CHAPTER IV

_The Scaligers_

The rule of Mastino I. in Verona was marked by the endeavours he made to

assuage the factions in the town, and to conciliate by a policy of

pardon and goodwill those nobles whose politics and actions were opposed

to his own. He recalled Lodovico di San Bonificio, the head of the

Guelph party, and regardless of the fact that this deed excited much

opposition, and provoked an attempt on his life, he followed it up by a

grant of fresh pardons to Turrisendo dei Turrisendi, Pulcinella delle

Carceri, and Cosimo da Lendinara, other Guelph leaders. These nobles

repaid Mastino’s magnanimity by organizing a rebellion to restore Guelph

influence in Verona. The plot however failed; and Mastino, seeing the

uselessness of showing mercy to those who had repaid him in so sorry a

way, put many of the conspirators to death, and exiled the Count of San

Bonificio anew.

In 1262 by the “unanimous wish” of the populace Mastino was elected

“Captain of the People”; an election which proved his popularity among

the lower classes of the town irrespective of that felt for him by the

patricians and upper classes. Mastino was moreover successful in an

expedition he organized against Trent; he also reduced Piacenza to his

rule; and gained over Cremona to the Ghibelline faction. He espoused the

cause of Conradin, the last of the Hohenstauffens, and received the

luckless youth at Verona in 1267 when on his way to claim the throne of

Sicily. After a stay of two months Conradin left Verona, being

accompanied to Pavia by Frederick of Austria and Mastino della Scala.

The boy-king appointed Mastino “Podestă,” or Rector of Pavia, and at

the end of March 1268, he started on the fatal expedition to Sicily

which cost him both his kingdom and his life.

Mastino returned to Verona to find fresh disorders and tumults in the

city; and wars and fightings ensued when Bocca della Scala, one of his

brothers, was killed. After much strife an important point was gained in

the submission of the town of Mantua; a town that for years had headed

every rise of the Guelph party, and shown the keenest animosity against

Verona. This was in 1274, and Alberto della Scala, another brother of

Mastino’s and who was to succeed him as lord of Verona and in carrying

on the dynasty, was sent at once to Mantua as “Podestă.”

Three years later, on October 26, 1277, Mastino della Scala was

treacherously murdered together with Antonio Nogarola who happened to be

with him at the moment. No reason has been discovered for the cause of

this murder. Some accounts declare that Mastino fell a victim to a

conspiracy planned against him by the families of Scaramelli and

Pigozzi; others that he was striving to make peace between two inimical

parties who stabbed him in return for his good offices. It has even been

hinted that his brother Alberto was the real author of the

assassination, but no conclusive evidence exists to countenance so foul

an accusation. The scene of the murder was close to Mastino’s own house,

in a courtyard known as the “Volto Barbaro,” not as most writers assert

from the “barbarous” act here committed, but from its being the quarter

inhabited by the family of the Barbaro who had their dwelling-place in

that spot.[16]

Mastino’s murder was fully avenged. Alberto hastened from Mantua, and

passed sentence of death or of exile on those assassins who had escaped

the summary justice meted out to them by the mob at the moment of the

murder. Alberto was formally installed in his brother’s stead, and

became more powerful than his predecessor, being in fact absolute lord

of Verona, and able to establish the succession firmly in his dynasty.

Nor was his state confined to the limits which had bounded it in the

days of Mastino. Besides confirming his rule over the Trentino, Alberto

became lord of Riva, Castel d’Arco, Reggio, and Parma. Este and Vicenza

voluntarily recognised him as their chief, and he also added Feltre and

Belluno to his possessions. Thus an extensive territory owned the

dominion of the Scaligers and the capital of this newly-formed

principality was Verona. Alberto’s rule was a wise one, and to some

extent a peaceful one too. There were occasional wars with many of the

neighbouring towns, but none of such duration or importance as to hinder

the development of art, or prevent Alberto from enlarging and

beautifying the town and adding to the number of its fine edifices. “He

beautified Verona with buildings,” says a modern writer, “with bridges,

fortified it with new walls, and in the spring of 1301 laid the first

stone of the ‘Casa dei Mercanti.’ ”[17]

Alberto was ambitious for his family, and determined to unite them by

marriage with some of the princely families of Italy. His daughter

Constance became the bride of Obizzo d’Este, the powerful leader of the

Guelphs in Northern Italy; but the union brought more position than

peace with it. Alberto allied himself soon after with Padua and Vicenza,

rivals of the House of Este; and war was the consequence. The war was

successful for the allies, and its conclusion was celebrated by a

“curia” of a truly princely nature. A “curia” was the word in those days

to signify an entertainment given to commemorate any event of moment

brought to a satisfactory issue. The “curia” on this occasion was held

on St Martin’s day (Nov. 11), when Alberto della Scala began by

conferring the honour of knighthood on some of the Nogarola, and

Castelbarco family, as well as on his own sons. Bartolomeo, the eldest,

was raised to this rank, as was also the youngest Francesco, afterwards

so famous as Cangrande, who can then have been only about three years

old. The gifts presented by the lord of Verona were not only costly but

numerous, and as the condition of the donor was judged by the abundance

and value of his presents, any parsimony on that head had to be avoided

as certain to prove fatal to his renown. Alberto at this festival gave

no less than 1500 pairs of garments, lined with fox or lamb skin, of

divers colours such as scarlet, purple, deep red, green, yellow. Soon

after this Alberto’s eldest son, Bartolomeo, married Constance, the

daughter of Conrad IV., and grand-daughter of Frederick II.

Another “curia” was held in 1298, when Alberto’s second son, Alboino,

was made a knight at the same time that his marriage was celebrated

with Constance, the daughter of Matteo Visconti, lord of Milan. The

encomiums pronounced on Alberto della Scala, who died September 3, 1301,

by a contemporary Veronese historian are unbounded, and declare him to

have been: “Sublime in soul, perfect in his ways, foreseeing in council,

pious, merciful, sagacious”;[18] and that he ardently desired all that

made for the welfare of his people and of his city. In fact, according

to this chronicler every virtue abounded in Alberto, who apart from his

merits ranks also as the first absolute ruler of the house of the

Scaligers.

He was followed by his son Bartolomeo who, according to the writer just

quoted, ruled over Verona, “thinking ever of governing his people in

perpetual peace.” If such were indeed his object he was not always able

to attain it, for several wars were waged in his reign, always though as

heretofore with neighbouring towns and states. Bartolomeo della Scala

may be said to have acquired more renown from literature than from

history. He not only welcomed Dante to his court during the exile of the

great Florentine, but his bearing towards him was ever such as to elicit

from his guest expressions of praise and gratitude, tributes which the

poet did not bestow readily or where he was not fully persuaded that

they were deserved. In the seventeenth canto of the _Paradiso_, Dante

puts into the mouth of his prophetic ancestor Cacciaguida the following

lines which refer to Bartolomeo della Scala, and further on to

Bartolomeo’s brother Cangrande:--

“Lo primo tuo rifugio e il primo ostello

Sarà la cortesia del gran Lombardo,

Che in sulla scala porta il santo uccello,

Che in te avrà sì benigno riguardo

Che dal fare e del chieder, tra voi due,

Fia prima quel che tra gli altri è più tardo.

Con lui vedrai colui che impresso fue

Nascondo sì da questa stella forte,

Che notabili fien l’opere sue.”[19]

Nor did the literary interest attaching to Bartolomeo cease with Dante.

His name is also associated with the story of Romeo and Juliet; and it

is supposed that the tragedy of the two lovers, immortalised for all

time by Shakespeare, took place at this epoch. There is no historical

foundation for the tale of “the star-cross’d lovers,” but Shakespeare

has willed that it should be “in fair Verona where we lay our scene,”

and since a date must be determined why should it not be that which

tradition has assigned to the reign of Bartolomeo?

Sufficient glory centres round Bartolomeo della Scala through Dante and

Shakespeare to make the fact that he is not considered a great ruler or

warrior somewhat beside the mark. He gained moreover the love of his

people, of the lower classes especially, and Saraina says that when he

died “it was not the great folk or the nobility who accompanied him to

his grave, but the poor of the town in tears.”

He was followed by his brother Alboino, a good man, but feeble, and

whose anti-Ghibelline tendencies may perhaps explain Dante’s contempt

for him (see _Convito_, iv. 16). Commerce though flourished under

Alboino, and special treaties were concluded with Venice, who saw how

advantageous it would be for her to have friendly relations with a town

whose position could insure such handy means of transport as those

offered by the navigation adown the Adige. It is perhaps needless to add

that the Queen of the Adriatic knew how to draw up the treaty in such a

way as to be the chief gainer in the transaction and to secure for

herself greater concessions than those granted to the Veronese.

The monotony which might have attached to Alboino’s reign was relieved

by his associating his brother Cangrande with him as joint ruler in

Verona. This youngest son of Alberto I. was the greatest of the

Scaligers, and certainly one of the greatest princes of his age. The

legends that surround his life are unending and “seize on him,” says

Biadego, “as an infant; they follow him as a child, they environ him in

his bold and lucky career as a warrior, and they accompany him to his

glorious tomb.”[20] The same writer tells how his mother bare him

without any of the pains of child-birth, though the first sound that the

new-born babe uttered reverberated through the palace. When still a

child, he goes on to say, his father took him to see a great pile of

gold, when the lad performed an act expressive of disdain on the heap to

mark his contempt for riches. His impulsiveness in the moment of peril,

his indifference to danger, and his gift of attaching his followers to

him made him a keen and successful soldier; while his readiness to

receive and welcome men of letters and of genius, stamp him as a prince

fond of learning and of the fine arts. “The story of his conquests” (to

quote again from Biadego) “is noted; his personal valour, his skill as a

leader, made him in a few years lord of Feltre, of Vicenza, of Cividale,

of Belluno, of Monselice, of Bassano, of Padua, and of Treviso. The

rapidity of his movements, his boldness, and above all his lust of glory

were all gifts possessed by Cangrande, and celebrated by his

contemporaries. Nor, say they, was he wanting in defects. He was violent

with the Veronese and Vicentins in order to wring money from them; he

obtained the Vicariat of Verona by purchase; nor was he free from vices.

Such are the accusations brought by Ferreto of Vicenza, who, however,

praises him in that he never showed himself by nature bloodthirsty. And

in fact under his rule Vicenza and Padua improved; he treated his

prisoner Giacomo da Carrara kindly and honourably; Albertino Mussato ...

was often visited in prison by his victor, who knew how to honour his

genius and the integrity of his character. Let us agree hereupon:

Cangrande was a man of his times, but his great virtues redeem his small

vices and place him above the princes of his day.”[21]

He was also very religious; he founded the church of Sta. Maria della

Scala, and together with Guglielmo del Castelbarco he gave largely to

the church of S. Fermo Maggiore. His praises too were sung by Boccaccio,

who pronounced him to be “one of the most noted and magnificent lords

who was known in Italy since the time of Frederick II.,”[22] while the

Guelph historian Villani declares him to be “the greatest tyrant and the

richest and most puissant prince that has been in Lombardy since

Ezzelino da Romano.”[23]

At the coronation of Louis V. of Bavaria, Cangrande was present with

2,000 knights and 500 foot soldiers, all armed; and he spent more on the

occasion than the Emperor and the Visconti put together. The festivals

he held after the conquest of Padua lasted a month, when tournaments

were held, and jugglers and minstrels were present from all parts of

Europe. Cangrande was also a sportsman, and it is recorded that he kept

no less than 300 hawks. Music, singers and troubadours found favour with

him; a table was kept ever spread for all who flocked to it;

theologians, astrologers, philosophers, met with a ready welcome from

him, as did also travellers from distant lands who came probably on

errands of commerce. As has been said Cangrande was a patron of learning

and of the arts. Giotto came to Verona at his invitation, and though

nothing remains of his labours it is known that several frescoes painted

by him at one time adorned the palace of the Scaligers. The following

extract taken from the _Comento Storico_ of Arrivabene, gives a good and

graphic account of Cangrande’s court at that time:[24] “Cangrande

gathered around him those distinguished personages whom unfortunate

reverses had driven from their country; but he also kept in his pay

buffoons and musicians, and other merry persons, who were more caressed

by the courtiers than the men famous for their deeds and learning. One

of the guests was Sagacio Muzzio Gazzata, the historian of Reggio, who

has left us an account of the treatment which the illustrious and

unfortunate exiles received. Various

[Illustration: THE COSTA

PALAZZO OF CANGRANDE IN THE DISTANCE WHERE HE ENTERTAINED DANTE]

apartments were assigned to them in the palace, designated by various

symbols; a Triumph for the warriors; Groves of the Muses for the poets;

Mercury for the artists; Paradise for the preachers; and for all,

inconstant Fortune. Cangrande likewise received at his court his

illustrious prisoners of war: Giacomo da Carrara, Vanne Scornazano,

Albertino Mussato, and many others. All had their private attendants,

and a table equally well served. At times Cangrande invited some of them

to his own table, particularly Dante, and Guido di Castel di Reggio,

exiled from his country with the friends of liberty, and who for his

simplicity was called “the simple Lombard.”

Verona became in this way the home for every exile of note or of worth

who sought to it, and hospitality and courtesy were, as has been seen,

extended freely to all. Petrarch alludes to this when he speaks of

Cangrande as “the consoler of the houseless and the afflicted,” and he

then goes on to dilate on what may have been some of the causes which

led to the estrangement between Dante and the lord of Verona, and that

brought about for a time a coldness between Cangrande and his haughty

client. “When banished from his country he (Dante) resided at the court

of Cangrande, where the afflicted universally found consolation and an

asylum. He at first was held in much honour by Cane, but afterwards he

by degrees fell out of favour, and day by day less pleased that lord.

Actors and parasites of every description used to be collected together

at the same banquet; one of these, most impudent in his words and in his

obscene gestures, obtained much importance and favour with many. Cane,

suspecting that Dante disliked this, called the man before him, and,

having greatly praised him to our poet, said: ‘I wonder how it is that

this silly fellow should know how to please all, and that thou canst

not, who art said to be so wise.’ Dante answered: ‘Thou wouldest not

wonder if thou knewest that friendship is founded on similarity of

habits and disposition.’ It is also related that at his table, which was

too indiscriminately hospitable, where buffoons sat down with Dante, and

where jests passed which must have been repulsive to every person of

refinement, but disgraceful when uttered by the superior in rank to his

inferior, a boy was once concealed under the table, who, collecting the

bones that were thrown there by the guests, according to the custom of

those times, heaped them up at Dante’s feet. When the tables were

removed, the great heap appearing, Cane pretended to show great

astonishment and said: ‘Certainly Dante is a great devourer of meat.’ To

which Dante readily replied, ‘My Lord, you would not have seen so many

bones had I been a dog.’ ”

Other noble refugees who found an asylum at Verona were Uguccione della

Faggiuola, lord of Pisa and Lucca, who died at Vicenza while in

Cangrande’s service and was honourably buried in Verona; Spinetta

Malaspina, and Fazio degli Uberti.

The importance and position occupied by Cangrande in the world of

letters and amongst men of note must not however make us forgetful as to

the part he played as a politician. Tradition saw in him the rightful

heir of Imperial ideas; and many a writer has made it clear (at least

from his own point of view) that in the “Veltro” prophecy Dante intended

this lord of Verona, and that it was he who was to be the “Veltro”

(Greyhound) whose reign was to bring widespread good to Italy. (_Inf._

I. 101.) The controversy on that point, as is well known, has lasted for

centuries, and is by no means ended yet.

Nor is this Dante’s only allusion to Cangrande--assuming, that is to

say, that he is indeed the “Veltro” of the first Canto of the _Inferno_.

There is a fresh allusion to this lord of Verona in the thirty-third

Canto of the _Purgatorio_, V. 43, which, according to Scartazzini,

refers without doubt to Cangrande. The passage is one of those mystic

allusions which have puzzled the great poet’s commentators in all ages,

and whose enigma is yet unsolved. Dante says how that--

“Verily I see, and hence narrate it,

The stars already near to bring the time,

From every hindrance safe, and every bar,

Within which a Five-hundred, Ten, and Five,

One sent from God, shall slay the thievish woman

And that same giant who is sinning with her.”[25]

“To decipher the number given by Dante,” says Mr Vernon,[26] “one ought

to know whether he was thinking of the symbolic value of the Latin

letters, or only thinking of the letters themselves, D.X.V., which

transposed, give the word D.V.X., _i.e._ a leader or captain.” Whichever

way one takes it, the passage evidently implies the hope that a

personage would shortly appear, who would reform the Church, and

re-establish the Imperial authority. It is also clear from the context

that Dante is pointing to some well-known contemporary personage, on

whom he could found his hopes. Scartazzini feels assured, moreover, that

if this passage is compared with the prophecy of the Veltro (_Inf._ I.

100-102), it will be distinctly proved by evidence that the D.X.V. and

the Veltro are one and the same person. Again, the context proves that

the person foretold by Dante can only be a captain, or secular leader,

and not by any means a pope or a churchman. Let us look at history. On

the 16th December 1318, Cangrande della Scala, lord of Verona, was

elected by the congregation of the Ghibelline Chiefs, as Captain of the

League against the power of the Guelfs. It was then he actually received

the standard of the Eagle, as the Leader in Italy of all the followers

of the Empire. And (according to Scartazzini), it was just at the end of

1318 and at the beginning of 1319, that Dante was putting the last

finishing touches to the Cantica of the _Purgatorio_. Hence Scartazzini

feels quite clear that it was Cangrande della Scala who is the D.V.X.

foretold by Dante. Giuseppe Picci (I luoghi più oscuri e controversi

della Divina Commedia, page 158 _et seq._), observes: “If we write down

the name and qualifications of Cangrande as Kan Grande de Scala Signore

de Verona,” and compute numerically the initials and propositions, we

have the following result:--

K 10

G 7

d 4

e 5

S 90

S 90

d 4

e 5

V 300

---

515

“All things therefore concur in making it intelligible and probable that

the D.V.X. is Cangrande della Scala--an opinion adopted by the majority

of ancient commentators.”

This is not the place to enlarge on the question, but the fact that

Cangrande is considered by many Dante scholars to have been present

twice over in the poet’s mind as the ideal ruler of a united Empire in

Italy shows how high he ranks in the opinion of thoughtful men.

There is a legend that Cangrande was among the princes present at the

deathbed of Henry VII. at Buonconvento (1313), and that the dying

monarch confided his empire to “lo Scaligero,” “Constituens

vicarium--Fidelem commissarium--Canem de Verona.”

Cane tried in vain to repudiate this charge, but overcome by the

pressure put on him by the other princes ... admittit--Augusti

desiderium.[27]

Cangrande did not accompany Henry VII. on his progress through Italy

beyond Genoa, nor was he present at his death. The legend is therefore

historically impossible; “although under a mythical form,” says Cipolla,

“it places before us the unbiassed judgment that the Ghibellines had of

the life and character of Cangrande della Scala.”[28]

It was on this expedition into Italy that the Emperor conferred the

office of Vicar Imperial in Verona on the Scaliger brothers, an office

that owing to the death of Alboino soon after (1311) was held and

exercised by Cangrande alone. On the death of Henry of Luxemburg (1313)

the hopes of the Ghibellines in Italy centred round the lord of Verona;

and his hopes again were set on forming a large state in the Peninsular

free from suzerain lord or Emperor, and holding in his own hands the

destinies of the greater part of Italy. With this object in view he

asked leave of the new Emperor, Louis of Bavaria, to build a bridge over

the Po at Ostiglia whereby to facilitate communication and commerce from

Italy into Germany. The leave was granted, but the bridge was never

built.

This scheme of Cangrande’s is dwelt on by all his biographers without

however arousing at the same time any accusations of ambition against

the Scaliger. And this is as it should be. Cangrande’s views for his

country’s good were of too pure and lofty a nature to be prompted by

personal ambition. The greatness of soul which Dante recognised in him,

and which in spite of small differences between them made the poet rank

him ever as a friend, rose to visions of grandeur for his country’s weal

which had in them nothing sordid or self-seeking. His desire to rule

over the state which in his mind’s eye foreshadowed the glory of Italy

was but natural, and was altogether void of any touch of

self-aggrandizement. Who indeed but he could have carried out the

schemes which were in his mind? Or how could another execute the designs

which had originated in his brain, and that his brain alone could cope

with successfully? Before however these visionary glories could take

shape Cangrande died. His end came quickly and unexpectedly at Treviso

on the 22nd July 1329, when he was only about thirty-eight years of

age,[29] and at the very height of his glory. It is supposed that his

death was brought about by an illness caused by the heat, and the

fatigue consequent on his unending labours. He died, entrusting his

friend and brother-in-law Bailardino Nogarola with the care and

education of his two nephews Mastino and Alberto, the sons of his

brother Alboino, he himself having no legitimate heirs. His body was

taken to Verona, and buried in the beautiful tomb erected for him

outside the church of Sta. Maria Antica, close beside the parcel of

ground which forms the cemetery of the Scaliger family. Cipolla speaking

of this greatest of the della Scala family says: “more fortunate than

Uguccione (della Faggiuola) who lost in a moment all that he had gained,

less fortunate than Matteo Visconti, who left to his valiant sons a

state firmly established, Cangrande, by daily and continual wars

acquired an extensive lordship, but one without stability; based only on

the valour of him who formed its head. The Scaliger power disappeared

rapidly in a few years after it had been founded.” And again a little

further on the same writer says of Cangrande: “On the field of battle

brave and almost reckless as to his person, he exposed himself to every

danger; he was his own general in all his warfares; though eager to rule

he was faithful to his promises, and persevering in political aims. He

was humane, even at times generous to the conquered; and a Paduan

chronicler tells us how from having been a hard foe to the Paduans, he

was as their father when he had conquered them. He coveted glory as well

as dominion; and while other lords had not yet learned to hold in esteem

the gifts of learning, he--not from political motives alone--received

those who, through factions, had been forced to abandon their countries,

and opened with splendour his palace to Dante, to Giotto, to Ferreto of

Vicenza, to Sagacio Muzzio Gazzata, to Albertino Mussato. In his gilded

halls he entertained with princely hospitality poets, theologians,

musicians. The exile Alighieri, who had already visited Verona when

Bartolomeo was lord thereof, returned under Cangrande, and although he

went away thinking how

... sa di sale--

Lo pane altrui, e come è duro calle

Lo scendere e il salir per l’altrui scale, ...

he preserved all the same an ever grateful memory of the “magnifico e

vittorioso signore di Verona,” to whom he dedicated the third of his

Canticles”[30] (_i.e._ the _Paradiso_).

The character of Cangrande is an extremely attractive one. His valour,

his consideration for his foes, his hospitality to all who needed it,

his patronage of art and learning, make him not only an admirable but a

loveable figure. Nor should his labours for the good of his people and

for his native town be forgotten. He revised the Statutes that Mastino

I. had caused to be compiled for the government of Verona, and added

another book to the five which already existed. His love of building--a

love shared by well-nigh every member of his house--took shape in a

fresh circuit of walls, which he caused to be erected round the city in

1324, when wars and wranglings throughout the greater part of Lombardy

made the outlook threatening for Verona, and persuaded Cangrande of the

advisability of protecting his city from any possible invasion. His

early death must ever be deplored; and there can be no doubt that had it

not been for that catastrophe many of his schemes for the greatness of

Italy would have been effected, and the state of the country for one or

two successive centuries materially altered. The chief stain on his

memory is the share he had in the murder of Passerino Bonaccolsi, lord

of Mantua (1327), from which not even his warmest panegyrists can

entirely exonerate him. It can only be pleaded that considering the

times in which he lived, and the habits and customs of his

contemporaries, he was remarkably

[Illustration: THE BACK OF CASA MAZZANTI, ONCE INHABITED BY ALBERTO

DELLA SCALA]

free from the crime--only too common in those days--of murdering every

suspected foe, and that with this one exception his hands were never

dyed with the blood of his neighbours.

Ruskin sums up Cangrande’s doings in the following words: “He fortified

Verona against the Germans; dug the great moat out of its rocks; built

its wall and towers; established his court of royal and thoughtful

hospitality; became the chief Ghibelline Captain in Lombardy, and the

receiver of noble exiles from all other states; possessed himself by

hard fighting of Vicenza also, then of Padua; then, either by strength

or subtlety, of Feltre, Belluno, Bassano; and died at thirty-seven--of

eating apples when he was too hot--in the year 1329.”[31]

The successors of Cangrande were men of a different and entirely

inferior order. Mastino, the elder of his two nephews, had certainly

much of his uncle’s ambition; but he had none of his greatness and

loftiness of mind, still less of his talents and intellect. Alberto

cared only for a life of pleasure, and was but too ready to leave the

cares of office and government to his brother, provided he might follow

his vicious, frivolous existence undisturbed. Verona at that moment was

at the very apogee of her glory. Cangrande’s victories over the

neighbouring towns were bringing in rich interest as to money and

position; and the Florentine historian Villani, writing of the

Scaligers, says: “The rents which accrued to them from those ten towns

and from their castles were more than 700,000 florins of gold, which no

other Christian king possesses, unless it be the King of France. Apart

from the following and the friendship of the Ghibellines, never were

there tyrants in Italy possessed of such power.”

The ten towns alluded to were Verona, Padua, Vicenza, Treviso, Brescia,

Feltre, Belluno, Parma, Modena, and Lucca, and had Mastino but been

contented with this ample heritage, his dominion would in all

probability have been more firmly established. His craving to add to his

state, and convert it into a united kingdom, led however to the downfall

of his house. The jealousy of one or two powerful neighbours was

aroused; and a sense of the danger about to spread from Verona and

envelop the North of Italy became patent to all. The Florentines and the

Venetians were the first to stir in the matter, and to unite against the

common foe. Florence was not only afraid of an invasion of the Veronese

troops, but she also wished to regain possession of Lucca, which had

been wrested from her at a very inopportune moment. The Venetians had a

grievance, and that a serious one, though of a different nature, against

Mastino. He had built a salt factory between Padua and Chioggia, where

every Venetian vessel as it passed along the Brenta was called on to pay

a tax. The Venetians were not disposed to accept quietly an affront

offered them on territory which they considered as strictly their own,

and they at once put in a claim for redress. No notice being taken of

this appeal, Venice gladly threw in her lot with Florence, and the

league between the two Republics was soon after joined by the houses of

Este, Visconti, and Gonzago. The league was further strengthened in a

strange and unexpected way by Marsilio da Carrara’s desire to unite

himself with the other allies against the lord of Verona. This son of

the former lords of Padua was keen to expel the Scaligers from his

native town, where Alberto della Scala had been appointed governor by

his brother Mastino. Alberto, as has been said, lived only for pleasure.

He had outraged the wife of Ubertino da Carrara, Marsilio’s cousin, but,

far from imagining that such an insult could rankle in the husband’s

mind, he placed blind confidence in him and in Marsilio, never dreaming

that they were determined to avenge the outrage which he for one had so

completely forgotten. Marsilio was well aware of the enmity felt towards

the della Scalas at Venice, and determined to turn it to his own

account. Chance also favoured him. Mastino sent him on an errand to

Venice, where the legend goes that one night at supper sitting next to

the Doge, Francesco Dandolo, Mastino whispered to him, “I wish to speak

to you.” Upon this the Doge dropped his napkin, and both men bent down

to pick it up. “What will you give to him who gives Padua to you?” asked

Marsilio. “The lordship thereof,” was the reply; and when the two heads

reappeared above the board the bargain was struck, and the league which

was to end in Mastino’s overthrow was formed.

Marsilio returned to Padua, and set to work at once to put his schemes

into execution. Mastino’s fears were aroused, and hints of what was

brewing found their way to his ears. Again and again he wrote to Alberto

warning him against the Carraresi, and bidding him be on his guard.

Alberto gave no heed; and Mastino finally wrote a letter ordering him to

arrest them and arrange for their execution. This letter arrived with

instructions that it was to be given into no hands save Alberto’s; but

he, absorbed at the moment in a game of chess, handed it to Marsilio,

and bade him read it. Marsilio did so, and in answer to Alberto’s

queries as to its contents, replied that it was only a request from

Mastino to send him some more falcons. He then left the room, sent

directions to the allied force under the ill-fated and peerless Pietro

de’ Rossi to march upon Padua when he would admit them through one of

the gates into the city. These directions were all successfully carried

out. Padua was lost to the Scaligers; Alberto was sent as a prisoner to

Venice, and Mastino’s power received a shock from which it never

recovered. He had presently to cede Belluno to Charles, King of Bohemia,

who had also joined the league against him; and shortly afterwards that

monarch possessed himself of Feltre, Cividale, and the Cadere as well.

Brescia and Bergamo surrendered to the Visconti; and in December 1338

Mastino was glad to make peace with the allies and content himself with

a state reduced to the four towns of Verona, Vicenza, Parma, and Lucca.

It was not long however before the two latter cities were also wrested

from him.

These concessions and humiliations exasperated Mastino past all bearing.

He became suspicious and irascible, a prey to doubts and fears, and in

August of that same year in a fit of ungovernable fury he transfixed

Bishop Bartolomeo della Scala with his own sword. This murder brought

down on him the thunders of the Church. He was excommunicated by Pope

Benedict XI., and it was not till after much negotiation and the payment

of a fine that the ban was removed. There is a legend in Verona that

after the murder of the Bishop and the Papal excommunication Mastino II.

never shewed his face again even to his faithful and beloved wife Taddea

da Carrara. This legend may arise from the fact that the equestrian

statue over his tomb is represented with the visor drawn--a proof, it is

said, of the desire he had to veil himself from every eye, and to

prevent everyone, even after death, from gazing on his features.

Before Mastino’s death two brilliant marriages took place in his family;

the first being that of his daughter Caterina with Barnabŏ Visconti,

the heir to the duchy of Milan. The bride’s name, originally Caterina,

was changed to Beatrice, to denote her worth and

[Illustration: TOMB OF MASTINO II. DELLA SCALA]

merits; and then on account of her queenly bearing it was turned again

to Regina.[32] The other marriage was that of Cangrande II., Mastino’s

eldest son, with Elizabeth, daughter of Louis of Bavaria. Mastino lived

but a short time after these marriages. He died in 1351, leaving three

legitimate sons: Cangrande II., Cansignorio, and Paolo Alboino. His

brother Alberto did not survive him long. He gave over the cares of

office absolutely to his three nephews, and died in the month of

September of the following year.

Cangrande II. who now succeeded to the chief power was neither a great

nor a good man. He was nicknamed “Canis rabidus,” though who gave him

the name, or why it was given, has not come to light. He loaded his

people with taxes, and made his rule so unpopular that a rebellion

raised against him by his natural brother, Fregnano, met with ready

support from Cangrande’s subjects and almost proved his undoing.

Cangrande had gone from Verona to Botzen to confer with his

brother-in-law the Margrave of Brandenburg, leaving the town in the

charge of Fregnano and Azzone di Correggio. Fregnano roused the citizens

to revolt; the Gonzagos of Mantua--to whom every rebuff given to the

Scaligers meant a gain to them--joined the rebels; and it is generally

supposed that Barnabŏ Visconti, lord of Milan, was not as opposed to

the rising as in his capacity of a loyal brother-in-law he ought to have

been. Fregnano, according to Giovanni Villani, was “beloved by the

people of Verona and Vicenza,” and his cause was warmly espoused by the

great mass of the populace. Cangrande however retraced his steps as

soon as he heard of the rebellion; he entered Verona with haste, and at

once attacked and defeated Fregnano, who fell fighting at the head of

his troops on the Ponte delle Navi.

The danger was averted, but Cangrande’s confidence in his so-called

allies of Milan and Mantua was destroyed for ever. His plans for

insuring his personal safety at all events against any further peril

took shape in the erection of the “Old Castle,” the Castel Vecchio,

which he now caused to be built beside the Adige, adding to it that fine

bridge which spans the river, and across which he could receive aid from

Germany whenever he required it. The building took three years to

complete, and when it was finished Cangrande removed into it and passed

the rest of his life there. He also introduced a special bodyguard of

soldiers from Brandenburg, who have left traces of their sojourn in

Verona in the shape of the little church of St Peter Martyr, said to

have been founded by these Knights of Brandenburg.

Cangrande II., who was neither loved nor respected by his people, died a

violent death on December 14, 1339, being put to death by his brother

Cansignorio, who slew him with his own hand. Cangrande left three sons:

Tebaldo, Guglielmo, and Fregnano, none of whom reigned as lords of

Verona, and of whom history has no stirring deeds to relate.

Cansignorio was proclaimed lord of Verona and Vicenza together with his

younger brother Paolo Alboino. The latter however was never admitted to

any share in the government; and after a few years Cansignorio, fearing

the young man’s ever-increasing popularity in Verona, caused him to be

imprisoned. Opinions as to the character of Cansignorio are not

invariably unanimous. Some writers, among them our

[Illustration: PONTE SCALIGERI. BRIDGE OF CASTEL VECCHIO]

own Ruskin, have been carried away by a fictitious glamour concerning

this last legitimate ruler of the Scaligers which facts and history

cannot altogether support. Others see in him only a fratricide, stained

whenever it suited his purpose with the blood of his brothers, with no

redeeming virtues save that of an interested solicitude for the welfare

of his people and for his native town. As usual in such judgments, there

is doubtless a good deal of truth on both sides, though few, perhaps,

can be found to agree altogether with Ruskin, who speaks of him as “a

prince who had in every way beautified and cared for the city; and among

other minor gifts, bestowed on it one by which it profits to this day,

the fountain of the great Square. He was deeply religious; meditated

constantly on his death, and believed that he should be entirely happy

in the next world if only he were assured of the prosperity and secure

reign of his children in this one.”[33]

Cansignorio, in common with all the princes of his house, had an

insatiable love of building, and many an edifice in Verona bears witness

to his taste and munificence in this respect. The greatest proof of it

is to be seen in the magnificent tomb which he caused to be erected for

himself during his lifetime, and of which mention will in time be made.

He also embellished and improved the town in every possible way,

spending with a lavish hand, and with a recklessness which almost

savoured of extravagance. He rebuilt the Ponte delle Navi; he laid out

the public gardens near his palace; he added to the frescoes in his own

house; and the many statues and adornments that he caused to be set up

in Verona gained for the town the surname of “Marmorina.” The greatest

public benefit he ever conferred was that mentioned by Ruskin of

bringing drinkable water into the city. This he did by means of leaden

pipes laid down to the Piazza delle Erbe, where the beautiful fountain

in the middle stands as a record to this day of the good deed wrought

for the city by Cansignorio della Scala. He also did all that lay in his

power to alleviate the sufferings of his people, when from the years

1369 to 1371 they were stricken with famine; and in many ways he shewed

himself a wise and considerate ruler.

His love for his two natural sons however blinded him as to all sense of

right and wrong; and his eagerness to secure the succession for them

after his death made him absolutely unscrupulous, and a murderer. These

sons, Bartolomeo and Antonio, were Cansignorio’s only children, but

their illegitimacy barred their right to reign after their father, and

made Paolo Alboino, Cansignorio’s youngest brother, the rightful heir.

Cansignorio however was determined that his sons, and they only, should

be lords of Verona when he died. Though still a young man--he was not

yet thirty-six--he knew that his end was approaching, and he laid his

plans accordingly. A few years previously, as has been said, he had

imprisoned Paolo Alboino at Peschiera. The unfortunate youth, who was

much beloved by the people, was now put to death at the instigation of

his brother, it is generally supposed, though some writers lay the

murder at the door of Cansignorio’s sons. The most honourable and

exalted of the citizens were then called on to take the oath of

allegiance to Bartolomeo and Antonio; the youths were entrusted to the

care of Cansignorio’s most faithful councillors and friends; and on

October 19, 1375, this last great lord of Verona died.

Bartolomeo and Antonio reigned for a few years conjointly. Bartolomeo,

the elder, and who was generally acknowledged as the best of the two,

was treacherously

[Illustration: FOUNTAIN IN THE PIAZZA DELLE ERBE

(Statue said originally to be of the 3rd century)

]

murdered July 12, 1381, and his brother was declared to be the

murderer.[34] As sole ruler of Verona Antonio strove to protect himself

from the perils which were fast gathering up against him from the lords

of Milan and of Padua. He entered into an alliance with Venice, little

foreseeing that the great maritime republic had no idea of protecting

him, but dreamt only of increasing those possessions on the mainland

which it was now her ambition to add to her dominions. The doom of the

Scaligers was sealed. Antonio had alienated the two friends, Guglielmo

Bevilacqua and Giacomo del Verme, whose wisdom and prowess in the

council-chamber or on the battle-field could yet have upheld his power.

His extravagance, joined to that of his wife, Samaritana da Polenta, was

hastening to exhaust a failing exchequer; the power of the Visconti, and

of the Carraresi was every day assuming proportions of a threatening and

overwhelming nature; and help was nowhere to be looked for nor obtained.

Antonio endeavoured to restore his fallen fortunes by resorting to arms,

and more than one important engagement took place between his forces and

those of Padua under the famous English condottiere John Hawkwood, and

Giovanni d’Azzo. The Veronese troops were commanded first by Cortesia

Serego, and after the first defeat when he was taken prisoner, Guglielmo

degli Ordelaffi and Ostasia da Polenta were appointed as generals. They

met with no better fate: the armies of Verona were again routed, and

Antonio without a friend to stand by him or advise him, stole secretly

away from Verona the night of the 18th November 1387, handing his town

over to the ambassador of Wenceslaus, king of the Romans. Verona was

apportioned to the duchy of Milan, and the day after Antonio’s flight

the banner of the Visconti waved over the town. Antonio fled to Venice,

but he did not give up all hope of returning to Verona and resuming his

sway there. The following year he opened negotiations with Carlo

Visconti, a son of Barnabŏ’s, and he also essayed to gain the Pope

Urban VI. over to his cause. He died though before any of these dealings

could be concluded (August 1388) leaving his wife and family in such

straits that they had no choice but to accept the bounty that the

Venetian Republic vouchsafed to bestow upon them. Antonio left one only

son, Can Francesco, who died in 1392, only four years after his father,

and in him the male line of the Scaligers came to an end.

Several years later an effort was made to restore the rule of the della

Scalas in the person of Guglielmo, one of the illegitimate sons of

Cangrande II. The plot however failed; Guglielmo died a few days after

he had been proclaimed lord of Verona, and the hopes of restoring the

dynasty of the Scaligers were at an end for ever. Their rule had lasted

for one hundred and twenty-eight years, and it certainly comprised the

brightest, most stirring period in the annals of the town of Verona.

[Illustration: OLD SHIELD OF THE SCALIGERS]

[Illustration: VERONA]

The Story of Verona · 第 4 / 14 章