16 F. Harper.

17 See “Our Paris Letter” in the _Church Times_ for June 12, 1874,

which might be fitly described as two closely printed columns of

exasperating mendacity.

18 We are told that “one striking feature of the evening as regards the

tone pervading the assemblage was the manifest repudiation of the

idea ... that, if the bill were pressed, the extreme men would

secede and free the church from their annoying presence.” When Mr.

Hillyard, of S. Lawrence’s, Norwich, who presented himself as one of

the “extremest of the extreme,” told how a parishioner of his had

said to him, “Sir, if fifteen years ago there had been such services

and spiritual privileges at S. Lawrence as there are now, I should

never have turned Roman Catholic,” he “fairly brought down the

house.” The idea of “sorrowful departure,” ... when referred to by

one of the speakers, was received with _shouts of derisive

laughter_. Another clergyman stated that he had “reconciled a great

number of Roman Catholics to the church” (!), which announcement was

received with “great cheering.”

19 And Mr. B., moreover, would be able for his part to appeal to the

“Black rubric” (so named by the Tractarians), and which is appended

to the Communion Service, and Art. XXVIII. The former, apologizing

for the order contained in the office for communicants to receive

_kneeling_, declares that “thereby no adoration is intended or ought

to be done, either unto the sacramental bread or wine there bodily

received, or unto any Corporal Presence of Christ’s natural Flesh

and Blood. For the sacramental bread and wine remain still in their

very natural substance, and therefore may not be adored (for that

were idolatry to be abhorred of all faithful Christians).” Article

XXVIII. declares that “Transubstantiation cannot be proved by Holy

Writ; but it is repugnant to the plain words of Scripture,

overthroweth the nature of a sacrament, and hath given occasion to

many superstitions.... The Sacrament of the Lord’s Supper was not by

Christ’s ordinance reserved, carried about, lifted up, or

worshipped.”

The Catholic World, Vol. 20, October 1874‐March 1875 · 第 144 / 221 题