised by Buxtehude.

It was from him that Bach learned in their integrity the old German

traditions.

When, at Hamburg, the aged Reinken heard Bach improvise for more than

a half-hour upon the chorale _An Wasserflüssen Babylons_, he cried

out, embracing him, "I thought that this art were dead; but I see

that in you it still lives."[1]

[Footnote 1: "_Ich dachte, diese Kunst wäre ausgestorben; ich sehe

aber, dass sie in Ihnen noch lebt._"]

These traditions he handed down later to his two oldest sons, Wilhelm

Friedemann and Carl Philipp Emanuel--two musicians whose merit is

universally recognized,--and to a whole galaxy of brilliant pupils:

JOHANNES CASPAR VOGLER, a musician whom Mattheson considered

more able than Bach himself. Vogler was organist at Weimar. Some

preludes of his are published and written in the form of chorales for

two manuals and pedal.

HOMILIUS, of Dresden, a composer of church music.

TRANSCHEL, of Dresden, a distinguished clavecinist.

GOLDBERG, of Königsberg, composer of pieces called

"_Bagatelles pour dames_," which no one could play, such was their

difficulty. (He frequently found amusement in playing music of every

variety from the inverted score.)

KREBS, organist at Altenburg; not only a performer of the

first rank, but a prolific composer. For nine years he enjoyed the

invaluable supervision of Bach.

ALTNIKOL, organist at Naumburg; Bach's son-in-law.

AGRICOLA, composer to the King of Prussia, known through his

theoretical works.

MÜTHEL, of Riga.

KIRNBERGER, court musician at Berlin. "He loved his art

with a fervor at once enthusiastic and sincere," says Forkel. "Not

only has he informed us in detail as to Bach's methods of teaching

composition, but the musical world is still his debtor for the first

logical system of harmony, founded upon the works of his master. The

first of these sources of information is his book, _Die Kunst des

reinen Satzes_; the second, _Grundsätze zum Gebrauch der Harmonie_.

He furthered the interests of musical art by other treatises as well

as by his compositions. Particularly charming are his works for the

clavecin. Princess Amelia of Prussia was one of his pupils."

KITTEL, organist at Erfurt. He was the only one of Bach's

pupils still living at the time Forkel, himself an organist and the

director of music at the University of Göttingen, wrote his _Ueber

J.S. Bach's Leben, Kunst und Kunstwerke_ (Leipzig, 1802). [The Life,

Art, and Works of J.S. Bach.]

Forkel was intimately associated with Wilhelm Friedemann and

Philipp Emanuel Bach, and with Agricola, Kirnberger, and several

others of Sebastian Bach's illustrious pupils. He collaborated with

Schicht, a man of education and a distinguished harmonist, who later

became Cantor of St. Thomas's Church. With him Forkel undertook

the publication of works by Bach for organ and for clavecin, an

enterprise to which frequent allusion is made in his book. Forkel

had accumulated a fine musical library; with the aid of this and

of that of the University of Göttingen he was enabled to procure

a considerable amount of material for his _Geschichte der Musik_

[History of Music], which was to comprise six volumes; of which,

however, only the first two appeared.

Forkel reserved for the last volume of this compilation the memoranda

concerning Bach and his works; but "foreseeing the impossibility of

completing during his life this veritable encyclopædia of music, he

appears, at least in his book upon the life and works of Bach, to

have been desirous of losing no time in rendering to that great man a

sincere and merited tribute of homage and gratitude...."

Kittel (1732-1802) was Rinck's teacher; the latter relates that his

master invariably ended his conversations upon Bach with the words

_Ein sehr frommer Mann_, "a very good man."

Dr. Fétis, of Brussels, while teaching me the principles of

counterpoint and fugue, often spoke of Rinck, whom he had visited;

of Kittel, his musical father, and of their great common ancestor,

Sebastian Bach. Rinck, when asked the cause of his neglect of the

fugue form, would reply: "Bach is a Colossus, dominating the musical

world; one can hope to follow him in his domain only at a distance,

for he has exhausted all resources, and is inimitable in what he has

done. I have always considered that if one is to succeed in composing

something worthy of being heard and approved, one's attention must be

turned in another direction."

Poor Rinck!

* * * * *

We are to study in this work only the organist Bach. Since M.

André Pirro has so conscientiously analyzed the specific work of

the master, I have to concern myself only with his technique as a

virtuoso.

Bach played the clavecin in the following manner: "The five fingers

so curved that their tips fell perpendicularly upon the keys, over

which they formed a parallel line, ever ready to obey. The finger

was not raised vertically upon leaving the key, but was drawn back,

almost gliding toward the palm of the hand; in the passage from one

key to another this sliding motion seemed to impart to the succeeding

finger exactly the same degree of pressure, thereby ensuring perfect

equality; a touch neither 'heavy,' nor yet dry (_sec_)." This we

learn from Philipp Emanuel.

Bach's hand was comparatively small; the movement of his fingers was

hardly perceptible, extending only to the first joints. His hand

preserved its rounded shape even in the most difficult passages,

Forkel tells us; the fingers were raised very little above the

keyboard, hardly more than in a trill; as soon as a finger was no

longer needed, he took pains to replace it in its normal position....

"The other parts of his body took no part in the performance,

contrary to the habit of many people whose hands are incapable of

sufficient agility."

To-day we no longer play the harpsichord; and the pianoforte, which

has happily replaced it, makes demands never dreamed of in those days.

As to the character of organ touch, no change has taken place in

two centuries. Possibly at the time of Bach the keys of the pedals

were slightly different from those of our day; undoubtedly in his

youth he made much less use of the heel than of the toe, since the

pedal-keys were extremely short. But he soon recognized the necessity

of perfecting the bass keyboard of the organ both by extending its

compass and by lengthening the pedal-keys to their present dimensions.

He played with the body inclined slightly forward, and motionless;

with an admirable sense of rhythm, with an absolutely perfect

polyphonic ensemble, with extraordinary clearness, avoiding extremely

rapid _tempi_; in short, master of himself, and, so to speak, of the

beat, producing an effect of incomparable grandeur.

His contemporaries speak enthusiastically of his exquisite taste in

the combination of registers, and of his manner of treating them, at

once so unexpected and original.

Nothing could escape him which was related to his art, adds Forkel.

He observed with the most minute attention the acoustic properties

of the room where he was to play. On his visit to Berlin in 1747, he

was conducted to the auditorium of the new opera house. He recognized

at a glance the advantages and defects of this monumental edifice,

in its relation to music. He was shown the _grand foyer_ adjacent.

Standing in the mezzanine gallery, he glanced up toward the ceiling

and remarked immediately, without giving himself the trouble of

further examination, that in it the architect had constructed "a work

of great merit," perhaps unawares.

The _foyer_ was in the form of a parallelogram; if a person standing

in a corner of it, face toward the wall, spoke a few words, another

person standing in the same position in the corner diagonally

opposite could distinctly hear them, while the public, scattered here

and there through the hall, would be unable to catch anything of this

dialogue.

When distinguished strangers asked to hear Bach at the organ, at

times other than during services, he usually selected some theme

and amused himself by treating it in various ways, perhaps playing

without interruption for over an hour. First he made use of the

subject for a prelude and fugue, upon the foundation stops of the

chief manual, thereafter deftly varying his registration through a

series of episodes in two, three, or four parts. Then came a chorale,

the melody of which was interrupted here and there by fragments of

the original subject; and he finally concluded with a fugue for full

organ,[2] in which "he contented himself with treating the subject

either alone, or in combination with other themes derived from it."

[Footnote 2: See _organo pleno_, p. 70.]

And if he tried a new organ? He first drew all the registers and

played upon the principal manual (with all couplers), "in order to

test the lung-power of the instrument," as he laughingly expressed

it. Then he proceeded to a detailed inspection of every part of the

organ. This expert examination once over, he gave free rein to his

fancy. And now he showed himself truly "the prince of all _virtuosi_

of the universe, upon the harpsichord and organ," as he was one day

hailed by his amazed colleague, the organist Sorge, of Lobenstein, in

an outburst of enthusiasm.

No, the art of organ playing has not changed since Johann Sebastian

Bach; but, on the other hand, our organs are growing distinctly

better. Go and listen to those of Saint-Sulpice, of Notre-Dame, in

Paris; hear the instrument of Saint-Ouen, at Rouen!

In the organs of Bach's time the reeds were scarcely used except in

the capacity of basses, reinforcing the pedal; or as solo registers,

for instance, _hautbois_ and _cromornes_; our profusion of sonorous

clarions, trumpets, and _bombardes_ was totally unknown. _Organo

pleno_ did not signify a full battery of 4, 8, 16, and 32-foot stops,

but simply the combination of some _prestants_ and mixtures with a

diapason or a bourdon.[3] As for a means of varying the intensity of

the same tone, such a thing was never thought of.

[Footnote 3: The French are accustomed to group registers of

similar quality, but varying in pitch, under a single name; as

_bourdons_ (stopped wood pipes), _montres_ (diapasons), _anches_

(reeds), qualifying them by the pitch; _e.g._, _bourdons_ of 16'

and 8' would be equivalent to our bourdon and stopped diapason, or

_gedackt_.--TR.]

As I have said elsewhere, it is hardly farther back than to the end

of the last century that we trace the invention of the "swell-box,"

the English contrivance which the aged Händel pronounced admirable,

and which Abbé Vogler recommended to the German builders some years

later.

To-day, to non-professionals, our instruments appear to have become

capable of nearly as much expression as the orchestra.

But this is a serious error. I repeat here: that expression which

is a characteristic of the modern organ can but be subjective; it

is born of mechanical means and possesses nothing of spontaneity.

While the stringed and wind instruments of the orchestra, the

pianoforte, and the voice, hold sway only by their instantaneity of

accent, by the unexpectedness of their attack, the organ, limited

to the confines of its own inherent majesty, speaks with the voice

of philosophy. Of all instruments, it is the only one which can

indefinitely prolong the same volume of sound, and thus create the

religious impression of the infinite.

A serious organist will never avail himself of these means of

expression, unless _architecturally_; that is to say, by _straight

lines_ and by _designs_. By _lines_, when he passes slowly from

_piano_ into _forte_, by a gradient almost imperceptible, and in

constant progression, without break or jolt. By _designs_, when

he takes advantage of a second of silence to close the swell-box

abruptly between a _forte_ and a _piano_.

Seek to reproduce the expressive quality of an E-string, or of the

human voice, and we shall no longer hear an organ; it will have

become an accordeon.

The most striking characteristic of the organ is grandeur; that is

to say, determination and power. Every illogical variation in the

intensity of the sound, every nuance which, graphically, cannot be

represented by a right line, is a crime, the offence of artistic

_lèse-majesté_.

In fact, we should declare to be criminals, and hold up to the

contempt of the public, those who make an accordeon of the organ;

those who arpeggiate, who do not play legato, whose rhythm is but

passable.

With the organ, as in the orchestra, precision must rule; the

perfect ensemble of feet and hands is absolutely necessary, whether

in attacking or leaving the keyboard. All notes placed in the same

perpendicular by the composer must be made to speak and to cease

speaking at the same time, obedient to the _bâton_ of a single

conductor. Here and there are still seen unfortunates who suffer

their feet to trail along the pedals, and who forget them and leave

them there, although the piece is long since finished. It reminds us

of the old viola player at the Opéra, who regularly went to sleep

during the fourth act, to be charitably wakened by his comrades at

the end of the evening. It was a tradition. But one fine day the

management changed hands; tradition had to change, too, and it was

forbidden to waken the sleeper. They were giving "The Prophet."

Neither the crash of the introduction, the collapse of the Palace

blown up with dynamite, the din of the orchestra, nor the tumult of

players and audience leaving the theatre, could cut short his dreams.

When he finally opened his eyes in the profound darkness, he believed

himself, like Orpheus, in the infernal regions, and on attempting

to make his exit pitched head-foremost into the kettledrums, which

collapsed. The next day his eligibility to retirement was recognized.

I should like to know what an orchestral conductor would say, after

having given the last stroke of his _bâton_, if his third trombone

player should permit himself tranquilly to continue to prolong his

note? From what savage cave can such a barbarous custom have emerged?

Yet some years ago it was a generally prevailing fashion, a veritable

epidemic.

Culpable are the organists who do not play the four parts of the

polyphony with a rigorous _legato_, tenor as well as soprano, the

alto like the bass. Examine Bach's gigantic series of works; in

them all you will find but two or three passages, but two or three

measures exceeding the limitations of the hand. But admire the skill

of the great man; an instant before, a second after, pauses are

cleverly inserted; that is, opportunities to withdraw and then again

to add the 16-foot registers of the pedal, in order that in the

interim the notes which cannot be played smoothly by the hands may

be performed by the pedals, coupled to the manuals. Save for these

two or three exceptions, which themselves are fully justified by the

progression of the parts, all of Bach's works are admirably written,

from this point of view as well as from others.

* * * * *

Here begins a parenthesis; it concerns the Phrasing.

A pianoforte hammer may strike a string ten times per second, and our

ear will still easily perceive the ten attacks, the sound immediately

decreasing in intensity; with the organ, that we may clearly hear the

repetitions of a note in a quick movement, or even in moderate tempo,

there must intervene between the repetitions periods of silence equal

to the duration of the sound; from which we may formulate this law:

_every repeated note loses one-half of its value_.

Example: [Music]

Execution: [Music]

The periods of silence have a time-value exactly equal to that of the

sixteenth-notes.

With regard to notes of larger value, in slow movements, it is clear

that the spirit rather than the letter of our law is to be regarded.

In the following example:

[Music]

it would obviously be absurd to shorten the first dotted note by

one-half; this rendering seems to me the proper one:

[Music]

taking great pains to allow to rests of equal value uniform duration.

The free staccato is not admissible upon the organ. Here every

detached note becomes a staccato one, as in the case of instruments

played with a bow; that is to say, a series of equal tones separated

from each other by rests of like duration. The staccato is executed

by holding the fingers as near as possible to the keys, the wrist

slightly depressed.

Example: [Music]

Execution: [Music]

When one part succeeds another upon the same note, the note is held

and not repeated.

Example: [Music] Execution: [Music]

A moment ago, in my category of crimes against Art, I included that

of indifference to rhythm.

What is rhythm?

_The constant manifestation of determination, or will, upon the

periodical recurrence of the accented beats._ It is only by

rhythm that one wins attention. Particularly with the organ, all

accents, all effects are dependent upon it. You may bear upon the

keyboard with the weight of pounds, with all the strength of your

shoulders--you will gain nothing by it. But delay by a tenth of a

second the attack of a chord, or prolong this same chord the very

least, and judge of the effect produced! Upon a manual not provided

with a swell-box one may obtain a crescendo without the aid of a

mechanism of any kind: by the simple augmentation of the duration

allowed successive chords or detached phrases.

To play upon an organ is to deal with chronometric values.

Woe be unto you if your tempo is not absolutely regular, if your will

does not manifest itself at every breathing-point of the phrase, at

every "lift"; if you unconsciously permit yourself to "hurry"!

Would you like a lesson in rhythm? Listen to those immense

locomotives dragging behind them tons of merchandise; admire the

formidable piston stroke which marks every recurrence of the accent,

slowly but relentlessly; well may you believe that you hear the march

of Fate itself. It causes one to shudder.

To be master of one's self it is necessary to abstain from every

superfluous movement, from any displacement of the body. A good

organist sits firmly, well-balanced upon his bench, inclining

slightly towards the manuals, never permitting his feet to rest upon

the frame which surrounds the pedals, but letting them glide lightly

along over the keys; heels and knees riveted, so to speak, together.

Nature has vouchsafed us two guides of the greatest value; with the

heels pressed one against the other, the maximum separation of the

other extremities of the feet gives us a _fifth_; with the knees held

similarly together, the maximum interval obtainable should be an

_octave_.

Precision and confidence will never be obtained except by adopting

this method; holding the two limbs as if bound together, the two feet

unceasingly in contact with each other.

The foot should not attack the pedal vertically, but from well to

the rear towards the front, as close to the key as possible; gliding

slightly, or "skating," the toe to within a half-inch of the black

keys.

Considering the degree of perfection attained in our contemporary

manufacture, we must be careful not to become dazzled in the midst of

the wealth of resources thereby offered us, and thus led far astray

from the right path. Let us not forget that upon the organ, as in the

orchestra or chorus, all music is based upon the _quartet_. It is

the true foundation of the language. With the organ, our quartet is

embodied in the noble and flowing sonority of the 8-foot foundation

stops. The _basso continuo_ of certain organists, who have fallen

asleep over their pedals, soon becomes an intolerable nuisance for

the audience. We should go wild at a performance of a symphony in

which the double-basses played uninterruptedly from the first note to

the last. Plain-song itself, thus interpreted, loses its eloquence;

although the apparent monotony of its design, closely confined within

the limits of an octave, would, above all, seem to be better adapted

than any other form of music to a continuous bass.

But not at all! This apparent monotony exists in reality only for

those who see not with their eyes, neither hear with their ears.

Plain-song is of a complex species; it has two faces, like Janus.[4]

To be understood, it must be listened to at once from a literary and

a musical standpoint. It is this synthesis which the "decadent" poets

or musicians have, in late years, striven to revive.

[Footnote 4: Take the most beautiful type of the Plain-chant, for

instance: the Te Deum. Simply vocalize it, sing it without words;

rhythm, beauty, grandeur, all disappear. Translate it, and sing the

same music with either French or German text, it becomes absurd. If

the Roman Church had not prescribed Latin as the language of its

liturgy, we should have no Plain-chant to-day.]

The superb rhythm of the pedal when the organ responds to the

choir[5] should emphasize the text, sustain it in outbursts of

exaltation, and not vulgarize it by a continual and unintelligent

abuse.

[Footnote 5: In the larger churches in Paris (and in that city the

greatest attention is given to the perpetuation and cultivation of

Plain-chant) are usually found two organs; the larger one located

in a gallery, or _tribune_, at the west end of the church; the

smaller one, with the choir (invariably of men and boys), being

placed behind the altar, between it and the ambulatory. This

smaller instrument, often augmented by one or more double-basses,

serves only to accompany the choir, while the larger organ, called

the _Grand-orgue_, is treated only as a solo instrument, either

antiphonally with the choir and small organ, as in the _Kyrie_, or

in solo selections, often improvisations of great merit, as at the

Offertory.--TR.]

The organ is a wind instrument; it requires opportunity to take

breath. Like the literary sentence, the musical phrase has its

commas, its periods, its paragraphs. As a speaker changes his

intonation, so must the organ vary its "designs." Is anything more

exasperating than an improvisation in four parts, wandering now here,

now there--monotonous in color, devoid of determination, repose,

contrast, or purpose, having neither beginning, middle, nor end? A

veritable _macaroni au fromage_!

_Cornets_ and _mixtures_, and the other registers of the organ of

Bach's time--these furnish the proper tone-material for Plain-song,

assimilating perfectly with the polyphony of the masters of the

sixteenth century.

Distributed to a certain extent over all lands, coming originally

from Athens, Jerusalem, and Rome, Plain-chant is our heritage from

the Middle Ages, assiduously cultivated within that sunny domain of

counterpoint, of which Palestrina was the last custodian. As it has

been bequeathed to us by the old masters, so must we preserve it for

our descendants. The teachings of the Paris Conservatory during the

past fifty years will always be perpetuated; the treatment in florid

counterpoint, be the melody in soprano or bass, or the accompaniment

in strict counterpoint, note against note, as in the Church.

Some of our contemporary organ builders in France have made a serious

mistake in regarding as a foregone conclusion the undesirability of

perpetuating the characteristics of registration of earlier days, and

in thus considering them hardly worthy of further notice. What a pity!

In July of this year at Notre-Dame, whose superb instrument has just

been restored by Cavaillé-Coll, we admired the effect produced by

different specimens of those mutation stops, producing in the Pedal

a fundamental of 32, upon the _Bombarde_ one of 16, and upon the

_Grand-Choeur_ one of 8-foot pitch. Indescribable is the effect

of the Chorales of the great Sebastian Bach, reverberating with

crystalline sonority under those wonderful arches.

The days of "deluges" upon the organ are over; of thunder and

tremulants, of choruses of goats called the _vox humana_, and all

such childish trifles. "At the opening of the organ in X, Mr. Z.

contributed to the programme a tempest, which he really should have

prefaced by a few flashes of genius!..."

For the great advancement achieved by French workmanship in our day,

we are indebted to Cavaillé-Coll and his masterpieces, which lend

themselves to the perfect expression of any idea, be it of the past

or of the present.

Since Cavaillé-Coll, the study of Bach has begun. Will you believe

that sixty years ago one would have searched Paris in vain to find

two organists who knew the fugue in B minor? I know of none but

conscientious Boëly, of Saint-Germain-l'Auxerrois; the published

compositions bear witness to the ideal of those times, an ideal

without a name.

Finally becoming disgusted with this state of affairs, a few young

men, more curious than their elders, began to inquire into the

contents of the dusty volumes of the great Sebastian; they seemed

to them at first somewhat dry, although interesting, at least in

point of execution. One might learn something in that direction! And

soon they were greatly surprised to find their souls touched, while

working with their fingers. And when, acquiring a taste for further

search, they went through the volumes of Chorales, and finally

arrived at the Cantatas...!

I shall never forget the hours devoted by the _Concordia_, whose

conductor I was, to the study and performance, at the Conservatoire,

of that splendid series of lyric works, which we crowned with the

"Passion according to Saint Matthew...."

In justice to our elders it must be said that in Germany as well Bach

had been long neglected. All honor to Mendelssohn, who conducted this

prodigious work at the _Singakademie_ in Berlin, March 29, 1829; it

had been sleeping in the depths of a library for just one hundred

years, the first performance of the work having been on Good Friday,

1729, in Leipzig.

In 1840 Mendelssohn gave an organ concert in St. Thomas's Church upon

the instrument which so long before had been played by the great

Bach himself; the object of the concert was the augmentation of the

subscription for a monument to his memory.

The following was the programme:

Fugue in E flat.

Improvisation upon themes from Bach.

Prelude and Fugue in A minor.

Passacaglia.

Pastorale. Toccata.

Fantasia upon some of the chorales.

April 4th of the following year, in the same church, Mendelssohn

conducted the St. Matthew Passion, from the same spot where Bach

himself had directed it, 112 years before.

Finally, on March 23, 1843, a great symphony concert was given:

1. Orchestral Suite (overture, arioso, gavotte, trio, bourrée,

and gigue).

2. Motet for double chorus _a cappella_.

3. Concerto for harpsichord (the solo part of which Mendelssohn

himself played).

4. Aria from the St. Matthew Passion (_Ich will bei meinem Jesu

wachen_).

5. Fantasia upon a theme by Bach (performed by Mendelssohn).

6. Cantata (for the election of the _Stadtrath_ [council] of the

city of Leipzig).

7. Prelude for violin (played by Ferdinand David).

8. Sanctus (from the Mass in B minor).

The subscription had resulted successfully, and the monument had been

erected.

Following the concert, the draperies were withdrawn which concealed

the bust of the master of masters.

CH.-M. WIDOR.

Introduction

The author of this study does not assume to have discovered Bach, of

whom the world has already heard; but of such men there is always

something to be learned; many new facts of interest concerning the

great Cantor of Leipzig will be brought out by others after us. What

we here wish to consider is the compositions of Bach for the organ.

If, perhaps, we have confined ourselves to æsthetic considerations of

a nature which may appear general, we trust that we may be pardoned;

a perusal of this little book will demonstrate that it is not the

fault of the man who suddenly surpassed all that had been done before

him, while at the same time anticipating all that was to be written

in the future.

Bach was not without predecessors; we may not ascribe to him the

honor of having invented an alphabet, but it must be recognized that

he was the author of a grammar. This conclusion is apparent upon a

study of "Johann Sebastian Bach, the Organist"; it would undoubtedly

be no less convincing upon the consideration of all his works as a

whole.

Since we must confine ourselves to observation from a particular

point of view, we shall indeed be happy if our labor, based entirely

upon recognized authorities, shall make easier to the student the

task of playing Bach "in the Bach spirit."

A. PIRRO.

WÜSTWEILER, September 27, 1894.

ERRATA IN MUSICAL EXAMPLES.

Page 6, second brace, meas. 2, upper part: First half-note _d''_

should be _c''_.

Page 8, meas. 3, upper part: Add tie between third and fourth notes

from end.

Page 16, second brace, meas. 2, upper part: Third 16th-note _a'_

should be _c''_[sharp].

Page 18, second brace, meas. 1: Add tie between last note (_f_) in

third part and the following note.

Page 32, Example 2, last meas. _et seq._ should read thus:

[Music]

Page 43, Example 2, meas. 2, upper part: The sixth note (_g'_[sharp])

should be an _eighth_-note.

Page 44, Example 1, meas. 2, second part: Last note should be

_g_[natural].

Page 47, Example 1, meas. 2, upper part: First note, _e''_, should be

_f''_.

Page 47, Example 1, meas. 2: Add tie between last note in third part

and the following note.

Page 91, Example 2, second part: Third note from end should be

_f'_[sharp].

Johann Sebastian Bach, The Organist

THE PRECURSORS OF BACH

FRESCOBALDI--FROBERGER--PACHELBEL--BUXTEHUDE

Frescobaldi was born at Ferrara in 1583, and the same year at his

baptism in the Cathedral received the Christian names _Girolamo_ and

_Alessandro_.

His first teacher was his father, who was organist at one of the

churches in Ferrara. According to his own testimony he afterward

studied under the direction of Luzzasco Luzzaschi,[6] to whom Claudio

Merulo, himself an excellent organist and thus a competent judge,

accorded the title of the "first organist in Italy"; Vincenzo Galilei

ranked Luzzaschi among the four greatest musicians of his day. To

the instruction given by this master, well known for the clear and

thoughtful conception of his works, were added the counsels of

Francesco Milleville,[7] likewise an organist at Ferrara. Milleville

was of French descent, brought up upon the old traditions of the

Flemish contrapuntists, and the part which he played in the musical

development of young Girolamo is worthy of emphasis; for this

interchange or commerce of ideas between the northern countries and

Italy produced the greatest musicians of the sixteenth century.

Josquin de Près,[8] born at Cambrai in 1445, and a pupil of Ockeghem,

completed his education at Rome while he was a member of the papal

choir. Willaert, born in Flanders, studied in Rome, and in Venice

became the head of the Flemish school. Finally, Palestrina was a

pupil of Goudimel, a Frenchman.

[Footnote 6: Born about 1545 at Ferrara, organist and choirmaster in

his native city. The "_Transilvano_" of Girolamo Diruta contains of

his composition a Toccata in the fourth mode, and two _Ricercare_;

one in the first, the other in the second mode.]

[Footnote 7: His father, Alexandre Milleville, was born in Paris

about 1509, and died September 7, 1589, in Ferrara, where he was

choirmaster. His most distinguished pupil was Ercole Pasquini, the

predecessor of Frescobaldi at St. Peter's in Rome.]

[Footnote 8: He died in 1521, in the service of the Emperor of

Austria. Luther said of him: "This man is truly a master of notes;

they must subject themselves to his will, while other composers

are compelled to obey them." And again, "His works express perfect

contentment, like the song of finches."]

Frescobaldi was not destined to depart from the footsteps of such

illustrious predecessors; desiring to pursue further the studies for

which he had acquired a taste from Milleville, he, too, set out for

Flanders while still young.[9] The exact date of that journey has

never been determined; it seems probable that it was in the year

1607. For in that year Cardinal Guido Bentivoglio, archbishop of

Rhodes and legate of Pope Paul V., was sent to the Netherlands (Guido

Bentivoglio was born at Ferrara in 1579); and, moreover, on January

10, 1608, Frescobaldi dedicated to him one of his finest works, a

collection of five-part madrigals, which was published by Peter

Phalesius in Antwerp. Again, it would not be strange if Frescobaldi,

in 1607, had followed to another country a compatriot whom he

regarded as his protector. According to Fétis (preface to _Trésor

des Pianistes_, by Farrenc), Frescobaldi occupied from this time the

position of organist at the Church of St.-Rombaut, in Malines.

[Footnote 9: Peter Phillipps and Peter Cornet were the best-known

organists in the Netherlands. One may judge of their works by the

excerpts in G.A. Ritter's _Geschichte des Orgelspiels_ (Leipzig,

1884), Nos. 28, 30, 31, and 32 (2d part).]

But he did not retain this position long, for in 1608 we find him

again in Milan. From this time the events of his life are unknown

until 1614, when upon the death of Ercole Pasquini, organist of St.

Peter's in Rome, Frescobaldi became his successor. If we may believe

Abbé Baini, the fame of Frescobaldi was already so widespread that

upon the day when he assumed his new duties he played to thirty

thousand people.

Musical criticism at the time, represented by Della Valle and Lelio

Guidiccioni, records that while his style was less profound, it was

more elastic and agreeable than that of his predecessors. Such a

criticism, especially coming from Guidiccioni, who was most exacting

upon the subject of technique,[10] would indicate that Frescobaldi

possessed a genuine advantage over his contemporaries. At the present

day one would say that he played the organ with a pianist's touch;

if one replace this criticism in its historic frame, one may imagine

the continuous use of trills, scales, mordents and appoggiaturas: an

inheritance from the German "colorists." While perhaps a mistaken

usage, how else could one have made one's self heard throughout the

immense nave of St. Peter's, upon an organ of fourteen registers,

with but one manual and an incomplete pedal? Boldness and dash, that

which we understand by _brio_, had to compensate for paucity of tone.

[Footnote 10: Luzzasco Luzzaschi, whose compositions were for that

time of great value, was charged by Guidiccioni with inability

to play trills and to bring out in relief the details of the

counterpoint, which were blurred under a hard, heavy touch.]

Although he was comparatively sparing of ornaments in his

compositions, particularly those destined especially for

religious services, he never departed from a florid style in his

improvisations, which bristled with feats of skill and agility of

technique. Abbé Maugars, who knew him at Rome in 1639, still praised

the ornamentation and the marvellous cleverness of his improvised

Toccatas.

In 1643 Frescobaldi retired, having already enjoyed leave of absence

from 1628 to 1633; these years he spent at Florence, in the service

of Ferdinand II., Grand Duke of Tuscany.

He did not long survive his retirement in 1643, which, however, was

not absolute, for he took up the position of organist at the little

Church of St. Lawrence _in montibus_. He died March 2, 1644; and was

buried in the Church of the Holy Apostles.

Frescobaldi's works--which cover the entire period of his life--are

very numerous;[11] they were written, as a rule, for organ or

harpsichord indifferently; one of his compositions, published at

Rome in 1638, even bears the following title, "_Canzoni a 1, 2,

3, 4 voci_, written to be sung or to be played by all varieties

of instruments." In some of his works a certain predetermination

is nevertheless evident, recognizable either through their

appropriateness for religious service, or by their obbligato pedal

part, as in the Toccatas.

[Footnote 11: We will not enumerate here all of Frescobaldi's works;

we must be content to mention or analyze only those which from the

point of view of our present study are most significant.]

The collection of _Fiori musicali_[12] belongs to this category,

for, with the exception of such pieces as the _Bergamasca_ or the

_Girolameta_, it contains only selections designed for performance

during church service.

[Footnote 12: The following is the complete title: _Fiori musicali di

diverse compositione, Toccate, Kyrie, Canzoni, Cappricci, e Ricercare

in partitura a 4 utili per sonatori. Autore Girolamo Frescobaldi,

organista di San Pietro di Roma. Opera duodecima. Con Privilegio.

In Venetia. Apresso Alessandro Vicenti_, 1635. The volume bears

the arms of Cardinal Ant. Barberino, to whom the work is inscribed

(the dedication is dated August 20, 1635). The music is written in

score, on four staves, each part with its proper clef; the rests are

carefully written out.]

Apart from their intrinsic value, these compositions comprising the

_Fiori musicali_ bear for us this very potent interest: they are,

without exception, copied entirely by the hand of Bach;[13] which

shows the importance he attached to them and the pains he took to

study them.

[Footnote 13: This precious copy, of 104 pages (like the original),

is dated 1714, and preserved in the library of the _Kgl. Institut für

Kirchenmusik_, at Berlin.]

This collection includes three masses: the _Missa della Domenica_,

_delli_ (sic) _Apostoli_, and _della Madonna_, each one consisting of

a Toccata for a prelude, of the versets of the Kyrie, and of pieces

written to correspond to the various portions of the office, suitably

designated; thus (p. 49), _Recercar cromaticho post il Credo_, or (p.

77), _Canzon dopo la pistola_ (sic).

The versets of the Kyrie, in the three masses, are for the greater

part more properly "Ecclesiastical songs without words," as Ambrose

said, than compositions of a purely instrumental character; in fact,

they are written strictly within the compass of the voice, and only

the long duration of single notes (as in the alto on page 7, or in

the soprano on page 8) precludes the possibility of their being sung.

Curious is the effect of the pedal notes, sustained from the

beginning to the end of a verse; and we find remarkable examples of a

polyphonic accompaniment to the text, doubly interesting because of

the continual reappearance of the theme, either in its integrity or

slightly modified.

Further, while making use of the accidentals required by the

modulation of the parts in the counterpoint, and especially in

cadences, Frescobaldi respects as much as possible the diatonic

character of the Gregorian scale; he adheres to it with as little

variation as possible, particularly when he brings it into

prominence. The mode, the Dorian, remains uppermost in the mind of

the auditor, and the counterpoint is most often derived from the same

tone, sometimes in imitation, at others in ingenious inversions of

the melody which it accompanies. One of the more elaborate of these

versets, the _Kyrie ultimo_ of the _Missa della domenica_, ends with

an allegro, a veritable _alla breve_.[14]

[Footnote 14: With Frescobaldi we find no final cadence other than

a perfect major; at his time the idea of a major or minor tonality

was still to be conceived, and even for a long time after this

distinction was finally made the custom prevailed of ending a piece

written in a minor key by a major chord. Thus, in a collection of 371

chorales by J.S. Bach, of which 113 are in the minor mode, 108 of the

latter end with a major chord.]

If in nature these versets partake somewhat of the character of

compositions for voices, we find in other numbers of the _Fiori

musicali_ a very close affiliation with vocal music. We refer to

that grace and flexibility of proportion which prompts us to say of

this theme, of that counterpoint, "It is musical!" Especially in the

_canzoni_ do we find these expressive qualities.

It is well known that the instrumental fugue was born of this

species of composition, which was also called _canzon francese_; the

responses to a subject, sometimes of popular origin, and most often

in this rhythm (a traditional one): [Music] became answers, and the

alternation of double with triple rhythm gave rise to the fugue in

several movements, such as Buxtehude, in particular, often wrote.

The steps of this transformation may be traced in the _canzoni_ of

Frescobaldi: the _canzone_ in the fourth mode of the _Fiori musicali_

(p. 66) is an instance of an altered answer to a subject, and the

_Canzone IV_ (p. 53) of the second book (Toccatas, _Canzoni_,

etc.[15]) begins like a veritable fugue:

[Music]

[Footnote 15: _Il secondo libro di Toccate, Canzoni, Versi d'hinni,

Magnificat, Gagliarde, Correnti e altre Partite d'Intavolatura di

cembalo e organo di Girolamo Frescobaldi. Con Privilegio. In Roma,

con licenza de' Superiori. 1627. Da Nicolo Borbone._]

For us the _recercare_ possess an interest of another kind;

Frescobaldi had introduced an innovation in creating the initial form

of the fugue, unconsciously guided by the necessity of establishing

the modern tonality which forced itself upon his senses; particularly

in the Ricercatas and in certain of the Toccatas he contrives to

become master of a new resource, which had suggested this tonality to

him: the chromatic scale.

This enables him to discover new harmonies, although he is sometimes

led astray, and to modulate with endless freedom. The dissonance is

no longer a "necessary evil" to him; it is an important factor in

new effects. With his absolute command of the instrument and his

marvellous facility of improvisation, this ability to distance his

contemporaries in a field which up to this time no one had had the

courage to explore, places the organist of St. Peter's in a position

closely allied to that occupied by the Cantor of Leipzig; at least

considering what Frescobaldi was able to accomplish in his time,

obliged to create a new language for himself, as it were; and he

sometimes lost his way, in propounding to himself problems which were

insoluble in the existing stage of musical advancement.

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