CHAPTER VII

THE MARRIAGE RELATION

As several of you expect to be married soon I think it would be well to

talk briefly about the cause of so much unhappiness in marriage.

It has been estimated that only about five per cent. of all marriages

are successful. Is this true, and if true, why? If five per cent. made a

success of marriage, why could not the other ninety-five? Marriage is a

science to be studied by the prospective bride and groom in order that

they may be ranked with the five per cent. and not make a failure of

their married life. Few would enter the marriage relation if convinced

that it would be a failure. The prospective bride looks around among her

acquaintances and sees the lack of true happiness, thinks that her case

will be an exception, that her marriage will turn out all right and then

goes blindly ahead into the new life without any preparation.

A large percentage of the unhappiness among married couples comes

through a misunderstanding of the marital relations. A great deal of

this is due to ignorance on the part of the bride and thoughtlessness on

the part of the husband. This is partly due to defective education

during childhood in regard to the sexes. The training of boys and girls

in this matter is very different. Knowledge pertaining to the sexual

life is talked over very freely among boys, so that by the time the boy

is of a marriageable age he is pretty well posted. With girls it is

quite different. It would be considered very immodest for a girl to

discuss such matters. She does not feel free even to talk with her

mother or other adviser, and so she goes to the altar ignorant of many

things she should know. Then during the first few days of married life

this knowledge so overwhelms her and often gives her such a severe shock

that it leaves a lasting impression. She has no way of knowing that her

husband is just like other men. She is liable to regard him as a brute

and resent his attentions.

Such a condition of affairs is altogether wrong, but the girl is not to

be blamed. Had she been taught what to expect, much of the unhappiness

of married life might have been avoided. If taught correctly, the girl

should regard the sexual act as the culmination of true love. It should

be regarded as something sacred, something that makes her and her

husband as one. Fortunate indeed is the girl whose husband realizes this

lack of knowledge and gently leads her to desire the fulfillment of

love. Unfortunate is the girl whose husband regards this act only as the

gratification of animal passions--something it is a wife's duty to

endure as such.

Passion or sex sense is a sign of maturity. It is the calling for a

mate. All animals have this sense and nearly all animals have a mating

season. The billing and cooing of the birds in the springtime is an

expression of this sense--the love sense. It is possessed by every

little insect. Only by knowing their habits do we see the expression of

it. This sense is nothing of which one should be ashamed. It was

God-given for a divine purpose.

In the study of plants we learn that the pollen or male element must

unite with the ovum or female element in order to produce the seed that

will develop into the new plant. The same fact is true of the human

race. Before pregnancy can take place there must be a meeting and fusion

of the vital elements of the two sexes. This fertilization of the ovum

or joining of the male and female elements is called conception. It is

brought about by coitus, by means of which the semen of the male is

deposited in the vagina of the female. This act is called insemination,

although conception does not follow unless the ovum and spermatozoon

(life-giving element of the semen) come together and unite. When this

occurs the woman conceives and enters upon a period of pregnancy. The

time at which conception is least likely to occur is from the

seventeenth to the twenty-third day after menstruation ceases.

During the first year of married life couples are liable to abuse the

love sense by over-indulgence and thereby use up too much of their

energy. This affects their health, especially that of the young wife,

who finds herself always being tired and is unable to account for it.

Her daily tasks become a drudgery, for she is too exhausted to have the

strength to perform them. After the tasks finally are finished, she is

too tired to don the afternoon dress, and so easily falls into untidy

habits. This brings its train of results. The young husband, on his

return from work, fails to find his wife the bright, attractive girl he

married and gradually grows indifferent.

The relation of intercourse to conception is a problem that each husband

and wife must settle for themselves. Some educators claim that only for

the one is the other allowable, that the bearing and raising of children

is the sole aim of married life. Naturally this is the fundamental end

of the sex instinct. But in the present-day, practical married life it

would be impossible to convince the majority that the impulse of sex

gratification was given to them for this one purpose only.

The sense of well being and the increased capacity for work, that

follows a moderate exercise of this function, tends to convince us that

it has a beneficial effect upon the entire system if exercised

moderately. As to what constitutes moderation or temperance depends upon

the individual. What would be moderation to some would be excess to

others. It may be taken as a general rule that the after-effects will

indicate the amount. If the after-effects are irritability, extreme

lassitude or a diminution of the love or respect for the other then

there has been excess. If the after-effect is a sense of well-being so

that the next day one feels more inclined to take up the duties of life,

then it may be considered that moderation has been practiced. A certain

amount of energy is consumed in any act and, as in our present age we

need a great deal of energy to carry on our everyday business, in the

majority of cases fresh vitality cannot be spared for an expenditure

under several days or a week. Excess in anything tends to bring on

premature old age, for the nervous force is expended faster than it is

manufactured.

Frequently women seem to be endowed with an excess of energy which

manifests itself in various forms. Besides this, the woman does not seem

to have control of her nervous energy but wastes it in numerous ways.

With many a woman the regularity and moderation attendant on a happy

married life seems to have a regulating effect upon her whole nervous

system, so that she becomes more calm and has greater control over her

energies.

Wrong training or lack of training in matters pertaining to the

relationship of the sexes and to the management of a home may be given

as the cause of the majority of unhappy marriages.

There must be something wrong with our system of education when the aim

of this education seems to be to prepare the girl for a temporary

position in an office or store or for a gay social life; and when there

is no preparation for the important work of home-making and the rearing

of children. A girl would not be expected to run a complicated and

delicate piece of machinery without having adequate instruction

concerning the necessary care of it. But the girl is allowed to go

blindly into marriage and is expected to manage her home and care for

her children with practically no preparation. Nowadays we require

experts for every position except that of motherhood, but we apparently

do not consider that of enough importance to waste any time preparing

for it. A man requires his gardener or office assistant to be trained,

but the mother of his children need know nothing regarding the

preparation for their coming. Too often her only preparation is that of

making numerous clothes. She takes no measures to insure a healthy

child.

If girls would make a study of home-making and motherhood and enter into

marriage with a more definite realization of its obligations we would

have fewer unhappy marriages and fewer divorce cases. Some women, owing

to false education, wish to have all the advantages of marriage without

assuming its cares. Such a woman expects a man to be willing to provide

her with all the gifts of the gods, with all the luxuries of life, but

in return is not willing to become the mother of his children nor to

exert herself to make their mutual habitation a home and not merely a

house--a place in which to eat and sleep.

A large part of the average woman's life is devoted to home-making and

the rearing of children. Usually she is poorly prepared for this work.

The early years of a girl's life are spent in the acquisition of a store

of general knowledge, especially that derived from books and related to

subjects generally considered necessary to "culture." During this

period, her time is so occupied with her studies that her mother thinks

it would be an imposition to ask her to do any housework, so the girl

grows up without much knowledge of the care of a home. True, she often

is enabled to do a few things. She learns to make cake and several

varieties of candy and perhaps can fashion a collar that is the envy of

her schoolmates. Sometimes she even helps her mother with the dishes or

the dusting, but it is easier for the mother to take the responsibility

of the housekeeping than it is to teach her daughter to do so, and

besides her daughter always is so busy with school affairs. She has no

time in which to learn the science of housekeeping.

After the completion of her course in the common or high school, a few

months, sometimes, are devoted to the preparation for a certain line of

work which is to occupy her time for a few years. Very few girls, except

those who enter the professions, expect to continue their work after

marriage and nearly all look forward to marriage. If we place a girl at

a new occupation, for instance lace-making, and let her work out her own

salvation, we would not be surprised if she disliked her work and was

unable to accomplish any good results. But that is what we do in regard

to home-making. A girl upon marriage is expected to know by instinct

how to keep house, cook, and do the numerous other household duties; she

is expected to know how to care for herself before the birth of her baby

and how to care for the baby when it comes. Fortunately for the future

generation this fact has come to the realization of many of our

educators. During the last few years many schools have introduced into

their curriculum, courses in domestic science, including the purchasing,

preparation and serving of food. Very recently some of the more

progressive schools have introduced courses in nursing and the care of

young babies. Perhaps in a few years motherhood will take its proper

place as the most important of all sciences.

Herself: Talks with Women Concerning Themselves · 第 7 / 25 章