CHAPTER V.

AT COURT IN AFRICA.—COSTUMES OF THE COURT.—AN AFRICAN HOUSEHOLD.—A FALSE

ALARM.

In the midst of the great forest, far from the sea, stands a village of

Mbondemo.

Before I entered it the gate had to be opened in order to let me in. The

village was composed only of a single street, each end was barricaded

with stout sticks or palisades, and, as there was war, the doors or

gates of the village were finally closed, and persons approaching, if

they could not explain their intentions, were remorselessly speared and

killed.

On the ends of the sticks making the palisades were skulls of wild

boars, of gorillas and of chimpanzees. At the gate I entered there was a

large wooden idol, and close by the idol was a very large elephant’s

skull.

If I had come alone I should probably never have entered the village,

but I had with me one of the King’s numerous sons-in-law belonging to a

far town, and he had sent word that I was coming with him and some of

his people.

I had hardly entered when all sorts of wild shouts were heard from one

end of the village to the other; the women ran away; the children hid in

their huts; and the men kept at a distance, so the way to the

palaver-house was free.

[Sidenote: _A ROYAL RECEPTION._]

These men were all armed to the teeth and were ready for fight. They

were continually in hot water with their neighbors, and never knew when

they were to be attacked. They are a quarrelsome people.

[Illustration: APPEARANCE OF THE KING AND HIS COURT.]

The palaver-house was a large shed built in the middle of the street,

and there we seated ourselves. A few men braver than the rest came to

look at what they thought the strange being, “the Spirit,” that had come

among them.

His Majesty headed the party, followed by his head-man. He wore an old

red English coat and no other garments. He was a short, thick-built

negro, and wore an immense pair of iron ear-rings. He was followed by

what I supposed to be the second head-man, or prime minister. This one

had for his costume an old shirt which had only one sleeve and no sign

of a button to be seen anywhere, a shirt that formerly must have been

white but had never been washed since he got it, which was several years

before. This prime minister had nothing else on. The third man, who of

course formed part of his Majesty’s suite, had on an old beaver hat and

nothing else. Another that followed him had one of those old-fashioned

black neck-ties (as tight as the neck itself, and attached with a

buckle) which were worn some thirty years ago, and nothing else. How the

deuce did that fellow get that cravat? I asked myself. I learned

afterward that he had inherited it. Then came a fellow who by hook or by

crook had possession of an old pair of shoes; how he had got them I was

unable to find out. His father had perhaps left them to him. How steady,

how grave they looked, as they passed one after another before me. These

were the leading men of this Mbisho village. They thought themselves

splendid, and their people thought the same. They came out in state.

I had seen before so much of the same kind of African court costumes

that I tried to look sober, as they made their appearance in the midst

of the shouts of their people, who praised their good looks.

They looked at me and I looked at them, and at last with one voice they

asked me to notice how handsome they were, each at the same time in one

way or another making the most of what he wore. I said they were very

fine.

The houses of that village had no windows or doors, except on the side

toward the street; and when the gates of the streets at each end were

locked the village was indeed a fortress. As an additional protection

trees had been cut down, and all the surrounding approaches had been

thus blocked up. This village was situated on the top of a high hill.

Interiorly the houses were divided by a bark partition into two rooms;

one the kitchen, where every body sits or lies down on the ground about

the fire, smokes his pipe, and goes to sleep, while listening to the

others. There also in the evening the harp is played.

The other is the sleeping apartment. This one is perfectly dark, and

here are stored all their provisions, all their riches. To ascertain how

large a family any householder has, you have only to count the little

doors which open into the various sleeping apartments: “So many doors,

so many wives.” These houses, like all the houses I had seen in the

interior, were made of the bark of trees.

There is nothing more disgusting than the toilet of one of these

Mbondemo fellows, except it be the toilet of his wife. The women seem to

lay on the oil and red earth thicker than their husbands.

[Sidenote: _THE NEW MOON IN AFRICA._]

The third night after I arrived in that strange village there was a new

moon. As soon as the shades of evening came no one talked except in an

under-tone. The people hardly came out of their huts; all was silent. In

the evening the King came out of his house and danced along the street;

his face and body were painted white, black, and red, and spotted all

over with spots the size of a peach. In the dim moonlight he had a

frightful appearance, which made me shudder at first, for I could not

help thinking of the devil. I asked him why he painted thus, but he only

answered by pointing to the moon without speaking a word.

The day of the new moon when the evening comes a strange kind of dread

seems to seize these people. In all the tribes that day they mark their

bodies with ochre, but I have never been able to find out the reason. To

them the moon is the emblem of time. Hence, as the moon appears, many

think that before it has disappeared again it will eat people; that is

to say, that some one may die.

The fifth day I had been in that village, in the middle of the night, I

was awakened by the war-drum beating, shouts of war, and a terrific

uproar. Men and women were running to and fro, and all said the enemy

was near. One man had been seen outside the palisade and when challenged

had run away. “Let them come!” they shouted, “let them come! We have the

_Spirit_ among us!” (meaning me). “Dare to come, and we will kill you

all!”

It was not a very pleasant situation to be in. I did not come to make

war with one party or the other. The large Mbuiti was instantly brought

out, and the people danced round it in the most strange and fantastic

way; one by one the great Mbisho warriors came by her, and sung songs to

her—the idol was a woman. One warrior danced tremendously before her; he

kicked his legs up and down one after the other, then put himself in the

most supplicating posture, his two hands forward, and simply asked that

he might kill every man that came to attack him. At last he got so

excited that I thought he would go mad. His eyes became wild, the foam

came out of his mouth, the muscles on his face worked convulsively, he

seized his spear with tremendous force, and his face looked like that of

a demon. While he was in that state the other people caught the

excitement, the drum beat more loudly, they sung more ferociously than

before, the whole town became warlike in the extreme. Of course there

was no more sleep for me.

[Sidenote: _A FALSE ALARM._]

The morning at last came, but no warriors had appeared to attack the

village. I am sure a panic had seized my friends, and that which they

took for a man was nothing but some wild animal passing by the village

walls.

The rainy season had fairly set in in these regions at the time of my

arrival, and thunder, lightning, and heavy showers were common both day

and night.

[Illustration: [Fleuron]]

[Illustration: [Fleuron]]

Wild life under the equator · 第 4 / 27 章