CHIEF JOSEPH AND HIS LOST WALLOWA

Land where my fathers died.--_Smith_.

A Cornishman was once asked why there were no public houses (saloons)

in his town. He replied, "Once a man by the name of John Wesley

preached here, and there have been none since."

Once a man by the name of General O. O. Howard passed through eastern

Oregon and northern Idaho, and the country has not been the same

since. The occasion was the uprising of the Nez Perces Indians in

1877. Ridpath, the historian, tells of the long chase of the red men

and the weary pursuit of "sixteen hundred miles." It was truly a

Fabian retreat on the part of Chief Joseph and his band, but General

Howard was dealing mercifully with them; at a dozen places he could

have given battle, but he spared the useless slaughter, avoiding the

needless scaring of the white settlers and the complement of dire

scenes and death that would necessarily follow.

The story of Chief Joseph is one of the most interesting unwritten

chapters in the history of the great Northwest. The fact of the

capture of this wily Indian leader with most of his band is well

known. They were banished from the Alpine regions of eastern Oregon

and compelled to make their home across the marble cañon of the Snake

in the State of Idaho, far from their loved Wallowa.

The valley of Wallowa (an Indian name) is one of the most beautiful

spots imaginable. At its southern end stand pillared peaks, eternally

snow-crowned, rivaling the finest to be seen in Switzerland. Here lies

the limpid, glassy Lake Wallowa, near the busy town of Joseph, so

named in honor of the great chieftain. This emerald valley nestles in

the lap of the Blue Mountains, and was from time immemorial the

favorite home of the exiled natives. When Bonneville passed through

that remote region in the early thirties they were in the enjoyment of

that valley and the rugged recesses of the Imnaha between Oregon and

Walla Walla. The famous red fish, the yank, and others possibly

peculiar to the place were found in abundance in the lake. It was

their treasure house for finny food, and the hovering hills furnished

flesh of deer and bear.

At a point in the valley twenty miles north of the lake, Old Joseph,

father of the more famous son, lies buried; his bramble-covered grave

is to be seen by the roadside to-day. For this reason something more

than an instinctive affection dominated the heart of the younger man.

Not long before his death, accompanied by guards, Chief Joseph was

taken into the valley on some sort of errand, and was thus permitted

to see again the enchanting beauties of his birthplace and early home.

How hungry were his eyes as he viewed the great opaline pool which

reflected the sinewy cedars and pointed pines; as he looked upon the

surrounding glen, the ancient game-range, the distant dissolving

plain, the hills heightening through their timber-covered sides up to

the very sky! His bursting heart cried out, "I have but one thing to

ask for from the White Father: Give me this lake and the land around

it, and some few acres surrounding the grave of my father."

[Illustration: WALLOWA LAKE]

The white man's ax had cleared the timber about the old man's grave;

the white man's plow might menace the sacred sod above the mute dust

of his honored sire. He wished to protect that place hallowed by

love--his own father's grave. But his plea was denied. He was not

permitted to have what in all reason seemed his very own.

He was now an old man, with eyes that had never shed tears, a soul

that was unacquainted with fear, and a heart that had never weakened

in the presence of danger. But at the thought that he was no more to

see his lovely Wallowa his eyes melted, his soul sank, his heart

broke.

Chief Joseph died near Spokane not many years since, wailing out the

one great desire of his life, a final glimpse of the land of his

birth, the hunting ground of his manhood and the graves of his

sires.

Trail Tales · 第 36 / 60 题