We drove to the prison, and informed the sentry at the gate that we

wished to see the commandant. Thereupon we were ushered into a spacious

corridor, crowded with prisoners.

A young man pushed his way out of the crowd and accosted me in

Russian. I told him that I could not talk with him till I had seen the

commandant. He then said in perfect English: “I am an American--I am

going to be shot. You must save me.”

It was my business to protect Americans.

“What part of the United States are you from?” I asked.

“New York City--Grand Street.”

“Were you born in New York City?”

“No. I was born in Russia. But I am an American. You tell ’em they

can’t shoot me.”

“When were you naturalized in America?”

“Well, I didn’t take out any papers. But I lived in New York nine

years.”

“Then Russia is your country. When did you come back?”

“About a year ago.”

“Why did you come?”

“I wanted to help my country.” Now the tears were running down his face.

“My orderly here was also born in Russia,” I said. “But he is a

naturalized American citizen, and has been six years in the regular

army. You have come back to help your country, but your country does

not appear to appreciate your services. You might have returned in an

American uniform, but for nine years you lived in New York and did not

care to become an American citizen. Now you claim American protection.

Why are you going to be shot?”

“I don’t know. I never was told. Please go and ask to see my papers.

Every minute is valuable! Save my life! I am a good American!”

The other prisoners now swarmed about us. The commandant pushed through

them and eyed me angrily. I told my orderly to inform him that I had

come in response to his summons, and handed over his note.

To my amazement he stared at the note and declared that he had neither

written it nor sent it. And he informed me that the very smart young

Cossack soldier, who had clicked his heels so ceremoniously, was a

suspected Bolshevist against whom no definite evidence had been found.

And this “soldier” had himself been released from the prison only that

morning! (Later in the day he was re-arrested for bringing the forged

message to me.)

I explained to the commandant that under the circumstances I had no

intention of interfering, but I desired that the execution might be

delayed till I could talk with the local chief of staff. He assented.

I drove hurriedly to the office of the chief of staff of the Cossack

commander, and asked about the prisoner. The passport of the condemned

man was put before me. He had obtained the passport as a Russian

subject. Also, he had pretended upon arrival to be an envoy sent by

radicals in the United States to the Bolshevists. And I was shown

clippings from Russian papers, which related how the “New Yorker”

had in street speeches after his arrival in Siberia denounced the

government of the United States as “capitalistic.” He had been arrested

while trying to pass through a certain city with Bolshevist dispatches.

“I wish the execution might be delayed,” I said, “until I can talk with

this man again. He might give me some information of value.”

The chief of staff nodded his head, and as I went out, reached for the

telephone.

I drove back to the prison. The commandant, now smiling and suave,

led me, when I asked to see the prisoner, to a window overlooking the

prison yard. There he pointed to a figure lying in the reddened snow.

It was the “New Yorker.”

* * * * *

In a party of condemned prisoners taken out for execution, there was a

woman from the East Side of New York. She brought up the rear of the

little column. She was a tall, fine-looking Jewess, and bore herself

proudly, looking with scorn at the firing-squad.

When the death-grove was reached there was some delay. She observed

Americans among the on-lookers, and beckoned them over to her.

“Why, they’re not going to shoot me,” she boasted. “Look at me--I

am an attractive woman. I have been in that prison two months.” And

significantly, “I have been a good friend to the commandant. Tell him

I want to speak to him.” She smiled coyly.

The commandant came. He smiled at her admiringly, and gave her an

intimate wink.

“Of course I am not going to have you shot,” he declared. “I had to

bring you out here to make the others think that I am not showing you

any favoritism. But my soldiers have orders not to aim at you. Do not

fear the volley.”

These was a sharp command. The rifles came up. Some of the condemned

dropped to their knees in the snow to pray, some made a brave show of

facing the muzzles without a tremor, others openly wept. But the woman

stood upright, with a confident smile on her lips, sure that none of

the bullets was for her.

The volley crashed upon the cold air. The woman’s face took on an awful

look of surprise. Her body snapped backward from the impact of flying

lead, and then she pitched forward upon her face in the snow.

There are no sex lines drawn in matters of this kind. No, indeed, there

is perfect equality.

* * * * *

The mass of the people in Siberia are Bolshevist. I would say that

ninety-eight per cent of them are Bolshevist. This assertion can be

very easily misunderstood, and anti-Bolshevists will undoubtedly attack

it, while the Bolshevist propagandists will probably use it to prove

that they have as adherents the mass of the people. But by “Bolshevist”

I do not mean that the people have studied Bolshevism and have decided

to adhere to it because they feel that Bolshevism is the form of

government which they want--far from it.

What I do mean to say is that the mass of the people, being

discontented and being in poverty, favor Bolshevism because it is the

only thing which promises them the license which they believe to be

liberty. It is a system which has demonstrated to them that they have a

right to take what they can; it is a system that tells them that they

can do no wrong because they have been wronged--that no matter what the

poor man does, he is right. It is the “divine right of kings” applied

to the proletariat--it makes every man a king provided he has been a

man who worked for somebody else.

When I assert that the mass of the people are Bolshevist in their

tendencies, I do not mean that they are all able to discuss Bolshevism

intelligently, nor do I mean that they are fighting in the ranks of the

Bolshevist army with arms. I mean that the drosky-driver, the waiter,

the railroad man,--all working classes,--are hostile to any man who

attempts to tell them that Bolshevism is wrong, or any man who looks

as though he did not work with his hands. By “Bolshevism” I mean class

hatred. The mass of the people of Siberia have been exploited so long,

and have been tricked by promises which were never kept, that they are

willing to be exploited by any person who comes along and tells them

that they own everything in the country merely because they work.

They have never known good government. They do not believe that it

exists. To them “government” means oppression, whether it is government

in the United States, or government by the Czar.

Now if the mass of the people are Bolshevist (admitting my assertion

for the sake of argument, if it cannot be accepted fully) and the

forces of the United States in Siberia attempt to control the people,

it might be argued that we would be opposing the wishes of the

majority of the people of Siberia--not allowing them to have the form

of government they desire. In other words, if we go to war against

Bolshevism, it means killing all Bolshevists, and if nearly all the

people in Siberia are Bolshevistic, it would mean, carried to its

logical conclusion, killing or bringing into subjection the mass of

people in Siberia.

We do not wish to do that. Then why do we not let them remain

Bolshevist and run the country with soviets?

We are a-straddle a barbed-wire fence in Siberia. The Czechs and the

Cossacks have whipped the Bolshevist forces in Siberia. We have aided

neither the Czechs nor the Cossacks militarily, and the Bolshevists

have been waiting till we and the Czechs got out. While waiting, the

Bolshevists have joined Cossack armies or have behaved themselves to

some extent--they are waiting till the Allies in Siberia give them a

clear field again. And the Allies have been surrounded by a vanishing

army--fighting Bolshevists who quit fighting and “surrender” when they

see that they are in danger of capture or defeat.

I do not believe that Bolshevism is going to be destroyed by “decisive

defeats” of Bolshevist armies. Bolshevist forces have been “decisively

defeated” time and again, and driven out of many cities, only to

reorganize in the rear of their attackers. Bolshevism can only be

smothered by attacking the idea of Bolshevism, for it is a soul-disease

which has infected vast masses of people who have been wronged for

centuries.

I do not object to the fact that these people wish to correct the

wrongs of government, the wrongs of exploitation, the wrongs of

enforced poverty which they have endured in a land of great natural

wealth. The greatest wrong which has been committed against them is

the system which has kept them in ignorance. They must be saved from

their own ignorance. They must be saved from a new exploitation which

is greater than any they have ever known. I do not believe that wrongs

against a people can be righted by committing new wrongs.

These people who are Bolshevist in their tendencies, are Bolshevist

because they have not seen anything better than Bolshevism, which was

visualized for them in tons of worthless money distributed to them.

We must demonstrate good government to them, even though we have to

“interfere” to do so. They are ready to swing to anything which proves

its worth. We have attempted to prove things by reasoning, when they

are not equipped mentally to reason. They suspect and fear us because

we reason while we have an expedition on their ground--and soldiers

to them mean intimidation, treachery and death. They do not trust each

other, how can they trust us? They do not trust the Japanese, and we

are allied with the Japanese.

XXVII

THE JOKER IN BOLSHEVISM

The Bolshevists of Siberia hate wall-paper. After traveling in that

country, I came to the conclusion that a Bolshevist operates on the

theory that there can be no freedom for anybody so long as a single

strip of wall-paper remains on any wall. Neither can there be any

freedom while glassware is unbroken, furniture unsmashed, curtains are

whole, windows intact, books unburned. And the parlor Bolshevists of

the United States, if they were really consistent, would stop talking

and start a little freedom in their own homes by pulling everything

down that is up, and pulling everything up that is down, sweeping the

total into the street and putting a match to it.

There is a joker in this “new form of government” known as Bolshevism.

In fact, the joker is the very core of the whole matter. Mutilated

wall-paper gave me my first inkling of that joker. In Chita, the

searchers after freedom had done a thorough job. For not only were the

interior walls of the town everywhere stripped clean, but, according to

the proprietor of a local store the stock in the different shops had

gone to feed the bon-fires.

“So the Bolshevists hate wall-paper even before it is hung,” I said to

this merchant.

“Yes,” he replied through my interpreter. “I heard from a friend in

another town that soon we’d be able to get some from Japan. But a

German prisoner of war, who helps my wife with the cooking, says to

wait till the railroad opens up to Petrograd, and then I’ll be able to

get cheaper and better wall-paper from Germany.”

I lunched that day at the Hotel Dayooria. A German prisoner of war was

my waiter. He was a meek sort of person who had set out from home with

Kultur on the point of his bayonet and now found himself a slave in a

foreign land. He served my tea in a glass that had been made from a

wine bottle by cutting the top off. The upper edge of the glass was

dangerously sharp.

“I am sorry, captain,” said the waiter; “--no other glasses now.” (He

spoke in English. He had learned it in a German school. He gently

hinted that any stray magazines I might have would be welcome.)

“Well, when is the boss going to order some regular goblets?”--which

was more or less an attempt at humor on my part, since in Siberia at

that time there was small chance of getting anything from anywhere.

“Pretty soon we’ll have glassware from Germany,” the waiter assured me

proudly. Then with a click of his heels, he went back to the kitchen.

That was my second glimpse of the joker.

Across the street from the Dayooria was a much larger and more modern

hotel, the Select. The lower windows on the street were all boarded up,

for these had been the fronts of banks and shops when the Bolshevists

cut loose on the town, and, in order to become free, found it necessary

to smash the plate-glass, and loot--all of which was done to the (I was

going to say King’s) proletariat’s taste.

But the interior of the Select had not suffered so complete a wrecking

as the Dayooria. An American consul had once occupied a room at the

Select, and through the kindness of the Cossack chief of staff, I was

allowed to rent this room, with another for my interpreter. (The rent

was raised each week, a mere detail even in Bolshevist Siberia.)

There was a shortage of electric globes in Chita. But the commandant

managed so that I had globes for the three wires hanging from my

ceiling, and a globe for the drop-light on my desk. In the halls of the

hotel, as in my room, the globes hung from the ceilings on wires. One

evening in a hall I observed a German war prisoner shorten the loop in

one wire so that the globe fell as low as his shoulder. The next time

he came through from the kitchen to the officers’ mess with a tray, he

bumped the globe in such a manner that it crashed against the wall, and

broke.

The same night I noticed that one of the lights in my room was not

burning. I called the German prisoner who acted as janitor, and asked

him to fix it. He brought a ladder, climbed up, unscrewed the globe,

dropped it, and broke it. He said he felt rather bad about it, too. It

was a blot on his efficiency.

The next night another globe gave no light. I investigated myself, by

moving my bed and piling my two lockers on it. The globe burned all

right when it was screwed into the socket. I unscrewed it until it

again failed to burn, moved the bed and lockers back into place, and

called the same German. He came with his ladder, examined the globe,

told me it was burned out, and took it away.

When the third globe went dark, I found that it too, had been unscrewed

enough to break the circuit. The German came, climbed his ladder, and

with pliers, when he thought I was not looking, pried off the glass

tip, rendering the globe useless. Then he told me the globe was no

good. And--there were no more globes.

Now all I had left was the globe in the drop-light. Every morning I hid

it, and thereby worried the German. There was evidence that he hunted

for it when I was out of my room. Why were the janitor and the waiter

destroying globes that were a necessity even to themselves? I clinched

my suspicions by asking a former merchant of electrical supplies this

question: “Where did you buy your electric globes and fixtures before

the war?” Well, they came from Moscow--mostly made in Germany.

Here was another corner of that joker! When Russian Bolshevists were

afraid they would get caught breaking things, the German prisoners

helped the game along by doing a little sly smashing on their own

account!

Because I had the room of a former American consul, the Russian owner

of a gold mine near Chita called upon me, thinking I was the present

American consul. He said he wanted advice as to where he might, some

time in the future, buy mining-machinery.

The Bolshevists had wrecked his entire plant. Their leaders had told

the peasants that the mines of Siberia belong to all, and that in time

a Bolshevist government would work the mines, and divide the gold among

the people. In that way no one would become richer than someone else.

“The German prisoners,” he said, “now tell my workmen that if I have

machinery I will need only a few men, and so hundreds of workmen will

be thrown out of jobs. Of course, if I could put machinery in I would

employ ten times as many men as I do now. I can’t make my mine pay

without machinery, and for the present I am employing only common labor

to clean things up so as to be ready for better times. If we Russian

mine owners can’t make our mines pay, we’ll have to sell out. During

the revolution, German capitalists have bought up a lot of companies in

European Russia at bankrupt prices.

“But assuming that Germany takes the mines, how can the Germans hope

to operate them if the workmen refuse to allow machinery to be used in

them?”

“You do not know our _moujiks_,” he replied. “They will not believe

what I tell them for their own good. But they will believe the lies

of an outsider--any childish story told to swindle them. By the time

Germany is ready to sell us machinery, maybe the _moujiks_ will be told

not to smash it--if the machinery is German.”

And picture the amount of mining-machinery that Siberia will be able

to use! For two thousand versts to the north of Chita there are gold

fields. The fields which have been developed make scarcely a dot on the

map. No. One Russian mine-worker will not become richer than another

when that vast country is worked. If Germany’s plans do not miscarry,

those who will profit first will be the German machinery manufacturers.

It was brought to my attention in a certain part of Siberia that wool,

cow hair and camel hair, valued at nine million rubles, purchased just

before the revolution by a Boston company through its Moscow agency,

was to be seized. Who was going to seize it is not a matter for me to

discuss here, but I can say there was good evidence that it would have

gone in the direction of Germany.

The warehouses containing this material were in three cities, and

somehow escaped being burned. Whenever Bolshevist bands broke loose

to loot and burn, the word must have been passed from some mysterious

fountain-head to spare the warehouses containing that wool and

hair--for, mind, those warehouses were in three different cities, far

apart. This would indicate that, after all, there is a system to

Bolshevism. The system appears to be, “Smash machinery and manufactured

goods but spare raw material.” As the wool and hair was owned by an

American company, an inference might be drawn that the protection

was due to its being American property. If so, why--when there was

a rumor that American troops might soon be in the vicinity of the

warehouses--was it to be seized and moved toward Germany?

Siberian Bolshevists with whom I talked told me of the great yearning

for education among the masses, and how the Bolshevists would provide

plenty of schools. I examined the condition of several schools where

the Bolshevists had been in control for a time. Every possible book had

been destroyed--geographies, grammars, spelling-books. It was a case

of _spurlos versenkt_. Pens, paper, pencils, maps, erasers, rulers,

ink and all other school accessories went the way of the books--to the

bon-fires in the streets. A yearning to learn? Certainly. One might

describe it as a burning desire. And will it not be fine for Leipsic to

print Russia’s new school books, with some German propaganda thrown in

free? Also, _lieber Gott_, vot a market for pencils and other little

things! (Note for Leipsic: Printers in Japan are already printing

Russian books!)

There is a significant angle to the smashing and burning that has gone

on in Russia--an angle which the American working man should bear in

mind when he is told that Russian Bolshevists are on the right track

for turning a _moujik_ into a magnate over night. Russia is a great

producer of raw material. Smashed machinery there means that whatever

raw material escapes destruction must seek a foreign market. Naturally,

if such material cannot be sold to a Russian factory, the factory

abroad buys it much cheaper than if there were a home demand for it.

Also, smashed machinery in Russia means no production in Russia of

manufactured goods; and no manufactured goods in Russia means that the

very working men who smashed the machinery must buy goods manufactured

abroad.

Further, if there are no goods manufactured in Russia, the foreign

manufacturer makes his own prices, both for what he buys from Russia

and what he sells to her. In other words, he gets raw materials from

her at low prices, and sells manufactured goods to her at high prices.

This forces all Russian labor, skilled as well as unskilled, into

working at low wages on the production of raw materials, and the cost

of the raw materials is constantly being pulled down because, with no

Russian demand for factory-skilled labor, there is a surplus of labor.

So the Russian manufacturing capitalist is wiped out, sure enough,

along with all machinery. Also, in time, Russian skilled labor will be

wiped out!

And for this condition of affairs, Russians can thank themselves!

Germany realized how crude were her methods when she sent to Belgium

and France a force that, operating behind her fighting men, wrecked

or burned factories, and seized raw material. That was a job she did

herself, and she had to take the blame of the whole world for it.

She had to devise a scheme by which she could get the same results

elsewhere without having to bear any blame.

That scheme was Bolshevism. The craftiest criminals always use fools

as their tools. And in Bolshevism Germany found the _Ersatz_, or

substitute, for an army of thieving and destroying Germans. It has

been estimated that more than a million Germans are prisoners of war

in Russia. These men whispered anti-capitalistic propaganda into the

ear of the poor _moujik_, who wants education so badly that he is

willing to burn school books, and who thinks he can attain freedom by

ripping off wall-paper. And the _moujik_, under skillful leadership,

did Germany’s work, and did it for nothing. That same Ivan who had died

by millions to beat the Germans ran home from the trenches and wrecked

his own country to the Kaiser’s taste, at the Kaiser’s word--wrecked it

more thoroughly than the German armies would have been able to wreck

it. For he smashed everything but the ikons and the rubber-plants.

Why he did not destroy the rubber-plants we cannot understand. Is it

because Germany does not wish to sell rubber-plants to Russia?

So keen were the Germans to help the Russian Bolshevists to “overthrow

the Russian capitalists,” that the German capitalists loaned the

Bolshevists armored cars and cannon made in Germany by the Krupp works

and in Austria by the Skoda works. Evidently the German capitalists

had suddenly fallen in love with the Russian proletariat! (This is a

nut for our own parlor Bolshevists to crack.)

I can guess how they will crack it. They will say, “Yes, the Russian

Bolshevists took help from the German capitalists, but in time they

will turn those guns upon the very capitalists who loaned them.” Yet

what I ask to know, as Hashimura Togo would say, is, “Why did the

German capitalists ever begin to help the Bolshevists?”

After all, Russian capitalists are the only people who can give

Russian working men jobs. By the same token, German capitalists are

the only people who can give German working men jobs. If the German

capitalists do not want the Russian capitalists to be able to give jobs

to Russians, are the German capitalists who loaned guns to Russian

Bolshevists, friends of the Russian working men?

The first parlor Bolshevist who answers that question correctly will

explain the joker in Bolshevism.

Siberia To-Day · 第 17 / 19 段