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Next let it be noted that the Free Press powerfully affects, even when

they disagree with it, and most of all when they hate it, the small

class through whom in the modern world ideas spread.

There never was a time in European history when the mass of people

thought so little for themselves, and depended so much (for the

ultimate form of their society) upon the conclusions and vocabulary of

a restricted leisured body.

That is a diseased state of affairs. It gives all their power to tiny

cliques of well-to-do people. But incidentally it helps the Free

Press.

It is a restricted leisured body to which the Free Press appeals. So

strict has been the boycott--and still is, though a little

weakening--that the editors of, and writers upon, the Free Papers

probably underestimate their own effect even now. They are never

mentioned in the great daily journals. It is a point of honour with

the Official Press to turn a phrase upside down, or, if they must

quote, to quote in the most roundabout fashion, rather than print in

plain black and white the three words "The New Age" or "The New

Witness."

But there are a number of tests which show how deeply the effect of a

Free Paper of limited circulation bites in. Here is one apparently

superficial test, but a test to which I attach great importance

because it is a revelation of how minds work. Certain phrases peculiar

to the Free Journals find their way into the writing of all the rest.

I could give a number of instances. I will give one: the word

"profiteer." It was first used in the columns of "The New Age," if I

am not mistaken. It has gained ground everywhere. This does not mean

that the mass of the employees upon daily papers understand what they

are talking about when they use the word "profiteer," any more than

they understand what they are talking about when they use the words

"servile state." They commonly debase the word "profiteer" to mean

some one who gets an exceptional profit, just as they use my own

"Eye-Witness" phrase, "The Servile State," to mean strict regulation

of all civic life--an idea twenty miles away from the proper

signification of the term. But my point is that the Free Press must

have had already a profound effect for its mere vocabulary to have

sunk in thus, and to have spread so widely in the face of the rigid

boycott to which it is subjected.

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