The more that is seen of the people of far Western Connaught the more

distinct becomes the conviction that the present difficulty is rather

social and economic than political. It is far more a question,

apparently, of stomach than of brain. The complaints which are poured

out on every side refer not in the least to politics. Very few in

Mayo, and hardly anybody at all in Connemara, seem to take any account

of Home Rule, or of any other rule except that of the Land League. The

possibility of a Parliament on College-green affects the people of the

West far less than the remotest chance of securing some share of the

land. If ever popular disaffection were purely agrarian, it is now, so

far as this part of Ireland is concerned. Orators and politicians from

O'Connell until now have spoken of Repeal and Reform; but it is more

than probable that the Connaught peasant always understood that he was

to be emancipated from some of his burdens. All his ideas are

dominated by the single one of land. He knows and cares for very

little else. He is superstitious to an astounding degree, and his

ignorance passes all understanding--that is, on every subject but the

single one of land. And the land he knows of is that in his own

county, or home section of a county. But his knowledge of this is

singularly and curiously exact. Either by his own experience or by

tradition he is perfectly acquainted with the topography of his own

locality and with the history of its present and former proprietors

and occupants. With perfect precision he will point out a certain

tract of country and tell how, in the old, old time, it was, "reigned

over" by the O'Flahertys, and then was owned by the Blakes, who

disposed of part of their country to the present possessors. He knows

perfectly well how the great Martin country came first into the hands

of the Law Life Insurance Company, and then into those of Mr.

Berridge, and how the latter gentleman came down to Ballynahinch, of

the traditional avenue, extending for forty miles to Galway. More than

this, he knows how an island was bought by its present owner with so

much on it due to the above-named society. Moreover, he knows the site

and size of the villages depopulated by famine, emigration, or the

"exterminator," and in many cases the very names of the former

tenants. He is a man of one idea--that the country was once prosperous

and is now wretched, not in consequence of natural causes but of

oppression and mismanagement. When he shouted in favour of Repeal he

meant Land. When he applauded Disestablishment and Denominational

Schools he meant Land, Land, nothing but Land. At last his dominant

feeling is candidly expressed when he cries out against landlords,

"Down wid 'em!"

In one of those neat remarks, distracting attention from the real

point at issue, for which Lord Beaconsfield is justly famous, he

expressed an opinion that "the Irish people are discontented because

they have no amusements." Like all such sayings, it is true as far as

it goes. Despite dramatists, novelists and humorists, Ireland is

singularly barren of diversion. In a former letter I pointed out that

the only relaxation from dreary toil enjoyed in Mayo is found at the

cattle-fairs, and little country races to which they give rise. There

are no amusements at all at Connemara. One ballad-singer and one

broken-legged piper are the only ministers to public hilarity that I

have yet seen. Nothing more dreary can be imagined than the existence

of the inhabitants. When by rare good luck a peasant secures road-work

or other employment from a proprietor at once sufficiently solvent and

public-spirited to undertake any enterprise for the improvement of the

country, he will walk for a couple or three hours to his work and then

go on with it till dinner-time. But it is painfully significant that

the word "dinner" is never used in this connection. The foreman does

not say that the dinner hour has arrived, but "Now, boys, it is time

to eat your bit o' bread." The expression is painfully exact; for the

repast consists of a bit of bread and perhaps a bottle of milk. Indian

corn meal is the material of the bit of bread, a heavy square block

unskilfully made, and so unattractive in appearance that no human

being who could get anything else would touch it. Then the man works

on till it is time to trudge over the mountain to the miserable cabin

he imagines to be a home, and meet his poor wife, weary with carrying

turf from a distant bog, and his half-clad and more than half-starved

children. Luckily the year has been a good one for drying peat, and

one necessity for supporting human life is supplied. What the

condition of the people must be when fuel is scarce is too terrible to

think of.

I esteem myself fortunate in being enabled to describe what the life

of the Connemara peasant is under favourable circumstances. His abject

misery in years of famine and persistent rain, when crops fail and

peat cannot be dried, may be left to the imagination. Potatoes raised

from the "champion" seed introduced during the distress last year are,

if not plentiful, yet sufficient, perhaps, for the present, in the

localities to which a good supply of seed was sent; but I should not

like to speculate on the probable condition of affairs in March next.

I have also spoken of such a peasant as has been fortunate enough to

obtain work at nine shillings a week, esteemed a fair rate

hereabouts. But in truth there is very little work to be had; for the

curse of absenteeism sits heavily on the West. Four great landed

proprietors, who together have drawn for several years past about

70,000l. from their estates in Mayo, Galway, and Clare, have not, I am

assured, ever spent 10,000l. a year in this country. As with the land

itself, crop after crop has been gathered and no fertiliser has been

put in. The peasant is now aware of as many of such facts as apply to

his own locality, and this knowledge, coupled with hard work and

hunger, has aroused a discontent not to be easily appeased. To him his

forefathers appear to have led happy lives. It would be beyond my

purpose to discuss whether the good old times ever existed, either

here or anywhere else. My object just now is simply to reflect the

peasant's mind, after having endeavoured, so far as is possible in

this place, to verify the facts adduced by him, and I may add

generally admitted by others.

The peasant looks lovingly on the tradition of the old time when the

native proprietors dwelt among their people, without reflecting that

it was the almost insane recklessness and extravagance of the

hereditary lords of the soil which led to the breaking up of their

estates among purchasers who had no kind of sympathy with the

inhabitants. But good or bad, as they may have been, the names of the

Martins, the O'Flahertys, the Joyces, and the Lynches are still held

in honour, although their descendants may have disappeared altogether,

or remained on a tenth or twentieth part of the vast possessions once

held by their family. Some of the present representatives, however,

are unpopular from no fault of their own. To cite a typical case.

There is a large estate between this place and Clifden, the present

holders of which should hardly be held responsible for the faults of

their ancestors. A very large part of it has been sold outright and is

in good hands. The remainder is strictly settled on a minor, and is

mortgaged, in the language of the country, "up to the mast-head."

Naturally the guardians of the minor are unwilling that the estate

should be sold up, all possibility of improvement and recovery

sacrificed, and themselves erased from the list of the county gentry.

Landlords have as much objection to eviction and compulsory emigration

as tenants, and are as much inclined to cling to their land, hoping

for better things. Thus arises a state of affairs against which the

peasant at last shows signs of revolt. Physically and mentally

neglected for centuries by his masters, he has found within the last

fifty years neglect exchanged for extortion and oppression. To prevent

the sale of the property, the owners or trustees must pay the interest

on the encumbrances. Moreover, they, being only human, think

themselves entitled to a modest subsistence out of the proceeds of the

property. To pay the interest and secure this "margin" for themselves

there are only two ways--to wring the last shilling out of the

wretched tenants, to first deprive them of their ancient privileges,

and then charge them extra dues for exercising them, or to let every

available inch of mountain pasture to a cattle-farmer, whose herds

take very good care that the cottier's cow does not get "the run of

the mountain" at their master's expense.

This "run of the mountain" appears to have been the old Irish analogue

of the various kinds of rights of common in England, which have for

the most part been lost to the poorer folk, not always without a

struggle with the neighbouring landlord or lord of the manor. I hear

from almost every place a complaint that within thirty or forty years

the "run of the mountain" has been taken from the people and let to

graziers. On the legal merits of the case I cannot at this moment

pretend to decide, but inasmuch as this addition to an ordinary

holding survives on some estates, there appears strong ground for

believing that the practice was general. Where the cattle-run remains

it is mapped out as a "reserve" for a certain townland, and is greatly

prized by the peasants. It may therefore be imagined that those from

whom it has been taken by the strong hand are bitterly resentful, and

even where the change was made so long as twenty-five or thirty years

ago nourish a deeply-rooted sense of wrong. It is absurd to suppose

that when the act of spoliation took place village Hampdens could

spring up on every hill-side in Connemara. Owing to the neglect of

those who were responsible for their condition, they were the most

ignorant and superstitious people in the British Islands. Landlords

were not yet awakened to a sense that their tenants should at least be

taught to read; and Connemara was esteemed, I am told, as a kind of

penal settlement for priests who had not proved shining lights in more

civilised communities. The latter reproach can no longer be brought,

for the zeal and activity of the local clergy are conspicuous; and

where the children are within any reasonable distance of a school they

come readily to it, and prove bright and apt scholars. But when the

"run of the mountain" was seized upon by many proprietors, the people

were mentally, if not bodily, in a swinish condition. The idea of any

right which a landlord was bound to respect had not dawned upon them,

and, if it had, prompt vengeance would have descended on the village

Hampden in the shape of a notice to quit, and he whose conception of

the world was limited to his native mountains would have been turned

out upon them with his wife and children to die.

I hear on very good authority that the purchaser of part of one of the

old estates has acquired an unpleasant notoriety in his management of

the land. I am compelled to believe that in the old period the

peasants enjoyed their little holdings at a very low rent. Moreover

these holdings were not all "measured on 'um," as one of my informants

phrased it, but were often composed of two or more patches, bits of

productive land, taken here and there on the rough mountain. Doubtless

this arrangement had its inconveniences, but the people were

accustomed to it, and also set great store by the run of the mountain,

which they had, it seems, enjoyed without let or hindrance from time

immemorial. The first act of the new management was to "sthripe the

land on 'um," that is to mark it out into five-pound holdings, each in

one "sthripe" or block. This arrangement, which to the ordinary mind

hardly appears unreasonable, was considered oppressive by the tenants,

who submitted, however, as was then the manner of their kind. They had

still the mountain, and could graze their cow or two, or their

half-dozen sheep upon it, and they naturally regarded this privilege

as the most valuable part of their holding, inasmuch as it paid their

rent, clothed them, and supplied them with milk to drink with their

potatoes. In these days of alimentary science it is needless to remind

readers that, humble as it appears, a dinner of abundant potatoes and

milk is a perfect meal, containing all the constituents of human

food--fat, starch, acids, and so forth.

Thus many of the tenants were, as they call it, "snug." Satisfied

with little, they rubbed on contentedly enough, only the more

adventurous spirits going to England for the harvesting. Then came

serious changes. The rent of the five-pound holdings was raised to

seven pounds, and the mountain was taken away. The poor people

protested that they had nothing to feed their few animals upon on the

paltry holdings of which a couple of acres might be available for

tillage, a couple more for grass, and the remaining two or three good

for hardly anything. An answer was given to them. If they must have

the mountain they must pay for it--practically another rise in the

rent. To this they agreed perforce, and even to the extraordinary

condition that during a month or six weeks of the breeding season for

grouse they should drive their tiny flocks or herds off the mountain

and on to their holdings, in order that the game might not be

disturbed at a critical period. I hear that for the last year rents

have fallen into arrear, and that the beasts of those who have not

paid up have just been driven off the mountain.

I have cited this case as one of the proofs in my hands that the

country is not overpopulated, as has been so frequently stated. I

drove over part of the estate mentioned, and questioned some of the

people as to the accuracy of the story already told to me, and the

agreement was so general that I am obliged to give credence to it. To

talk of over-population in a country with perhaps half-a-dozen houses

per square mile, is absurd. What is called over-population would be

more accurately described as local congestion of population. The

people who in their little way were graziers and raisers of stock have

been deprived of their cattle run, and having no ground to raise

turnips upon, cannot resort to artificial feeding. What was originally

intended to serve as a little homestead to raise food on for

themselves is all they have left, and it is now said that they are

crowded together. It would be more correct to say that they have been

driven together like rats in the corner of a pit. As one steps out of

one of their cabins the eye ranges over a vast extent of hill, valley,

and lake--as fair a prospect as could be gazed upon. Yet the few

wretched inhabitants are cooped within their petty holdings, and

allowed to do no more than look upon the immense space before them.

Where there is so much room to breathe they are stifled.

GALWAY, _Tuesday, Nov. 9th._

On the long dreary road from Clifden to this place, the greater part

of which is included in the vaunted "avenue" to Ballynahinch, there is

visible at ordinary times very little but mountain, bog, and sky. Of

stones and water, and of air marvellously bright and pure, there is no

lack, and some of the scenery is of surpassing grandeur, especially on

a day like yesterday, so fair and still that mountain and cloud alike

were mirrored on the surface of a legion of lakes. It was only when

one reached the clump of trees which in these wild districts denotes

the presence of a house of the better sort that any symptoms of

disturbance were seen. All was calm and bright on Glendalough itself,

but no sooner had I entered the grounds of the hotel than I became

aware of the presence of an armed escort. Presently Mr. Robinson, the

agent for Mr. Berridge, the purchaser of the "Martin property" from

the Law Life Insurance Company, came out, jumped on his car with his

driver, and was immediately followed by the usual escort of two men

armed with double-barrelled carbines. A few minutes later I heard that

Mr. Thompson's "herd" over at Moyrus, near the sea-coast, had been

badly beaten on Sunday night, or rather early yesterday morning; and

there were disquieting rumours of trouble impending at Lough Mask. If

the Moyrus story be true, it is noteworthy as marking a new line of

departure in Connemara. Hitherto actual outrages have been confined to

property; persons have only been threatened, and few but agents go in

downright bodily fear. I have not heard why Mr. Thompson is unpopular;

but can easily understand that Mr. Robinson has become so. The

management of 180,000 acres of poor country, in some parts utterly

desolate, in others afflicted with congested population, can hardly

be carried on without making some enemies. Moreover, I have no reason

to believe that the vast "Law Life" property has, since it passed out

of the hands of its ancient insolvent owners, been either more wisely

or liberally administered than in the wild, wicked days when the

Martins "reigned" at Ballynahinch, and boasted that the King's writs

did not run "in their country."

Before leaving Connemara I resolved to give a detailed account of the

condition of the peasants of the sea-coast at the conclusion of a

phenomenally good season followed by a fair harvest, thinking that a

better impression would be obtained now than in periods of distress. I

regret to say that the effect of several excursions from Letterfrack

and Clifden has been almost to make me despair of the Connemara man of

the sea-coast. I hesitate to employ the word "down-trodden," because

it has been absurdly misused and ignorantly applied to the whole

population of Ireland. I may be pardoned for observing in this place,

once for all, that my remarks are always particularly confined to the

place described, and by no means intended to apply to districts I have

not yet visited, still less to Ireland generally--if a country with

four if not five distinct populations should ever by thoughtful

persons be spoken of "generally." What I say of the inhabitants of the

sea-coast of Connemara does not, I hope most sincerely, apply to any

other people in the British Islands. They are emphatically

"down-trodden"--bodily, mentally, and in a certain direction morally.

They do not commit either murder, adultery, or theft, but they are

fearfully addicted to lying--the vice of slaves. Their prevarication

and procrastination are at times almost maddening. I have seen men and

women actually fencing with questions put to them by the excellent

priest who dwells at Letterfrack, Father McAndrew, who was obliged to

exercise all his authority to obtain a straight answer concerning the

potato crop grown on a patch of conacre land. Did they have any

"champion" seed given to them at the various distributions of that

precious boon? "Was it champions thin?" was the reply. "'Deed, they

had the name o' champions." The woman who said this in my hearing only

confessed under very vigorous cross-examination that "the name o'

champions" signified four stone weight of the invaluable seed which

has resisted disease in its very stronghold. Now in very poor ground

the yield of this quantity should have been twelvefold, or about 5

cwt. of potatoes. "'Deed, and it wasn't the half of it. The champions

was planted too thick, sure; and two halves of 'um was lost." Taken

only mathematically this statement would not hold water, but it was

not till after a stern allocution that the fact was elicited that

much champion seed had been wasted by over-thick planting--a habit

acquired by the people during successive bad years. As these poor

people prevaricate, so do they procrastinate. The saddened man who

said, in his wrath, all men are liars, would have found ample

justification for his stern judgment on the Connemara sea-coast at the

present moment; but the Roman centurion immortalised in Holy Writ

would make a novel experience. He might say "Go," but he would have to

wait a while before the man went, and if he cried "Come" would need to

possess his soul with patience. Yet the people are not dull. In fact

the dull Saxon is worth a hundred of them in doing what he is told,

and in doing it at once. This simple fact goes far to explain the

unpopularity of English land-agents. Prepared to obey their own chief,

Englishmen, especially if they have served in the army, expect instant

obedience from others. Now that is just what they will not get in

Clifden or elsewhere in the neighbourhood. Almost everybody is as

fearfully deliberate in action as in untruth, and the Saxon who

expects instant attention and a straightforward answer, and is apt to

storm at procrastinators and shufflers, appears to the poor native as

an imperious tyrant. Now the native is always as civil as he is

deceptive. About the middle of my journey yesterday, I discovered that

the pair of horses who were to bring me twenty-six Irish miles from

Clifden to Oughterard had been driven ten miles before they began

that long pull. Of course the poor creatures dwindled to a walk at

last, and I sank into passive endurance lest the driver might inflict

heartless punishment upon them. My remarks on arriving at Oughterard,

where an excellent team awaited me, were vigorous in the extreme; but

I am bound to admit that they were accepted in a thoroughly Christian

spirit.

Disturbed Ireland · 第 5 / 19 段