PREFACE

YALE STUDIES IN ENGLISH

ALBERT S. COOK, EDITOR

LXIII

THE

OLD ENGLISH PHYSIOLOGUS

TEXT AND PROSE TRANSLATION

BY

ALBERT STANBURROUGH COOK

Professor of the English Language and Literature in Yale University

VERSE TRANSLATION

BY

JAMES HALL PITMAN

Fellow in English of Yale University

NEW HAVEN: YALE UNIVERSITY PRESS

LONDON: HUMPHREY MILFORD

OXFORD UNIVERSITY PRESS

MDCCCXXI

[FACSIMILE]

PREFACE

The Old English _Physiologus_, or _Bestiary_, is a series of three brief

poems, dealing with the mythical traits of a land-animal, a sea-beast,

and a bird respectively, and deducing from them certain moral or

religious lessons. These three creatures are selected from a much larger

number treated in a work of the same name which was compiled at

Alexandria before 140 B.C., originally in Greek, and afterwards

translated into a variety of languages--into Latin before 431. The

standard form of the _Physiologus_ has 49 chapters, each dealing with a

separate animal (sometimes imaginary) or other natural object, beginning

with the lion, and ending with the ostrich; examples of these are the

pelican, the eagle, the phoenix, the ant (cf. Prov. 6.6), the fox, the

unicorn, and the salamander. In this standard text, the Old English

poems are represented by chapters 16, 17, and 18, dealing in succession

with the panther, a mythical sea-monster called the asp-turtle (usually

denominated the whale), and the partridge. Of these three poems, the

third is so fragmentary that little is left except eight lines of

religious application, and four of exhortation by the poet, so that the

outline of the poem, and especially the part descriptive of the

partridge, must be conjecturally restored by reference to the treatment

in the fuller versions, which are based upon Jer. 17.11 (the texts drawn

upon for the application in lines 5-11 are 2 Cor. 6.17,18; Isa. 55.7;

Heb. 2.10,11).

It has been said: 'With the exception of the Bible, there is perhaps no

other book in all literature that has been more widely current in every

cultivated tongue and among every class of people.' Such currency might

be illustrated from many English authors. Two passages from Elizabethan

literature may serve as specimens--the one from Spenser, the other from

Shakespeare. The former is from the _Faerie Queene_ (1. 11.34):

At last she saw, where he upstarted brave

Out of the well, wherein he drenched lay;

As Eagle fresh out of the Ocean wave,

Where he hath left his plumes all hoary gray,

And deckt himselfe with feathers youthly gay,

Like Eyas hauke up mounts unto the skies,

His newly budded pineons to assay,

And marveiles at himselfe, still as he flies:

So new this new-borne knight to battell new did rise.

The other is from _Hamlet_ (Laertes to the King):

To his good friends thus wide I'll ope my arms;

And like the kind life-rendering pelican,

Repast them with my blood.[1]

However widely diffused, the symbolism exemplified by the _Physiologus_

is peculiarly at home in the East. Thus Egypt symbolized the sun, with

his death at night passing into a rebirth, by the phœnix, which, by a

natural extension, came to signify the resurrection. And the Bible not

only sends the sluggard to the ant, and bids men consider the lilies of

the field, but with a large sweep commands (Job 12.7,8): 'Ask now the

beasts, and they shall teach thee; and the fowls of the air, and they

shall tell thee; or speak to the earth, and it shall teach thee; and the

fishes of the sea shall declare unto thee.'

[Footnote 1: Alfred de Musset, in _La Nuit de Mai_, develops the image

of the pelican through nearly thirty lines.]

The text as here printed is extracted from my edition, _The Old English

Elenc, Phœnix, and Physiologus_ (Yale University Press, 1919), where a

critical apparatus may be found; here it may be sufficient to say that

Italic letters in square brackets denote my emendations, and Roman

letters those of previous editors. The translations have not hitherto

been published, and no complete ones are extant in any language, save

those contained in Thorpe's edition of the _Codex Exoniensis_, which

appeared in 1842. The long conjectural passage in the _Partridge_ is due

wholly to Mr. Pitman.

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