DISTRIBUTION OF THE CAUCASIAN OR WHITE DIVISION OF MANKIND

ORIGINAL HOME.--North Africa between Sahara and the Mediterranean.

EARLY EXPANSION.--To Europe, the Eurasian Steppes between the

Carpathians and the Pamir, Asia Minor, Syria and Palestine, Arabia,

Mesopotamia, Iran, or Persia, India, Northeast Asia, Southeast Asia,

Malaysia, Polynesia.

LATER EXPANSIONS.--The Caucasian race has now spread, through

colonization, over the whole world, but its proper region is Europe,

western Asia, and the northern strip of Africa Nine-tenths of the people

of Europe belong to the Caucasian family, the other tenth consisting of

the Turks, the Magyars (in Hungary), the Finns, the Laplanders, and the

tribe called Samoieds in the extreme northeast of European Russia. In

Asia, the Caucasians include the Arabs, the Persians, the Afghans, and

the Hindus. In Africa, the Caucasians are spread over the whole north,

from the Mediterranean to the south of the Sahara Desert, and to the

farthest border of Abyssinia as well as to the greater portion of South

Africa. In North and South America three-fourths of the people are now

Caucasian. In Australia and New Zealand the Caucasian colonists have

almost extinguished the native races.

RELIGION.--The Caucasian race now supports various forms of Christianity

in Europe, America, and their Colonies; Buddhism in India; Mohammedanism

in Central Asia, Siberia, Turkey, Arabia, North Africa, Irania, India,

Malaysia. Originally nature-worship was more pronounced than the cult of

ancestor-worship. The Egyptians did not worship but embalmed the dead.

The chief gods of the Semites were those of the sun and moon; and those

of the Aryans were Dyaus, Indra, Zeus, Jupiter, Apollo, Saturn, etc.,

all personified elements of the upper regions which later became the

basis of extensive systems of mythology. Later these forces were

symbolized in wood or stone, which led to idolatry--that is, the worship

of the image itself, which still persists among the uneducated in some

parts of Christendom. The belief in magic, demons, witchcraft, omens,

ghosts and allied superstitions was also very prevalent.

Out of the general polytheism were slowly evolved various shades of

monotheism, whence arose the historical religions of the West, such as

Judaism, Christianity and Mohammedanism, while crass polytheism

persisted in the East--Brahmanism in India, degraded forms of Buddhism

in Ceylon and elsewhere. Intermediate between monotheism and polytheism

was the Persian religion, which refers light and all good to Ormuzd and

his host of angels, night and all evil to Ahriman and his host of

demons. Although already denounced by Isaiah, whose Jehovah is the one

source of all things, this twofold principle no doubt found its way into

the early Christian teachings.

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