REAL NATURE OF THIS PERIOD

The most important historic features of the Middle Ages were certain

peculiar forms of society, rather than the development of great nations.

Indeed, the modern nations as such were only in their beginnings, and

these characteristic social peculiarities were common to all of them.

Thus, all the nations of Europe were under that peculiar form of society

called _feudalism_; all bore certain relations to the _papal power_; all

participated in the _Crusades_ and in the spirit of _Chivalry_; and all

passed through the period named the _Dark Ages_, and shared in the

intellectual revival which marked the latter part of the Middle Ages.

THE EASTERN OR BYZANTINE EMPIRE.--This Empire, called also the Greek

Empire, was sustained under various fortunes, for a period of almost

one thousand years after the overthrow of the Western or Roman

Empire. After the fall of Rome nearly sixty different emperors had

occupied the throne at Constantinople, when, A.D. 1202, that city

was taken by the crusaders from France and Venice. By this event the

Greek emperors were forced to establish their court at Nicæa in Asia

Minor. After the lapse of sixty years, their former capital was

recovered; and, subsequent to this, eight different emperors held

the scepter there, until the empire was gradually reduced in

strength and extent, and it consisted of but a little corner of

Europe. Its existence was prolonged to A.D. 1453, when

Constantinople fell into the hands of the Turks, who have retained

it to the present day.

While the new nationalities and the new civilization of Western Europe

were being developed under the influence of German vigor, the emperors

at Constantinople, though they ruled dominions where the language and

civilization were mainly Greek, still claimed to be Roman emperors, and

under their sway the laws and official forms of imperial Rome were

maintained.

The Patriarch of Constantinople was the head of the Christian Church in

the East, as the Bishop of Rome was in the West, while the latter, as

the successor of St. Peter, was the head of the universal Church.

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