Chapter IX.

The Mutual Love Of God And The Souls In Purgatory--

Difficulty Of Finding Expressions On This Subject.

Everything which has been revealed to me upon this subject, and

which I have comprehended according to the capacity of my mind,

is of so much importance that, compared therewith, all the

knowledge, all the sayings, all the opinions, all the reason, and

all the wisdom of man in this life seem as vain trifles and as

things of no account. I acknowledge, to my confusion, that I can

find no other words to express my meaning.

I perceive so great a conformity between God and the soul in

purgatory that, in order to restore the latter to its original

purity, God inspires in the soul an ardent love which draws it

toward him--a love forcible enough to annihilate it, were it not

immortal. It transforms it to such a degree that the soul beholds

nothing but God, who draws and inflames it continually, without

ever abandoning it, till he has brought it back to the source

whence it issued, that is to say, to the perfect purity in which

it was created.

And when the soul, interiorly enlightened, feels itself thus

attracted by the fire of God's great love, it melts completely in

its ardor. It sees, by a supernatural light, that God never

ceases to lead it on, with constant providential care, to its

entire perfection; it sees that God is prompted only by pure

love, and that the soul, impeded by the effects of sin, can only

follow the divine impulse, that is to say, that attraction which

draws it toward God; it comprehends also the greatness of the

obstacle which hinders its admission to the presence of the

divine light; finally, it is drawn by that powerful instinct

which would have nothing hinder it from yielding to the divine

attraction: it sees and feels all these things, I say, and

therein is the source of the soul's torments in purgatory.

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But it does not regard its pain, however great: it regards

infinitely more the obstacle the will of God finds in it, that

will which it clearly sees is full of the purest and most ardent

love for it.

This love and this unitive attraction act so continually and so

powerfully upon the soul, that if it could find another purgatory

more terrible than this, in which it could be sooner delivered

from all that separates it from the Sovereign Good, it would

speedily plunge therein, through the impetuosity of the love it

bears to God.

The Catholic World, Vol. 08, October, 1868, to March, 1869. · 第 9 / 33 章