He has a nature all his own, so gentle and so calm is

* * * * *

milde, gemetfæst. Hē is monþwǣre,

lufsum and lēoftæl: nele lāþes wiht

ǣ[ng]um geæfnan būtan þām āttorsceaþan,

his fyrngeflitan, þe ic ǣr fore sægde.

35 Symle, fylle fægen, þonne fōddor þigeð,

æfter þām gereordum ræste sēceð,

dȳgle stōwe under dūnscrafum;

ðǣr se þēo[d]wiga þrēonihta fæc

swifeð on swe[_o_]fote, slǣpe gebiesga[d].

40 Þonne ellenrōf ūp āstondeð,

þrymme gewelga[d], on þone þriddan dæg,

snēome of slǣpe. Swēghlēoþor cymeð,

wōþa wynsumast, þurh þæs wildres mūð;

æfter pære stefne stenc ūt cymeð

45 of þām wongstede-- wynsumra stēam,

swēttra and swīþra, swæcca gehwylcum,

wyrta blōstmum and wudublēdum,

eallum æþelīcra eorþan frætw[um].

* * * * *

From all disturbing passion. Gracious, kind,

And full of love, he meditates no harm

But to that venomous foe, as I have told,

His ancient enemy.

Once he has rejoiced

His heart with feasting, straight he finds a nook

Hidden among dim caves, his resting-place.

There three nights' space, in deepest slumber wrapped,

The people's champion lies. Then, stout of heart,

The third day he arises fresh from sleep,

Endowed with glory. From the creature's mouth

Issues a melody of sweetest strains;

And close upon the voice a balmy scent

Fills all the place--an incense lovelier,

Sweeter, and abler to perfume the air,

Than any odor of an earthly flower

Or scent of woodland fruit, more excellent

* * * * *

it. Kind, attractive, and friendly, he has no thought of doing harm to

any save the envenomed foe, his ancient adversary of whom I spoke.

When, delighting in a feast, he has partaken of food, ever at the end of

the meal he betakes himself to his resting-place, a hidden retreat among

the mountain-caves; there the champion of his race, overcome by sleep,

abandons himself to slumber for the space of three nights. Then the

dauntless one, replenished with vigor, straightway arises from sleep

when the third day has come. A melody, the most ravishing of strains,

flows from the wild beast's mouth; and, following the music, there

issues a fragrance from the place--a fume more transporting, sweet, and

strong than any odor whatever, than blossoms of plants or fruits of the

forest, choicer

* * * * *

Þonne of ceastrum and cynestōlum

50 and of burgsalum beornþrēat monig

farað foldwegum folca þrȳþum;

ēoredcystum, ofestum gefȳsde,

dareðlācende --dēor [s]wā some--

æfter þǣre stefne on þone stenc farað.

55 Swā is Dryhten God, drēama Rǣdend,

eallum ēaðmēde ōþrum gesceaftum,

duguða gehwylcre, būtan dracan ānum,

āttres ordfruman-- þæt is se ealda fēond

þone hē gesǣlde in sūsla grund,

60 and gefetrade fȳrnum tēagum,

biþeahte þrēanȳdum; and þȳ þriddan dæge

of dīgle ārās, þæs þe hē dēað fore ūs

þrēo niht þolade, Þēoden engla,

sigora Sellend. Þæt wæs swēte stenc,

65 wlitig and wynsum, geond woruld ealle.

Siþþan tō þām swicce sōðfæste men,

* * * * *

Than all this world's adornments. Then from town

And palace, then from castle-hall, come forth

Along the roads great troops of hurrying men--

The very beasts come also; all press on

Toward that sweet odor, when the voice is stilled.

Such as this creature is the Lord our God,

Giver of joys, to all creation kind,

To men benignant, save alone to him,

The dragon, author of all wickedness,

Satan, the ancient adversary whom,

Fettered with fire, shackled with dire constraint,

Into the pit of torments God cast down.

The third day Christ arose from out the grave,

For three nights having suffered death for us,

He, Lord of angels, he in whom alone

Is hope of overcoming. Far and wide

The tidings spread, like perfume fresh and sweet,

Through all the world. Then to that fragrance thronged

* * * * *

than aught that clothes the earth with beauty. Thereupon from cities,

courts, and castle-halls many companies of heroes flock along the

highways of earth; the wielders of the spear press forward in hurrying

throngs to that perfume--and so also do animals--when once the music has

ceased.

Even so the Lord God, the Giver of joy, is gracious to all creatures, to

every order of them, save only the dragon, the source of venom, that

ancient enemy whom he bound in the abyss of torments; shackling him with

fiery fetters, and loading him with dire constraints, he arose from

darkness on the third day after he, the Lord of angels, the Bestower of

victory, had for three nights endured death on our behalf. That was a

sweet perfume throughout the world, winsome and entrancing. Henceforth,

* * * * *

on healfa gehwone, hēapum þrungon

geond ealne ymbhwyrft eorþan scēat[a].

Swā se snottra gecwæð Sanctus Paulus:

70 'Monigfealde sind geond middangeard

gōd ungnȳðe þe ūs tō giefe dǣleð

and tō feorhnere Fæder ælmihtig,

and se ānga Hyht ealra gesceafta

uppe ge niþre.' Þæt is æþele stenc.

* * * * *

From every side all men whose hearts were true,

Throughout the regions of the circled earth.

Thus spoke the wise St. Paul: 'In all the world

His gifts are many, which he gives to us

For our salvation with unstinting hand,

Almighty Father, he, the only Hope

Of all in heaven or here below on earth.'

This is that noble fragrance, rare and sweet,

Which draws all men to seek it from afar.

* * * * *

through the whole extent of earth's regions, righteous men have streamed

in multitudes from every side to that fragrance. As said the wise St.

Paul: 'Manifold over the world are the lavish bounties which the Father

almighty, the Hope of all creatures above and below, bestows on us as

grace and salvation.' That, too, is a sweet odor.

The Old English Physiologus · 第 5 / 10 题