CHAPTER IX.

The village of Nahua is in a great excitement to-day. Everything wears

an aspect of unusual gaiety. The houses are bedecked with flowers, and

in the center of the village has been erected two rows of high poles

standing about twenty feet apart and extending in a line almost two

hundred feet long. Garlands of flowers are stretched from the top of

these poles in all directions and are also wound around the poles, the

whole forming a canopied avenue of exceeding beauty. Under this canopy

were placed two rows of straw mats; further on were laid more mats in

the form of a letter H. On these mats was spread a banquet consisting of

raw fish with chili peppers, fish dried in the sun, fish that had been

wrapped in leaves and then cooked, devil fish which had been salted and

dried, its long slender tentacles being regarded as an especial dainty.

Then there was lemu, or sea kale, plantain, kalo, a vegetable

resembling, somewhat, the potato, there was kui, or candlenut, ground to

a coarse powder and salted, to be eaten as a relish to the fish. There

were mangoes, guavas, oranges, dates, figs, pomegranates, papiea, young

cocoanuts, the meat of which was not yet hard, but of a thick creamy

appearance and had to be scooped out with little spoon-shaped pieces of

shell. Then there was a large number of small cups made of wood

curiously carved, containing a peculiar, greyish looking mass of

something that would put one in mind of paste, if one were not told it

was a very much liked dish, in fact, being the _piece d’ resistance_ of

the feast. Into these little dishes of poi, as it is called, a native

will daintily dip the first finger, then giving it a quick twirl, wrap a

sufficient quantity on the finger, when it is skillfully and gracefully

conveyed to the mouth. For drinking, we were provided small calabashes

full of the juice of the young cocoanut and large calabashes containing

awa awa, a drink very much esteemed by them, being in its effects very

much like whisky.

The cause of all this preparation was the fact that it was the yearly

celebration of the maiden’s feast. On this day the inhabitants of the

four villages on the island gathered at Nahua, the principal village of

the kingdom.

All the morning of this day, Mabel and Etta had been very busy and now

were resting under the shade of the trellis of their cottage, when a

native girl, about sixteen years old, came toward the house, followed by

an older girl, each bearing in their hands the fall dress of a native

maiden; the younger girl was Kaelea, the sister of Ahleka. She was

slender and graceful; her charms would have attracted the notice of a

sculptor at first glance; her face was expressive; her features

delicate; her eyes brown, large, soft and languorous; her hair hung in a

wavy mass far below her waist. She moved with a peculiar grace seldom

seen. But, if she was beautiful, what was Maula, who came with her,

Maula was the maiden of the village, of Howcu, the village on that part

of the island, which was beyond the arm of the sea; she was a vision of

voluptuous loveliness, tall and stately, grand in her proportions; her

eyes could melt in tenderest mood or flash in the wildest anger or

proudest defiance. She seemed to bend every one to her will, so strong

and passionate was her nature. She was much darker than Kaelea, being a

full blooded native. In her bearing she somehow made one think of a

tigress; when in a happy mood, moving with a sinuous grace, which was

fascinating, and when angry, one could but admire her grandeur.

As these two girls were crossing the open space, between the two houses,

Etta was saying to Mabel, “I can hardly believe that it is six months

since we landed here. Does it seem possible to you?”

“No, it does not, and yet it is strange that the time should seem to

pass quickly,” replied Mabel. “I feel, whenever I think of my father,

that I should be unhappy, instead of contented, as I am. My poor father,

his heart, I know, is almost broken, for I was his all; and long ’ere

now he has given us up as dead. My poor, poor father, I can picture in

my mind his grief.”

“Do not think of that Mabel. Above all not to-day when every one is

expected to be happy and make merry,” begged Etta.

Mabel, now seeing the two girls coming towards them, got up to receive

them, as did also Etta. Kaelea and Maula entered the cottage, with the

adornments they held in their hands, extended laughingly towards the two

American girls.

Maula was the first to speak: “Your father and your friend have long

been wearing the dress of our country; now we shall see how fair and

beautiful you will look when dressed in the costume which nature teaches

her children to wear. Your loveliness is obscured by the ugly garments

that are put upon you to hinder your movements. When you are dressed as

we are, you will be free; you will never wish to again put on those

clothes which make you so uncomfortable.”

“Well, you see, they do not seem at all uncomfortable to us,” laughed

Mabel, “but, as our clothes are completely worn out, we are obliged to

dress as you do, and I have no doubt we shall like it, too,” this she

added as she noticed a slight frown on Maula’s face. Kaelea took Etta

aside and soon arrayed her in the costume. In the meantime, Maula was

showing Mabel the mysteries of a Nahua maiden’s toilet. First she placed

around her waist a skirt which reached to the knees, being composed of a

series of fringes of grass; around her body was wound a length of soft

kapa, or tree fibre cloth, in color bright blue, this being passed

around the body twice and tied at the side, had both a picturesque and

modest effect. Around her neck was hung a necklace of shells, pure white

in color, and about the size and shape of a grain of rice; this necklace

encircled her throat about twenty times. On her arms were placed shell

bracelets, on her ankles the fringe of soft grass. Last of all a sort of

chaplet, made of the brightest feathers, which crowned her head. When

Maula had placed this upon her shining hair, Mabel stood arrayed for the

first time in the native dress which she was hereafter to wear.

“I feel so oddly, Maula, with this short skirt,” she said.

“You will like the dress, I am sure, when you are used to it,” answered

Maula. “There will be no maiden at the feast half as beautiful as

yourself, and happy will he be, whom you choose to be your husband.”

“Oh, do not think I intend to choose a husband,” quickly answered Mabel,

blushing a deep crimson, “I shall not choose a husband.”

“No,” queried Maula, “then do you not love your friend Allen?”

“No,” came the answer. It was not pleasant to Mabel to be thus

questioned, yet she could not resent it, as it was not intended to

displease her. “I do not love Allen, and if I did I should not choose

him, for in my country the young girls must not choose their husbands,

but wait to be asked in marriage by the young men.”

“Do you mean you do not love him?” exclaimed Maula.

“No, indeed, I do not. Why do you ask?”

“Ah, now is Maula happy. Maula loves Allen. Oh, how she loves him. But

she would have waited until the moon maidens had chosen. Then, if you

had chosen him, Maula would have taken her canoe far out beyond the reef

and thrown herself to the sharks.” As the girl spoke, a passionate light

shone in her eyes, forcing Mabel to believe her. “But now he is Maula’s.

How I love him. I shall be so kind, so gentle, to him that he shall love

me in return. Maula shall be a soft, cooing dove in his hands, a wild

beast of the hills to his enemies.”

“But what if he refuse you?”

“He will not when I look with love into his eyes, open my arms and fold

him to my breast, and press my burning lips to his. I shall dance before

him. He shall see my strength, my ease of movement, my grace; he will

love me!”

She beat her heaving breast with her clenched hands, and Mabel stood

aghast at the intensity of the girl’s love. She, too, could but think

that Allen would not be able to resist this beautiful tigress.

The girl continued, “and if he scorns my love, and says no, then he

shall die. It is our country’s custom. No man is fit to live who will

refuse a maiden’s love. But he shall not die at the hands of our

warriors, but I shall kill him! Maula has a strong arm and can handle

the spear with as sure an aim as her brothers. Maula’s hand shall end

his life. I have sworn it, if he refuses my love. But he will not,”

calming herself. “But you say that in your country the maidens wait to

be asked. There must be many who have no husbands.”

“Yes, that is so,” answered Mabel, “but there is one objection to your

way; if the man does not love the maiden whom he marries, he will be

unhappy. Have you no unhappy marriages?”

“No, they rarely occur. You see, on the day of the maiden’s festival,

each maiden chooses the one she loves; from that moment they belong to

each other, but at the end of a year she is at liberty to go back to her

home and he, also, is permitted to take her back to her father’s house

if he finds she is not lovable, kind, obedient and all that he desires

in a wife; so that all the time she tries to please him and any maiden

can make a man love her by her affectionate gentleness, and when he

learns to love her he tries to please her so that, at the yearly feast

she shall not wish to leave him, and each year they renew their vows.”

“Oh,” said Mabel, “a sort of yearly probation. It is a good plan, for

then they constantly strive to please each other.”

Etta now advanced, accompanied by Kaelea, towards the other two girls.

She, too, was fully dressed in the costume of the island. Her necklace

was a bright red coral, the strip of cloth about her waist a delicate

yellow; otherwise her dress was the same as Mabel’s.

The God of Civilization: A Romance · 第 8 / 22 章